Top keywords ordered by frequency in comparison to occurrence across the entire corpus
Buddhist terminology, except the proper nouns listed above. Number of
terms: 1988.
Simplified |
Traditional |
Pinyin |
English |
阿波陀那 |
|
196 |
avadana; apadana
|
爱别离苦 |
愛別離苦 |
195 |
suffering due to separation from loved ones
|
爱见 |
愛見 |
195 |
attachment to meeting with people
|
爱结 |
愛結 |
195 |
bond of desire
|
爱乐 |
愛樂 |
195 |
love and joy
|
爱缘取 |
愛緣取 |
195 |
from craving as a requisite condition comes clinging
|
爱念 |
愛念 |
195 |
to miss
|
爱欲 |
愛欲 |
195 |
love and desire; sensuality; kāma
|
爱着 |
愛著 |
195 |
attachment to desire
|
阿梨耶识 |
阿梨耶識 |
97 |
ālayavijñāna; alaya consciousness; storehouse consciousness; foundational consciousness
|
闇心 |
|
195 |
a dark mind
|
菴罗 |
菴羅 |
196 |
mango
|
安隐 |
安隱 |
196 |
- tranquil
- Kshama; Kṣama; Kṣema
|
阿耨多罗 |
阿耨多羅 |
196 |
anuttara; unsurpassed; supreme
|
阿耨菩提 |
|
196 |
anubodhi; unexcelled complete enlightenment
|
阿耨三菩提 |
|
196 |
anubodhi; unexcelled complete enlightenment
|
安忍 |
|
196 |
- Patience
- to bear adversity with calmness
- Abiding Patience
- tolerance
|
阿僧只 |
阿僧祇 |
196 |
- asamkhya
- asamkhyeya
- asamkhya; innumerable
|
阿僧祇劫 |
|
196 |
an asankhyeya kalpa
|
八背舍 |
八背捨 |
98 |
the eight liberations; astavimoksa
|
八大 |
|
98 |
eight great
|
八道 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
八道行 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
八法 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
八风不动 |
八風不動 |
98 |
Unmoved by the Eight Winds
|
八寒地狱 |
八寒地獄 |
98 |
eight cold hells
|
八解脱 |
八解脫 |
98 |
the eight liberations; astavimoksa
|
拔苦 |
|
98 |
Relieve suffering
|
八难 |
八難 |
98 |
eight difficulties
|
八声 |
八聲 |
98 |
eight changes in sound
|
八十种好 |
八十種好 |
98 |
eighty noble qualities
|
八相 |
|
98 |
eight stages of buddha’s progress
|
八相成道 |
|
98 |
eight episodes in completing the path; eight stages of Buddha’s progress
|
八正 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
八正道 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
八智 |
|
98 |
eight kinds of knowledge
|
八不 |
|
98 |
eight negations
|
百八 |
|
98 |
one hundred and eight
|
百八三昧 |
|
98 |
one hundred and eight samadhis
|
白法 |
|
98 |
- wholesome things; pure dharmas
- to explain a method
|
白佛 |
|
98 |
to address the Buddha
|
白四 |
|
98 |
to confess a matter
|
白四羯磨 |
|
98 |
to confess a matter
|
拔济 |
拔濟 |
98 |
to save; to rescue
|
八戒 |
|
98 |
eight precepts
|
八苦 |
|
98 |
eight kinds of suffering; the eight distresses
|
般涅槃 |
|
98 |
parinirvana
|
半字 |
|
98 |
- half a character; a letter
- half word; incomplete teaching
|
谤法 |
謗法 |
98 |
- slander the Dharma
- persecution of Buddhism
|
谤佛 |
謗佛 |
98 |
persecution of Buddhism
|
半偈 |
|
98 |
half a verse
|
般涅槃那 |
|
98 |
parinirvana
|
宝城 |
寶城 |
98 |
city full of precious things
|
宝女 |
寶女 |
98 |
a noble woman
|
宝相 |
寶相 |
98 |
- Excellent Marks
- precious likeness; noble marks
- Ratnaketu
|
报佛 |
報佛 |
98 |
saṃbhogakāya; sambhogakaya; enjoyment body; reward body
|
薄福 |
|
98 |
little merit
|
报果 |
報果 |
98 |
vipākaphala; retributive consequence
|
报身 |
報身 |
98 |
sambhogakaya; enjoyment body; reward body
|
八人地 |
|
98 |
stage of eight acquiescences; aṣṭamakabhūmi
|
背舍 |
背捨 |
98 |
to turn the back on and abandon; to liberate; to emancipate; vimokṣa
|
悲心 |
|
98 |
- Merciful Heart
- compassion; a sympathetic mind
|
本性空 |
|
98 |
emptiness of essential original nature
|
本缘 |
本緣 |
98 |
- the origin of phenomenon
- jataka story
|
本誓 |
|
98 |
pūrvapraṇidhāna; prior vow
|
本则 |
本則 |
98 |
main kōan; main case; benze
|
彼岸 |
|
98 |
- the other shore
- the other shore
|
必应 |
必應 |
98 |
must
|
遍净 |
遍淨 |
98 |
all-encompassing purity
|
边见 |
邊見 |
98 |
extreme views; antagrahadrsti
|
遍满 |
遍滿 |
98 |
to fill; paripūrṇa
|
变现 |
變現 |
98 |
to conjure
|
变易生死 |
變易生死 |
98 |
transfigurational birth and death
|
遍照 |
|
98 |
- to illuminate everywhere
- shinging everywhere; vairocana
- Vairocana
|
遍知 |
|
98 |
- to know; to understand; parijñā
- to be omniscient; to be all knowing
|
表法 |
|
98 |
expressing the Dharma
|
必当 |
必當 |
98 |
must
|
弊恶 |
弊惡 |
98 |
evil
|
别教 |
別教 |
98 |
separate teachings
|
别圆 |
別圓 |
98 |
distinctive and complete [teachings]
|
别知 |
別知 |
98 |
distinguish
|
鼻根 |
|
98 |
organ of smell
|
鞞佛略 |
|
98 |
vaipulya; extended
|
病苦 |
|
98 |
sickness; suffering due to sickness
|
比丘僧 |
|
98 |
monastic community
|
比智 |
|
98 |
knowledge extended to the higher realms
|
拨无因果 |
撥無因果 |
98 |
to deny the rule of causes and effect
|
波罗夷 |
波羅夷 |
98 |
pārājika; rules for expulsion from the saṃgha
|
般若 |
|
98 |
- Prajna Wisdom
- prajna
- prajna; prajñā; paññā; great wisdom
- Prajñā
|
般若波罗蜜 |
般若波羅蜜 |
98 |
- Prajñāpāramitā; Prajnaparamita; Perfection of Wisdom
- Prajñāpāramitā
|
不常 |
|
98 |
not permanent
|
不常不断 |
不常不斷 |
98 |
neither eternal nor destroyed
|
补处 |
補處 |
98 |
occupies a vacated place
|
不从他生 |
不從他生 |
98 |
not from another
|
不断不常 |
不斷不常 |
98 |
neither destroyed nor eternal
|
不放逸 |
|
98 |
- no laxity
- vigilance; heedfulness; conscientious
|
不共不无因 |
不共不無因 |
98 |
not from both, nor without a cause
|
不净 |
不淨 |
98 |
Impurity; dirty; filthy
|
不净观 |
不淨觀 |
98 |
contemplation of impurity
|
不可称 |
不可稱 |
98 |
unequalled
|
不可称量 |
不可稱量 |
98 |
incomparable
|
不可坏 |
不可壞 |
98 |
cannot be diverted; asaṃhārya
|
不可量 |
|
98 |
immeasurable
|
不可说 |
不可說 |
98 |
- inexplicable
- cannot be described
|
不可思 |
|
98 |
inconceivable; unthinkable; unimaginable
|
不可言说 |
不可言說 |
98 |
inexpressible
|
不空 |
|
98 |
- unerring; amogha
- Amoghavajra
|
不来 |
不來 |
98 |
not coming
|
不轻 |
不輕 |
98 |
never disparage
|
不请之友 |
不請之友 |
98 |
Be an Uninvited Helper
|
不善 |
|
98 |
akuśala; akusala; unvirtuous; unwholesome; inauspicious
|
不善心 |
|
98 |
an unwholesome mind
|
不生不灭 |
不生不滅 |
98 |
neither arises nor extinguishes
|
不生不死 |
|
98 |
unnborn and undying
|
不思议 |
不思議 |
98 |
- inconceivable
- inconceivable
|
不妄语 |
不妄語 |
98 |
- not lying
- refrain from lying
|
不异 |
不異 |
98 |
not different
|
不定教 |
|
98 |
variable teaching; indefinite teachings
|
不动地 |
不動地 |
98 |
the ground of attaining calm
|
部多 |
|
98 |
bhūta; become
|
不共 |
|
98 |
- not shared; distinctive; avenika
- meditation performed with water; distinctive; apkṛtsna
|
不可倾动 |
不可傾動 |
98 |
cannot be diverted
|
不了义 |
不了義 |
98 |
neyārtha; implicit; provisional; conventional
|
不如法 |
|
98 |
counterto moral principles
|
不生 |
|
98 |
- nonarising; not produced; without origination; anutpada
- nonarising; anutpāda
|
布施 |
|
98 |
- generosity
- dana; giving; generosity
|
不贪 |
不貪 |
98 |
non-attachment; alobha
|
怖畏 |
|
98 |
terrified; saṃtrāsa
|
惭愧改悔 |
慚愧改悔 |
99 |
humble repentance
|
禅波罗蜜 |
禪波羅蜜 |
99 |
dhyana-paramita; the paramita of meditative concentration
|
刹那 |
剎那 |
99 |
- ksana
- kṣaṇa; an instant
|
禅定 |
禪定 |
99 |
- meditative concentration
- meditative concentration; meditation
- to meditate
|
常德 |
|
99 |
the virtue of permanence
|
长行 |
長行 |
99 |
Sutra (discourses); a sutra
|
常乐 |
常樂 |
99 |
lasting joy
|
常乐我净 |
常樂我淨 |
99 |
Eternity, Bliss, Self, and Purity
|
常生 |
|
99 |
immortality
|
常光 |
|
99 |
unceasing radiance; halo
|
长时 |
長時 |
99 |
eon; kalpa
|
长寿天 |
長壽天 |
99 |
devas of long life
|
长养 |
長養 |
99 |
- to nurture
- fortnightly recital of monastic rules and confession; upoṣadha
|
常住 |
|
99 |
- monastery
- Permanence
- a long-term resident at a monastery
- permanence; eternalism; śāśvata; nitya-sthita
|
谄曲 |
諂曲 |
99 |
to flatter; fawning and flattery
|
阐提 |
闡提 |
99 |
- icchantika
- icchantika; an incorrigible
|
尘沙惑 |
塵沙惑 |
99 |
delusion from temptation
|
尘数 |
塵數 |
99 |
as numerous as dust particles
|
成道 |
|
99 |
awakening; to become enlightened; to become a Buddha
|
成佛 |
|
99 |
- Attaining Buddhahood
- to become a Buddha
|
称佛 |
稱佛 |
99 |
to recite the Buddha's name
|
成菩提 |
|
99 |
to become a Buddha; to become enlightened
|
成身 |
成身 |
99 |
habitation; samāśraya
|
称适 |
稱適 |
99 |
to state as satisfying
|
成正觉 |
成正覺 |
99 |
to become a Buddha
|
持戒 |
|
99 |
- to uphold precepts
- morality; to uphold precepts
|
持律 |
|
99 |
a maintainer of monastic discipline
|
持名 |
|
99 |
- to rely on the name
- Yasodhara
|
癡所覆 |
|
99 |
overcome by delusion
|
癡心 |
|
99 |
a mind of ignorance
|
重颂 |
重頌 |
99 |
geya; repeated verses
|
臭秽 |
臭穢 |
99 |
foul
|
愁恼 |
愁惱 |
99 |
affliction
|
付嘱 |
付囑 |
99 |
to entrust; to empower
|
初禅 |
初禪 |
99 |
first dhyāna; first jhana
|
除断 |
除斷 |
99 |
removing; abstaining; chedana
|
初发意 |
初發意 |
99 |
to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
初发心 |
初發心 |
99 |
initial determination
|
出入息 |
|
99 |
breath out and in
|
初善 |
|
99 |
admirable in the beginning
|
出世法 |
|
99 |
World-Transcending Teachings
|
初心 |
|
99 |
- the initial mind
- to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
初中后 |
初中後 |
99 |
the three divisions of a day
|
传法 |
傳法 |
99 |
- Dharma transmission
- to transmit the Dharma
|
船筏 |
|
99 |
a raft
|
船师 |
船師 |
99 |
captain
|
初地 |
|
99 |
the first ground
|
初果 |
|
99 |
srotaāpanna
|
出家众 |
出家眾 |
99 |
Saṅgha; Saṃgha; Sangha; Buddhist monastic community
|
出离 |
出離 |
99 |
- renunciation, transcendence
- to leave; to transcend the mundane world
|
出世间 |
出世間 |
99 |
transcendental world; lokottara
|
出胎 |
|
99 |
for a Buddha to be reborn
|
出体 |
出體 |
99 |
- to put forth a body
- external
- to explain a dharma
|
除疑 |
|
99 |
to eliminate doubt
|
处中 |
處中 |
99 |
to abide in the media that transcends existence and non-existence; madyama
|
慈悲心 |
|
99 |
compassion
|
此等 |
|
99 |
they; eṣā
|
次复 |
次復 |
99 |
afterwards; then
|
慈孝 |
|
99 |
Compassion and Filial Piety
|
慈子 |
|
99 |
disciples of Maitreya
|
此岸 |
|
99 |
this shore; this world; Saṃsāra
|
次第缘 |
次第緣 |
99 |
immediately antecedent condition; samanantarapratyaya
|
慈心 |
|
99 |
compassion; a compassionate mind
|
大般涅槃 |
|
100 |
mahāparinirvāṇa
|
大乘小乘 |
|
100 |
Mahayana and Hinayana
|
大慈 |
|
100 |
great great compassion; mahākāruṇika
|
大慈悲 |
|
100 |
great mercy and great compassion
|
大慈大悲 |
|
100 |
- great compassion and great loving-kindness
- great mercy and great compassion
|
大弟子 |
|
100 |
chief disciple
|
大觉 |
大覺 |
100 |
supreme bodhi; enlightenment
|
大乐 |
大樂 |
100 |
great bliss; mahāsukha
|
大菩萨 |
大菩薩 |
100 |
- great Bodhisattva
- a great bodhisattva
|
大菩提 |
|
100 |
great enlightenment; supreme bodhi
|
大千 |
|
100 |
trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos
|
大千界 |
|
100 |
a system of one thousand worlds
|
大身 |
|
100 |
great body; mahakaya
|
大神通 |
|
100 |
- great supernatural power
- great transcendent wisdom
|
大小乘 |
|
100 |
- Greater or Lesser Vehicles
- Mahāyāna and Theravāda
|
大悲 |
|
100 |
mahākaruṇā; great compassion
|
大悲心 |
|
100 |
a mind with great compassion
|
大乘经 |
大乘經 |
100 |
Mahāyāna sutras
|
大方便 |
|
100 |
mahopāya; great skillful means; expedient means
|
逮得己利 |
|
100 |
having attained their own goals
|
大机 |
大機 |
100 |
great ability
|
大教 |
|
100 |
great teaching; Buddhadharma
|
大空 |
|
100 |
the great void
|
大利 |
|
100 |
great advantage; great benefit
|
当得 |
當得 |
100 |
will reach
|
当分 |
當分 |
100 |
according to position
|
道本 |
|
100 |
Basis of the Way
|
道谛 |
道諦 |
100 |
- Path of Truth
- The truth of the path leading to the cessation of suffering; the noble truth of the way to extinction of suffering is the noble eightfold path
|
道法 |
|
100 |
- the method to attain nirvāṇa
- Dao Fa
|
道交 |
|
100 |
mutual interaction between those cultivating on the path and the Buddha
|
道流 |
|
100 |
the stream of way; followers of the way
|
道品 |
|
100 |
- Stages of the Way
- monastic grade
|
道圣谛 |
道聖諦 |
100 |
the noble truth of the way to extinction of suffering is the noble eightfold path
|
道心 |
|
100 |
Mind for the Way
|
道中 |
|
100 |
on the path
|
道种智 |
道種智 |
100 |
knowledge of the path; mārgajñatā; margajnata
|
到彼岸 |
|
100 |
- To the Other Shore
- to reach the other shore; to reach Nirvāṇa
|
道后 |
道後 |
100 |
having completed the path to enlightenment
|
道树 |
道樹 |
100 |
bodhi tree; pippala; sacred fig tree
|
道俗 |
|
100 |
- monastics and laypeople
- layperson
|
道行 |
|
100 |
- Practicing the Way
- conduct in accordance with the Buddhist path
- Đạo Hạnh
- Dao Xing
- Dao Xing
|
道智 |
|
100 |
knowledge of the path; mārgajñatā; margajnata
|
大事因缘 |
大事因緣 |
100 |
the causes and conditions of a great event
|
大树 |
大樹 |
100 |
a great tree; a bodhisattva
|
大仙 |
|
100 |
a great sage; maharsi
|
得道 |
|
100 |
to attain enlightenment
|
得度 |
|
100 |
- to attain salvation
- to attain enlightenment
|
得佛 |
|
100 |
to become a Buddha
|
得佛果 |
|
100 |
to become a Buddha
|
得近 |
|
100 |
approached; āsannībhūta
|
得受记 |
得受記 |
100 |
was bestowed a prediction [that he would become a buddha]
|
得正见 |
得正見 |
100 |
holds to right view
|
德本 |
|
100 |
virtuous roots; wholesome roots; kuśalamūla
|
等观 |
等觀 |
100 |
to view all things equally
|
灯明 |
燈明 |
100 |
a lamp held before the Buddha
|
等身 |
|
100 |
a life-size image
|
等心 |
|
100 |
a non-discriminating mind
|
等持 |
|
100 |
- holding oneself in equanimity
- samādhi; concentrated meditation; mental concentration
|
登地 |
|
100 |
bhumyakramana
|
等智 |
|
100 |
secular knowledge
|
第二禅 |
第二禪 |
100 |
second dhyāna
|
谛法 |
諦法 |
100 |
right effort
|
地肥 |
|
100 |
earth cake
|
地上 |
|
100 |
above the ground
|
地水火风 |
地水火風 |
100 |
Earth, Water, Fire and Wind
|
第一义谛 |
第一義諦 |
100 |
absolute truth; supreme truth; paramartha; paramarthasatya
|
地大 |
|
100 |
earth; earth element
|
谛观 |
諦觀 |
100 |
- to observe closely
- Chegwan
|
顶法 |
頂法 |
100 |
summit method; mūrdhan
|
定慧 |
|
100 |
- Concentration and Wisdom
- meditative wisdom
|
定品 |
|
100 |
body of meditation; aggregate of meditation; samādhi-skandha
|
定身 |
|
100 |
body of meditation
|
定众 |
定眾 |
100 |
body of meditation; aggregate of meditation; samādhi-skandha
|
定观 |
定觀 |
100 |
to visualize in meditation
|
定力 |
|
100 |
- Meditative Concentration
- ability for meditative concentration
|
顶受 |
頂受 |
100 |
to respectfully receive
|
定异 |
定異 |
100 |
- distinction
- distinctions
|
定意 |
|
100 |
samādhi; concentrated meditation; mental concentration
|
入定 |
|
100 |
- to enter into meditation
- entered into meditation; settled; composed; collected of mind
|
地前 |
|
100 |
the previous phases of bodhisattva practice
|
第三禅 |
第三禪 |
100 |
the third dhyāna
|
第四禅 |
第四禪 |
100 |
the fourth dhyana
|
第一义 |
第一義 |
100 |
- Ultimate Truth
- paramārtha; paramārthasatya; absolute truth; supreme truth
|
第一义空 |
第一義空 |
100 |
transcendental emptiness; unsurpassed emptiness
|
第一义天 |
第一義天 |
100 |
absolute devas
|
地中 |
|
100 |
secondary buildings on monastery grounds
|
逗机 |
逗機 |
100 |
to make use of an opportunity
|
读诵 |
讀誦 |
100 |
read aloud; recite repeatedly; svādyāya
|
度众 |
度眾 |
100 |
Deliver Sentient Beings
|
度众生 |
度眾生 |
100 |
to liberate sentient beings
|
断常 |
斷常 |
100 |
annihilationism and eternalism
|
断德 |
斷德 |
100 |
the virtue of eliminating afflictions; eliminating afflictions
|
断惑 |
斷惑 |
100 |
to end delusion
|
断见 |
斷見 |
100 |
- Nihilism
- view that life ends with death
|
断肉 |
斷肉 |
100 |
to stop eating meat
|
对治 |
對治 |
100 |
- to remedy
- an equal to; an opposite; an antidote
|
对法 |
對法 |
100 |
- corresponding dharmas
- corresponding law; the Abhidharma
|
覩见 |
覩見 |
100 |
to observe
|
独觉 |
獨覺 |
100 |
Pratyeka-Buddha; Pratyekabuddha
|
顿教 |
頓教 |
100 |
sudden teachings; dunjiao
|
钝根 |
鈍根 |
100 |
- dull aptitude
- dull ability
|
多宝 |
多寶 |
100 |
Prabhutaratna
|
堕恶道 |
墮惡道 |
100 |
to suffer an evil rebirth
|
多生 |
|
100 |
many births; many rebirths
|
多罗树 |
多羅樹 |
100 |
palmyra tree; fan-palm
|
度生 |
|
100 |
to save beings
|
度脱 |
度脫 |
100 |
to save; to rescue; to relieve them from the suffering of this world and take them nirvana
|
恶报 |
惡報 |
195 |
retribution for wrongdoing
|
恶道 |
惡道 |
195 |
- evil path
- an evil rebirth; an evil destiny; an unfortunate rebirth; hell
|
恶见 |
惡見 |
195 |
mithyadrishti; an evil view; a heterodox view
|
恶趣 |
惡趣 |
195 |
an evil rebirth; an evil destiny; an unfortunate rebirth; hell
|
恶世 |
惡世 |
195 |
an evil age
|
恶因 |
惡因 |
195 |
an evil cause
|
恶知识 |
惡知識 |
195 |
a bad friend; an evil companion
|
恶作 |
惡作 |
195 |
evil doing; remorse; kaukritya; kukkucca
|
恶念 |
惡念 |
195 |
evil intentions
|
二报 |
二報 |
195 |
two kinds of retribution; direct and conditional retribution
|
二边 |
二邊 |
195 |
two extremes
|
二禅 |
二禪 |
195 |
- the second dhyana
- second dhyāna; second jhāna
|
二持 |
|
195 |
two modes of observing precepts
|
二法 |
|
195 |
- two dharmas; two kinds of dharma
- dichotomy
|
二根 |
|
195 |
two roots
|
二观 |
二觀 |
195 |
two universal bases of meditation
|
二果 |
|
195 |
Sakṛdāgāmin
|
二见 |
二見 |
195 |
two views
|
二教 |
|
195 |
two teachings
|
二空 |
|
195 |
two types of emptiness
|
二明 |
|
195 |
the two sciences; two kinds of wisdom; mastery of the two sciences
|
二鸟 |
二鳥 |
195 |
two birds
|
二三 |
|
195 |
six non-Buddhist philosophers
|
二摄 |
二攝 |
195 |
two kinds of help
|
二身 |
|
195 |
two bodies
|
二乘 |
|
195 |
the two vehicles
|
二师 |
二師 |
195 |
two kinds of teachers
|
二时 |
二時 |
195 |
the two time periods; morning and evening
|
二受 |
|
195 |
two kinds of perception
|
二我 |
|
195 |
the two kinds of belief in the concept of self
|
二我见 |
二我見 |
195 |
the two kinds of belief in the concept of self
|
而无所入 |
而無所入 |
195 |
has not entered anything
|
二相 |
|
195 |
the two attributes
|
二心 |
|
195 |
two minds
|
二行 |
|
195 |
two kinds of spiritual practice
|
二修 |
|
195 |
two kinds of cultivation
|
二障 |
|
195 |
two kinds of obstacles
|
二执 |
二執 |
195 |
two attachments
|
二种 |
二種 |
195 |
two kinds
|
二字 |
|
195 |
- two characters
- a monastic
|
二谛 |
二諦 |
195 |
the two truths
|
二门 |
二門 |
195 |
two gates; two teachings
|
二密 |
|
195 |
the two esoteric aspects
|
二入 |
|
195 |
two methods of entering [the truth]
|
耳识 |
耳識 |
196 |
auditory consciousness; śrotravijñāna
|
二识 |
二識 |
195 |
two levels of consciousness
|
二十五谛 |
二十五諦 |
195 |
twenty-five truths
|
二十五有 |
|
195 |
twenty-five forms of existence
|
二严 |
二嚴 |
195 |
two adornments
|
二业 |
二業 |
195 |
two kinds of karma
|
二义 |
二義 |
195 |
the two meanings; the two explanations; two teachings
|
二智 |
|
195 |
two kinds of knowledge; two kinds of wisdom
|
二众 |
二眾 |
195 |
two groups
|
恶业 |
惡業 |
195 |
unwholesome acts; evil intentions
|
恶友 |
惡友 |
195 |
a bad friend
|
法尘 |
法塵 |
102 |
dharmas; dharma sense objects
|
法船 |
|
102 |
Dharma ship
|
发大心 |
發大心 |
102 |
generate great mind
|
法道 |
|
102 |
- the way of the Dharma
- Fadao
|
法尔 |
法爾 |
102 |
the nature of phenonema
|
法空 |
|
102 |
inherent emptiness of dharmas; dharmanairātmya
|
法乐 |
法樂 |
102 |
- Dharma joy
- dharma joy
|
法门无量 |
法門無量 |
102 |
Boundless Dharma Gate
|
法灭 |
法滅 |
102 |
the extinction of the teachings of the Buddha
|
发菩提心 |
發菩提心 |
102 |
bodhicittotpāda; initiate the bodhi mind
|
法忍 |
|
102 |
- Dharma Patience
- patience attained through Dharma
- patience attained through Dharma
|
法入 |
|
102 |
dharmayatana; dharmāyatana; mental objects
|
法僧 |
|
102 |
a monk who recites mantras
|
法施 |
|
102 |
a Dhárma gift; Dhárma offering; dharmadana
|
法事 |
|
102 |
a Dharma event
|
法体 |
法體 |
102 |
essence of all things; spiritual body
|
法相 |
|
102 |
- Faxiang: A Buddhist Practitioner's Encyclopedia
- Dharma Characteristic
- notions of dharmas; the essential nature of different phenomena
- the essential differences between different teachings
- the truth
|
法行 |
|
102 |
to practice the Dharma
|
法性自尔 |
法性自爾 |
102 |
the nature of phenonema
|
法眼净 |
法眼淨 |
102 |
- Pure Dharma Eye
- purity of the dharma eye; to clearly see the truth
|
发意 |
發意 |
102 |
to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
法雨 |
|
102 |
- Dharma Rain
- Dharma rain
|
发愿 |
發願 |
102 |
- Make a Vow
- Making Vows
- to make a vow; praṇidhānaṃ
|
法云 |
法雲 |
102 |
- dharma cloud; dharmamegha
- Fa Yun
|
法界 |
|
102 |
- Dharma Realm
- a dharma realm; dharmadhatu
- tathatā; suchness; inherent nature; true nature; tathata
|
法界圆融 |
法界圓融 |
102 |
- Harmony Within the Dharma Realm
- blending of all things in the dharma realm
|
发露 |
發露 |
102 |
to reveal; to manifest
|
法门 |
法門 |
102 |
- Dharma gate
- dharmaparyāya; dharma gate; a way of teaching the Dharma; a Buddhist teaching; a Dharma door
|
法名 |
|
102 |
Dharma name
|
犯戒 |
|
102 |
- Violation of Precepts
- to break the precepts
|
翻经 |
翻經 |
102 |
to translate the scriptures
|
梵轮 |
梵輪 |
102 |
Brahma's wheel; Brahmacakka; Dharma wheel
|
凡圣 |
凡聖 |
102 |
- Ordinary and Sagely
- the ordinary and the divine
|
梵行品 |
|
102 |
religious cultivation [chapter]
|
放光 |
|
102 |
- to emit light
- to produce light
|
方便慧 |
|
102 |
skill in means and wisdom
|
方便力 |
|
102 |
the power of skillful means
|
方便智 |
|
102 |
wisdom of skilful means; upāyajñāna
|
方等 |
|
102 |
vaipulya; vaidalya; vast; extended
|
方广 |
方廣 |
102 |
Vaipulya (profound teachings); vaipulya; vast; extended
|
放逸 |
|
102 |
- Laxity
- heedlessness; carelessness; pleasure-seeking; pramada
|
烦恼魔 |
煩惱魔 |
102 |
Māra of afflictions; Māra the tempter; an evil that harms one's mind
|
烦恼障 |
煩惱障 |
102 |
the obstacle created by afflictions
|
烦恼习 |
煩惱習 |
102 |
latent tendencies; predisposition
|
梵行 |
|
102 |
- brahmacarya; pure practices; religious life
- Brahmin; Brahman
|
梵音 |
|
102 |
- Heavenly Sound
- the sound of Buddhist chanting
- Brahma's voice
- the voices of Buddhas and bodhisattvas
|
凡愚 |
|
102 |
common and ignorant
|
犯重 |
|
102 |
a serious offense
|
法亲 |
法親 |
102 |
Dharma friends
|
法如 |
|
102 |
dharma nature
|
法摄 |
法攝 |
102 |
a means of embracing; a ground for the bonds of fellowship
|
法属 |
法屬 |
102 |
Dharma friends
|
法味 |
|
102 |
- taste of Dharma
- the flavor of the Dharma
|
法喜 |
|
102 |
- Dharma joy
- Dharma joy
|
法音 |
|
102 |
- the sound of the Dharma
- Dharma Voice Magazine
|
法应 |
法應 |
102 |
Dharmakāya offers all an opportunity
|
法缘 |
法緣 |
102 |
- Dharma Affinity
- causes and conditions that accord with the Buddhadharma
- conditions leading to dharmas
- affinity with the Buddhadharma
|
法智 |
|
102 |
- understanding of the Dharma
- Gautama Dharmaprajña
|
法主 |
|
102 |
- Dharma-lord
- someone who presides over a Dharma service
|
法住 |
|
102 |
dharma abode
|
非道 |
|
102 |
heterodox views
|
非非想 |
|
102 |
neither perceiving nor not perceiving
|
非生非灭 |
非生非滅 |
102 |
neither produced nor extinguished
|
非想 |
|
102 |
non-perection
|
非心 |
|
102 |
without thought; acitta
|
非一非种种 |
非一非種種 |
102 |
not something manifold, not one thing
|
非真实 |
非真實 |
102 |
untrue; vitatha
|
非执 |
非執 |
102 |
non-grasping
|
非见 |
非見 |
102 |
non-view
|
非身 |
|
102 |
- selflessness; non-self; anātman; anattā
- no-body; akāya
|
非我 |
|
102 |
selflessness; non-self; anātman; anattā
|
非有 |
|
102 |
does not exist; is not real
|
分别智 |
分別智 |
102 |
Discriminating Knowledge
|
分别法相 |
分別法相 |
102 |
distinguish characteristics of dharmas
|
分别心 |
分別心 |
102 |
discriminating thought
|
分段生死 |
|
102 |
discontinuous birth and death
|
风大 |
風大 |
102 |
wind; wind element; wind realm
|
粪秽 |
糞穢 |
102 |
dirt; excrement and filth
|
芬陀利 |
|
102 |
- Pundarika
- pundarika
|
佛出世 |
|
102 |
for a Buddha to appear in a world
|
佛德 |
|
102 |
Buddha virtue
|
佛弟子 |
|
102 |
a disciple of the Buddha
|
佛法僧 |
|
102 |
- Buddha, Dharma, Sangha
- the Buddha, the Dharma, and the Sangha; the Triple Gem; the three treasures of Buddhism
|
佛观 |
佛觀 |
102 |
visualization of the Buddha
|
佛国土 |
佛國土 |
102 |
- buddhakṣetra; a Buddha land
- Buddha's country
|
佛见 |
佛見 |
102 |
correct views of Buddhist teachings
|
佛界 |
|
102 |
buddha realm; buddha land; buddha country
|
佛境界 |
|
102 |
realm of buddhas
|
佛力 |
|
102 |
the power of the Buddha; blessings of the Buddha
|
佛菩萨 |
佛菩薩 |
102 |
Buddhas and bodhisattvas
|
佛如来 |
佛如來 |
102 |
Buddha Tathāgatas
|
佛神力 |
|
102 |
the Buddha's spiritual power
|
佛乘 |
|
102 |
Buddha vehicle; buddhayāna
|
佛世 |
|
102 |
the age when the Buddha lived in the world
|
佛说 |
佛說 |
102 |
buddhavacana; as spoken by the Buddha
|
佛性 |
|
102 |
Buddha-nature; buddhadhatu
|
佛眼 |
|
102 |
Buddha eye
|
佛言 |
|
102 |
- the Buddha said
- buddhavacana; the teachings of the Buddha
|
佛语 |
佛語 |
102 |
- Buddha Talk
- buddhavacana; the words of the Buddha
|
佛缘 |
佛緣 |
102 |
- Buddha Connection
- Buddhist affinities
|
佛住 |
|
102 |
- the Buddha was staying at
- Buddha abode
|
佛宝 |
佛寶 |
102 |
the treasure of the Buddha
|
佛道 |
|
102 |
- Buddhahood
- the Buddha Way
- Way of the Buddha
- Buddhist practice
- bodhi; enlightenment
- the path leading to enlightenment
|
佛地 |
|
102 |
Buddha stage; Buddha ground; buddha-bhūmi
|
佛果 |
|
102 |
- Buddhahood
- Foguo
|
佛化 |
|
102 |
- conversion through the Buddha's teachings
- Fohua
|
佛境 |
|
102 |
world of the Buddha; realm of the Buddha
|
佛灭 |
佛滅 |
102 |
Buddha's Nirvāṇa
|
佛灭度 |
佛滅度 |
102 |
Buddha's Nirvāṇa
|
佛身 |
|
102 |
- Buddha's Body
- buddhakaya; Buddha-body
|
佛土 |
|
102 |
Buddha land
|
佛心 |
|
102 |
- Buddha’s Mind
- mind of Buddha
|
佛印 |
|
102 |
- Buddha-seal; Buddha mudra
- a small statue of a Buddha
- Chan Master Foyin
|
佛智 |
|
102 |
Buddha knowledge; Buddha wisdom
|
佛足 |
|
102 |
buddhapāda; Buddha footprints
|
福德 |
|
102 |
- Fortune and Virtue
- Merit and Virtue
- merit earned; reward; good fortune and good moral conduct
|
赴火 |
|
102 |
to burn oneself alive
|
福田 |
|
102 |
- field of merit
- field of blessing
|
福业 |
福業 |
102 |
virtuous actions
|
干慧地 |
乾慧地 |
103 |
the stage of dry wisdom; śuklavidarśanābhūmi
|
甘露法 |
|
103 |
ambrosial Dharma
|
干陀 |
乾陀 |
103 |
gandha; fragrance
|
感应道交 |
感應道交 |
103 |
mutual interaction between those cultivating on the path and the Buddha
|
高座 |
|
103 |
a high seat; a pulpit
|
根钝 |
根鈍 |
103 |
limited capacities
|
根本禅 |
根本禪 |
103 |
fundamental meditation
|
根尘 |
根塵 |
103 |
the six roots and the six dusts
|
根机 |
根機 |
103 |
fundamental ability
|
根力 |
|
103 |
mūlabala; the five sense organs and corresponding consciousnesses
|
根缘 |
根緣 |
103 |
nature and conditioning environment
|
功德无量 |
功德無量 |
103 |
boundless merit
|
供佛 |
|
103 |
to make offerings to the Buddha
|
供众 |
供眾 |
103 |
Offering for the Assembly
|
贡高 |
貢高 |
103 |
proud; arrogant; conceited
|
古佛 |
|
103 |
former Buddhas
|
故经云 |
故經云 |
103 |
thus, the sutra says
|
灌顶 |
灌頂 |
103 |
- consecration
- Anointment
- abhiseka; abhisecana; anointment; consecration
- Guanding
|
观佛 |
觀佛 |
103 |
to contemplate on the Buddha
|
观经 |
觀經 |
103 |
- discernment sutras
- Contemplation Sutra
|
观空 |
觀空 |
103 |
- Observing Emptiness
- to view all things as empty
- Guan Kong
|
观涅槃品 |
觀涅槃品 |
103 |
chapter on analysis of Nirvāṇa
|
观想 |
觀想 |
103 |
- contemplation
- Visualize
- to contemplate; to visualize
|
观行 |
觀行 |
103 |
contemplation and action
|
观众生 |
觀眾生 |
103 |
observing living beings
|
观法 |
觀法 |
103 |
techniques for insight; vipaśyanā
|
广演 |
廣演 |
103 |
exposition
|
广长舌 |
廣長舌 |
103 |
a broad and long tongue
|
光净 |
光淨 |
103 |
bright; pure
|
广破 |
廣破 |
103 |
vaipulya; vast; extended
|
广说 |
廣說 |
103 |
to explain; to teach
|
观智 |
觀智 |
103 |
wisdom from contemplation
|
归寂 |
歸寂 |
103 |
to pass to nirvana
|
归戒 |
歸戒 |
103 |
to take refuge in the Triple Gem
|
归命 |
歸命 |
103 |
- to devote one's life
- namo; to pay respect to; homage
|
归依佛 |
歸依佛 |
103 |
to take refuge in the Buddha
|
果地 |
|
103 |
stage of fruition; stage of attainment
|
过未 |
過未 |
103 |
past and future
|
过现 |
過現 |
103 |
past and present
|
果相 |
|
103 |
reward; retribution; effect
|
果报 |
果報 |
103 |
fruition; the result of karma
|
果行 |
|
103 |
fruition and conduct
|
孤起 |
|
103 |
gatha; verses
|
好相 |
|
104 |
an auspicious sign
|
和合僧 |
|
104 |
saṃgha; monastic gathering
|
黑月 |
|
104 |
second half of the month; kṛṣṇapakṣa
|
和伽罗那 |
和伽羅那 |
104 |
vyākaraṇa; prophetic teachings
|
恒沙 |
恆沙 |
104 |
- sands of the River Ganges
- the sand of the River Ganges; as numerous as grains of sand in the River Ganges
|
恒河沙 |
恆河沙 |
104 |
- Sands of the Ganges
- grains of sand in the Ganges River; innumerable
- the sand of the River Ganges; as numerous as grains of sand in the River Ganges
|
和僧 |
|
104 |
saṃgha; monastic gathering
|
和阇 |
和闍 |
104 |
an abbot; a monk
|
合相 |
|
104 |
co-occurrence; simultaneous existence; sahabhāva
|
弘宣 |
|
104 |
to widely advocate
|
弘法 |
|
104 |
- Dharma Propagation
- to propagate Buddhist teachings; to promote the Dharma
|
弘教 |
|
104 |
to propagate teachings
|
弘经 |
弘經 |
104 |
to promote a sutra
|
弘誓 |
|
104 |
great vows
|
后末世 |
後末世 |
104 |
last age
|
后生 |
後生 |
104 |
later rebirths; subsequent births
|
后五 |
後五 |
104 |
following five hundred years
|
后身 |
後身 |
104 |
last body; next body; last rebirth
|
后说 |
後說 |
104 |
spoken later
|
化城 |
|
104 |
manifested city; illusory city
|
化度 |
|
104 |
convert and liberate; teach and save
|
化教 |
|
104 |
teaching for conversion
|
华香 |
華香 |
104 |
incense and flowers
|
化行 |
|
104 |
conversion and practice
|
化众生 |
化眾生 |
104 |
to transform living beings
|
化法 |
|
104 |
doctrines of conversion
|
化佛 |
|
104 |
a Buddha image
|
坏苦 |
壞苦 |
104 |
suffering from impermanence
|
坏相 |
壞相 |
104 |
state of destruction
|
坏色 |
壞色 |
104 |
kasaya; kaṣāya
|
还灭 |
還滅 |
104 |
ceasing; cessation; nivṛtti
|
幻人 |
|
104 |
an illusionist; a conjurer
|
幻师 |
幻師 |
104 |
- magician
- an illusionist; a conjurer
|
还俗 |
還俗 |
104 |
to return to secular life; to leave monastic life
|
欢喜踊跃 |
歡喜踊躍 |
104 |
leaped up with joy
|
化人 |
|
104 |
a conjured person
|
化生 |
|
104 |
to be born from transformation; upapadukayoni; opapatikayoni
|
化缘 |
化緣 |
104 |
- the reason of a Buddha's or bodhisattva's coming to the world to teach
- the conditions or opportunity for transformation
- to collect alms
|
化主 |
|
104 |
lord of transformation
|
化作 |
|
104 |
to produce; to conjure
|
毁法 |
毀法 |
104 |
persecution of Buddhism
|
慧根 |
|
104 |
root of wisdom; organ of wisdom
|
慧解脱 |
慧解脫 |
104 |
one who is liberated through wisdom; prajñāvimukta
|
慧炬 |
|
104 |
- wisdom torch
- Wisdom Torch
|
慧品 |
|
104 |
body of wisdom; aggregate of wisdom; prajñā-skandha
|
慧日 |
|
104 |
- to have illuminating wisdom like the Buddha
- Huiri
- Huiri
|
会入 |
會入 |
104 |
cause to flow together; harmonizes with
|
慧善解脱 |
慧善解脫 |
104 |
liberated by wisdom
|
秽土 |
穢土 |
104 |
impure land
|
迴心 |
|
104 |
to turn the mind towards
|
慧命 |
|
104 |
- wisdom-life
- friend; brother
|
回向 |
|
104 |
to transfer merit; to dedicate
|
迴向 |
|
104 |
to transfer merit; to dedicate; pariṇāmanā
|
迴向萨婆若 |
迴向薩婆若 |
104 |
transforms into all-knowledge
|
护念 |
護念 |
104 |
- Safeguard the Mind
- for a Buddha, bodhisattva, or demigod to protect a Buddhist disciple
- focus the mind on; samanvāharati
|
火大 |
|
104 |
fire; element of fire
|
火供养 |
火供養 |
104 |
a burnt offering; homa
|
护者 |
護者 |
104 |
protector; demon; rākṣasa
|
即从座起 |
即從座起 |
106 |
He rose from his seat
|
集谛 |
集諦 |
106 |
the truth of the cause of suffering; the noble truth of the cause of suffering
|
假实 |
假實 |
106 |
false and true; illusory and real
|
假有 |
|
106 |
Nominal Existence
|
迦隣提 |
|
106 |
kācalindikāka; kācilindi
|
迦罗 |
迦羅 |
106 |
- kala; a very short unit of time
- kala; a very small particle
|
伽罗 |
伽羅 |
106 |
a kind of wood used for incense
|
见大 |
見大 |
106 |
the element of visibility
|
见道 |
見道 |
106 |
- to see the Way
- darśanamārga; path of vision
|
渐教 |
漸教 |
106 |
gradual teachings
|
见牛 |
見牛 |
106 |
seeing the ox
|
见闻疑 |
見聞疑 |
106 |
[what is] seen, heard, and suspected
|
见相 |
見相 |
106 |
perceiving the subject
|
见性 |
見性 |
106 |
- Seeing One's Nature
- to see one's true nature; to realize one's Buddha nature
|
见修 |
見修 |
106 |
mistaken views and practice
|
见着 |
見著 |
106 |
attachment to meeting with people
|
见谛 |
見諦 |
106 |
realization of the truth
|
见法 |
見法 |
106 |
- for a Dharma to manifest in the world
- to realize the impermanence and nonself of all dharmas
- to understand reality
|
见佛 |
見佛 |
106 |
- Seeing the Buddha
- to see the Buddha
|
降魔 |
|
106 |
to subdue Mara; to defeat evil
|
见思 |
見思 |
106 |
- mistaken views and thought
- misleading views
|
见者 |
見者 |
106 |
observer; draṣṭṛ
|
见浊 |
見濁 |
106 |
view degeneration; drishtikashaya
|
教行 |
|
106 |
- teaching and practice
- teaching and practice; instruction and conduct
|
教证 |
教證 |
106 |
textual confirmation
|
教理 |
|
106 |
religious doctrine; dogma
|
教示 |
|
106 |
insruct; upadiś
|
教相 |
|
106 |
classification of teachings
|
假色 |
|
106 |
non-revealable form
|
袈裟 |
|
106 |
- kasaya
- kasaya; kaṣāya
- kasaya
|
伽陀 |
|
106 |
gatha; verse
|
寂定 |
|
106 |
samadhi
|
计度 |
計度 |
106 |
conjecture; reckon; calculate; differentiate
|
戒定慧 |
|
106 |
- morality, meditative concentration, wisdom
- morality, wisdom, and meditation; the three studies; the three trainings; triśikṣā
|
结戒 |
結戒 |
106 |
bound by precepts
|
戒腊 |
戒臘 |
106 |
Dharma year; years since ordination
|
戒律 |
|
106 |
- Precepts
- śīla and vinaya; precepts and rules
|
戒品 |
|
106 |
body of morality; aggregate of morality; śīla-skandha
|
戒取 |
|
106 |
attachment to heterodox teachings
|
界分 |
|
106 |
a region; a realm
|
解空 |
|
106 |
to understand emptiness
|
羯磨 |
|
106 |
karma
|
界内 |
界內 |
106 |
within a region; within the confines
|
界内惑 |
界內惑 |
106 |
delusion within the three realms
|
结使 |
結使 |
106 |
a fetter
|
解释分 |
解釋分 |
106 |
elaboration
|
戒体 |
戒體 |
106 |
the essence of the precepts
|
解脱道 |
解脫道 |
106 |
- the path of liberation
- the path of liberation; vimuktimārga
|
戒行 |
|
106 |
to abide by precepts
|
皆有佛性 |
|
106 |
possess the Buddha-nature
|
结缘 |
結緣 |
106 |
- Develop Affinities
- to develop affinity
- to form affinities; karmic affinity
|
吉罗 |
吉羅 |
106 |
wrongdoing; misdeed; minor misdeed; duṣkṛta; dukkaṭa
|
寂灭忍 |
寂滅忍 |
106 |
patience that leads to complete Nirvāṇa
|
金刚身 |
金剛身 |
106 |
the diamond body
|
净人 |
淨人 |
106 |
a server
|
金光明 |
|
106 |
golden light
|
金轮 |
金輪 |
106 |
golden wheel; kancana-mandala; kancana-cakra
|
经本 |
經本 |
106 |
Sutra
|
净地 |
淨地 |
106 |
a pure location
|
经家 |
經家 |
106 |
one who collects the sutras
|
经教 |
經教 |
106 |
teaching of the sūtras
|
经律 |
經律 |
106 |
Collection of Discourses and Collection of Monastic Rules
|
净施 |
淨施 |
106 |
pure charity
|
净天 |
淨天 |
106 |
pure devas
|
境智 |
|
106 |
objective world and subjective mind
|
金刚三昧 |
金剛三昧 |
106 |
vajrasamādhi
|
金刚定 |
金剛定 |
106 |
vajrasamādhi
|
金刚心 |
金剛心 |
106 |
- Diamond heart
- adamantine-like mind
- adamantine-like concentration; vajropamasamādhi
|
净德 |
淨德 |
106 |
the virtue of purity
|
净法 |
淨法 |
106 |
- pure dharma
- the teaching of the Buddha
|
净国 |
淨國 |
106 |
pure land
|
净戒 |
淨戒 |
106 |
- Pure Precepts
- perfect observance
- Jing Jie
|
净居 |
淨居 |
106 |
suddhavasa; Śuddhāvāsa; pure abode
|
经论 |
經論 |
106 |
sutras and shastras; scriptures and commentaries
|
净命 |
淨命 |
106 |
friend; brother; āyuṣman
|
净心 |
淨心 |
106 |
- Purify the Mind
- a purified mind
|
净志 |
淨志 |
106 |
a wandering monk; śramaṇa
|
今圆 |
今圓 |
106 |
present perfect teaching
|
尽智 |
盡智 |
106 |
understanding of the eradiction of afflictions; kṣayajñāna
|
偈颂 |
偈頌 |
106 |
a gatha; a chant
|
九想 |
|
106 |
nine perceptions; navasamjna
|
久修 |
|
106 |
practiced for a long time
|
救一切 |
|
106 |
saviour of all beings
|
九有 |
|
106 |
nine lands; nine realms
|
九部 |
|
106 |
navaṅga; nine parts
|
九法 |
|
106 |
nine dharmas; navadharma
|
九品 |
|
106 |
nine grades
|
救世 |
|
106 |
to save the world
|
己证 |
己證 |
106 |
self-realized
|
俱不成 |
俱不成 |
106 |
both [what establishes and the established] do not exist
|
具德 |
|
106 |
gifted with virtuous qualities
|
具慧 |
|
106 |
gifted with wisdom
|
俱解脱 |
俱解脫 |
106 |
simultaneous liberation
|
俱空 |
|
106 |
both self and all things are empty
|
俱起 |
|
106 |
being brought together
|
俱生 |
|
106 |
occuring together
|
句义 |
句義 |
106 |
the meaning of a word; the meaning of a sentence
|
卷第八 |
|
106 |
scroll 8
|
卷第二 |
|
106 |
scroll 2
|
卷第二十 |
|
106 |
scroll 20
|
卷第九 |
|
106 |
scroll 9
|
卷第六 |
|
106 |
scroll 6
|
卷第七 |
|
106 |
scroll 7
|
卷第三 |
|
106 |
scroll 3
|
卷第十 |
|
106 |
scroll 10
|
卷第十八 |
|
106 |
scroll 18
|
卷第十九 |
|
106 |
scroll 19
|
卷第十六 |
|
106 |
scroll 16
|
卷第十七 |
|
106 |
scroll 17
|
卷第十三 |
|
106 |
scroll 13
|
卷第十四 |
|
106 |
scroll 14
|
卷第十五 |
|
106 |
scroll 15
|
卷第十一 |
|
106 |
scroll 11
|
卷第十二 |
|
106 |
scroll 12
|
卷第四 |
|
106 |
scroll 4
|
卷第五 |
|
106 |
scroll 5
|
卷第一 |
|
106 |
scroll 1
|
觉道 |
覺道 |
106 |
Path of Awakening
|
觉观 |
覺觀 |
106 |
awareness and discrimination; coarse awareness and fine perception
|
觉照 |
覺照 |
106 |
Awareness
|
决定心 |
決定心 |
106 |
the deciding mind
|
觉分 |
覺分 |
106 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment; bodhyaṅga; bojjyaṅga
|
觉者 |
覺者 |
106 |
awakened one
|
觉支 |
覺支 |
106 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment; bodhyaṅga; bojjyanga
|
具戒 |
|
106 |
- full ordination; upasaṃpanna; upasaṃpadā
- gifted with conduct
|
具足 |
|
106 |
- Completeness
- complete; accomplished
- Purāṇa
|
具足戒 |
|
106 |
full ordination; upasaṃpanna; upasaṃpadā
|
开权 |
開權 |
107 |
to dispell delusion and explain reality
|
开士 |
開士 |
107 |
one on the way to enlightenment; bodhisattva
|
开显 |
開顯 |
107 |
open up and reveal
|
开经 |
開經 |
107 |
sutra opening
|
堪受 |
|
107 |
fit to receive [the teachings]
|
堪能 |
|
107 |
ability to undertake
|
堪忍 |
|
107 |
to bear; to endure without complaint
|
渴爱 |
渴愛 |
107 |
thirsty desire; longing
|
客尘 |
客塵 |
107 |
external taint
|
空法 |
|
107 |
to regard all things as empty
|
空观 |
空觀 |
107 |
to observe emptiness; to reflect on the emptiness of all phenomenon
|
空见 |
空見 |
107 |
- View of Emptiness
- view of emptiness
|
空空 |
|
107 |
the emptiness of emptiness; the delusion of emptiness
|
空门 |
空門 |
107 |
- Gate of Emptiness
- the teaching that everything is emptiness
|
空三昧 |
|
107 |
the samādhi of emptiness
|
空行 |
|
107 |
practicce according to emptiness
|
空义 |
空義 |
107 |
emptiness; empty of meaning
|
空有 |
|
107 |
- Emptiness and Existence
- non-existent and existent; emptiness and having self
|
空处 |
空處 |
107 |
ākāśānantyāyatana; akasanantyayatana; sphere of infinite space; abode of infinite space
|
空大 |
|
107 |
the space element
|
空寂 |
|
107 |
śūnyatā; emptiness; emptiness of inherent existence
|
空理 |
|
107 |
principle of śūnya; principle of emptiness
|
空无 |
空無 |
107 |
- Emptiness
- śūnyatā; emptiness; emptiness of inherent existence
|
空性 |
|
107 |
- Empty Nature
- empty nature; śūnyatā
|
口业 |
口業 |
107 |
- Verbal Karma
- verbal karma
|
口密 |
|
107 |
mystery of speech
|
口四 |
|
107 |
four unwholesome acts of speech
|
苦谛 |
苦諦 |
107 |
the truth of suffering; the noble truth of the existence of suffering
|
苦果 |
|
107 |
- Effects of Suffering
- suffering as a karmic result
|
苦集谛 |
苦集諦 |
107 |
the noble truth of the cause of suffering
|
苦集灭道 |
苦集滅道 |
107 |
- Suffering, Cause, End, and Path
- the fourfold noble truth; four noble truths
|
苦苦 |
|
107 |
suffering from external circumstances
|
苦灭 |
苦滅 |
107 |
the cessation of suffering
|
苦灭谛 |
苦滅諦 |
107 |
the noble truth of the extinction of suffering
|
苦圣谛 |
苦聖諦 |
107 |
the noble truth of the existence of suffering
|
苦受 |
|
107 |
the sensation of pain
|
苦业 |
苦業 |
107 |
karma of suffering
|
苦智 |
|
107 |
understanding of the fact of suffering
|
苦法智 |
|
107 |
knowledge of the truth of suffering
|
苦集 |
|
107 |
accumulation as the cause of suffering
|
苦器 |
|
107 |
hell
|
苦痛 |
|
107 |
the sensation of pain
|
苦行 |
|
107 |
- austerity
- ascetism; tapas
|
苦乐 |
苦樂 |
107 |
joy and pain
|
来生 |
來生 |
108 |
later rebirths; subsequent births
|
来世 |
來世 |
108 |
future worlds; the next world; the next life
|
老死支 |
|
108 |
the link of old age and death
|
蜡印 |
蠟印 |
108 |
a wax seal
|
乐法 |
樂法 |
108 |
joy in the Dharma
|
乐说 |
樂說 |
108 |
the joy of teaching the Dharma
|
乐修 |
樂修 |
108 |
joyful cultivation
|
乐欲 |
樂欲 |
108 |
the desire for joy
|
乐德 |
樂德 |
108 |
the virtue of joy
|
乐受 |
樂受 |
108 |
sensation of pleasure; perception of pleasure
|
理观 |
理觀 |
108 |
the concept of truth
|
理即 |
|
108 |
identity in principle
|
离生 |
離生 |
108 |
to leave the cycle of rebirth
|
利物 |
|
108 |
to benefit sentient beings
|
立义 |
立義 |
108 |
establishing the definition
|
离欲 |
離欲 |
108 |
free of desire
|
两界 |
兩界 |
108 |
two realms
|
两舌语 |
兩舌語 |
108 |
double-tongued speech
|
莲华 |
蓮華 |
108 |
- Lotus Flower
- a lotus flower; padma
- white lotus flower; pundarika
|
了别 |
了別 |
108 |
to distinguish; to discern
|
料拣 |
料揀 |
108 |
to expound; to explain; to comment upon
|
料简 |
料簡 |
108 |
to expound; to explain; to comment upon
|
了生死 |
|
108 |
ending the cycle of birth and death
|
了义 |
了義 |
108 |
nītārtha; definitive
|
了知 |
|
108 |
to understand clearly
|
利根 |
|
108 |
natural powers of intelligence
|
离过 |
離過 |
108 |
eliminating faults; vāntadoṣa
|
礼敬 |
禮敬 |
108 |
namo; to pay respect to; to revere
|
离苦 |
離苦 |
108 |
to transcend suffering
|
令众生 |
令眾生 |
108 |
lead sentient beings
|
领解 |
領解 |
108 |
to understand what is taught; to receive and interpret
|
利生 |
|
108 |
to benefit living beings
|
理实 |
理實 |
108 |
truth
|
六波罗蜜 |
六波羅蜜 |
108 |
six pāramitas; six perfections
|
六尘 |
六塵 |
108 |
six sense objects; six dusts
|
六成就 |
|
108 |
six accomplishments
|
六大 |
|
108 |
six elements
|
六道 |
|
108 |
six realms; six realms of existence; six destinies
|
六即 |
|
108 |
the six identities
|
六妙门 |
六妙門 |
108 |
- Six Wondrous Dharma Gates
- six subtle gates; six paths to enlightenment
|
六难 |
六難 |
108 |
six difficult things
|
留难 |
留難 |
108 |
the difficulty of evil spirits left behind to hinder doing of good deed
|
六念 |
|
108 |
the six contemplations
|
六忍 |
|
108 |
six kinds of tolerance
|
六入 |
|
108 |
the six sense objects
|
六师 |
六師 |
108 |
the six teachers
|
六时 |
六時 |
108 |
the six four hour periods of the day
|
六识 |
六識 |
108 |
the six consciousnesses; the six types of sensory consciousness
|
六受 |
|
108 |
the six perceptions; six vedanas
|
六通 |
|
108 |
six supernatural powers
|
六贼 |
六賊 |
108 |
the objects of the six sense organs; the six thieves
|
六行 |
|
108 |
- practice of the six pāramitās
- six ascetic practices
|
六喻 |
|
108 |
six similes
|
六法 |
|
108 |
the six dharmas
|
六十二见 |
六十二見 |
108 |
sixty two views
|
流通分 |
|
108 |
the third of three parts of a sutra
|
利养 |
利養 |
108 |
gain
|
利益众生 |
利益眾生 |
108 |
help sentient beings
|
立宗 |
|
108 |
proposition; pratijñā
|
龙华 |
龍華 |
76 |
- Dragon-flower
- the three dragon-flow assemblies
|
龙众 |
龍眾 |
108 |
dragon spirits
|
漏尽 |
漏盡 |
108 |
defilements exhausted
|
漏尽通 |
漏盡通 |
108 |
destruction of all affliction
|
轮宝 |
輪寶 |
108 |
cakra-ratna; wheel treasures
|
论法 |
論法 |
108 |
argumentation; discourse upon
|
轮王 |
輪王 |
108 |
wheel turning king
|
论义 |
論義 |
108 |
upadeśa; upadesa
|
论主 |
論主 |
108 |
the composer of a treatise
|
罗刹 |
羅剎 |
108 |
- raksasa
- raksasa
|
罗喉 |
羅喉 |
108 |
Rahu
|
罗门 |
羅門 |
108 |
Brahman
|
罗婆 |
羅婆 |
108 |
an instant; lava
|
洛沙 |
|
108 |
laksa; one hundred thousand; innumerable
|
略明 |
|
108 |
brief explaination
|
律仪 |
律儀 |
108 |
- Vinaya and Rules
- rules and ceremonies
- restraint; saṃvara
|
律仪戒 |
律儀戒 |
108 |
the precepts for proper conduct
|
律者 |
|
108 |
vinaya teacher
|
满字 |
滿字 |
109 |
the complete word; complete teaching
|
祕藏 |
|
109 |
to conceal a secret; treasury of the profound mysteries
|
密法 |
|
109 |
esoteric rituals
|
祕法 |
|
109 |
esoteric ritual
|
面门 |
面門 |
109 |
- forehead
- mouth
- line across the upper lip
|
妙觉 |
妙覺 |
109 |
- self-enlightenment to enlighten others; wonderous awakening
- Suprabuddha
|
妙理 |
|
109 |
- a suble principle; a wonderous principle
- Miaoli
|
妙色 |
|
109 |
wonderful form
|
妙智慧 |
|
109 |
wondrous wisdom and knowledge
|
妙乐 |
妙樂 |
109 |
- sublime joy
- Miaole
|
妙善 |
|
109 |
wholesome; kuśala
|
灭谛 |
滅諦 |
109 |
the truth of the cessation of suffering; the noble truth of the extinction of suffering
|
灭法 |
滅法 |
109 |
unconditioned dharma
|
灭佛 |
滅佛 |
109 |
persecution of Buddhism
|
灭尽定 |
滅盡定 |
109 |
the cessation of perception and sensation; nirodhasamāpatti
|
灭道 |
滅道 |
109 |
extinction of suffering and the path to it
|
灭度 |
滅度 |
109 |
- to extinguish worries and the sea of grief
- Nirvāṇa; Nibbāna; Nirvana
|
灭后 |
滅後 |
109 |
after the Buddhas's Nirvāṇa
|
灭智 |
滅智 |
109 |
understanding of the extinction of suffering; understanding of the third of the four noble truths
|
灭罪 |
滅罪 |
109 |
erase karma from sins
|
密迹 |
密跡 |
109 |
secret tracks; guhyaka
|
密教 |
|
109 |
esoteric teachings; esoteric Buddhism
|
祕密教 |
|
109 |
secret teachings
|
名僧 |
|
109 |
renowned monastic
|
名身 |
|
109 |
group of names
|
名天 |
|
109 |
famous ruler
|
明心 |
|
109 |
- A Clear Mind
- an enlightened mind
|
明心见性 |
明心見性 |
109 |
- to realize the mind and see one's true nature
- intrinsic nature
|
名曰 |
|
109 |
to be named; to be called
|
名色支 |
|
109 |
name and form branch
|
明相 |
|
109 |
- early dawn
- Aruṇa
|
命者 |
|
109 |
concept of life; jīva
|
名字即 |
|
109 |
verbal identity
|
迷悟 |
|
109 |
- Ignorance and Enlightenment
- delusion and enlightenment
|
密语 |
密語 |
109 |
mantra
|
迷执 |
迷執 |
109 |
delusive grasphing
|
摩诃萨 |
摩訶薩 |
109 |
- mahasattva
- mahāsattva; mohasattva; a great being
|
摩竭 |
|
109 |
makara
|
魔界 |
|
109 |
Mara's realm
|
目足 |
|
109 |
eyes and feet
|
木叉 |
|
109 |
- rules of conduct for monks; prātimokṣa
- liberation; emancipation; vimokṣa
|
南无佛 |
南無佛 |
110 |
- Homage to the Buddha
- namo buddha
|
纳衣 |
納衣 |
110 |
monastic robes
|
衲衣 |
|
110 |
monastic robes
|
那含 |
|
110 |
anāgāmin
|
难胜 |
難勝 |
110 |
very difficult to overcome
|
难思 |
難思 |
110 |
hard to believe; incredible
|
难信 |
難信 |
110 |
hard to believe
|
纳受 |
納受 |
110 |
- to receive; to accept
- to accept a prayer
|
内法 |
內法 |
110 |
the Buddhadharma; the Dharma
|
内方 |
內方 |
110 |
to protect
|
内明 |
內明 |
110 |
Adhyatmāvidyā; Inner Meaning
|
内识 |
內識 |
110 |
internal consciousness
|
内外空 |
內外空 |
110 |
inside and outside are empty; intrinsically empty
|
内证 |
內證 |
110 |
personal realization; inner understanding; pratyātmādhigama
|
内观 |
內觀 |
110 |
vipasyana; insight meditation
|
内空 |
內空 |
110 |
empty within
|
内五 |
內五 |
110 |
pañcādhyātma; inner five
|
能变 |
能變 |
110 |
able to change
|
能持 |
|
110 |
ability to uphold the precepts
|
能诠 |
能詮 |
110 |
able to explain the Buddha's teachings
|
能信 |
|
110 |
able to believe
|
能别 |
能別 |
110 |
predicate; qualifier; visesana
|
能化 |
|
110 |
a teacher
|
能破 |
|
110 |
refutation
|
能所 |
|
110 |
ability to transform and transformable
|
能行 |
|
110 |
ability to act
|
能缘 |
能緣 |
110 |
conditioning power
|
逆顺 |
逆順 |
110 |
resisting and complying; disobeying and obeying
|
念法 |
|
110 |
- Way of Contemplation
- to recollect or chant the Dharma; dharmānusmṛti
|
念佛 |
|
110 |
- to chant Buddha's name
- to recollect the Buddha; to chant the name of the Buddha
|
念念 |
|
110 |
thought after thought; successive moments of thought
|
念清净 |
念清淨 |
110 |
Pure Mind
|
念处 |
念處 |
110 |
smṛtyupasthāna; satipaṭṭhāna; smrtyupasthana; satipatthana; foundation of mindfulness
|
念力 |
|
110 |
- Power of the Mind
- the power of mindfulness
|
尼干 |
尼乾 |
110 |
nirgrantha
|
尼犍 |
|
110 |
nirgrantha
|
尼拘陀 |
|
110 |
Indian banyan; nyagrodha tree
|
尼陀那 |
|
110 |
causes and conditions; principal and secondary causes; chain of cause and effect; primary cause; nidāna
|
女宝 |
女寶 |
110 |
precious maiden
|
偏袒右肩 |
|
112 |
bared his right shoulder
|
偏圆 |
偏圓 |
112 |
partial and [in contrast with] all-embracing
|
毘佛略 |
|
112 |
vaipulya
|
毘伽罗论 |
毘伽羅論 |
112 |
- vyākaraṇa; vyakarana; grammatical analysis
- vyākaraṇa; vyakarana; prophecy; prediction
|
平等观 |
平等觀 |
112 |
- Mind of Equality
- contemplation of equality; contemplation on provisional truth
|
平等心 |
|
112 |
an impartial mind
|
毘尼 |
|
112 |
monastic discipline; vinaya
|
毘婆舍那 |
|
112 |
vipasyana; insight meditation
|
辟支 |
|
112 |
Pratyeka-Buddha; Pratyekabuddha
|
辟支佛 |
|
112 |
Pratyeka-Buddha; Pratyekabuddha
|
破法 |
|
112 |
to go against the Dharma; destruction of the dharma
|
破佛 |
|
112 |
persecution of Buddhism
|
破僧 |
|
112 |
- to disrupt a monastic in meditation
- to disrupt the harmony of the monastic community
|
破见 |
破見 |
112 |
to break the precepts; to break away from righteous view; to deviate from righteous views
|
婆师 |
婆師 |
112 |
vārṣika
|
破着 |
破著 |
112 |
to break attachments
|
菩萨心 |
菩薩心 |
112 |
- Bodhi Mind
- a bodhisattva's mind
- bodhisattva's mind
|
菩提种子 |
菩提種子 |
112 |
bodhi seeds
|
普明 |
|
112 |
- samanta-prabha
- Pu Ming
|
菩萨界 |
菩薩界 |
80 |
The Realm of Bodhisattvas
|
菩萨境界 |
菩薩境界 |
112 |
realm of bodhisattvas
|
菩萨摩诃萨 |
菩薩摩訶薩 |
112 |
bodhisattva mahāsattva
|
菩萨品 |
菩薩品 |
112 |
Bodhisattvas chapter
|
菩萨行 |
菩薩行 |
112 |
bodhisattva-caryā; bodhisattva-carita; bodhisattva practice; actions of bodhisattvas
|
菩提树 |
菩提樹 |
80 |
- Bodhedrum magazine
- Bodhi Tree
- bodhi tree
|
菩提心 |
|
112 |
- bodhi mind
- bodhicitta; aspiration to enlightenment
|
普现 |
普現 |
112 |
universal manifestation
|
七财 |
七財 |
113 |
seven kinds of spiritual wealth
|
七法 |
|
113 |
- seven dharmas; seven teachings
- seven types of action
|
七方便 |
|
113 |
seven expedient means
|
七佛 |
|
81 |
Seven Buddhas; Seven Past Buddhas; Seven Manushi Buddhas / saptatathāgata
|
七善 |
|
113 |
- seven excellent aspects
- seven dharmas; seven teachings
|
七识 |
七識 |
113 |
seven kinds of consciousness
|
七知 |
|
113 |
seven dharmas; seven teachings
|
七支 |
|
113 |
seven branches
|
悭结 |
慳結 |
113 |
the bond of being miserly
|
契经 |
契經 |
113 |
a sutra; a sūtra; a scripture; a discourse
|
七觉 |
七覺 |
113 |
seven factors of enlightenment; seven aids to enlightenment; seven branches of enlightenment; seven aspects of enlightenment; seven bodhyaṅga
|
七觉分 |
七覺分 |
113 |
seven factors of enlightenment; seven aids to enlightenment; seven branches of enlightenment; seven aspects of enlightenment; seven bodhyaṅga
|
勤苦 |
|
113 |
devoted and suffering
|
七难 |
七難 |
113 |
seven calamities
|
亲承 |
親承 |
113 |
to entrust with duty
|
请法 |
請法 |
113 |
Request Teachings
|
请僧 |
請僧 |
113 |
monastics invited to a Dharma service
|
清信士 |
|
113 |
male lay person; upāsaka
|
勤修 |
|
113 |
cultivated; caritāvin
|
乞士 |
|
113 |
- Begging
- mendicant monk; bhikṣu
|
求不得苦 |
|
113 |
Not Getting What One Wants; suffering due to not getting what we want
|
求法 |
|
113 |
to seek the Dharma
|
求生 |
|
113 |
seeking rebirth
|
秋月 |
|
113 |
Autumn Moon
|
去法 |
|
113 |
act of going; gamana
|
取果 |
|
113 |
a producing seed; producing fruit
|
去来今 |
去來今 |
113 |
past, present, and future
|
权实 |
權實 |
113 |
the expedient and the ultimately true
|
劝持 |
勸持 |
113 |
Urging Devotion
|
权化 |
權化 |
113 |
appearance of a deity upon earth
|
劝请 |
勸請 |
113 |
to request; to implore
|
劝修 |
勸修 |
113 |
encouragement to cultivate
|
权宜 |
權宜 |
113 |
skill in means
|
权智 |
權智 |
113 |
contingent wisdom; expedient wisdom; skill in means
|
取灭度 |
取滅度 |
113 |
to enter Nirvāṇa; to pass away
|
群生 |
|
113 |
all living beings
|
去者 |
|
113 |
a goer; gamika
|
取着 |
取著 |
113 |
grasping; attachment
|
染净 |
染淨 |
114 |
impure and pure dharmas
|
染污识 |
染污識 |
114 |
kliṣṭamanas; kliṣṭa-mana; afflicted mind; afflicted mentality
|
染心 |
|
114 |
afflicted mind; kliṣṭa-citta
|
绕佛 |
繞佛 |
114 |
to circumambulate the Buddha
|
热病 |
熱病 |
114 |
jaundice; kāmalā
|
忍法 |
|
114 |
method or stage of patience
|
人见 |
人見 |
114 |
the view of a person; view of a self
|
人空 |
|
114 |
empty of a permanent ego
|
人师 |
人師 |
114 |
a teacher of humans
|
仁王 |
|
114 |
- humane king
- the Buddha
|
任运 |
任運 |
114 |
to accomplish something by letting it occur naturally
|
人执 |
人執 |
114 |
grasphing to the concept of a permanent person
|
人法 |
|
114 |
people and dharmas; people and teachings
|
人天 |
|
114 |
- humans and devas
- people and devas; all living things
|
人王 |
|
114 |
king; nṛpa
|
人我 |
|
114 |
personality; human soul
|
人仙 |
|
114 |
immortal among men; rishi of men
|
人相 |
|
114 |
the notion of a person
|
人中 |
|
114 |
mānuṣyaka; a multitude of men
|
日喻 |
|
114 |
sun metaphor
|
日星 |
|
114 |
sun; sūrya
|
融通 |
|
114 |
- Interpenetrative
- to blend; to combine; to mix; to
- Rongtong
|
肉身 |
|
114 |
the physical body
|
入般涅槃 |
|
114 |
to enter Parinirvāṇa
|
入道者 |
|
114 |
a monastic
|
汝等 |
|
114 |
you [plural]; yuṣma; yūyam
|
如法 |
|
114 |
In Accord With
|
入佛 |
|
114 |
to bring an image of a Buddha
|
入寂 |
|
114 |
to enter into Nirvāṇa
|
入空 |
|
114 |
to have an experiential understanding of the truth
|
如来佛 |
如來佛 |
114 |
Tathagata Buddha
|
如理 |
|
114 |
principle of suchness
|
如梦 |
如夢 |
114 |
like in a dream
|
入灭 |
入滅 |
114 |
- to enter into nirvana
- to enter Nirvāṇa; to pass away
|
入涅槃 |
|
114 |
to enter Nirvāṇa
|
入圣 |
入聖 |
114 |
to become an arhat
|
如是如是 |
|
114 |
Thus Is, Thus Is
|
乳养 |
乳養 |
114 |
to nourish and nurture
|
入藏 |
|
114 |
- to be included in the canon
- to enter Tibet
|
入众 |
入眾 |
114 |
To Enter the Assembly
|
入道 |
|
114 |
- to enter the Way
- to become a monastic
- to begin practicing Buddhism
|
入见道 |
入見道 |
114 |
to perceive the path in meditation
|
如来八相 |
如來八相 |
114 |
eight stages of buddha’s progress
|
如来法身 |
如來法身 |
114 |
Dharmakāya of the Tathāgata
|
如来身 |
如來身 |
114 |
Tathāgata-kāya; Buddha-body
|
如来藏 |
如來藏 |
82 |
- Tathagatagarbha
- Buddha-nature; Buddha-dhatu; Buddha Principle; Tathāgatagarbha
- tathatā; suchness; inherent nature; true nature; tathata
|
入涅 |
|
114 |
to enter Nirvāṇa; to pass away
|
若尔 |
若爾 |
114 |
then; tarhi
|
如如 |
|
114 |
- Thusness
- tathatā; suchness; inherent nature; true nature
|
如实 |
如實 |
114 |
- according to reality
- in accordance with fact; truly; yathābhūtam
- suchness; inherent nature; true nature; tathata
|
如实知 |
如實知 |
114 |
- to understand things as they really are
- understanding of thusness
|
入胎 |
|
114 |
Entry into the womb; to be conceived from Heaven
|
儒童 |
|
114 |
a young boy
|
如意通 |
|
114 |
teleportation; ṛddy-abhijña
|
三般若 |
|
115 |
three kinds of prajna
|
三部 |
|
115 |
three divisions
|
三禅 |
三禪 |
115 |
third dhyāna; third jhāna
|
三从 |
三從 |
115 |
Three Obediences
|
三大 |
|
115 |
the three greatnesses; triple significance
|
三道 |
|
115 |
- three paths
- three realms
|
三德 |
|
115 |
- three virtues
- three modes of nature; three guṇas
|
三谛 |
三諦 |
115 |
three truths
|
三地 |
|
115 |
three grounds
|
三定 |
|
115 |
three samādhis
|
三毒 |
|
115 |
three poisons; trivisa
|
三恶 |
三惡 |
115 |
- three kinds of malice
- the three evil rebirths; the three evil realms
|
三法 |
|
115 |
- three dharmas
- three aspects of the Dharma
|
三佛 |
|
115 |
Trikāya; the three bodies of the Buddha
|
三根 |
|
115 |
- the three grade of wholesome roots
- the three unwholesome roots
- the three roots with no outflows; the three passionless roots
|
三慧 |
|
115 |
three kinds of wisdom
|
三惑 |
|
115 |
three delusions
|
三迦叶 |
三迦葉 |
115 |
the three Kāsyapa brothers
|
三结 |
三結 |
115 |
the three fetters
|
三界外 |
|
115 |
outside the three dharma realms
|
三解脱 |
三解脫 |
115 |
the three doors of deliverance; the three gates of liberation
|
三解脱门 |
三解脫門 |
115 |
the three doors of deliverance; the three gates of liberation
|
三经 |
三經 |
115 |
three sutras; group of three scriptures
|
三句 |
|
115 |
three questions
|
三空 |
|
115 |
three kinds of emptiness
|
三轮 |
三輪 |
115 |
the three cycles
|
三论 |
三論 |
115 |
three treatises
|
三密 |
|
115 |
three mysteries
|
三明 |
|
115 |
three insights; trividya
|
三千 |
|
115 |
three thousand-fold
|
三千世界 |
|
115 |
trisāhasramahāsāhasralokadhātu; billion world system; the cosmos
|
三三昧 |
|
115 |
three samādhis
|
三僧祇 |
|
115 |
the three Asankhyeya kalpas; the three Kalpas; the three Asankya-kalpas
|
三生 |
|
115 |
- Three Lifetimes
- three lives; three rebirths
|
三乘 |
|
115 |
- Three Vehicles
- three vehicles; triyāna; triyana
|
三世 |
|
115 |
- Three Periods of Time
- three time periods; past, present, and future
|
三十二相 |
|
115 |
the thirty two marks of excellence; the thirty-two characteristic marks
|
三世佛 |
|
115 |
Buddhas of the three time periods
|
三世因果 |
|
115 |
- Cause and Effect Across the Three Lifetimes
- Karma of the Three Time Periods
|
三世诸佛 |
三世諸佛 |
115 |
the Buddhas of past, present, and future
|
三受 |
|
115 |
three sensations; three vedanās
|
三兽度河 |
三獸度河 |
115 |
three beasts crossed the river
|
三思 |
|
115 |
- Three Mental Conditions
- three kinds of thought
|
三涂 |
三塗 |
115 |
- the three evil rebirths; the three evil realms
- the three evil states of existence
|
三贤 |
三賢 |
115 |
the three worthy levels
|
三相 |
|
115 |
- the three marks of existence; trilakṣaṇa; tilakkhaṇa
- the three positions
- the three characteristics of conditioned dharmas
- the three characteristics
|
散心 |
|
115 |
a distracted mind
|
三性 |
|
115 |
the three natures; trisvabhava
|
三行 |
|
115 |
- the three karmas; three phrase
- the three kinds of action
|
三修 |
|
115 |
- three kinds of cultivation; three inferior kinds of cultivation
- three kinds of cultivation; three superior kinds of cultivation
|
三学 |
三學 |
115 |
threefold training; triśikṣā
|
三业 |
三業 |
115 |
three types of karma; three actions
|
三衣 |
|
115 |
the three robes of monk
|
三欲 |
|
115 |
three desires
|
三缘 |
三緣 |
115 |
three links; three nidānas
|
三障 |
|
115 |
three barriers
|
三执 |
三執 |
115 |
three levels of attachment
|
三种病人 |
三種病人 |
115 |
three kinds of invalids
|
三观 |
三觀 |
115 |
sanguan; threefold contemplation; three insights
|
三归 |
三歸 |
115 |
to take refuge in the Triple Gem
|
三果 |
|
115 |
the third fruit; the fruit of non-returning
|
散华 |
散華 |
115 |
scatters flowers
|
三假 |
|
115 |
three delusions; three illusions
|
三苦 |
|
115 |
three kinds of suffering
|
三昧 |
|
115 |
- samadhi
- samādhi; concentrated meditation; mental concentration
|
三摩提 |
|
115 |
samādhi; concentrated meditation; mental concentration
|
三菩提 |
|
115 |
saṃbodhi; complete enlightenment
|
散善 |
|
115 |
virtuous conduct without methodical structure
|
三十七品 |
|
115 |
thirty-seven qualities [related to enlightenment]
|
三心 |
|
115 |
three minds
|
三智 |
|
115 |
three kinds of wisdom
|
三字 |
|
115 |
three characters
|
萨婆 |
薩婆 |
115 |
sarva; all, every
|
萨婆若 |
薩婆若 |
115 |
sarvajña
|
色尘 |
色塵 |
115 |
sight; sight sense objects
|
色界 |
|
115 |
- realm of form; rupadhatu
- dwelling in the realm of form; rūpāvacara
|
色境 |
|
115 |
the visible realm
|
色身 |
|
115 |
- Physical Body
- the physical body; rupakaya
|
色声 |
色聲 |
115 |
the visible and the audible
|
色受想行识 |
色受想行識 |
115 |
five aggregates; five skandhas; five dharmas
|
色想 |
|
115 |
form-perceptions
|
色心 |
|
115 |
form and the formless
|
色阴 |
色陰 |
115 |
the aggregate of form; rūpaskandha
|
色法 |
|
115 |
rupadharma; physical objects the phenomenal world
|
僧坊 |
|
115 |
monastic quarters
|
僧事 |
|
115 |
monastic affairs; monastic administration
|
僧物 |
|
115 |
property of the monastic community
|
僧宝 |
僧寶 |
115 |
the jewel of the monastic community
|
僧残 |
僧殘 |
115 |
the sin of a monastic
|
僧都 |
|
115 |
sōzu
|
僧正 |
|
115 |
sōjō
|
僧祇 |
|
115 |
asamkhyeya
|
色有 |
|
115 |
material existence
|
杀戒 |
殺戒 |
115 |
precept against killing
|
沙门果 |
沙門果 |
115 |
the fruit of śramaṇa practice
|
善处 |
善處 |
115 |
a happy state
|
善恶 |
善惡 |
115 |
- good and evil
- good and evil
|
善方便 |
|
115 |
Expedient Means
|
善分 |
|
115 |
good morals; kuśala-pakṣa
|
善见 |
善見 |
115 |
good for seeing; beautiful
|
善男子 |
|
115 |
- good men
- a good man; a son of a noble family
|
善神 |
|
115 |
benevolent spirits
|
善逝 |
|
115 |
Immaculately Departed One; Well-Gone; Sugata
|
善说 |
善說 |
115 |
well expounded
|
山王 |
|
115 |
the highest peak
|
善因 |
|
115 |
Wholesome Cause
|
善道 |
|
115 |
a benevolent rebirth; a benevolent destiny; heaven; a fortunate realm
|
善法 |
|
115 |
- a wholesome dharma
- a wholesome teaching
|
上二界 |
|
115 |
upper two realms
|
上根 |
|
115 |
a person of superior capacity
|
善根 |
|
115 |
- Wholesome Roots
- virtuous roots; wholesome roots; kuśalamūla
|
上人 |
|
115 |
- supreme teacher
- shangren; senior monastic
|
上首 |
|
115 |
- chief; presiding elders
- foremost; pramukha
|
善果 |
|
115 |
- Virtuous Outcomes
- a virtuous reward
|
善利 |
|
115 |
great benefit
|
善巧 |
|
115 |
- Skillful
- virtuous and clever; skilful
|
善巧方便 |
|
115 |
skillful and expedient means
|
善权 |
善權 |
115 |
upāyakauśalya; kauśalya; skill in means
|
山僧 |
|
115 |
mountain monastic
|
善顺 |
善順 |
115 |
- sūrata; well disposed towards; compassionate
- Sūrata
|
善宿 |
|
115 |
fortnightly recital of monastic rules and confession; upoṣadha
|
善业 |
善業 |
115 |
wholesome acts; good actions
|
善哉 |
|
115 |
- Sadhu
- excellent
|
善知识 |
善知識 |
115 |
Dharma Friends; kalyāṇamitra; kalyāṇamitta; kalyanamitra
|
少善 |
|
115 |
little virtue
|
少善根 |
|
115 |
few good roots; little virtue
|
少欲 |
|
115 |
few desires
|
少欲知足 |
|
115 |
content with few desires
|
烧然 |
燒然 |
115 |
to incinerate
|
杀生 |
殺生 |
115 |
- Killing Lives
- to kill
|
舌根 |
|
115 |
organ of taste; tongue
|
摄化 |
攝化 |
115 |
protect and transform
|
舍戒 |
捨戒 |
115 |
to abandon the precepts
|
摄善法戒 |
攝善法戒 |
115 |
the precepts for wholesome deeds
|
摄一切法 |
攝一切法 |
115 |
embraces all dharmas
|
舍于重担 |
捨於重擔 |
115 |
their burden laid down
|
摄众生戒 |
攝眾生戒 |
115 |
precept of embracing all living beings
|
摄持 |
攝持 |
115 |
- parigraha; to protect; to uphold; to take proper care
- grasping; saṃgraha
|
社得迦 |
闍陀伽 |
115 |
jātaka; a jātaka story
|
舍堕 |
捨墮 |
115 |
forfeiture offense; naiḥsargikapāyattika
|
摄护 |
攝護 |
115 |
parigraha; to protect
|
舍家 |
捨家 |
115 |
to become a monk or nun
|
舍离 |
捨離 |
115 |
to abandon; to give up; to depart; to leave
|
阇楼 |
闍樓 |
115 |
a placenta
|
奢摩他 |
|
115 |
śamatha; medatative concentration
|
身等 |
|
115 |
equal in body
|
身根 |
|
115 |
sense of touch
|
深经 |
深經 |
115 |
Mahāyāna sūtras; profound scriptures
|
身空 |
|
115 |
inside and outside are empty; intrinsically
|
身口意 |
|
115 |
body, speech, and mind
|
身密 |
|
115 |
mystery of the body
|
深妙 |
|
115 |
profound; deep and subtle
|
深难见 |
深難見 |
115 |
profound and difficult to see
|
身念处 |
身念處 |
115 |
mindfulness of the body
|
身业 |
身業 |
115 |
physical karma
|
深义 |
深義 |
115 |
deep meaning
|
身证 |
身證 |
115 |
bodily witness; one who has bodily testimony; kāyasākṣin
|
阇那 |
闍那 |
115 |
jnana; knowing
|
舍那 |
|
115 |
- śāṇa; a robe; a garment
- insight; vipaśyanā; vipassanā
|
神变 |
神變 |
115 |
a divine transformation; a miracle
|
胜处 |
勝處 |
115 |
abode of superiority; station of mastery; abhibhāyatana
|
圣谛 |
聖諦 |
115 |
noble truth; absolute truth; supreme truth
|
圣法 |
聖法 |
115 |
the sacred teachings of the Buddha
|
生法 |
|
115 |
sentient beings and dharmas
|
圣凡 |
聖凡 |
115 |
- sage and ordinary
- sage and common person
|
圣果 |
聖果 |
115 |
sacred fruit
|
生欢喜 |
生歡喜 |
115 |
giving rise to joy
|
生空 |
|
115 |
empty of a permanent ego
|
生苦 |
|
115 |
suffering due to birth
|
生灭四谛 |
生滅四諦 |
115 |
the four truths of arising and ceasing
|
生忍 |
|
115 |
Ordinary Patience
|
胜三修 |
勝三修 |
115 |
three kinds of bodhisattva cultivation; three superior kinds of cultivation
|
生身 |
|
115 |
the physical body of a Buddha
|
生天 |
|
115 |
celestial birth
|
圣位 |
聖位 |
115 |
sagehood stage
|
生相 |
|
115 |
attribute of arising
|
圣性 |
聖性 |
115 |
divine nature
|
圣住 |
聖住 |
115 |
sagely abode
|
生住灭 |
生住滅 |
115 |
- arising, duration, and cessation
- arising, duration, and cessation
|
圣道 |
聖道 |
115 |
- the sacred way; spiritual path
- The Noble Eightfold Path; Eightfold Noble Way
|
胜定 |
勝定 |
115 |
equipose; samāhita
|
胜法 |
勝法 |
115 |
surpassing dharmas
|
生佛 |
|
115 |
- a Buddha living in the world
- sentient beings and the Buddha
|
生灭 |
生滅 |
115 |
- arising and ceasing
- life and death
|
生起 |
|
115 |
cause; arising
|
胜人 |
勝人 |
115 |
best of men; narottama
|
胜施 |
勝施 |
115 |
granting wishes; varada
|
生死海 |
|
115 |
the ocean of Saṃsāra
|
生死苦 |
生死苦 |
115 |
suffering of Saṃsāra
|
声闻缘觉 |
聲聞緣覺 |
115 |
Śrāvakas and Pratyekabuddhas
|
圣心 |
聖心 |
115 |
holy mind; Buddha mind
|
胜行 |
勝行 |
115 |
distinguished actions
|
胜义 |
勝義 |
115 |
beyond description; surpassing worldy ideas; superlative; inscrutable
|
胜者 |
勝者 |
115 |
victor; jina
|
圣智 |
聖智 |
115 |
Buddha wisdom
|
身见 |
身見 |
115 |
views of a self
|
身命 |
|
115 |
body and life
|
身入 |
|
115 |
the sense of touch
|
什深 |
甚深 |
115 |
very profound; what is deep
|
身通 |
|
115 |
teleportation; ṛddy-abhijña
|
申正 |
|
115 |
to be upright in character
|
舍受 |
捨受 |
115 |
sensation of freedom from pleasure and pain; sensation of indifference to pleasure and pain
|
摄受 |
攝受 |
115 |
- to receive, take in
- to protect; to uphold; received and taken care of; kindness
|
舍心 |
捨心 |
115 |
equanimity; the mind of renunciation
|
时到 |
時到 |
115 |
timely arrival
|
十德 |
|
115 |
ten virtues
|
十地 |
|
115 |
Ten Grounds of Bodhisattva Path; Ten Grounds; the ten grounds of the bodhisattva path; daśabhūmi
|
世第一法 |
|
115 |
the foremost dharma
|
十恶 |
十惡 |
115 |
the ten evils
|
十二部 |
|
115 |
Twelve Divisions of Sutras
|
十二部经 |
十二部經 |
115 |
twelve divisions of Buddhist literature; dvādaśaṅga
|
十二因缘 |
十二因緣 |
115 |
the twelve nidanas; the twelve nidānas; the twelve causes and conditions
|
十法 |
|
115 |
ten rules; perfecting of the ten rules
|
十法界 |
|
115 |
ten dharma realms
|
十方三世 |
|
115 |
Ten Directions and Three Periods of Time
|
十功德 |
|
115 |
ten virtues
|
十号 |
十號 |
115 |
the ten names of the Tathāgata; the ten epithets of the Tathāgata
|
是苦集 |
|
115 |
this is the origin of pain
|
十力 |
|
115 |
the ten powers of the Buddha; daśabala
|
十门 |
十門 |
115 |
ten gates
|
是名摩摩诃萨 |
是名摩訶薩義 |
115 |
that is why he comes to be styled a 'great being'
|
是名世界 |
|
115 |
Therefore it is called the sphere of worlds.
|
失念 |
|
115 |
lose train of thought; wandering mind; loss of memory
|
十念 |
|
115 |
to chant ten times
|
食肉 |
|
115 |
to eat meat; meat permitted for eating
|
十方 |
|
115 |
- The Ten Directions
- the ten directions
|
湿生 |
濕生 |
115 |
to be born from moisture
|
十使 |
|
115 |
ten messengers
|
十事功德 |
|
115 |
ten virtues
|
释师子 |
釋師子 |
115 |
lion of the Śākyas
|
十通 |
|
115 |
ten supernatural powers
|
施物 |
|
115 |
gift
|
十想 |
|
115 |
ten notions
|
识心 |
識心 |
115 |
the controlling function of the mind
|
十信 |
|
115 |
the ten grades of faith
|
实修 |
實修 |
115 |
true practice
|
释疑 |
釋疑 |
115 |
explanation of doubts
|
实义 |
實義 |
115 |
true meaning; true doctrine
|
识阴 |
識陰 |
115 |
consciousness aggregate; vijñānaskandha; viññāṇakhandha
|
十因缘 |
十因緣 |
115 |
ten nidanas; ten causal relations
|
事用 |
|
115 |
matter and functions
|
实有 |
實有 |
115 |
absolute reality; substantial unchanging existence; something truly existing
|
施者 |
|
115 |
giver
|
实智 |
實智 |
115 |
- knowledge of reality
- true wisdom
|
十智 |
|
115 |
ten forms of understanding
|
世智 |
|
115 |
worldly knowledge; secular understanding
|
世智辩聪 |
世智辯聰 |
115 |
philosophy
|
时众 |
時眾 |
115 |
present company
|
释种 |
釋種 |
115 |
Śākya-seed; the disciples of Śākyamuni Buddha
|
识住 |
識住 |
115 |
the bases of consciousness
|
十八不共法 |
|
115 |
eighteen distinctive characterisitics; astadasavenikabuddhadharma
|
十八界 |
|
115 |
eighteen realms
|
十八空 |
|
115 |
eighteen kinds of emptiness; eighteen aspects of emptiness
|
世谛 |
世諦 |
115 |
worldly truth; conventional truth; relative truth; mundane truth
|
实法 |
實法 |
115 |
true teachings
|
十方世界 |
|
115 |
the worlds in all ten directions
|
世间天 |
世間天 |
115 |
world-devas; earthly kings
|
世间相 |
世間相 |
115 |
the characteristics of the world
|
世间智 |
世間智 |
115 |
worldly knowledge; secular understanding
|
世间法 |
世間法 |
115 |
- Worldly Rules
- world law; lokadharma; lokadhamma
|
实利 |
實利 |
115 |
relics; ashes after cremation
|
十六谛 |
十六諦 |
115 |
sixteen forms of practice of the Four Nobles Truths
|
十六行 |
|
115 |
sixteen forms of practice
|
十六行观 |
十六行觀 |
115 |
sixteen forms of practice
|
尸罗 |
尸羅 |
115 |
sila; commitment to not doing harm
|
事密 |
|
115 |
esoteric practice
|
十如 |
|
115 |
ten qualities
|
十善 |
|
115 |
the ten virtues
|
食身 |
|
115 |
saṃbhogakāya; sambhogakaya; enjoyment body; reward body
|
施食 |
|
115 |
- Food Bestowal
- to give food
|
示现 |
示現 |
115 |
- Manifestation
- to manifest
- to manifest; to display
|
实相 |
實相 |
115 |
- reality
- dharmata; true appearance; the nature of things; the ultimate essence of things
|
事相 |
|
115 |
phenomenon; esoteric practice
|
十一种色 |
十一種色 |
115 |
eleven kinds of form
|
实语 |
實語 |
115 |
true words
|
识支 |
識支 |
115 |
vijnana; consciousness
|
施主 |
|
115 |
- benefactor
- an alms giver; a donor
|
师子吼 |
師子吼 |
115 |
lion’s roar
|
受法 |
|
115 |
to receive the Dharma
|
受记 |
受記 |
115 |
- a prediction; vyakarana
- to receive a prediction
|
授记 |
授記 |
115 |
Vyakarana (prophecies); a prediction; vyākaraṇa
|
受戒 |
|
115 |
- Take the Precepts
- to take precepts
|
受五戒 |
|
115 |
to take the Five Precepts
|
受想 |
|
115 |
sensation and perception
|
受者 |
|
115 |
recipient
|
受持 |
|
115 |
- uphold
- to accept and maintain faith; to uphold
|
受持读诵 |
受持讀誦 |
115 |
receive and recite
|
受具 |
|
115 |
to obtain full ordination
|
首楞严 |
首楞嚴 |
115 |
- śūraṅgama; heroic; resolute
- Śūraṅgama sūtra; Surangama Sutra
|
受食 |
|
115 |
one who receives food
|
首陀 |
|
115 |
sudra; shudra; slave class
|
水乳 |
|
115 |
water and milk
|
水喻 |
|
115 |
the water simile
|
水大 |
|
115 |
element of water
|
顺忍 |
順忍 |
115 |
obedient patience
|
顺世 |
順世 |
115 |
- to die (of a monastic)
- materialistic; lokāyata
|
说净 |
說淨 |
115 |
explained to be pure
|
说经 |
說經 |
115 |
to explain a sūtra; to expound the classics
|
说法者 |
說法者 |
115 |
expounder of the Dharma
|
说戒 |
說戒 |
115 |
- explation of the precepts; upoṣadha
- half monthly confession
|
四辩 |
四辯 |
115 |
the four unhindered powers of understanding
|
四兵 |
|
115 |
four divisions of troups
|
四禅 |
四禪 |
115 |
- the four meditations; the four dhyānas; the four jhānas
- fourth dhyāna; fourth jhāna
|
四倒 |
|
115 |
four inverted beliefs; four false beliefs
|
四德 |
|
115 |
the four virtues
|
四等 |
|
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
四谛 |
四諦 |
115 |
the fourfold noble truth; four noble truths
|
四颠倒 |
四顛倒 |
115 |
four inverted beliefs; four false beliefs
|
四毒蛇 |
|
115 |
four poisonous snakes
|
四恶 |
四惡 |
115 |
four evil destinies
|
四法 |
|
115 |
the four aspects of the Dharma
|
四佛 |
|
115 |
four Buddhas
|
四弘 |
|
115 |
four great vows
|
四弘誓愿 |
四弘誓願 |
115 |
- Four Universal Vows
- four universal vows
|
四华 |
四華 |
115 |
four divine flowers
|
四見 |
|
115 |
four notions; four forms; four manifestations of self
|
四教 |
|
115 |
four types of transformative teaching as classified by the Tiantai school; Tiantai sijiao
|
四解 |
|
115 |
the four unhindered powers of understanding
|
四句 |
|
115 |
four verses; four phrases
|
四句偈 |
|
115 |
a four line gatha
|
死苦 |
|
115 |
death
|
四料简 |
四料簡 |
115 |
four explanations
|
四门 |
四門 |
115 |
the four schools of thought; four classifications of teaching
|
死魔 |
|
115 |
the evil of death; Māra of death
|
四念 |
|
115 |
four bases of mindfulness
|
四念处 |
四念處 |
115 |
- the four bases of mindfulness
- The Four Bases of Mindfulness
|
四善根 |
|
115 |
ability in judgement and selection; the four wholesome roots
|
四摄 |
四攝 |
115 |
Four Means of Embracing; the four means of embracing
|
四生 |
|
115 |
four types of birth
|
四乘 |
|
115 |
four vehicles
|
四圣谛 |
四聖諦 |
115 |
the fourfold noble truth; four noble truths
|
四事供养 |
四事供養 |
115 |
the four offerings
|
四微 |
|
115 |
four objects of the senses
|
四问 |
四問 |
115 |
four questions of the Buddha; the four questions asked of the Buddha
|
四无所畏 |
四無所畏 |
115 |
four kinds of fearlessness
|
四无量 |
四無量 |
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
四无量心 |
四無量心 |
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
四相 |
|
115 |
- four notions; four forms; four manifestations of self
- four marks of existence; caturlaksana
|
四姓 |
|
115 |
four castes
|
四悉檀 |
|
115 |
Four Modes of Teaching; the four methods of teaching; four siddhantas
|
四修 |
|
115 |
four kinds of cultivation
|
四一 |
|
115 |
four ones
|
四有 |
|
115 |
four states of existence
|
四缘 |
四緣 |
115 |
the four conditions
|
四真谛 |
四真諦 |
115 |
the fourfold noble truth; four noble truths
|
四正勤 |
|
115 |
four right efforts; four right exertions
|
四智 |
|
115 |
the four forms of wisdom
|
四重 |
|
115 |
four grave prohibitions
|
四众 |
四眾 |
115 |
the fourfold assembly; the four communities
|
四种姓 |
四種姓 |
115 |
four castes
|
四住 |
|
115 |
four abodes
|
寺主 |
|
115 |
temple director; head of monastery
|
四缚 |
四縛 |
115 |
four bonds
|
四果 |
|
115 |
four fruits
|
思慧 |
|
115 |
wisdom from thinking; wisdom acquired by reflection
|
四惑 |
|
115 |
four mental afflictions; four klesas
|
思惑 |
|
115 |
a delusion
|
四事 |
|
115 |
the four necessities
|
死尸 |
死屍 |
115 |
a corpse
|
死尸 |
死屍 |
115 |
a corpse
|
四十里水 |
|
115 |
forty li of water
|
四天 |
|
115 |
four kinds of heaven
|
四天下 |
|
115 |
the four continents
|
斯陀含果 |
|
115 |
the fruit of a Sakṛdāgāmin
|
四心 |
|
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
四重禁 |
|
115 |
four grave prohibitions
|
俗谛 |
俗諦 |
115 |
saṃvṛtisatya; conventional truth; relative truth mundane truth
|
随分 |
隨分 |
115 |
- according to (one's) allotment
- Dharmatāra Sūtra
- according to the part assigned; according to lot
- according to ability
|
随缘 |
隨緣 |
115 |
- Follow Conditions
- to accord with conditions
- to act in accordance with causes and conditions
|
随逐 |
隨逐 |
115 |
to attach and follow
|
随类 |
隨類 |
115 |
according to type
|
随情 |
隨情 |
115 |
compliant
|
随喜 |
隨喜 |
115 |
- to rejoice [in the welfare of others]
- anumodana; admiration
|
随宜 |
隨宜 |
115 |
acting according to people's needs; acting in accordance with the circumstances
|
所恭敬 |
|
115 |
honored
|
所以者何 |
|
115 |
Why is that?
|
所作已办 |
所作已辦 |
115 |
their work done
|
所持 |
|
115 |
adhisthana; empowerment
|
娑诃 |
娑訶 |
115 |
saha
|
所立 |
|
115 |
thesis; property being proven; sādhyadharma
|
娑罗双树 |
娑羅雙樹 |
115 |
twin sala trees
|
所行 |
|
115 |
actions; practice
|
他力 |
|
116 |
the power of another
|
他生 |
|
116 |
- arisen from external causes
- future life
|
檀波罗蜜 |
檀波羅蜜 |
116 |
dana-paramita; the paramita of generosity
|
贪瞋痴 |
貪瞋痴 |
116 |
- greed, hatred, and ignorance
- desire, anger, and ignorance
- desire, anger, and ignorance; three poisons
|
歎德 |
|
116 |
verses on virtues
|
歎佛 |
|
116 |
to praise the Buddha
|
贪爱 |
貪愛 |
116 |
- Clinging
- passion; desire; rāga
|
檀耳 |
|
116 |
sandalwood; candana
|
唐捐 |
|
116 |
in vain
|
檀林 |
|
116 |
temple; monastery
|
檀那 |
|
116 |
- Dana
- dana; the practice of giving; generosity
|
昙无 |
曇無 |
116 |
dharma
|
檀越 |
|
116 |
an alms giver; a donor
|
贪着 |
貪著 |
116 |
attachment to desire
|
剃除 |
|
116 |
to severe
|
体大 |
體大 |
116 |
great in substance
|
天耳 |
|
116 |
celestial ear; divine ear; divyaśrotra
|
天耳通 |
|
116 |
- Divine Hearing
- heavenly hearing
|
天冠 |
|
116 |
deva crown
|
天龙 |
天龍 |
116 |
all devas, dragons, and other dieties; the eight kinds of demigods
|
天龙鬼神 |
天龍鬼神 |
116 |
deities, dragons, ghosts, and spirits
|
天眼 |
|
116 |
- divine eye
- divine sight
|
天乐 |
天樂 |
116 |
heavenly music
|
天中天 |
|
116 |
god of the gods
|
天木香 |
|
116 |
deodar fragrance
|
天眼通 |
|
116 |
- Divine Eye
- Heavenly Vision; divine sight
|
调心 |
調心 |
116 |
Taming the Mind
|
调伏 |
調伏 |
116 |
- to subdue
- tame; to mediate between physical, verbal, and mental karma and overcome evil
|
体空 |
體空 |
116 |
the emptiness of substance
|
听法 |
聽法 |
116 |
to hear the Dharma; to listen to the teachings of the Buddha
|
提舍 |
|
116 |
- to ferry by teaching
- auspicious; tiṣya
- Tiṣya; Tissa
|
体性 |
體性 |
116 |
svabhāva; intrinsic nature; original nature; intrinsic existence; essential nature
|
体用 |
體用 |
116 |
- Essence and Influence
- the substance of an entity
|
通慧 |
|
116 |
- supernatural powers and wisdom
- Tong Hui
|
通惑 |
|
116 |
common delusions; all-pervading delusions
|
通教 |
|
116 |
common teachings; tongjiao
|
通论 |
通論 |
116 |
a detailed explanation
|
通力 |
|
116 |
a spiritual power; supernatural powers; a remarkable ability; a magical power
|
同体大悲 |
同體大悲 |
116 |
a unified body with great compassion
|
头首 |
頭首 |
116 |
group of head monastics in a monastery
|
偷兰 |
偷蘭 |
116 |
great transgression; serious misdeed; sthūlātyaya
|
兔角 |
|
116 |
rabbit's horns
|
涂身 |
塗身 |
116 |
to annoint
|
退失 |
|
116 |
parihāṇi; to regress; to degenerate
|
退转 |
退轉 |
116 |
parihāṇi; to regress; to degenerate
|
陀罗尼 |
陀羅尼 |
116 |
- Dharani
- dharani
|
托生 |
託生 |
116 |
to be conceived from Heaven
|
托胎 |
|
116 |
- to be conceived from Heaven
- to be conceived from Heaven
|
外法 |
|
119 |
- external objects [dharmas]
- outside teachings
|
外缘 |
外緣 |
119 |
- External Conditions
- external causes
|
外境 |
|
119 |
external realm; external objects
|
外空 |
|
119 |
emptiness external to the body
|
万德具足 |
萬德具足 |
119 |
Boundless Virtues
|
万法 |
萬法 |
119 |
myriad phenomena; all things
|
王难 |
王難 |
119 |
persecution of Buddhism
|
往生 |
|
119 |
- to be reborn
- a future life
|
妄执 |
妄執 |
119 |
attachment to false views
|
妄语 |
妄語 |
119 |
Lying
|
王种 |
王種 |
119 |
warrior or ruling caste; kṣatriya
|
万劫 |
萬劫 |
119 |
ten thousand kalpas
|
万行 |
萬行 |
119 |
- all methods for salvation
- Wan Xing
|
未度者 |
|
119 |
people who have not yet transcended
|
未解者 |
|
119 |
those who are not yet liberated
|
为器 |
為器 |
119 |
a fit vessel [to receive the teachings]
|
未生善 |
|
119 |
good that has not yet been produced
|
未来世 |
未來世 |
119 |
times to come; the future
|
唯心 |
|
119 |
cittamātra; mind-only
|
味着 |
味著 |
119 |
attachment to the taste of food
|
闻持 |
聞持 |
119 |
to hear and keep in mind
|
闻法 |
聞法 |
119 |
to hear the Dharma; to listen to the teachings of the Buddha
|
闻经 |
聞經 |
119 |
to hear the Dharma; to listen to the teachings of the Buddha
|
问难 |
問難 |
119 |
Interrogation
|
闻思修 |
聞思修 |
119 |
- Listen, Contemplate, and Practice
- hearing, contemplation, and practice
|
闻慧 |
聞慧 |
119 |
Wisdom from Hearing; śrutamayīprajñā; wisdom from listening
|
闻者 |
聞者 |
119 |
hearer; śrotṛ
|
我法 |
|
119 |
- self and dharmas
- my teachings
|
我身 |
|
119 |
I; myself
|
我是佛 |
|
119 |
- I am a buddha
- I am a buddha
|
我说即是空 |
我說即是空 |
119 |
I speak of this as emptiness
|
我所 |
|
119 |
- my; mama
- conception of possession; mamakāra
|
我相 |
|
119 |
the notion of a self
|
我有 |
|
119 |
the illusion of the existence of self
|
我德 |
|
119 |
the virtue of self
|
我慢 |
|
119 |
- conceit; atmamana; ahamkara
- visualization as a deity; ahamkara
|
我事 |
|
119 |
myself
|
我执 |
我執 |
119 |
- Self-Attachment
- clinging to self; atmagraha
|
无碍辩 |
無礙辯 |
119 |
unhindered eloquence
|
五比丘 |
|
119 |
five monastics
|
无常苦空 |
無常苦空 |
119 |
impermanence
|
无常想 |
無常想 |
119 |
the notion of impermanence
|
五处 |
五處 |
119 |
five places; panca-sthana
|
五大 |
|
119 |
the five elements
|
无得 |
無得 |
119 |
Non-Attainment
|
无二 |
無二 |
119 |
advaya; nonduality; not two
|
五方便 |
|
119 |
twenty five skillful means
|
五分 |
|
119 |
- five parts
- five part teaching
|
五分法身 |
|
119 |
five attributes of Dharmakāya
|
无分别 |
無分別 |
119 |
- Non-Discriminative
- without false conceptualization
|
无复烦恼 |
無復煩惱 |
119 |
without any more defilements
|
五盖 |
五蓋 |
119 |
five hindrances; the five obstructions
|
五根 |
|
119 |
pañcendriya; five sense organs; five senses
|
五观 |
五觀 |
119 |
five contemplations
|
五果 |
|
119 |
five fruits; five effects
|
无阂 |
無閡 |
119 |
unimpeded; unhindered; unobstructed; unfettered; unhampered
|
五悔 |
|
119 |
five points of repentance
|
无记 |
無記 |
119 |
not explained; indeterminate
|
五见 |
五見 |
119 |
five views; five wrong views; pañcadṛṣṭi
|
五戒 |
|
119 |
the five precepts
|
五净居 |
五淨居 |
119 |
five pure abodes
|
无漏心 |
無漏心 |
119 |
mind without outflows
|
无漏智 |
無漏智 |
119 |
- Untainted Wisdom
- wisdom with no outflows; wisdom with no depravity
|
无门 |
無門 |
119 |
Non-Existing Gate
|
五明 |
|
119 |
five sciences; mastery of the five sciences; five kinds of wisdom
|
无明烦恼 |
無明煩惱 |
119 |
ignorance
|
五逆 |
|
119 |
pañca-ānantarya-karma; Five Great Violations; Five Cardinal Sins; the five heinous crimes
|
五逆罪 |
|
119 |
pañca-ānantarya-karma; the Five Great Violations; Five Cardinal Sins; the five heinous crimes
|
五念 |
|
119 |
- five devotional gates
- five contemplations
|
无身 |
無身 |
119 |
no-body
|
无胜 |
無勝 |
119 |
unsurpassed; ajita; vijaya
|
五乘 |
|
119 |
five vehicles
|
五盛阴苦 |
五盛陰苦 |
119 |
suffering due to the five aggregates
|
五事 |
|
119 |
five dharmas; five categories
|
五时 |
五時 |
119 |
five periods
|
无实 |
無實 |
119 |
not ultimately real
|
五时教 |
五時教 |
119 |
five periods as classified by Tiantai; Tiantai wushi
|
五受阴 |
五受陰 |
119 |
five aggregates of attachment
|
五衰相现 |
五衰相現 |
119 |
Five Signs of Decay
|
无所得 |
無所得 |
119 |
nothing to be attained
|
无所畏 |
無所畏 |
119 |
without any fear
|
无所有处 |
無所有處 |
119 |
the third sphere in the formless realm; sphere of nothingness; ākiñcanyāyatana
|
无所有 |
無所有 |
119 |
nothingness
|
五停心 |
|
119 |
five meditations for settling the mind
|
五通 |
|
119 |
five supernatural powers; pañca-abhijnā
|
无问自说 |
無問自說 |
119 |
unprompted teachings; udana
|
五下 |
|
119 |
five lower fetters
|
五下结 |
五下結 |
119 |
five lower fetters
|
無想 |
|
119 |
no notion; without perception
|
五心 |
|
119 |
five minds
|
五形 |
|
119 |
five shapes
|
五业根 |
五業根 |
119 |
five organs of action
|
无依 |
無依 |
119 |
without basis; with nothing on which to rely; unreliable
|
五欲 |
五慾 |
119 |
the five desires
|
五众 |
五眾 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
五种法 |
五種法 |
119 |
five types of homa ritual
|
无作戒 |
無作戒 |
119 |
intangible influence of precepts
|
无作色 |
無作色 |
119 |
non-revealable form
|
五百年 |
|
119 |
five hundred years
|
五部 |
|
119 |
- the five classes
- the five divisions
|
五部律 |
|
119 |
the first five Hīnayāna schools; Vinayas of the five schools
|
无怖畏 |
無怖畏 |
119 |
without fear; free from danger; nirbhaya
|
无惭 |
無慚 |
119 |
shamelessness; āhrīkya
|
无常性 |
無常性 |
119 |
impermanence
|
无瞋 |
無瞋 |
119 |
non-aggression; non-hatred; imperturbability
|
五尘 |
五塵 |
119 |
objects of the five senses
|
五法 |
|
119 |
five dharmas; five categories
|
无垢 |
無垢 |
119 |
- No Impurity
- vimalā; nirmala; stainless; immaculate
|
无量劫 |
無量劫 |
119 |
innumerable kalpas; uncountable eons
|
无量门 |
無量門 |
119 |
boundless gate
|
无量寿 |
無量壽 |
119 |
- infinite life
- amitayus; boundless age; infinite life
|
无量义 |
無量義 |
119 |
- the meaning of all things
- the Mahāyāna canon
|
无量众生 |
無量眾生 |
119 |
innumerable beings
|
无漏 |
無漏 |
119 |
- Untainted
- having no passion or delusion; anasrava
|
无明灭 |
無明滅 |
119 |
ignorance is extinguished
|
无明缘行 |
無明緣行 |
119 |
from ignorance, volition arises
|
无明住地 |
無明住地 |
119 |
abode of ignorance
|
见漏 |
見漏 |
119 |
dṛṣṭyāsrava; contaminant of views
|
无明漏 |
無明漏 |
119 |
avidyāsrava; contaminant of ignorance
|
无念 |
無念 |
119 |
- No Thought
- free from thought
- no thought
- tathatā
|
五品 |
|
119 |
five grades
|
无染 |
無染 |
119 |
undefiled
|
无色 |
無色 |
119 |
formless; no form; arupa
|
无色界 |
無色界 |
119 |
formless realm; arupyadhatu
|
无上道 |
無上道 |
119 |
supreme path; unsurpassed way
|
无上菩提 |
無上菩提 |
119 |
- Supreme Bodhi
- samyaksaṃbodhi; unsurpassed complete perfect enlightenment; supreme bodhi
|
无上智 |
無上智 |
119 |
unsurpassed wisdom
|
无生 |
無生 |
119 |
- No-Birth
- anutpāda; unproduced; non-arising
|
无生忍 |
無生忍 |
119 |
- Non-Arising Tolerance
- patient belief in the truth of no rebirth
|
无生智 |
無生智 |
119 |
- Non-Arising Wisdom
- knowledge extended to the higher realms
|
五识 |
五識 |
119 |
- five kinds of cognition; five kinds of perception
- five steps of cognition; five kinds of mind
|
无始 |
無始 |
119 |
without beginning
|
无始无明 |
無始無明 |
119 |
innate nonenlightenment; basic ignorance
|
五受 |
|
119 |
five sensations
|
无体 |
無體 |
119 |
without essence
|
无为空 |
無為空 |
119 |
emptiness of the unconditioned
|
无相 |
無相 |
119 |
- Formless
- animitta; signlessness; without an appearance
|
无性 |
無性 |
119 |
- niḥsvabhāva; no self-nature
- Asvabhāva
|
无学 |
無學 |
119 |
- aśaikṣa; asekha; an adept
- Muhak
|
五眼 |
|
119 |
the five eyes; pañcacakṣūs
|
五阴 |
五陰 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
无余 |
無餘 |
119 |
- not excessive
- without remainder; niravasesa
|
五知根 |
|
119 |
the five organs of perception
|
无住 |
無住 |
119 |
- non-abiding
- non-attachment; non-abiding
|
无自性 |
無自性 |
119 |
niḥsvabhāva; no self-nature
|
希法 |
|
120 |
future dharmas
|
息苦 |
|
120 |
end of suffering
|
戏论 |
戲論 |
120 |
- mental proliferation
- meaningless talk; frivolous discourse; mutual false praise; inflated conceptualization; hypostatization; prapañca
|
习种性 |
習種性 |
120 |
nature acquired by constant practice
|
下生 |
|
120 |
for a bodhisattva for descend to the human world
|
献供 |
獻供 |
120 |
Offering
|
现见 |
現見 |
120 |
to immediately see
|
显色 |
顯色 |
120 |
visible colors
|
现生 |
現生 |
120 |
the present life
|
现相 |
現相 |
120 |
world of objects
|
香华 |
香華 |
120 |
incense and flowers
|
相分 |
|
120 |
an idea; a form
|
象王 |
|
120 |
- keeper of elephants
- elephant king; noble elephant
|
相续 |
相續 |
120 |
causal connection; continuity of cause and effect
|
相续相 |
相續相 |
120 |
the aspect of continuity
|
相应心 |
相應心 |
120 |
a mind associated with mental afflictions
|
显密 |
顯密 |
120 |
exoteric and esoteric
|
险难 |
險難 |
120 |
difficulty
|
献食 |
獻食 |
120 |
food offering
|
贤首 |
賢首 |
120 |
- sage chief
- Xianshou
|
显正 |
顯正 |
120 |
to be upright in character
|
小法 |
|
120 |
lesser teachings
|
小王 |
|
120 |
minor kings
|
小劫 |
|
120 |
antarākalpa; intermediate kalpa
|
息恶 |
息惡 |
120 |
a wandering monk; śramaṇa
|
邪定 |
|
120 |
destined to be evil
|
邪正 |
|
120 |
heterodox and orthodox
|
邪法 |
|
120 |
false teachings
|
邪见 |
邪見 |
120 |
mistaken view; wrong view; perverse view; mithyadrsti
|
邪慢 |
|
120 |
sinister indulgence; arrogance
|
邪行 |
|
120 |
- heretical ways
- sexual misconduct
|
邪执 |
邪執 |
120 |
unwholesome attachments; evil attachments
|
心地 |
|
120 |
- Mind Ground
- mind; mental ground
|
心法 |
|
120 |
mental objects
|
信根 |
|
120 |
faith; the root of faith
|
心解脱 |
心解脫 |
120 |
- liberation of mind
- to liberate the mind
|
信乐 |
信樂 |
120 |
joy of believing
|
信忍 |
|
120 |
firm belief
|
信受 |
|
120 |
to believe and accept
|
心数 |
心數 |
120 |
a mental factor
|
心想 |
|
120 |
thoughts of the mind; thought
|
心心 |
|
120 |
the mind and mental conditions
|
心心数法 |
心心數法 |
120 |
the group of mind and mental factors
|
信行 |
|
120 |
- faith and practice
- Xinxing
|
心缘 |
心緣 |
120 |
cognition of the environment
|
心作 |
|
120 |
karmic activity of the mind
|
信从 |
信從 |
120 |
namo; to pay respect to; homage
|
行禅 |
行禪 |
120 |
- Practice Chan
- to practice Chan
|
行佛 |
|
120 |
Practice the Buddha's Way
|
行苦 |
|
120 |
suffering as a consequence of action
|
行乞 |
|
120 |
to beg; to ask for alms
|
行入 |
|
120 |
entrance by practice
|
行相 |
|
120 |
to conceptualize about phenomena
|
行一 |
|
120 |
equivalence of all forms of practice
|
星喻 |
|
120 |
the star simile
|
行愿 |
行願 |
120 |
- Act on Your Vows
- cultivation and vows
|
行证 |
行證 |
120 |
cultivation and experiential understanding
|
行法 |
|
120 |
cultivation method
|
性分 |
|
120 |
the nature of something
|
行解 |
|
120 |
- Practice and Understanding
- control of the mind and mental factors
- practice and understanding
|
性空 |
|
120 |
inherently empty; empty in nature
|
行门 |
行門 |
120 |
- teaching in practice
- Buddhist practice
|
性相 |
|
120 |
inherent attributes
|
行阴 |
行陰 |
120 |
the aggregate of volition
|
性罪 |
|
120 |
natural sin
|
心慧 |
|
120 |
wisdom
|
信解 |
|
120 |
resolution; determination; adhimukti
|
信力 |
|
120 |
the power of faith; śraddhābala
|
心所 |
|
120 |
a mental factor; caitta
|
心王 |
|
120 |
the controlling function of the mind
|
心行 |
|
120 |
mental activity
|
雄猛 |
|
120 |
a brave or eminent man; a hero; vīra
|
悉昙 |
悉曇 |
120 |
- an adept; a scholar-monk; siddha
- Siddham
|
修禅 |
修禪 |
120 |
to meditate; to cultivate through meditation
|
修得 |
|
120 |
cultivation; parijaya
|
修善 |
|
120 |
to cultivate goodness
|
修万行 |
修萬行 |
120 |
to practice many types of cultivation
|
修道者 |
|
120 |
spiritual practitioners
|
修多罗 |
修多羅 |
120 |
sūtra; sutta
|
修慧 |
|
120 |
- Wisdom from Practice; wisdom acquired by cultivation
- Xiuhui
- Xiuhui
|
修空 |
|
120 |
cultivation of emptiness
|
修心 |
|
120 |
- Cultivating the Mind
- to cultivate one's mind
|
玄旨 |
|
120 |
a profound concept
|
学无学 |
學無學 |
120 |
one who is still studying and one who has completed their study
|
虚空等 |
虛空等 |
120 |
the same as empty space
|
言陈 |
言陳 |
121 |
set out in words; deduction
|
眼根 |
|
121 |
the faculty of sight
|
严净 |
嚴淨 |
121 |
majestic and pure
|
言语道断 |
言語道斷 |
121 |
beyond words
|
杨枝 |
楊枝 |
121 |
willow branch
|
言教 |
|
121 |
ability to understand etymology and usage of words; nirukti
|
厌离 |
厭離 |
121 |
to give up in disgust
|
严饰 |
嚴飾 |
121 |
to decorate; adorned
|
眼识 |
眼識 |
121 |
visual perception; cakṣurvijñāna; cakkhuviññāṇa
|
药病相治 |
藥病相治 |
121 |
the interrelation between medicine and disease
|
业道 |
業道 |
121 |
karmamarga; karma-marga; path of works
|
业力 |
業力 |
121 |
- karmic effect
- the power of karma
|
业缘 |
業緣 |
121 |
- Karmic Condition
- karmic conditions; karmic connections
|
业报 |
業報 |
121 |
- karmic retribution
- karmic retribution; cause and effect; ripening of actions; karma and results; karmaphala; karmavipāka
|
业烦恼 |
業煩惱 |
121 |
karmic affliction
|
业果 |
業果 |
121 |
karmic retribution; cause and effect; fruit of actions; karma and results; karmaphala
|
业行 |
業行 |
121 |
- actions; deeds
- kṛtya; ill usage or treatment
|
业因 |
業因 |
121 |
karmic conditions
|
业障 |
業障 |
121 |
- karmic hindrance
- a karmic obstruction
|
衣钵 |
衣鉢 |
121 |
- robe and bowl
- robe and bowl; the cassock and alms bowl of a monk
- robe and bowl; the cassock and alms bowl of a monk
- Sacristan
|
一尘 |
一塵 |
121 |
a grain of dust; a single particle
|
意地 |
|
121 |
stage of intellectual consciousness
|
一法 |
|
121 |
one dharma; one thing
|
依法不依人 |
|
121 |
rely on the Dharma
|
一佛 |
|
121 |
one Buddha
|
一会 |
一會 |
121 |
one assembly; one meeting
|
一偈 |
|
121 |
one gatha; a single gatha
|
异见 |
異見 |
121 |
different view
|
一肩 |
|
121 |
one shoulder; ekāṃsam
|
意解 |
|
121 |
liberation of thought
|
一界 |
|
121 |
one world
|
一解脱 |
一解脫 |
121 |
one liberation
|
一境 |
|
121 |
- one realm
- singled pointed focus
|
疑经 |
疑經 |
121 |
doubtful scriptures
|
依了义不依不了义 |
依了義不依不了義 |
121 |
rely on the ultimate truth
|
一门 |
一門 |
121 |
- one gate
- one gate
|
义门 |
義門 |
121 |
method of teaching; a way of seeking the truth
|
一念 |
|
121 |
- one thought
- one moment; one instant
- one thought
|
一切种智 |
一切種智 |
121 |
knowledge of all aspects; all embracing wisdom; sarvākārajñatā; sarvakarajnata
|
一色一香无非中道 |
一色一香無非中道 |
121 |
an atom and a fragrance are nothing else but the Middle Way
|
已生善 |
|
121 |
good that has already been produced
|
一食 |
|
121 |
one meal
|
一实谛 |
一實諦 |
121 |
suchness; inherent nature; true nature; bhūtatathatā; tathatā; tathata
|
亦是中道义 |
亦是中道義 |
121 |
just that is the middle path
|
意业 |
意業 |
121 |
mental karma; actions; deeds
|
一异 |
一異 |
121 |
one and many
|
依义不依语 |
依義不依語 |
121 |
rely on the meaning
|
一一句 |
|
121 |
sentence by sentence; ekaika-pada
|
一由旬 |
|
121 |
one yojana
|
一缘 |
一緣 |
121 |
one fate; shared destiny
|
依止 |
|
121 |
- to depend and rest upon
- to depend upon
|
一智 |
|
121 |
knowledge of all aspects; all embracing wisdom; sarvākārajñatā; sarvakarajnata
|
依智不依识 |
依智不依識 |
121 |
Rely on wisdom
|
一子地 |
|
121 |
the bhumi of an only son
|
一宗 |
|
121 |
one sect; one school
|
依报 |
依報 |
121 |
retribution resulting from the dependent condition or environment of one's past
|
一阐提 |
一闡提 |
121 |
icchantika; an incorrigible
|
忆持 |
憶持 |
121 |
to keep in mind; to remember; dhāraṇa
|
依持 |
|
121 |
basis; support
|
一谛 |
一諦 |
121 |
one truth; suchness; inherent nature; true nature; bhūtatathatā; tathatā; tathata
|
伊帝目多伽 |
|
121 |
itivrttaka; stories of the disciples’ previous lives
|
异法 |
異法 |
121 |
a counter example
|
意根 |
|
121 |
the mind sense
|
一劫 |
|
121 |
- one kalpa
- one kalpa
|
义解 |
義解 |
121 |
notes explaining the meaning of words or text
|
一句 |
|
121 |
- a sentence
- a single verse; a single word
|
意密 |
|
121 |
mystery of the mind
|
一明 |
|
121 |
a dhāraṇī; a dharani; a mantra; an incantation
|
阴魔 |
陰魔 |
121 |
evil that works through the five skandas
|
淫怒癡 |
|
121 |
three poisons; trivisa
|
因人 |
|
121 |
the circumstances of people
|
阴入 |
陰入 |
121 |
aggregates and sense fields
|
因缘具足 |
因緣具足 |
121 |
All Causes and Conditions Present
|
因缘生 |
因緣生 |
121 |
produced from causes and conditions
|
音词 |
音詞 |
121 |
vowel; voice; svara
|
应法 |
應法 |
121 |
in harmony with the Dharma
|
应供养 |
應供養 |
121 |
worthy of worship
|
应观 |
應觀 |
121 |
may observe
|
应见 |
應見 |
121 |
should be seen
|
应知 |
應知 |
121 |
should be known
|
应报 |
應報 |
121 |
fruition; the result of karma
|
应佛 |
應佛 |
121 |
nirmanakaya; transformation body
|
应化 |
應化 |
121 |
- manifestation in response
- nirmita
|
应化身 |
應化身 |
121 |
nirmita; nirmānakaya
|
应身 |
應身 |
121 |
nirmanakaya; transformation body; emanation body
|
应身佛 |
應身佛 |
121 |
nirmanakaya; transformation body
|
应现 |
應現 |
121 |
for a Buddha or bodhisattva to appear as a living being
|
应真 |
應真 |
121 |
Worthy One; Arhat
|
应作 |
應作 |
121 |
a manifestation
|
因明 |
|
121 |
Buddhist logic; hetuvidya
|
音声 |
音聲 |
121 |
sound; noise
|
因时 |
因時 |
121 |
the circumstances of time
|
因位 |
|
121 |
causative stage; causative position
|
因相 |
|
121 |
causation
|
因缘观 |
因緣觀 |
121 |
- Causes and Conditions
- contemplation of causes and conditions
|
因缘相 |
因緣相 |
121 |
not having a nature of its own
|
一品 |
|
121 |
a chapter
|
一期 |
|
121 |
- one moment of time
- a date; a fixed time
- a lifetime
|
一切处 |
一切處 |
121 |
- all places; everywhere
- kasina
|
一切大众 |
一切大眾 |
121 |
all beings
|
一切法 |
|
121 |
- all phenomena
- all dharmas; all things; sarvadharma
|
一切法空 |
|
121 |
the emptiness of all dharmas
|
一切法无我 |
一切法無我 |
121 |
all dharmas are absent of self
|
一切皆成 |
|
121 |
all will attain [Buddhahood]
|
一切苦 |
|
121 |
all difficulty
|
一切智 |
|
121 |
- wisdom of all
- sarvajñatā; all-knowledge; omniscience
|
一切众生 |
一切眾生 |
121 |
- all sentient beings
- all beings
|
一切诸佛 |
一切諸佛 |
121 |
all Buddhas
|
一三昧 |
|
121 |
single-minded samādhi
|
一刹那 |
一剎那 |
121 |
- one ksana
- one kṣaṇa; one instant
|
异生 |
異生 |
121 |
an ordinary person
|
一实 |
一實 |
121 |
suchness; inherent nature; true nature; bhūtatathatā; tathatā; tathata
|
一往 |
|
121 |
one passage; one time
|
意言 |
|
121 |
mental discussion
|
异义 |
異義 |
121 |
to establish different meanings
|
一音 |
|
121 |
- one voice
- one sound; the sound of the Buddha
|
依正 |
|
121 |
two kinds of retribution; direct and conditional retribution
|
一中 |
|
121 |
- a hall of spread tables
- a hall with one seat
|
义宗 |
義宗 |
121 |
doctrine
|
有果 |
|
121 |
having a result; fruitful
|
有门 |
有門 |
121 |
teaching of the phenomenal world
|
有为无为 |
有為無為 |
121 |
conditioned and unconditioned
|
有未来 |
有未來 |
121 |
there will be a future
|
有无 |
有無 |
121 |
existent and non-existent; having identity and emptiness
|
右膝着地 |
右膝著地 |
121 |
placing the right knee on the ground
|
有相 |
|
121 |
having form
|
有想 |
|
121 |
having apperception
|
优钵罗 |
優鉢羅 |
121 |
utpala; blue lotus
|
优钵罗华 |
優鉢羅華 |
121 |
utpala; blue lotus
|
优波提舍 |
優波提舍 |
121 |
upadeśa; instructions
|
有谛 |
有諦 |
121 |
conventional truth; relative truth; mundane truth
|
有对 |
有對 |
121 |
hindrance
|
有法 |
|
121 |
something that exists
|
游方 |
|
121 |
to wander
|
游化 |
遊化 |
121 |
to travel and teach
|
有漏 |
|
121 |
having flow; tainted; affliction; vexation; defilement; āsrava
|
优婆塞 |
優婆塞 |
121 |
- upasaka
- upasaka; a male lay Buddhist
|
优婆夷 |
優婆夷 |
121 |
- upasika
- upasika; a female lay Buddhist
|
优昙 |
優曇 |
121 |
- udumbara
- Youtan
|
优昙华 |
優曇華 |
121 |
udumbara flower
|
优陀那 |
優陀那 |
121 |
udāna; inspired thought
|
有为空 |
有為空 |
121 |
emptiness of the conditioned; the emptiness of all conditioned phenomena
|
有为法 |
有為法 |
121 |
- Conditioned Dharmas
- saṃskṛta; conditioned
|
遊戏 |
遊戲 |
121 |
to be free and at ease
|
有性 |
|
121 |
- having the nature
- existence
|
有言 |
|
121 |
speaker; orator; talkative; vaktṛ
|
有缘 |
有緣 |
121 |
- to have a cause, link, or connection
- having karmic affinity; having a karmic connection
|
欲爱 |
欲愛 |
121 |
- passionate love
- love inspired by desire
|
与果 |
與果 |
121 |
fruit produced
|
欲界 |
|
121 |
realm of desire
|
欲生 |
|
121 |
arising from desire
|
缘成 |
緣成 |
121 |
produced by conditions
|
愿佛 |
願佛 |
121 |
Buddha of the vow
|
圆教 |
圓教 |
121 |
- perfect teaching; complete teaching
- Yuanjiao
|
愿求 |
願求 |
121 |
aspires
|
缘事 |
緣事 |
121 |
study of phenomena
|
怨敌 |
怨敵 |
121 |
an enemy
|
缘法 |
緣法 |
121 |
causes and conditions
|
缘觉 |
緣覺 |
121 |
- pratyekabuddha
- pratyekabuddha
|
愿力 |
願力 |
121 |
- Power of Vow
- the power of a vow
|
圆满具足 |
圓滿具足 |
121 |
round ritual area; mandala
|
元品无明 |
元品無明 |
121 |
innate nonenlightenment
|
缘起 |
緣起 |
121 |
- Dependent Origination
- dependent origination; conditioned origination; dependent arising
|
圆融 |
圓融 |
121 |
- Perfect Harmony
- yuanrong; interdependence; consumate interfusion; interpenetration
|
缘生 |
緣生 |
121 |
dependent origination; conditioned origination; dependent arising
|
缘缘 |
緣緣 |
121 |
ālambanapratyaya; ārammaṇapaccaya; observed object condition
|
缘中 |
緣中 |
121 |
the place at which the mind is centered
|
圆足 |
圓足 |
121 |
complete; upasaṃpat
|
月喻 |
|
121 |
the moon simile
|
约法 |
約法 |
121 |
according to the Dharma; according to teachings
|
欲漏 |
|
121 |
kāmāsrava; sense desire; desire for sensuality
|
云天 |
雲天 |
121 |
Cloud in the Sky
|
见取 |
見取 |
121 |
clinging to false views; dṛṣṭi-upādāna; diṭṭhi-upādāna
|
欲贪 |
欲貪 |
121 |
kāmarāga; sensual craving
|
欲心 |
|
121 |
a lustful heart
|
在家出家 |
|
122 |
observing monastic discipline without being ordained
|
在家众 |
在家眾 |
122 |
lay Buddhist community
|
赞佛 |
讚佛 |
122 |
to praise the Buddha
|
赞歎 |
讚歎 |
122 |
praise
|
造业 |
造業 |
122 |
Creating Karma
|
憎爱 |
憎愛 |
122 |
hate and love
|
增上缘 |
增上緣 |
122 |
- Positive Conditions
- contributory factor
- predominant condition; adhipatipratyaya
|
增上 |
|
122 |
additional; increased; superior
|
长者子 |
長者子 |
122 |
the son of an elder
|
召请 |
召請 |
122 |
- Summoning
- to invite
|
折摄 |
折攝 |
122 |
to protect and to destroy
|
折伏 |
|
122 |
to refute
|
折伏摄受 |
折伏攝受 |
122 |
to reject or to accept; to defeat [evil] and to embrace [good]
|
真常 |
|
122 |
- true constant
- Zhen Chang
|
真法 |
|
122 |
true dharma; absolute dharma
|
真解脱 |
真解脫 |
122 |
true liberation
|
真身 |
|
122 |
true body
|
真俗 |
|
122 |
absolute and conventional truth
|
真一 |
|
122 |
True One
|
真谛 |
真諦 |
122 |
- truth
- paramartha; paramārtha; paramārthasatya; absolute truth; supreme truth
- Paramartha; Paramartha; Paramārtha; Paramartha
|
真佛 |
|
122 |
real body; saṃbhogakāya
|
正报 |
正報 |
122 |
direct retribution
|
证道 |
證道 |
122 |
- awareness of the path
- the path of direct realization
|
正断 |
正斷 |
122 |
letting go
|
正方便 |
|
122 |
right effort
|
正观 |
正觀 |
122 |
right observation
|
正见 |
正見 |
122 |
- Right View
- right understanding; right view
|
正精进 |
正精進 |
122 |
right effort
|
正念 |
|
122 |
- Right Mindfulness
- right mindfulness
|
正思惟 |
|
122 |
right intention; right thought
|
正性 |
|
122 |
divine nature
|
正业 |
正業 |
122 |
- Right Action
- right action
|
正语 |
正語 |
122 |
- Right Speech
- right speech
|
正治 |
|
122 |
right effort
|
证得 |
證得 |
122 |
realize; prāpti
|
证法 |
證法 |
122 |
realization of the Dhama; practice of the Dharma; adhigamadharma
|
证果 |
證果 |
122 |
the rewards of the different stages of attainment
|
正解 |
|
122 |
sambodhi; saṃbodhi; enlightenment
|
正觉 |
正覺 |
122 |
sambodhi; perfect enlightenment
|
证入 |
證入 |
122 |
experiential understanding of the truth; to understand reality; to perceive through meditation
|
正受 |
|
122 |
samāpatti; meditative attainment
|
正说 |
正說 |
122 |
proper teaching
|
正行 |
|
122 |
right action
|
正意 |
|
122 |
wholesome thought; thought without evil
|
正智 |
|
122 |
correct understanding; wisdom
|
真如 |
|
122 |
- True Thusness
- suchness; true nature; tathata
|
真实智 |
真實智 |
122 |
knowledge of actual reality
|
真修 |
|
122 |
cultivation in accordance with reason
|
遮罪 |
|
122 |
proscribed misconduct
|
智德 |
|
122 |
the virtue of wisdom; wisdom
|
知根 |
|
122 |
organs of perception
|
止观 |
止觀 |
122 |
- Cessation and Contemplation
- calming and contemplating
- calming and insight; calming and contemplation; śamatha and vipaśyanā
|
直心 |
|
122 |
- Direct
- a straightforward mind
|
知行 |
|
122 |
Understanding and Practice
|
知众 |
知眾 |
122 |
a sense of social gatherings
|
执持 |
執持 |
122 |
to hold firmly; grasp; dharana
|
质多 |
質多 |
122 |
citta
|
知法 |
|
122 |
to understand the Dharma; to know the teachings of the Buddha
|
知见 |
知見 |
122 |
- Understanding
- to know by seeing
|
制戒 |
|
122 |
rules; vinaya
|
执心 |
執心 |
122 |
a grasping mind
|
祇夜 |
|
122 |
geya; geyya; mixed verses and prose
|
中道 |
|
122 |
- Middle Way
- the middle way
|
中根 |
|
122 |
medium capacity of each of the six organs of sense
|
中品 |
|
122 |
middle rank
|
中善 |
|
122 |
admirable in the middle
|
众圣 |
眾聖 |
122 |
all sages
|
种智 |
種智 |
122 |
knowledge of the seed or cause of all phenomena
|
众经 |
眾經 |
122 |
myriad of scriptures
|
众苦 |
眾苦 |
122 |
all suffering
|
众生说 |
眾生說 |
122 |
to explain a sūtra to many people
|
众生随类各得解 |
眾生隨類各得解 |
122 |
all sentient beings gain comprehension in their own way
|
众生相 |
眾生相 |
122 |
- characteristics of sentient beings
- the notion of a being
|
众生心 |
眾生心 |
122 |
the minds of sentient beings
|
众生浊 |
眾生濁 |
122 |
sentient being degeneration; sattvakashaya
|
种性 |
種性 |
122 |
lineage; gotra
|
种姓 |
種姓 |
122 |
Buddhist lineage; gotra
|
中阴 |
中陰 |
122 |
an intermediate existence between death and rebirth
|
中有 |
|
122 |
an intermediate existence between death and rebirth
|
呪师 |
呪師 |
122 |
spell master; vaidyaka
|
诸比丘 |
諸比丘 |
122 |
monks
|
助道 |
|
122 |
auxiliary means; auxiliary aid
|
住地 |
|
122 |
abode
|
诸法 |
諸法 |
122 |
all things; all dharmas
|
诸法实相 |
諸法實相 |
122 |
the actual nature of dharmas
|
诸佛 |
諸佛 |
122 |
Buddhas; all Buddhas
|
诸见 |
諸見 |
122 |
views; all views
|
诸菩萨 |
諸菩薩 |
122 |
bodhisattvas
|
诸人 |
諸人 |
122 |
people; jana
|
诸事 |
諸事 |
122 |
all things; everything
|
住世 |
|
122 |
living in the world
|
诸世间 |
諸世間 |
122 |
worlds; all worlds
|
诸天 |
諸天 |
122 |
devas
|
诸仙 |
諸仙 |
122 |
group of sages
|
诸相 |
諸相 |
122 |
all appearances; all characteristics
|
住心 |
|
122 |
abiding in thoughts; abode of the mind
|
诸行无常 |
諸行無常 |
122 |
all conditioned phenomena are impermanent
|
诸缘 |
諸緣 |
122 |
karmic conditions
|
住众 |
住眾 |
122 |
Community
|
诸众生 |
諸眾生 |
122 |
all beings
|
转法轮 |
轉法輪 |
122 |
- to turn the Dharma Wheel
- Turning the Dharma wheel; to transmit Buddhist teaching; dharmacakrapravartana
|
专念 |
專念 |
122 |
to concentrate; to fix attention [on an object]
|
转四谛法轮 |
轉四諦法輪 |
122 |
the Dharma wheel of four noble truths has been turned
|
转轮王 |
轉輪王 |
122 |
a wheel turning king; cakravartin
|
住持 |
|
122 |
- 1. Abbot (male); 2. Abbess (female)
- the abbot of a monastery; the director of a monastery
- to uphold the Dharma
|
诸处 |
諸處 |
122 |
everywhere; sarvatra
|
嘱累品 |
囑累品 |
122 |
Entrusting chapter
|
诸力 |
諸力 |
122 |
powers; bala
|
浊世 |
濁世 |
122 |
the world in chaos
|
住相 |
|
122 |
abiding; sthiti
|
住着 |
住著 |
122 |
to cling; to attach; to dwell
|
自净其意 |
自淨其意 |
122 |
purify the mind
|
自生 |
|
122 |
self origination
|
资生 |
資生 |
122 |
the necessities of life
|
自心 |
|
122 |
One's Mind
|
子缚 |
子縛 |
122 |
seed bond
|
紫磨金 |
|
122 |
polished rose gold
|
自说 |
自說 |
122 |
udāna; expressions
|
自体 |
自體 |
122 |
oneself; ātmabhāva
|
自性 |
|
122 |
- Self-Nature
- intrinsic nature; original nature; essential nature; svabhava
- primordial matter; nature; prakṛti
|
自言 |
|
122 |
to admit by oneself
|
自证 |
自證 |
122 |
self-attained
|
总持 |
總持 |
122 |
- to hold to the good, total retention
- dharani; total retention
|
罪福 |
|
122 |
offense and merit
|
最上 |
|
122 |
supreme
|
最胜 |
最勝 |
122 |
- jina; conqueror
- supreme; uttara
- Uttara
|
罪业 |
罪業 |
122 |
sin; karma
|
尊胜 |
尊勝 |
122 |
superlative; vijayī
|
作佛 |
|
122 |
to become a Buddha
|
作佛事 |
|
122 |
do as taught by the Buddha
|
作戒 |
|
122 |
taking of precepts
|
作善 |
|
122 |
to do good deeds
|
作持 |
|
122 |
exhortative observance
|