为 (為) wèi
-
wèi
preposition
for; to
Domain: Modern Chinese 现代汉语 , Subdomain: Function Words , Concept: Cause 原因
Notes: (ABC 'wèi' 为 cons; NCCED '为' wèi 2) -
wèi
preposition
because of
Domain: Modern Chinese 现代汉语 , Subdomain: Function Words
Notes: (ABC 'wèi' 为 co 1; NCCED '为' wèi 4) -
wéi
verb
to act as; to serve
Domain: Modern Chinese 现代汉语 , Subdomain: Function Words
Notes: (ABC 'wéi' 为 v 2; NCCED 1 '为' wéi 2) -
wéi
verb
to change into; to become
Domain: Modern Chinese 现代汉语 , Subdomain: Function Words
Notes: (ABC 'wéi' 为 v 3; NCCED 1 '为' wéi 3) -
wéi
verb
to be; is
Domain: Modern Chinese 现代汉语 , Subdomain: Function Words
Notes: A copula in literary Chinese (Pulleyblank 1995, p. 20) -
wéi
verb
to do
Domain: Modern Chinese 现代汉语 , Subdomain: Function Words
Notes: (ABC 'wéi' 为 v 1; NCCED 1 '为' wéi 1) -
wèi
preposition
for
Domain: Modern Chinese 现代汉语 , Subdomain: Function Words
Notes: (NCCED '为' wèi 3) -
wèi
preposition
because of; for; to
Domain: Literary Chinese 文言文
Notes: Traditional: 爲; A variant of 為|为 (Unihan '爲') -
wèi
preposition
to
Domain: Literary Chinese 文言文
Notes: (NCCED '为' wèi 5) -
wéi
preposition
in a passive construction
Domain: Modern Chinese 现代汉语 , Subdomain: Function Words
Notes: (NCCED 2 '为' wéi) -
wéi
particle
forming a rehetorical question
Domain: Modern Chinese 现代汉语 , Subdomain: Function Words
Notes: (NCCED 3 '为' wéi) -
wéi
suffix
forming an adverb
Domain: Modern Chinese 现代汉语 , Subdomain: Function Words
Notes: After a single character adjective (ABC 'wéi' 为 s 1; NCCED 4 '为' wéi 1) -
wéi
suffix
to add emphasis
Domain: Modern Chinese 现代汉语 , Subdomain: Function Words
Notes: After a single character adjective (ABC 'wéi' 为 s 2; NCCED 4 '为' wéi 1) -
wèi
verb
to support; to help
Domain: Literary Chinese 文言文
Notes: (ABC 'wèi' 为 v 1; NCCED '为' wèi 1) -
wéi
verb
to govern
Domain: Literary Chinese 文言文
Notes: (ABC 'wéi' 为 v 4) -
wèi
verb
to be; bhū
Domain: Buddhism 佛教
Notes: Sanskrit equivalent: bhū, Japanese: i (BCSD '為', p. 799; MW 'bhū'; SH '爭', p. 383; Unihan '爭')
Contained in
- 云何为大乘?(云何為大乘?) what is the Great Vehicle?
- 为成道业,应受此食(為成道業,應受此食) in order to accomplish the Way
- 为学要通识 人际要通情 个性要通达 求道要通理(為學要通識 人際要通情 個性要通達 求道要通理) Make sure the knowledge you attain is broad. Make sure the relationships you have are reasonable. Make sure the character in you is open. Make sure the path you seek is well understood.
- 汝化为鸽(汝化為鴿) transform yourself into a dove
- 普为乘教宗(普為乘教宗) Faxiang School; Ci'en School; Dharmalaksana School
- 天下为家(天下為家) The World Is My Home
- 天地为心 人间有望(天地為心 人間有望) Heaven and Earth Are My Heart; Hope Is in the Human World
- 慈忍为力 仁义兴家(慈忍為力 仁義興家) Compassion and Tolerance are Strengths; Benevolence and Righteousness Keeps a Family Together
- 与人为善(與人為善) to be of service to others ; Be Kind to Others
- 宾头卢突罗阇为优陀延王说法经(賓頭盧突羅闍為優陀延王說法經) Bintoulu Tu Luo She Wei Youtuoyan Wang Shuofa Jing
- 1. 佛光人身语行为要有社会性 2. 佛光人弘法利生要有使命感 3. 佛光人五欲六尘要有自制力 4. 佛光人做人处事要有公德心(1. 佛光人身語行為要有社會性 2. 佛光人弘法利生要有使命感 3. 佛光人五欲六塵要有自制力 4. 佛光人做人處事要有公德心) 1. Fo Guang members should speak and act with a sense of social involvement. 2. Fo Guang members should propagate the Dharma and benefit living beings with a sense of mission. 3. Fo Guang members should have self-discipline against the Five Desires and Six Objects. 4. Fo Guang members have a sense of social responsibility.
- 佛为年少比丘说正事经(佛為年少比丘說正事經) Fo Wei Nianshao Biqiu Shuo Zhengshi Jing
- 信为道本(信為道本) Faith Is the Root of the Way
- 为头离(為頭離) vaipulya; vast; extended
- 种种宝华以为庄严(種種寶華以為莊嚴) adorned by many kinds of jewels and flowers
- 十不可 求革新不可太伤人 听发言不可太主观 做决定不可太草率 责备人不可太苛严 要他好不可太为难 用人才不可太傲慢 被要求不可太执着 对自己不可太宽容 被汙衊不可太冲动 受尊重不可太倨傲(十不可 求革新不可太傷人 聽發言不可太主觀 做決定不可太草率 責備人不可太苛嚴 要他好不可太為難 用人才不可太傲慢 被要求不可太執著 對自己不可太寬容 被汙衊不可太衝動 受尊重不可太倨傲) Ten Must Nots One must not burn bridges when pushing for reform. One must not be overly subjective during a meeting. One must not be hasty in decision-making. One must not be too strict when reprimanding others. One must not have overly high expectations in others. One must not be too arrogant to one's subordinates. One must not be too stubborn when under expectations. One must not be too lenient with oneself. One must not be too impulsive when slandered. One must not be too proud when respected.
- 前世为恶(前世為惡) were evil in past lives
- 何等为菩萨摩诃萨依(何等為菩薩摩訶薩依) What are the reliances of the great bodhisattvas?
- 无为空(無為空) emptiness of the unconditioned
- 为自然生态祈愿文(為自然生態祈願文) A Prayer for Our Natural Environment
- 佛为阿支罗迦叶自化作苦经(佛為阿支羅迦葉自化作苦經) Acela Sutra: Naked Kasyapa
Also contained in
见义不为无勇也 、 毫不为备 、 人为土 、 无为而治 、 勉为其难 、 为止 、 愚以为 、 到目前为止 、 朋比为奸 、 特为 、 事在人为 、 合众为一 、 信以为真 、 勉力而为 、 一之为甚 、 利他行为 、 舍己为公 、 性行为 、 以此为准 、 以和为贵 、 善自为谋 、 不足为虑 、 知其不可而为之 、 发奋有为 、 为德不终 、 互为因果 、 难为 、 因为 、 为富不仁,为仁不富 、 合为
Word is mentioned most frequently in
Truncated for common words
- Scroll 2 Si Fen Lu Xingshi Chao Zi Chi Ji 四分律行事鈔資持記 — count: 982
- Scroll 1 Si Fen Lu Xingshi Chao Zi Chi Ji 四分律行事鈔資持記 — count: 836
- Scroll 333 The Large Sūtra on Perfection of Wisdom 大般若波羅蜜多經 — count: 757 , has parallel version
- Scroll 5 Zhi Guan Fu Xing Chuan Hong Jue 止觀輔行傳弘決 — count: 629
- Scroll 3 Si Fen Lu Xingshi Chao Zi Chi Ji 四分律行事鈔資持記 — count: 626
- Scroll 1 Commentary on the Abhidharmakośabhāṣya 俱舍論疏 — count: 574
- Scroll 2 Shengman Bao Ku 勝鬘寶窟 — count: 547
- Scroll 8 Notes on the Viṁśatikāvṛtti 成唯識論述記 — count: 515
- Scroll 110 The Large Sūtra on Perfection of Wisdom 大般若波羅蜜多經 — count: 510 , has parallel version
- Scroll 108 The Large Sūtra on Perfection of Wisdom 大般若波羅蜜多經 — count: 510 , has parallel version