Top keywords ordered by frequency in comparison to occurrence across the entire corpus
Buddhist terminology, except the proper nouns listed above. Number of
terms: 1837.
| Simplified |
Traditional |
Pinyin |
English |
| 阿鼻 |
|
97 |
avīci
|
| 阿阐提 |
阿闡提 |
97 |
icchantika; an incorrigible
|
| 爱别离 |
愛別離 |
195 |
being apart from those we love
|
| 爱见 |
愛見 |
195 |
attachment to meeting with people
|
| 爱乐 |
愛樂 |
195 |
love and joy
|
| 爱语 |
愛語 |
195 |
- loving words
- kind words
|
| 爱着 |
愛著 |
195 |
attachment to desire
|
| 阿赖耶识 |
阿賴耶識 |
196 |
alaya consciousness; storehouse consciousness; foundational consciousness; ālayavijñāna
|
| 阿兰若 |
阿蘭若 |
196 |
- Aranya
- a forest retreat; a secluded place to practice; araṇya; arañña; aranya
|
| 阿练若 |
阿練若 |
196 |
a forest retreat; a secluded place to practice; araṇya; arañña; aranya
|
| 阿梨耶识 |
阿梨耶識 |
97 |
ālayavijñāna; alaya consciousness; storehouse consciousness; foundational consciousness
|
| 阿罗汉果 |
阿羅漢果 |
97 |
- state of full attainment of arhatship
- the fruit of arhat cultivation; the fruit of awakening; arhathood
|
| 安般 |
|
196 |
mindfulness of breathing; anapana
|
| 安立 |
|
196 |
- to establish; to find a place for; to help settle down; to arrange for
- to begin to speak
|
| 安那般那 |
|
196 |
mindfulness of breathing; anapanasati
|
| 安隐 |
安隱 |
196 |
- tranquil
- Kshama; Kṣama; Kṣema
|
| 阿耨多罗 |
阿耨多羅 |
196 |
anuttara; unsurpassed; supreme
|
| 阿耨多罗三藐三菩提 |
阿耨多羅三藐三菩提 |
196 |
anuttara-samyak-sambodhi; anuttara samyaksaṃbodhi; anuttarasamyaksaṃbodhi; unsurpassed complete perfect enlightenment
|
| 阿耨菩提 |
|
196 |
anubodhi; unexcelled complete enlightenment
|
| 安忍 |
|
196 |
- Patience
- to bear adversity with calmness
- Abiding Patience
- tolerance
|
| 阿僧只 |
阿僧祇 |
196 |
- asamkhya
- asamkhyeya
- asamkhya; innumerable
|
| 阿修罗 |
阿修羅 |
196 |
- asura
- asura
|
| 八辈 |
八輩 |
98 |
eight kinds of people
|
| 八背舍 |
八背捨 |
98 |
the eight liberations; astavimoksa
|
| 八法 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 拔苦 |
|
98 |
Relieve suffering
|
| 八难 |
八難 |
98 |
eight difficulties
|
| 八胜处 |
八勝處 |
98 |
eight abodes of superiority; eight stations of mastery; eight abhibhāyatana
|
| 八识 |
八識 |
98 |
Eight Kinds of Consciousness; eight kinds of conciousness
|
| 八相 |
|
98 |
eight stages of buddha’s progress
|
| 八相成道 |
|
98 |
eight episodes in completing the path; eight stages of Buddha’s progress
|
| 八不 |
|
98 |
eight negations
|
| 百八 |
|
98 |
one hundred and eight
|
| 百法 |
|
98 |
one hundred dharmas
|
| 白毫相光 |
|
98 |
light radiating from a white tuft of hair between the eyebrows
|
| 八苦 |
|
98 |
eight kinds of suffering; the eight distresses
|
| 般涅槃 |
|
98 |
parinirvana
|
| 半字 |
|
98 |
- half a character; a letter
- half word; incomplete teaching
|
| 谤法 |
謗法 |
98 |
- slander the Dharma
- persecution of Buddhism
|
| 谤佛 |
謗佛 |
98 |
persecution of Buddhism
|
| 宝乘 |
寶乘 |
98 |
jewelled vehicle
|
| 报佛 |
報佛 |
98 |
saṃbhogakāya; sambhogakaya; enjoyment body; reward body
|
| 宝积 |
寶積 |
98 |
ratnakūṭa; baoji
|
| 报身 |
報身 |
98 |
sambhogakaya; enjoyment body; reward body
|
| 报身佛 |
報身佛 |
66 |
saṃbhogakāya; sambhogakaya; enjoyment body; reward body
|
| 悲田 |
|
98 |
field of piety
|
| 悲智 |
|
98 |
- Compassion and Wisdom
- compassion and wisdom
|
| 悲心 |
|
98 |
- Merciful Heart
- compassion; a sympathetic mind
|
| 悲愿 |
悲願 |
98 |
- Compassionate Vow
- the great compassionate vow
|
| 本缘 |
本緣 |
98 |
- the origin of phenomenon
- jataka story
|
| 本觉 |
本覺 |
98 |
original enlightenment; intrinsic enlightenment; inherent enlightenment
|
| 本起 |
|
98 |
jātaka; a jātaka story
|
| 本誓 |
|
98 |
pūrvapraṇidhāna; prior vow
|
| 彼岸 |
|
98 |
- the other shore
- the other shore
|
| 遍十方 |
|
98 |
pervading all directions
|
| 遍满 |
遍滿 |
98 |
to fill; paripūrṇa
|
| 遍照 |
|
98 |
- to illuminate everywhere
- shinging everywhere; vairocana
- Vairocana
|
| 遍知 |
|
98 |
- to know; to understand; parijñā
- to be omniscient; to be all knowing
|
| 表法 |
|
98 |
expressing the Dharma
|
| 标月指 |
標月指 |
98 |
finger pointing to the moon
|
| 必当 |
必當 |
98 |
must
|
| 别报业 |
別報業 |
98 |
distinguishing karma; complete karma
|
| 别教 |
別教 |
98 |
separate teachings
|
| 别圆 |
別圓 |
98 |
distinctive and complete [teachings]
|
| 别境 |
別境 |
98 |
limited scope
|
| 比量 |
|
98 |
inference; anumāna
|
| 比量相违 |
比量相違 |
98 |
contradicting inference
|
| 摈出 |
擯出 |
98 |
to expel; to exile
|
| 病苦 |
|
98 |
sickness; suffering due to sickness
|
| 比丘众 |
比丘眾 |
98 |
Saṅgha; Sangha; Buddhist monastic community
|
| 般若 |
|
98 |
- Prajna Wisdom
- prajna
- prajna; prajñā; paññā; great wisdom
- Prajñā
|
| 般若波罗蜜 |
般若波羅蜜 |
98 |
- Prajñāpāramitā; Prajnaparamita; Perfection of Wisdom
- Prajñāpāramitā
|
| 不常 |
|
98 |
not permanent
|
| 不从他生 |
不從他生 |
98 |
not from another
|
| 不共不无因 |
不共不無因 |
98 |
not from both, nor without a cause
|
| 不垢不净 |
不垢不淨 |
98 |
neither defiled nor pure
|
| 不坏信 |
不壞信 |
98 |
- unbreakable faith
- perfect faith
|
| 不净 |
不淨 |
98 |
Impurity; dirty; filthy
|
| 不净观 |
不淨觀 |
98 |
contemplation of impurity
|
| 不可坏 |
不可壞 |
98 |
cannot be diverted; asaṃhārya
|
| 不可说 |
不可說 |
98 |
- inexplicable
- cannot be described
|
| 不可思 |
|
98 |
inconceivable; unthinkable; unimaginable
|
| 不空 |
|
98 |
- unerring; amogha
- Amoghavajra
|
| 不立文字 |
|
98 |
- cannot be set down in words
- avoiding reliance on written words
|
| 不取不念 |
|
98 |
not grasp or have [deluded] thoughts
|
| 不善 |
|
98 |
akuśala; akusala; unvirtuous; unwholesome; inauspicious
|
| 不善心 |
|
98 |
an unwholesome mind
|
| 不生不灭 |
不生不滅 |
98 |
neither arises nor extinguishes
|
| 不思议业 |
不思議業 |
98 |
suprarational functions
|
| 不思议业相 |
不思議業相 |
98 |
suprarational functions
|
| 不思议 |
不思議 |
98 |
- inconceivable
- inconceivable
|
| 不惜身命 |
|
98 |
willingness to give up one's own life
|
| 不异 |
不異 |
98 |
not different
|
| 不增不减 |
不增不減 |
98 |
neither increases nor decreases
|
| 不住色布施 |
|
98 |
not attached to form in the practice of giving
|
| 不变性 |
不變性 |
98 |
invariable nature
|
| 不定性 |
|
98 |
an indeterminate nature
|
| 不动地 |
不動地 |
98 |
the ground of attaining calm
|
| 不断相应染 |
不斷相應染 |
98 |
continuing affliction
|
| 不共 |
|
98 |
- not shared; distinctive; avenika
- meditation performed with water; distinctive; apkṛtsna
|
| 不共不定 |
不共不定 |
98 |
uncertainty of a reason because it is not shared [by either case]
|
| 不生 |
|
98 |
- nonarising; not produced; without origination; anutpada
- nonarising; anutpāda
|
| 布施 |
|
98 |
- generosity
- dana; giving; generosity
|
| 布施波罗蜜 |
布施波羅蜜 |
98 |
dāna-pāramitā; the paramita of generosity
|
| 不贪 |
不貪 |
98 |
non-attachment; alobha
|
| 怖畏 |
|
98 |
terrified; saṃtrāsa
|
| 财施 |
財施 |
99 |
donations of money or material wealth
|
| 藏识 |
藏識 |
99 |
storehouse consciousness; ālayavijñāna; alaya consciousness
|
| 禅病 |
禪病 |
99 |
a mental distraction in meditation
|
| 忏摩 |
懺摩 |
99 |
Repentance
|
| 禅学 |
禪學 |
99 |
to study the Chan School
|
| 禅悦食 |
禪悅食 |
99 |
delight in meditation as food
|
| 刹那 |
剎那 |
99 |
- ksana
- kṣaṇa; an instant
|
| 禅定 |
禪定 |
99 |
- meditative concentration
- meditative concentration; meditation
- to meditate
|
| 常德 |
|
99 |
the virtue of permanence
|
| 常乐 |
常樂 |
99 |
lasting joy
|
| 常乐我净 |
常樂我淨 |
99 |
Eternity, Bliss, Self, and Purity
|
| 常住一心 |
|
99 |
dwelling eternally in single mindedness
|
| 常坐 |
|
99 |
constantly sitting in meditation
|
| 常勤 |
|
99 |
practised; pratipanna
|
| 长时 |
長時 |
99 |
eon; kalpa
|
| 长养 |
長養 |
99 |
- to nurture
- fortnightly recital of monastic rules and confession; upoṣadha
|
| 常住 |
|
99 |
- monastery
- Permanence
- a long-term resident at a monastery
- permanence; eternalism; śāśvata; nitya-sthita
|
| 禅那 |
禪那 |
99 |
meditation
|
| 谄曲 |
諂曲 |
99 |
to flatter; fawning and flattery
|
| 羼提 |
|
99 |
kṣānti; tolerance
|
| 阐提 |
闡提 |
99 |
- icchantika
- icchantika; an incorrigible
|
| 禅修 |
禪修 |
99 |
- Meditation
- to meditate
|
| 尘劫 |
塵劫 |
99 |
kalpas as numerous as grains of dust
|
| 尘数 |
塵數 |
99 |
as numerous as dust particles
|
| 成道 |
|
99 |
awakening; to become enlightened; to become a Buddha
|
| 成等正觉 |
成等正覺 |
99 |
attain perfect enlightenment
|
| 称佛 |
稱佛 |
99 |
to recite the Buddha's name
|
| 成佛 |
|
99 |
- Attaining Buddhahood
- to become a Buddha
|
| 成坏 |
成壞 |
99 |
arising and dissolution
|
| 承力 |
|
99 |
accepting the power
|
| 成所作智 |
|
99 |
Wisdom of perfect conduct
|
| 成正觉 |
成正覺 |
99 |
to become a Buddha
|
| 诚谛 |
誠諦 |
99 |
truth; bhūta
|
| 成满 |
成滿 |
99 |
to become complete
|
| 持戒 |
|
99 |
- to uphold precepts
- morality; to uphold precepts
|
| 癡心 |
|
99 |
a mind of ignorance
|
| 臭秽 |
臭穢 |
99 |
foul
|
| 稠林 |
|
99 |
a dense forest
|
| 初禅 |
初禪 |
99 |
first dhyāna; first jhana
|
| 除断 |
除斷 |
99 |
removing; abstaining; chedana
|
| 初发意 |
初發意 |
99 |
to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
| 初发意菩萨 |
初發意菩薩 |
99 |
bodhisattvas in their initial stage of aspiration
|
| 初发心 |
初發心 |
99 |
initial determination
|
| 出佛身血 |
|
99 |
to spill the blood of the Buddha
|
| 出世法 |
|
99 |
World-Transcending Teachings
|
| 出世间法 |
出世間法 |
99 |
the way of leaving the world; the Noble Eightfold Path
|
| 初心 |
|
99 |
- the initial mind
- to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
| 传法 |
傳法 |
99 |
- Dharma transmission
- to transmit the Dharma
|
| 床座 |
|
99 |
seat; āsana
|
| 初地 |
|
99 |
the first ground
|
| 初果 |
|
99 |
srotaāpanna
|
| 初机 |
初機 |
99 |
a beginner
|
| 出离 |
出離 |
99 |
- renunciation, transcendence
- to leave; to transcend the mundane world
|
| 出世间 |
出世間 |
99 |
transcendental world; lokottara
|
| 出体 |
出體 |
99 |
- to put forth a body
- external
- to explain a dharma
|
| 除疑 |
|
99 |
to eliminate doubt
|
| 慈悲喜舍 |
慈悲喜捨 |
99 |
- Loving Kindness, Compassion, Joy, and Equanimity
- loving kindness, compassion, joy, and equanimity
|
| 此等 |
|
99 |
they; eṣā
|
| 麁恶 |
麁惡 |
99 |
disgusting
|
| 摧邪显正 |
摧邪顯正 |
99 |
to destroy evil and manifest righteousness
|
| 大般涅槃 |
|
100 |
mahāparinirvāṇa
|
| 大慈 |
|
100 |
great great compassion; mahākāruṇika
|
| 大慈悲 |
|
100 |
great mercy and great compassion
|
| 大地狱 |
大地獄 |
100 |
great hell; Avici Hell
|
| 大觉 |
大覺 |
100 |
supreme bodhi; enlightenment
|
| 大乐 |
大樂 |
100 |
great bliss; mahāsukha
|
| 大菩萨 |
大菩薩 |
100 |
- great Bodhisattva
- a great bodhisattva
|
| 大千 |
|
100 |
trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos
|
| 大千世界 |
|
100 |
trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos
|
| 大身 |
|
100 |
great body; mahakaya
|
| 大性 |
|
100 |
great nature
|
| 大愿 |
大願 |
100 |
a great vow
|
| 大圆镜智 |
大圓鏡智 |
100 |
- Great Perfect Mirror Wisdom
- perfect mirrorlike wisdom; ādarśajñāna
|
| 大悲 |
|
100 |
mahākaruṇā; great compassion
|
| 大悲心 |
|
100 |
a mind with great compassion
|
| 大乘道 |
|
100 |
Mahāyāna path
|
| 大乘经 |
大乘經 |
100 |
Mahāyāna sutras
|
| 大方便 |
|
100 |
mahopāya; great skillful means; expedient means
|
| 大教 |
|
100 |
great teaching; Buddhadharma
|
| 大空 |
|
100 |
the great void
|
| 大利 |
|
100 |
great advantage; great benefit
|
| 当分 |
當分 |
100 |
according to position
|
| 道谛 |
道諦 |
100 |
- Path of Truth
- The truth of the path leading to the cessation of suffering; the noble truth of the way to extinction of suffering is the noble eightfold path
|
| 道分 |
|
100 |
destiny to become a Buddha
|
| 道果 |
|
100 |
the fruit of the path
|
| 道心 |
|
100 |
Mind for the Way
|
| 道中 |
|
100 |
on the path
|
| 道种智 |
道種智 |
100 |
knowledge of the path; mārgajñatā; margajnata
|
| 到彼岸 |
|
100 |
- To the Other Shore
- to reach the other shore; to reach Nirvāṇa
|
| 倒合 |
倒合 |
100 |
the statement of combination is reversed
|
| 倒离 |
倒離 |
100 |
the order of the statement of separation is reversed
|
| 导首 |
導首 |
100 |
leader; spiritual guide; nāyaka
|
| 道行 |
|
100 |
- Practicing the Way
- conduct in accordance with the Buddhist path
- Đạo Hạnh
- Dao Xing
- Dao Xing
|
| 大悟 |
|
100 |
great awakening; great enlightenment
|
| 大仙 |
|
100 |
a great sage; maharsi
|
| 大愿平等方便 |
大願平等方便 |
100 |
expedient means of the great vow of universal liberation
|
| 大自在 |
|
100 |
Īśvara; self-existent; sovereign
|
| 得道 |
|
100 |
to attain enlightenment
|
| 得度 |
|
100 |
- to attain salvation
- to attain enlightenment
|
| 得佛 |
|
100 |
to become a Buddha
|
| 得佛果 |
|
100 |
to become a Buddha
|
| 得究竟 |
|
100 |
attain; prāpnoti
|
| 德本 |
|
100 |
virtuous roots; wholesome roots; kuśalamūla
|
| 等慈 |
|
100 |
Universal Compassion
|
| 等观 |
等觀 |
100 |
to view all things equally
|
| 等身 |
|
100 |
a life-size image
|
| 等心 |
|
100 |
a non-discriminating mind
|
| 等虚空界 |
等虛空界 |
100 |
the same as the realm of space
|
| 登地 |
|
100 |
bhumyakramana
|
| 等流 |
|
100 |
outflow; niṣyanda
|
| 等流果 |
|
100 |
correlative effect; fruition of an outflow; niṣyandaphala
|
| 谛法 |
諦法 |
100 |
right effort
|
| 地上 |
|
100 |
above the ground
|
| 地水火风 |
地水火風 |
100 |
Earth, Water, Fire and Wind
|
| 第一义谛 |
第一義諦 |
100 |
absolute truth; supreme truth; paramartha; paramarthasatya
|
| 第八识 |
第八識 |
100 |
eighth consciousness; ālayavijñāna
|
| 谛观 |
諦觀 |
100 |
- to observe closely
- Chegwan
|
| 地观 |
地觀 |
100 |
visualization of the earth
|
| 定慧 |
|
100 |
- Concentration and Wisdom
- meditative wisdom
|
| 顶位 |
頂位 |
100 |
summit; mūrdhan
|
| 定学 |
定學 |
100 |
training on meditative concentration
|
| 定力 |
|
100 |
- Meditative Concentration
- ability for meditative concentration
|
| 定异 |
定異 |
100 |
- distinction
- distinctions
|
| 入定 |
|
100 |
- to enter into meditation
- entered into meditation; settled; composed; collected of mind
|
| 地前 |
|
100 |
the previous phases of bodhisattva practice
|
| 第七识 |
第七識 |
100 |
kliṣṭamanas; kliṣṭa-mana; afflicted mind; afflicted mentality
|
| 第四禅 |
第四禪 |
100 |
the fourth dhyana
|
| 第一义 |
第一義 |
100 |
- Ultimate Truth
- paramārtha; paramārthasatya; absolute truth; supreme truth
|
| 地中 |
|
100 |
secondary buildings on monastery grounds
|
| 读诵 |
讀誦 |
100 |
read aloud; recite repeatedly; svādyāya
|
| 度众生 |
度眾生 |
100 |
to liberate sentient beings
|
| 断常 |
斷常 |
100 |
annihilationism and eternalism
|
| 断德 |
斷德 |
100 |
the virtue of eliminating afflictions; eliminating afflictions
|
| 断惑 |
斷惑 |
100 |
to end delusion
|
| 断见 |
斷見 |
100 |
- Nihilism
- view that life ends with death
|
| 断苦法 |
斷苦法 |
100 |
methods to end affliction
|
| 断灭见 |
斷滅見 |
100 |
nihilistic perspective
|
| 独存 |
獨存 |
100 |
isolation; kaivalya
|
| 对机 |
對機 |
100 |
- to respond to an opportunity
- in accordance with capacity
|
| 对治 |
對治 |
100 |
- to remedy
- an equal to; an opposite; an antidote
|
| 对法 |
對法 |
100 |
- corresponding dharmas
- corresponding law; the Abhidharma
|
| 对治邪执 |
對治邪執 |
100 |
- correcting unwholesome attachments
- rectifying unwholesome attachments
|
| 顿教 |
頓教 |
100 |
sudden teachings; dunjiao
|
| 顿悟 |
頓悟 |
100 |
- sudden enlightenment
- sudden enlightenment; sudden awakening
|
| 钝根 |
鈍根 |
100 |
- dull aptitude
- dull ability
|
| 多劫 |
|
100 |
many kalpas; numerous eons
|
| 多罗树 |
多羅樹 |
100 |
palmyra tree; fan-palm
|
| 度生 |
|
100 |
to save beings
|
| 度脱 |
度脫 |
100 |
to save; to rescue; to relieve them from the suffering of this world and take them nirvana
|
| 恶道 |
惡道 |
195 |
- evil path
- an evil rebirth; an evil destiny; an unfortunate rebirth; hell
|
| 恶见 |
惡見 |
195 |
mithyadrishti; an evil view; a heterodox view
|
| 恶趣 |
惡趣 |
195 |
an evil rebirth; an evil destiny; an unfortunate rebirth; hell
|
| 恶世 |
惡世 |
195 |
an evil age
|
| 恶知识 |
惡知識 |
195 |
a bad friend; an evil companion
|
| 二碍 |
二礙 |
195 |
two obstacles
|
| 二报 |
二報 |
195 |
two kinds of retribution; direct and conditional retribution
|
| 二边 |
二邊 |
195 |
two extremes
|
| 二禅 |
二禪 |
195 |
- the second dhyana
- second dhyāna; second jhāna
|
| 二持 |
|
195 |
two modes of observing precepts
|
| 二法 |
|
195 |
- two dharmas; two kinds of dharma
- dichotomy
|
| 二观 |
二觀 |
195 |
two universal bases of meditation
|
| 二果 |
|
195 |
Sakṛdāgāmin
|
| 二见 |
二見 |
195 |
two views
|
| 二教 |
|
195 |
two teachings
|
| 二空 |
|
195 |
two types of emptiness
|
| 二利 |
|
195 |
dual benefits
|
| 二明 |
|
195 |
the two sciences; two kinds of wisdom; mastery of the two sciences
|
| 二三 |
|
195 |
six non-Buddhist philosophers
|
| 二摄 |
二攝 |
195 |
two kinds of help
|
| 二身 |
|
195 |
two bodies
|
| 二乘 |
|
195 |
the two vehicles
|
| 二食 |
|
195 |
two kinds of food
|
| 二师 |
二師 |
195 |
two kinds of teachers
|
| 二时 |
二時 |
195 |
the two time periods; morning and evening
|
| 二受 |
|
195 |
two kinds of perception
|
| 二相 |
|
195 |
the two attributes
|
| 二心 |
|
195 |
two minds
|
| 二行 |
|
195 |
two kinds of spiritual practice
|
| 二修 |
|
195 |
two kinds of cultivation
|
| 二圆 |
二圓 |
195 |
two perfect teachings
|
| 二障 |
|
195 |
two kinds of obstacles
|
| 二执 |
二執 |
195 |
two attachments
|
| 二种 |
二種 |
195 |
two kinds
|
| 二种性 |
二種性 |
195 |
two kinds of nature
|
| 二字 |
|
195 |
- two characters
- a monastic
|
| 二谛 |
二諦 |
195 |
the two truths
|
| 二门 |
二門 |
195 |
two gates; two teachings
|
| 二识 |
二識 |
195 |
two levels of consciousness
|
| 二十部 |
|
195 |
the twenty sects of Hīnayāna
|
| 二十五谛 |
二十五諦 |
195 |
twenty-five truths
|
| 二业 |
二業 |
195 |
two kinds of karma
|
| 二义 |
二義 |
195 |
the two meanings; the two explanations; two teachings
|
| 二智 |
|
195 |
two kinds of knowledge; two kinds of wisdom
|
| 恶业 |
惡業 |
195 |
unwholesome acts; evil intentions
|
| 恶友 |
惡友 |
195 |
a bad friend
|
| 法出离镜 |
法出離鏡 |
102 |
a mirror free from defiled objects
|
| 发大心 |
發大心 |
102 |
generate great mind
|
| 法道 |
|
102 |
- the way of the Dharma
- Fadao
|
| 法尔 |
法爾 |
102 |
the nature of phenonema
|
| 法化 |
|
102 |
conversion through teaching of the Dharma
|
| 法空 |
|
102 |
inherent emptiness of dharmas; dharmanairātmya
|
| 法乐 |
法樂 |
102 |
- Dharma joy
- dharma joy
|
| 法灭 |
法滅 |
102 |
the extinction of the teachings of the Buddha
|
| 发菩提心 |
發菩提心 |
102 |
bodhicittotpāda; initiate the bodhi mind
|
| 法忍 |
|
102 |
- Dharma Patience
- patience attained through Dharma
- patience attained through Dharma
|
| 法施 |
|
102 |
a Dhárma gift; Dhárma offering; dharmadana
|
| 法体 |
法體 |
102 |
essence of all things; spiritual body
|
| 法相 |
|
102 |
- Faxiang: A Buddhist Practitioner's Encyclopedia
- Dharma Characteristic
- notions of dharmas; the essential nature of different phenomena
- the essential differences between different teachings
- the truth
|
| 法行 |
|
102 |
to practice the Dharma
|
| 法要 |
|
102 |
- the essentials of a teaching
- the essence of a dharma
- a Dharma service
|
| 法义 |
法義 |
102 |
- definition of the Dharma
- the teaching of a principle
|
| 发意 |
發意 |
102 |
to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
| 法依止 |
|
102 |
rely on the Dharma
|
| 发愿 |
發願 |
102 |
- Make a Vow
- Making Vows
- to make a vow; praṇidhānaṃ
|
| 法执 |
法執 |
102 |
attachment to dharmas
|
| 法鼓 |
|
102 |
a dharma drum; dharmadundubhi; dharmabheri
|
| 法界 |
|
102 |
- Dharma Realm
- a dharma realm; dharmadhatu
- tathatā; suchness; inherent nature; true nature; tathata
|
| 法门 |
法門 |
102 |
- Dharma gate
- dharmaparyāya; dharma gate; a way of teaching the Dharma; a Buddhist teaching; a Dharma door
|
| 法名 |
|
102 |
Dharma name
|
| 法明门 |
法明門 |
102 |
a teaching which throws light on everything
|
| 凡圣 |
凡聖 |
102 |
- Ordinary and Sagely
- the ordinary and the divine
|
| 凡夫地 |
|
102 |
level of the common people
|
| 防非止恶 |
防非止惡 |
102 |
to prevent unwholesome conduct and wrongdoing; a guard against wrong and evil-doing
|
| 放光 |
|
102 |
- to emit light
- to produce light
|
| 方便力 |
|
102 |
the power of skillful means
|
| 方便心 |
|
102 |
a mind capable of expedient means
|
| 放逸 |
|
102 |
- Laxity
- heedlessness; carelessness; pleasure-seeking; pramada
|
| 烦恼魔 |
煩惱魔 |
102 |
Māra of afflictions; Māra the tempter; an evil that harms one's mind
|
| 烦恼障 |
煩惱障 |
102 |
the obstacle created by afflictions
|
| 梵行 |
|
102 |
- brahmacarya; pure practices; religious life
- Brahmin; Brahman
|
| 梵音 |
|
102 |
- Heavenly Sound
- the sound of Buddhist chanting
- Brahma's voice
- the voices of Buddhas and bodhisattvas
|
| 凡愚 |
|
102 |
common and ignorant
|
| 发起善根增长方便 |
發起善根增長方便 |
102 |
expedient means that promote wholesome roots
|
| 发趣 |
發趣 |
102 |
to set out
|
| 法如 |
|
102 |
dharma nature
|
| 法摄 |
法攝 |
102 |
a means of embracing; a ground for the bonds of fellowship
|
| 法我执 |
法我執 |
102 |
grasping to the concept that object have a self
|
| 法想 |
|
102 |
thoughts of the Dharma
|
| 法应 |
法應 |
102 |
Dharmakāya offers all an opportunity
|
| 非道 |
|
102 |
heterodox views
|
| 非非想 |
|
102 |
neither perceiving nor not perceiving
|
| 非情 |
|
102 |
non-sentient object
|
| 非生非灭 |
非生非滅 |
102 |
neither produced nor extinguished
|
| 非想 |
|
102 |
non-perection
|
| 非心 |
|
102 |
without thought; acitta
|
| 非有非非有 |
|
102 |
neither an existent nor a nonexistent
|
| 非真实 |
非真實 |
102 |
untrue; vitatha
|
| 非执 |
非執 |
102 |
non-grasping
|
| 非我 |
|
102 |
selflessness; non-self; anātman; anattā
|
| 非有 |
|
102 |
does not exist; is not real
|
| 分别智 |
分別智 |
102 |
Discriminating Knowledge
|
| 分别事识 |
分別事識 |
102 |
discriminating consciousness; consciousness
|
| 分别心 |
分別心 |
102 |
discriminating thought
|
| 奉施 |
|
102 |
give
|
| 分齐 |
分齊 |
102 |
difference
|
| 粪扫衣 |
糞掃衣 |
102 |
monastic robes
|
| 分位 |
|
102 |
time and position
|
| 佛道无上誓愿成 |
佛道無上誓願成 |
102 |
Buddhahood is supreme; The path to buddhahood is unsurpassed, I vow to attain it.
|
| 佛弟子 |
|
102 |
a disciple of the Buddha
|
| 佛法僧 |
|
102 |
- Buddha, Dharma, Sangha
- the Buddha, the Dharma, and the Sangha; the Triple Gem; the three treasures of Buddhism
|
| 佛功德 |
|
102 |
characteristics of Buddhas
|
| 佛国土 |
佛國土 |
102 |
- buddhakṣetra; a Buddha land
- Buddha's country
|
| 佛见 |
佛見 |
102 |
correct views of Buddhist teachings
|
| 佛界 |
|
102 |
buddha realm; buddha land; buddha country
|
| 佛境界 |
|
102 |
realm of buddhas
|
| 佛力 |
|
102 |
the power of the Buddha; blessings of the Buddha
|
| 佛菩萨 |
佛菩薩 |
102 |
Buddhas and bodhisattvas
|
| 佛如来 |
佛如來 |
102 |
Buddha Tathāgatas
|
| 佛刹 |
佛剎 |
102 |
- Buddhakṣetra; a Buddha field; a Buddha land
- a Buddhist pillar
- temple; monastery
|
| 佛乘 |
|
102 |
Buddha vehicle; buddhayāna
|
| 佛圣言 |
佛聖言 |
102 |
Buddha's sacred words
|
| 佛世 |
|
102 |
the age when the Buddha lived in the world
|
| 佛世界 |
|
102 |
a Buddha realm
|
| 佛说 |
佛說 |
102 |
buddhavacana; as spoken by the Buddha
|
| 佛性 |
|
102 |
Buddha-nature; buddhadhatu
|
| 佛眼 |
|
102 |
Buddha eye
|
| 佛言 |
|
102 |
- the Buddha said
- buddhavacana; the teachings of the Buddha
|
| 佛语 |
佛語 |
102 |
- Buddha Talk
- buddhavacana; the words of the Buddha
|
| 佛住 |
|
102 |
- the Buddha was staying at
- Buddha abode
|
| 佛宝 |
佛寶 |
102 |
the treasure of the Buddha
|
| 佛道 |
|
102 |
- Buddhahood
- the Buddha Way
- Way of the Buddha
- Buddhist practice
- bodhi; enlightenment
- the path leading to enlightenment
|
| 佛地 |
|
102 |
Buddha stage; Buddha ground; buddha-bhūmi
|
| 佛顶 |
佛頂 |
102 |
Buddha crown; usnisa
|
| 佛国 |
佛國 |
102 |
- Buddha Land
- a Buddha land
- country of the Buddha's birth
|
| 佛果 |
|
102 |
- Buddhahood
- Foguo
|
| 佛化 |
|
102 |
- conversion through the Buddha's teachings
- Fohua
|
| 佛灭 |
佛滅 |
102 |
Buddha's Nirvāṇa
|
| 佛灭度 |
佛滅度 |
102 |
Buddha's Nirvāṇa
|
| 佛身 |
|
102 |
- Buddha's Body
- buddhakaya; Buddha-body
|
| 佛土 |
|
102 |
Buddha land
|
| 佛心 |
|
102 |
- Buddha’s Mind
- mind of Buddha
|
| 佛眼观 |
佛眼觀 |
70 |
observe them through the Buddha eye
|
| 佛智 |
|
102 |
Buddha knowledge; Buddha wisdom
|
| 伏忍 |
|
102 |
controlled patience
|
| 福德 |
|
102 |
- Fortune and Virtue
- Merit and Virtue
- merit earned; reward; good fortune and good moral conduct
|
| 福行 |
|
102 |
actions that product merit
|
| 该摄 |
該攝 |
103 |
complete assimilation
|
| 感应道交 |
感應道交 |
103 |
mutual interaction between those cultivating on the path and the Buddha
|
| 根境 |
|
103 |
the field of a sense organ; the objects of the sense organs
|
| 根本不觉 |
根本不覺 |
103 |
innate nonenlightenment; basic ignorance
|
| 根本无明 |
根本無明 |
103 |
innate nonenlightenment; basic ignorance
|
| 根本业不相应染 |
根本業不相應染 |
103 |
affliction disunited from the basic activating mind
|
| 根本智 |
|
103 |
- Fundamental Wisdom
- fundamental wisdom
|
| 根机 |
根機 |
103 |
fundamental ability
|
| 根力 |
|
103 |
mūlabala; the five sense organs and corresponding consciousnesses
|
| 根门 |
根門 |
103 |
indriya; sense organ
|
| 根缘 |
根緣 |
103 |
nature and conditioning environment
|
| 共不定 |
|
103 |
- both indeterminate
- uncertainty because a reason is common [to both arguments]
|
| 功德无量 |
功德無量 |
103 |
boundless merit
|
| 供众 |
供眾 |
103 |
Offering for the Assembly
|
| 恭敬供养 |
恭敬供養 |
103 |
honored
|
| 古翻 |
|
103 |
old translation
|
| 故经云 |
故經云 |
103 |
thus, the sutra says
|
| 观佛 |
觀佛 |
103 |
to contemplate on the Buddha
|
| 观经 |
觀經 |
103 |
- discernment sutras
- Contemplation Sutra
|
| 观空 |
觀空 |
103 |
- Observing Emptiness
- to view all things as empty
- Guan Kong
|
| 观门 |
觀門 |
103 |
the gate of contemplation
|
| 观想 |
觀想 |
103 |
- contemplation
- Visualize
- to contemplate; to visualize
|
| 观心 |
觀心 |
103 |
- Observe the Mind
- to contemplate the mind
|
| 观行 |
觀行 |
103 |
contemplation and action
|
| 观法 |
觀法 |
103 |
techniques for insight; vipaśyanā
|
| 广大心 |
廣大心 |
103 |
magnanimous
|
| 广破 |
廣破 |
103 |
vaipulya; vast; extended
|
| 广说 |
廣說 |
103 |
to explain; to teach
|
| 观智 |
觀智 |
103 |
wisdom from contemplation
|
| 归敬 |
歸敬 |
103 |
namo; to pay respect to; to take refuge
|
| 归命 |
歸命 |
103 |
- to devote one's life
- namo; to pay respect to; homage
|
| 归命三宝 |
歸命三寶 |
103 |
taking refuge in the Triple Gem
|
| 归真 |
歸真 |
103 |
to return to Tathata
|
| 果地 |
|
103 |
stage of fruition; stage of attainment
|
| 果位 |
|
103 |
stage of reward; stage of attainment
|
| 过现 |
過現 |
103 |
past and present
|
| 果相 |
|
103 |
reward; retribution; effect
|
| 果报 |
果報 |
103 |
fruition; the result of karma
|
| 果行 |
|
103 |
fruition and conduct
|
| 果证 |
果證 |
103 |
realized attainment
|
| 河沙 |
|
104 |
the sand of the River Ganges; as numerous as grains of sand in the River Ganges
|
| 河沙功德 |
|
104 |
Virtues as Numerous as the Sands in the River
|
| 和合僧 |
|
104 |
saṃgha; monastic gathering
|
| 黑闇 |
|
104 |
dark with no wisdom; ignorant
|
| 恒沙 |
恆沙 |
104 |
- sands of the River Ganges
- the sand of the River Ganges; as numerous as grains of sand in the River Ganges
|
| 恒河沙 |
恆河沙 |
104 |
- Sands of the Ganges
- grains of sand in the Ganges River; innumerable
- the sand of the River Ganges; as numerous as grains of sand in the River Ganges
|
| 弘誓 |
|
104 |
great vows
|
| 后得智 |
後得智 |
104 |
- acquired wisdom
- aquired wisdom
|
| 后际 |
後際 |
104 |
a later time
|
| 后生 |
後生 |
104 |
later rebirths; subsequent births
|
| 后五 |
後五 |
104 |
following five hundred years
|
| 后说 |
後說 |
104 |
spoken later
|
| 护教 |
護教 |
104 |
Protecting Buddhism
|
| 化度 |
|
104 |
convert and liberate; teach and save
|
| 化乐 |
化樂 |
104 |
to find pleasure in creating
|
| 化众生 |
化眾生 |
104 |
to transform living beings
|
| 化法四教 |
|
104 |
four types of transformative teaching; Tiantai sijiao
|
| 化佛 |
|
104 |
a Buddha image
|
| 坏苦 |
壞苦 |
104 |
suffering from impermanence
|
| 坏相 |
壞相 |
104 |
state of destruction
|
| 还灭 |
還滅 |
104 |
ceasing; cessation; nivṛtti
|
| 幻师 |
幻師 |
104 |
- magician
- an illusionist; a conjurer
|
| 欢喜地 |
歡喜地 |
104 |
- Ground of Joy
- the ground of joy
|
| 还源 |
還源 |
104 |
ceasing; cessation; nivṛtti
|
| 化人 |
|
104 |
a conjured person
|
| 化生 |
|
104 |
to be born from transformation; upapadukayoni; opapatikayoni
|
| 化仪 |
化儀 |
104 |
methods of conversion
|
| 会入 |
會入 |
104 |
cause to flow together; harmonizes with
|
| 秽土 |
穢土 |
104 |
impure land
|
| 迴心 |
|
104 |
to turn the mind towards
|
| 慧学 |
慧學 |
104 |
Training on Wisdom
|
| 慧光 |
|
104 |
- the light of wisdom
- Huiguang
- Ekō
- Ekō
|
| 慧命 |
|
104 |
- wisdom-life
- friend; brother
|
| 迴向 |
|
104 |
to transfer merit; to dedicate; pariṇāmanā
|
| 护念 |
護念 |
104 |
- Safeguard the Mind
- for a Buddha, bodhisattva, or demigod to protect a Buddhist disciple
- focus the mind on; samanvāharati
|
| 火宅 |
|
104 |
- burning house
- the parable of the burning house
|
| 极成 |
極成 |
106 |
agreed by both sides; mutually accepted; prasiddha
|
| 济度 |
濟度 |
106 |
to ferry across
|
| 计名字相 |
計名字相 |
106 |
the aspect of use of names and letters
|
| 假观 |
假觀 |
106 |
contemplation on provisional truth
|
| 假实 |
假實 |
106 |
false and true; illusory and real
|
| 假有 |
|
106 |
Nominal Existence
|
| 加趺坐 |
|
106 |
sit with crossed legs; sit in the lotus position
|
| 迦陵频伽 |
迦陵頻伽 |
106 |
kalavinka
|
| 见道 |
見道 |
106 |
- to see the Way
- darśanamārga; path of vision
|
| 见佛闻法 |
見佛聞法 |
106 |
to see a Buddha and hear the teachings of the Dharma
|
| 见相 |
見相 |
106 |
perceiving the subject
|
| 见性 |
見性 |
106 |
- Seeing One's Nature
- to see one's true nature; to realize one's Buddha nature
|
| 见修 |
見修 |
106 |
mistaken views and practice
|
| 见法 |
見法 |
106 |
- for a Dharma to manifest in the world
- to realize the impermanence and nonself of all dharmas
- to understand reality
|
| 见分 |
見分 |
106 |
vision part
|
| 见佛 |
見佛 |
106 |
- Seeing the Buddha
- to see the Buddha
|
| 降魔 |
|
106 |
to subdue Mara; to defeat evil
|
| 见惑 |
見惑 |
106 |
misleading views
|
| 见者 |
見者 |
106 |
observer; draṣṭṛ
|
| 教授善知识 |
教授善知識 |
106 |
good Dharma friends who teach
|
| 教体 |
教體 |
106 |
- content of the teachings
- body of teachings; corpus
|
| 教行 |
|
106 |
- teaching and practice
- teaching and practice; instruction and conduct
|
| 交彻 |
交徹 |
106 |
interpermeate
|
| 教诫 |
教誡 |
106 |
instruction; teaching
|
| 教理 |
|
106 |
religious doctrine; dogma
|
| 加行 |
|
106 |
- Special Effort Applied Toward Practices
- prayoga; preparation; syllogism
- determination; vyavacāraṇa
|
| 加行位 |
|
106 |
prayogamārga; path of preparation
|
| 戒波罗蜜 |
戒波羅蜜 |
106 |
sila-paramita; the paramita of proper conduct
|
| 戒定慧 |
|
106 |
- morality, meditative concentration, wisdom
- morality, wisdom, and meditation; the three studies; the three trainings; triśikṣā
|
| 节量食 |
節量食 |
106 |
eating a limited amount
|
| 戒律 |
|
106 |
- Precepts
- śīla and vinaya; precepts and rules
|
| 戒学 |
戒學 |
106 |
training on morality
|
| 劫波 |
|
106 |
- a kalpa; an eon
- a ritual; kalpa
|
| 解释分 |
解釋分 |
106 |
elaboration
|
| 解脱道 |
解脫道 |
106 |
- the path of liberation
- the path of liberation; vimuktimārga
|
| 解脱门 |
解脫門 |
106 |
- Gate of Perfect Ease
- the doors of deliverance; vimokṣadvāra
|
| 解行 |
|
106 |
to understand and practice
|
| 戒行 |
|
106 |
to abide by precepts
|
| 金刚不坏 |
金剛不壞 |
106 |
indestructible diamond
|
| 金轮 |
金輪 |
106 |
golden wheel; kancana-mandala; kancana-cakra
|
| 尽十方 |
盡十方 |
106 |
everywhere
|
| 境界相 |
|
106 |
world of objects; the external phenomenal world
|
| 净居天 |
淨居天 |
106 |
suddhavasa; pure abodes
|
| 经律 |
經律 |
106 |
Collection of Discourses and Collection of Monastic Rules
|
| 经律论 |
經律論 |
106 |
sutra, vinaya, and abhidharma
|
| 净施 |
淨施 |
106 |
pure charity
|
| 敬田 |
|
106 |
field of reverence
|
| 境相 |
|
106 |
world of objects
|
| 净眼 |
淨眼 |
106 |
- pure eyes
- Vimalanetra
|
| 境智 |
|
106 |
objective world and subjective mind
|
| 净智 |
淨智 |
106 |
Pure Wisdom
|
| 金刚喻定 |
金剛喻定 |
106 |
adamantine-like concentration; vajropamasamādhi
|
| 净德 |
淨德 |
106 |
the virtue of purity
|
| 净法 |
淨法 |
106 |
- pure dharma
- the teaching of the Buddha
|
| 净觉随顺 |
淨覺隨順 |
106 |
according with pure awakening
|
| 经论 |
經論 |
106 |
sutras and shastras; scriptures and commentaries
|
| 静虑 |
靜慮 |
106 |
- Quiet Contemplation
- dhyana; calm contemplation
|
| 净信 |
淨信 |
106 |
- Pure Faith
- pure faith; prasāda
|
| 净心 |
淨心 |
106 |
- Purify the Mind
- a purified mind
|
| 净业 |
淨業 |
106 |
- Pure Karma
- pure karma; good karma
|
| 近事 |
|
106 |
disciple; lay person
|
| 九次第定 |
|
106 |
nine graduated concentrations
|
| 九想 |
|
106 |
nine perceptions; navasamjna
|
| 久修 |
|
106 |
practiced for a long time
|
| 究竟即 |
|
106 |
ultimate identity
|
| 究竟觉 |
究竟覺 |
106 |
final enlightenment
|
| 九品 |
|
106 |
nine grades
|
| 救世 |
|
106 |
to save the world
|
| 救世者 |
|
106 |
protector; guardian of the world
|
| 极微 |
極微 |
106 |
atom; particle; paramāṇu
|
| 俱不成 |
俱不成 |
106 |
both [what establishes and the established] do not exist
|
| 具德 |
|
106 |
gifted with virtuous qualities
|
| 俱起 |
|
106 |
being brought together
|
| 句身 |
|
106 |
group of phrases
|
| 俱生 |
|
106 |
occuring together
|
| 句义 |
句義 |
106 |
the meaning of a word; the meaning of a sentence
|
| 卷第八 |
|
106 |
scroll 8
|
| 卷第二 |
|
106 |
scroll 2
|
| 卷第二十 |
|
106 |
scroll 20
|
| 卷第九 |
|
106 |
scroll 9
|
| 卷第六 |
|
106 |
scroll 6
|
| 卷第七 |
|
106 |
scroll 7
|
| 卷第三 |
|
106 |
scroll 3
|
| 卷第十 |
|
106 |
scroll 10
|
| 卷第十八 |
|
106 |
scroll 18
|
| 卷第十九 |
|
106 |
scroll 19
|
| 卷第十六 |
|
106 |
scroll 16
|
| 卷第十七 |
|
106 |
scroll 17
|
| 卷第十三 |
|
106 |
scroll 13
|
| 卷第十四 |
|
106 |
scroll 14
|
| 卷第十五 |
|
106 |
scroll 15
|
| 卷第十一 |
|
106 |
scroll 11
|
| 卷第十二 |
|
106 |
scroll 12
|
| 卷第四 |
|
106 |
scroll 4
|
| 卷第五 |
|
106 |
scroll 5
|
| 卷第一 |
|
106 |
scroll 1
|
| 俱不极成 |
俱不極成 |
106 |
non-approval of both sides
|
| 觉道 |
覺道 |
106 |
Path of Awakening
|
| 觉观 |
覺觀 |
106 |
awareness and discrimination; coarse awareness and fine perception
|
| 觉因 |
覺因 |
106 |
cause of enlightenment; bodhi-bīja
|
| 觉照 |
覺照 |
106 |
Awareness
|
| 觉心 |
覺心 |
106 |
- mind of enlightenment
- Juexin
- Kakushin
|
| 觉者 |
覺者 |
106 |
awakened one
|
| 觉真 |
覺真 |
106 |
prabuddha-tattva
|
| 俱利 |
|
106 |
Kareri
|
| 俱舍 |
|
106 |
kosa; container
|
| 具足 |
|
106 |
- Completeness
- complete; accomplished
- Purāṇa
|
| 具足无量性功德 |
具足無量性功德 |
106 |
endowed with immeasurable merit
|
| 堪受 |
|
107 |
fit to receive [the teachings]
|
| 堪能 |
|
107 |
ability to undertake
|
| 堪忍 |
|
107 |
to bear; to endure without complaint
|
| 客尘 |
客塵 |
107 |
external taint
|
| 空法 |
|
107 |
to regard all things as empty
|
| 空观 |
空觀 |
107 |
to observe emptiness; to reflect on the emptiness of all phenomenon
|
| 空即是色 |
|
107 |
emptiness is form
|
| 空见 |
空見 |
107 |
- View of Emptiness
- view of emptiness
|
| 空空 |
|
107 |
the emptiness of emptiness; the delusion of emptiness
|
| 空行 |
|
107 |
practicce according to emptiness
|
| 空义 |
空義 |
107 |
emptiness; empty of meaning
|
| 空有 |
|
107 |
- Emptiness and Existence
- non-existent and existent; emptiness and having self
|
| 空处 |
空處 |
107 |
ākāśānantyāyatana; akasanantyayatana; sphere of infinite space; abode of infinite space
|
| 空寂 |
|
107 |
śūnyatā; emptiness; emptiness of inherent existence
|
| 空理 |
|
107 |
principle of śūnya; principle of emptiness
|
| 空无 |
空無 |
107 |
- Emptiness
- śūnyatā; emptiness; emptiness of inherent existence
|
| 空闲处 |
空閑處 |
107 |
araṇya; secluded place
|
| 空性 |
|
107 |
- Empty Nature
- empty nature; śūnyatā
|
| 口业 |
口業 |
107 |
- Verbal Karma
- verbal karma
|
| 口密 |
|
107 |
mystery of speech
|
| 口四 |
|
107 |
four unwholesome acts of speech
|
| 苦果 |
|
107 |
- Effects of Suffering
- suffering as a karmic result
|
| 苦苦 |
|
107 |
suffering from external circumstances
|
| 苦受 |
|
107 |
the sensation of pain
|
| 旷劫 |
曠劫 |
107 |
- a past kalpa
- since ancient times
|
| 苦海 |
|
107 |
- ocean of suffering
- sea of suffering; abyss of worldly suffering
|
| 愦閙 |
憒閙 |
107 |
clamour
|
| 苦行 |
|
107 |
- austerity
- ascetism; tapas
|
| 苦乐 |
苦樂 |
107 |
joy and pain
|
| 来生 |
來生 |
108 |
later rebirths; subsequent births
|
| 来世 |
來世 |
108 |
future worlds; the next world; the next life
|
| 来迎 |
來迎 |
108 |
coming to greet
|
| 赖耶 |
賴耶 |
108 |
alaya
|
| 乐苦 |
樂苦 |
108 |
happiness and suffering
|
| 乐求 |
樂求 |
108 |
seek pleasure
|
| 乐说 |
樂說 |
108 |
the joy of teaching the Dharma
|
| 乐修 |
樂修 |
108 |
joyful cultivation
|
| 乐欲 |
樂欲 |
108 |
the desire for joy
|
| 乐受 |
樂受 |
108 |
sensation of pleasure; perception of pleasure
|
| 离垢地 |
離垢地 |
108 |
the ground of freedom from defilement
|
| 理观 |
理觀 |
108 |
the concept of truth
|
| 理即 |
|
108 |
identity in principle
|
| 利乐 |
利樂 |
108 |
blessing and joy
|
| 离念 |
離念 |
108 |
transcends conception
|
| 离生 |
離生 |
108 |
to leave the cycle of rebirth
|
| 离世间 |
離世間 |
108 |
transending the world
|
| 利他行 |
|
108 |
Deeds to Benefit Others
|
| 离微 |
離微 |
108 |
transcendence and subtlety
|
| 利物 |
|
108 |
to benefit sentient beings
|
| 离言说相 |
離言說相 |
108 |
describing attributes without words
|
| 立义 |
立義 |
108 |
establishing the definition
|
| 离一切相 |
離一切相 |
108 |
transcend all perceptions
|
| 离欲 |
離欲 |
108 |
free of desire
|
| 利众生 |
利眾生 |
108 |
beneficial to the world
|
| 离诸念 |
離諸念 |
108 |
transending conception
|
| 鍊禅 |
鍊禪 |
108 |
practiced meditation
|
| 量等 |
|
108 |
the body of the Tathāgata is equal to all conditions and unconditioned phenomena
|
| 两俱不成 |
兩俱不成 |
108 |
unestablished by both parties
|
| 莲华 |
蓮華 |
108 |
- Lotus Flower
- a lotus flower; padma
- white lotus flower; pundarika
|
| 莲花座 |
蓮華座 |
108 |
lotus posture; padmāsana
|
| 了别 |
了別 |
108 |
to distinguish; to discern
|
| 料拣 |
料揀 |
108 |
to expound; to explain; to comment upon
|
| 寥廓 |
|
108 |
serene and boundless
|
| 了义 |
了義 |
108 |
nītārtha; definitive
|
| 了知 |
|
108 |
to understand clearly
|
| 劣应身 |
劣應身 |
108 |
- lesser transformation body
- lesser transformation body
|
| 利根 |
|
108 |
natural powers of intelligence
|
| 离垢 |
離垢 |
108 |
- Undefiled
- vimalā; stainless; immaculate
|
| 离过 |
離過 |
108 |
eliminating faults; vāntadoṣa
|
| 礼敬 |
禮敬 |
108 |
namo; to pay respect to; to revere
|
| 离苦 |
離苦 |
108 |
to transcend suffering
|
| 离名字相 |
離名字相 |
108 |
transcending verbal description
|
| 灵明 |
靈明 |
108 |
spiritual radiance
|
| 令众生 |
令眾生 |
108 |
lead sentient beings
|
| 令众生离一切苦 |
令眾生離一切苦 |
108 |
to lead beings to be free from all suffering
|
| 领解 |
領解 |
108 |
to understand what is taught; to receive and interpret
|
| 领纳 |
領納 |
108 |
to accept; to receive
|
| 理趣 |
|
108 |
thought; mata
|
| 利生 |
|
108 |
to benefit living beings
|
| 理实 |
理實 |
108 |
truth
|
| 理体 |
理體 |
108 |
the substance of all things
|
| 六尘 |
六塵 |
108 |
six sense objects; six dusts
|
| 六成就 |
|
108 |
six accomplishments
|
| 六麁 |
|
108 |
six course aspects
|
| 六道 |
|
108 |
six realms; six realms of existence; six destinies
|
| 六根清净 |
六根清淨 |
108 |
Purity of the Six Senses
|
| 六即 |
|
108 |
the six identities
|
| 六境 |
|
108 |
the objects of the six sense organs
|
| 六妙门 |
六妙門 |
108 |
- Six Wondrous Dharma Gates
- six subtle gates; six paths to enlightenment
|
| 六群 |
|
108 |
group of six monastics
|
| 六染 |
|
108 |
six defiled states of mind; six afflictions
|
| 六染心 |
|
108 |
six afflictions; six kinds of afflicted mind
|
| 六识 |
六識 |
108 |
the six consciousnesses; the six types of sensory consciousness
|
| 六师 |
六師 |
108 |
the six teachers
|
| 六通 |
|
108 |
six supernatural powers
|
| 六种性 |
六種性 |
108 |
six lineages
|
| 六时礼拜 |
六時禮拜 |
108 |
to worship all day
|
| 六十二见 |
六十二見 |
108 |
sixty two views
|
| 流通分 |
|
108 |
the third of three parts of a sutra
|
| 利行 |
|
108 |
- Beneficial Deeds
- altruism
- altruism
|
| 离言真如 |
離言真如 |
108 |
to describe Suchness without words
|
| 利养 |
利養 |
108 |
gain
|
| 立义分 |
立義分 |
108 |
introduction
|
| 利益众生 |
利益眾生 |
108 |
help sentient beings
|
| 漏尽通 |
漏盡通 |
108 |
destruction of all affliction
|
| 露地 |
|
108 |
dewy ground; the outdoors
|
| 露地坐 |
|
108 |
staying outdoors
|
| 鹿车 |
鹿車 |
108 |
deer-drawn cart
|
| 论法 |
論法 |
108 |
argumentation; discourse upon
|
| 论疏 |
論疏 |
108 |
Śastra commentary
|
| 轮王 |
輪王 |
108 |
wheel turning king
|
| 论主 |
論主 |
108 |
the composer of a treatise
|
| 轮转生死 |
輪轉生死 |
108 |
passing through the cycle of life and death
|
| 罗刹 |
羅剎 |
108 |
- raksasa
- raksasa
|
| 略明 |
|
108 |
brief explaination
|
| 律仪 |
律儀 |
108 |
- Vinaya and Rules
- rules and ceremonies
- restraint; saṃvara
|
| 律仪戒 |
律儀戒 |
108 |
the precepts for proper conduct
|
| 满愿 |
滿願 |
109 |
fulfill wishes; paripūrṇa-saṃkalpa
|
| 满足方便 |
滿足方便 |
109 |
perfected expedient means
|
| 祕藏 |
|
109 |
to conceal a secret; treasury of the profound mysteries
|
| 迷头认影 |
迷頭認影 |
109 |
a confused mind that does not recognize a shadow
|
| 迷心 |
|
109 |
a deluded mind
|
| 妙观察智 |
妙觀察智 |
109 |
wisdom of profound insight
|
| 妙觉 |
妙覺 |
109 |
- self-enlightenment to enlighten others; wonderous awakening
- Suprabuddha
|
| 妙理 |
|
109 |
- a suble principle; a wonderous principle
- Miaoli
|
| 妙门 |
妙門 |
109 |
a way of practice; a path to enlightenment
|
| 妙心 |
|
109 |
Wondrous Mind
|
| 妙行 |
|
109 |
a profound act
|
| 妙智 |
|
109 |
wonderful Buddha-wisdom
|
| 妙乐 |
妙樂 |
109 |
- sublime joy
- Miaole
|
| 妙善 |
|
109 |
wholesome; kuśala
|
| 妙音 |
|
109 |
a wonderful sound; ghoṣa
|
| 灭法 |
滅法 |
109 |
unconditioned dharma
|
| 灭度 |
滅度 |
109 |
- to extinguish worries and the sea of grief
- Nirvāṇa; Nibbāna; Nirvana
|
| 灭后 |
滅後 |
109 |
after the Buddhas's Nirvāṇa
|
| 灭智 |
滅智 |
109 |
understanding of the extinction of suffering; understanding of the third of the four noble truths
|
| 灭罪 |
滅罪 |
109 |
erase karma from sins
|
| 名身 |
|
109 |
group of names
|
| 明心 |
|
109 |
- A Clear Mind
- an enlightened mind
|
| 名曰 |
|
109 |
to be named; to be called
|
| 明藏 |
|
109 |
- brilliant garbha
- Ming Canon
|
| 明相 |
|
109 |
- early dawn
- Aruṇa
|
| 迷悟 |
|
109 |
- Ignorance and Enlightenment
- delusion and enlightenment
|
| 迷执 |
迷執 |
109 |
delusive grasphing
|
| 末法 |
|
109 |
Age of Declining Dharma; Declining Dharma; The Period of Declining of Dharma
|
| 摩诃般若 |
摩訶般若 |
109 |
great wisdom; mahāprajñā
|
| 摩诃萨 |
摩訶薩 |
109 |
- mahasattva
- mahāsattva; mohasattva; a great being
|
| 魔界 |
|
109 |
Mara's realm
|
| 魔境 |
|
109 |
Mara's realm
|
| 魔罗 |
魔羅 |
109 |
Mara; the Devil; a devil; a demon
|
| 末那 |
|
109 |
manas; mind
|
| 摩尼 |
|
109 |
mani; jewel
|
| 摩尼珠 |
|
109 |
- Mani Pearl
- mani jewel; a wish fulfilling jewel
|
| 魔事 |
|
109 |
Māra's deeds; hindrances
|
| 牟尼 |
|
109 |
a saint; a sage; a seer; muni
|
| 目足 |
|
109 |
eyes and feet
|
| 募化 |
|
109 |
to collect alms; to seek donations
|
| 南无佛 |
南無佛 |
110 |
- Homage to the Buddha
- namo buddha
|
| 难可知 |
難可知 |
110 |
difficult to know
|
| 难信 |
難信 |
110 |
hard to believe
|
| 恼害 |
惱害 |
110 |
malicious feeling
|
| 内法 |
內法 |
110 |
the Buddhadharma; the Dharma
|
| 内明 |
內明 |
110 |
Adhyatmāvidyā; Inner Meaning
|
| 内证 |
內證 |
110 |
personal realization; inner understanding; pratyātmādhigama
|
| 内观 |
內觀 |
110 |
vipasyana; insight meditation
|
| 内五 |
內五 |
110 |
pañcādhyātma; inner five
|
| 能变 |
能變 |
110 |
able to change
|
| 能别不极成 |
能別不極成 |
110 |
non-approval of the qualifier
|
| 能藏 |
|
110 |
ability to store
|
| 能持 |
|
110 |
ability to uphold the precepts
|
| 能见相 |
能見相 |
110 |
perceiving the subject
|
| 能见心不相应染 |
能見心不相應染 |
110 |
affliction disunited from a perceiving mind
|
| 能诠 |
能詮 |
110 |
able to explain the Buddha's teachings
|
| 能信 |
|
110 |
able to believe
|
| 能止方便 |
|
110 |
expedient means that are able to prevent [unwholesome dharmas from arising]
|
| 能别 |
能別 |
110 |
predicate; qualifier; visesana
|
| 能化 |
|
110 |
a teacher
|
| 能立 |
|
110 |
a proposition; sādhana
|
| 能立法不成 |
能立法不成 |
110 |
what establishes does not exist
|
| 能破 |
|
110 |
refutation
|
| 能所 |
|
110 |
ability to transform and transformable
|
| 能缘 |
能緣 |
110 |
conditioning power
|
| 念法 |
|
110 |
- Way of Contemplation
- to recollect or chant the Dharma; dharmānusmṛti
|
| 念佛 |
|
110 |
- to chant Buddha's name
- to recollect the Buddha; to chant the name of the Buddha
|
| 念念 |
|
110 |
thought after thought; successive moments of thought
|
| 念住 |
|
110 |
a foundation of mindfulness
|
| 念佛三昧 |
|
110 |
samādhi of recollecting the Buddha
|
| 念着 |
念著 |
110 |
clinging to illusion
|
| 涅槃寂静 |
涅槃寂靜 |
110 |
Nirvana is perfect tranquility
|
| 毘钵舍那 |
毘鉢舍那 |
112 |
insight; vipaśyanā; vipassanā
|
| 毘离耶 |
毘離耶 |
112 |
virya; diligence
|
| 毘奈耶 |
|
112 |
monastic discipline; vinaya
|
| 毘那耶 |
|
112 |
monastic discipline; vinaya
|
| 平等观 |
平等觀 |
112 |
- Mind of Equality
- contemplation of equality; contemplation on provisional truth
|
| 平等心 |
|
112 |
an impartial mind
|
| 平等性智 |
|
112 |
wisdom of universal equality
|
| 辟支 |
|
112 |
Pratyeka-Buddha; Pratyekabuddha
|
| 辟支佛 |
|
112 |
Pratyeka-Buddha; Pratyekabuddha
|
| 辟支佛地 |
|
112 |
stage of pratyekabuddha; pratyekabuddhabhūmi
|
| 破法 |
|
112 |
to go against the Dharma; destruction of the dharma
|
| 破着 |
破著 |
112 |
to break attachments
|
| 菩提路 |
|
112 |
- Bodhi Road
- the Bodhi Path
|
| 菩提种子 |
菩提種子 |
112 |
bodhi seeds
|
| 普度 |
|
112 |
- universal salvation
- to release all from suffering
- Pu Du
|
| 菩萨大悲 |
菩薩大悲 |
112 |
great compassion of bodhisattvas
|
| 菩萨境界 |
菩薩境界 |
112 |
realm of bodhisattvas
|
| 菩萨位 |
菩薩位 |
112 |
bodhisattvahood
|
| 菩萨地 |
菩薩地 |
112 |
stage of bodhisattva; bodhisattvabhūmi
|
| 菩萨行 |
菩薩行 |
112 |
bodhisattva-caryā; bodhisattva-carita; bodhisattva practice; actions of bodhisattvas
|
| 菩提分 |
|
112 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment; bodhyaṅga; bojjyaṅga
|
| 菩提树 |
菩提樹 |
80 |
- Bodhedrum magazine
- Bodhi Tree
- bodhi tree
|
| 菩提心 |
|
112 |
- bodhi mind
- bodhicitta; aspiration to enlightenment
|
| 普现 |
普現 |
112 |
universal manifestation
|
| 普现色身 |
普現色身 |
112 |
universal manifestation of physical forms
|
| 普贤行 |
普賢行 |
112 |
the practice of Samantabhadra
|
| 七财 |
七財 |
113 |
seven kinds of spiritual wealth
|
| 七佛 |
|
81 |
Seven Buddhas; Seven Past Buddhas; Seven Manushi Buddhas ／ saptatathāgata
|
| 七善 |
|
113 |
- seven excellent aspects
- seven dharmas; seven teachings
|
| 七识 |
七識 |
113 |
seven kinds of consciousness
|
| 器世间 |
器世間 |
113 |
the material world; the world of living beings; bhajanaloka
|
| 起信 |
|
113 |
the awakening of faith
|
| 起业相 |
起業相 |
113 |
the aspect of giving rise to karma
|
| 七支 |
|
113 |
seven branches
|
| 七知 |
|
113 |
seven dharmas; seven teachings
|
| 千佛 |
|
113 |
thousand Buddhas
|
| 七大性 |
|
113 |
seven elements
|
| 且止 |
|
113 |
obstruct
|
| 器界 |
|
113 |
the material world; the world of living beings; bhajanaloka
|
| 契经 |
契經 |
113 |
a sutra; a sūtra; a scripture; a discourse
|
| 讫利驮耶 |
訖利馱耶 |
113 |
heart; hṛdaya
|
| 起灭 |
起滅 |
113 |
saṃsāra; life and death
|
| 勤苦 |
|
113 |
devoted and suffering
|
| 亲承 |
親承 |
113 |
to entrust with duty
|
| 轻安 |
輕安 |
113 |
- Peaceful and at Ease
- at ease
- calmness; tranquillity; repose; serenity; prasrabhi; passaddhi
|
| 请法 |
請法 |
113 |
Request Teachings
|
| 清净心 |
清淨心 |
113 |
pure mind
|
| 情识 |
情識 |
113 |
emotional consciousness
|
| 罄无不尽 |
罄無不盡 |
113 |
total and exhaustive
|
| 清虚 |
清虛 |
113 |
utter emptiness
|
| 清净法界 |
清淨法界 |
113 |
pure dharmadhātu; dharmadhātuviśuddhi
|
| 清净慧 |
清淨慧 |
113 |
- pure wisdom; visuddhamati
- Visuddhamati
|
| 清净觉地 |
清淨覺地 |
113 |
ground of pure awakening
|
| 清凉月 |
清涼月 |
113 |
- Pure and Cool Moon
- pure and cool moon
|
| 勤求 |
|
113 |
to diligently seek
|
| 勤息 |
|
113 |
a wandering monk; śramaṇa
|
| 勤修 |
|
113 |
cultivated; caritāvin
|
| 穷子 |
窮子 |
113 |
poor son
|
| 起尸 |
起屍 |
113 |
vetāla; vetāḍa
|
| 器世界 |
|
113 |
the material world; the world of living beings; bhajanaloka
|
| 求道 |
|
113 |
- Seeking the Way
- to seek the Dharma
|
| 求法 |
|
113 |
to seek the Dharma
|
| 求生 |
|
113 |
seeking rebirth
|
| 去来今 |
去來今 |
113 |
past, present, and future
|
| 权教 |
權教 |
113 |
provisional teaching
|
| 权实 |
權實 |
113 |
the expedient and the ultimately true
|
| 劝发 |
勸發 |
113 |
encouragement
|
| 劝请 |
勸請 |
113 |
to request; to implore
|
| 劝修 |
勸修 |
113 |
encouragement to cultivate
|
| 权智 |
權智 |
113 |
contingent wisdom; expedient wisdom; skill in means
|
| 取分 |
|
113 |
vision part
|
| 群有 |
|
113 |
everything that exists
|
| 群生 |
|
113 |
all living beings
|
| 去者 |
|
113 |
a goer; gamika
|
| 取着 |
取著 |
113 |
grasping; attachment
|
| 染相 |
|
114 |
characteristics of defilement
|
| 染法 |
|
114 |
kleśa; mental affliction
|
| 染净 |
染淨 |
114 |
impure and pure dharmas
|
| 染心 |
|
114 |
afflicted mind; kliṣṭa-citta
|
| 人见 |
人見 |
114 |
the view of a person; view of a self
|
| 人空 |
|
114 |
empty of a permanent ego
|
| 人师 |
人師 |
114 |
a teacher of humans
|
| 仁王 |
|
114 |
- humane king
- the Buddha
|
| 任运 |
任運 |
114 |
to accomplish something by letting it occur naturally
|
| 人执 |
人執 |
114 |
grasphing to the concept of a permanent person
|
| 热恼 |
熱惱 |
114 |
distressed; perturbed; troubled
|
| 人法 |
|
114 |
people and dharmas; people and teachings
|
| 人天 |
|
114 |
- humans and devas
- people and devas; all living things
|
| 人王 |
|
114 |
king; nṛpa
|
| 人我 |
|
114 |
personality; human soul
|
| 人相 |
|
114 |
the notion of a person
|
| 人众 |
人眾 |
114 |
many people; crowds of people
|
| 人中 |
|
114 |
mānuṣyaka; a multitude of men
|
| 融通 |
|
114 |
- Interpenetrative
- to blend; to combine; to mix; to
- Rongtong
|
| 入不二法门 |
入不二法門 |
114 |
entering the gate of nonduality
|
| 如大海水因风波动 |
如大海水因風波動 |
114 |
like ocean waves stirred by the wind
|
| 入道人 |
|
114 |
a monastic
|
| 汝等 |
|
114 |
you [plural]; yuṣma; yūyam
|
| 如法 |
|
114 |
In Accord With
|
| 入佛 |
|
114 |
to bring an image of a Buddha
|
| 如镜中像 |
如鏡中像 |
114 |
like reflections in a mirror
|
| 入空 |
|
114 |
to have an experiential understanding of the truth
|
| 如空忽云 |
如空忽雲 |
114 |
like clouds appearing suddenly in a clear sky
|
| 如理 |
|
114 |
principle of suchness
|
| 如理智 |
|
114 |
wisdom of the ultimate principle
|
| 如梦 |
如夢 |
114 |
like in a dream
|
| 入灭 |
入滅 |
114 |
- to enter into nirvana
- to enter Nirvāṇa; to pass away
|
| 入涅槃 |
|
114 |
to enter Nirvāṇa
|
| 如是观 |
如是觀 |
114 |
Contemplate as Such
|
| 入心 |
|
114 |
to enter the mind or heart
|
| 入道 |
|
114 |
- to enter the Way
- to become a monastic
- to begin practicing Buddhism
|
| 入见道 |
入見道 |
114 |
to perceive the path in meditation
|
| 如来法身 |
如來法身 |
114 |
Dharmakāya of the Tathāgata
|
| 如来根本之义 |
如來根本之義 |
114 |
the basic meaning of the teachings of the Tathāgata
|
| 如来身 |
如來身 |
114 |
Tathāgata-kāya; Buddha-body
|
| 如来室 |
如來室 |
114 |
the abode of the Tathagata
|
| 如来衣 |
如來衣 |
114 |
the robe of the Tathagata
|
| 如来藏 |
如來藏 |
82 |
- Tathagatagarbha
- Buddha-nature; Buddha-dhatu; Buddha Principle; Tathāgatagarbha
- tathatā; suchness; inherent nature; true nature; tathata
|
| 如来地 |
如來地 |
114 |
state of a Tathāgata
|
| 如量智 |
|
114 |
discriminative wisdom
|
| 入灭度 |
入滅度 |
114 |
to enter Nirvāṇa; to pass away
|
| 若尔 |
若爾 |
114 |
then; tarhi
|
| 如如 |
|
114 |
- Thusness
- tathatā; suchness; inherent nature; true nature
|
| 如实 |
如實 |
114 |
- according to reality
- in accordance with fact; truly; yathābhūtam
- suchness; inherent nature; true nature; tathata
|
| 如实不空 |
如實不空 |
114 |
true not empty
|
| 如实空 |
如實空 |
114 |
true emptiness
|
| 如实空镜 |
如實空鏡 |
114 |
a mirror that is empty of images
|
| 如实修行 |
如實修行 |
114 |
to cultivate according to thusness
|
| 如实智 |
如實智 |
114 |
knowledge of all things
|
| 如实知 |
如實知 |
114 |
- to understand things as they really are
- understanding of thusness
|
| 萨埵 |
薩埵 |
115 |
- sentient being; being, existence; essence, nature, life; sense, consciousness
- sentient beings
|
| 三禅 |
三禪 |
115 |
third dhyāna; third jhāna
|
| 三大 |
|
115 |
the three greatnesses; triple significance
|
| 三道 |
|
115 |
- three paths
- three realms
|
| 三德 |
|
115 |
- three virtues
- three modes of nature; three guṇas
|
| 三谛 |
三諦 |
115 |
three truths
|
| 三地 |
|
115 |
three grounds
|
| 三毒 |
|
115 |
three poisons; trivisa
|
| 三法 |
|
115 |
- three dharmas
- three aspects of the Dharma
|
| 三根 |
|
115 |
- the three grade of wholesome roots
- the three unwholesome roots
- the three roots with no outflows; the three passionless roots
|
| 三慧 |
|
115 |
three kinds of wisdom
|
| 三惑 |
|
115 |
three delusions
|
| 三结 |
三結 |
115 |
the three fetters
|
| 三劫 |
|
115 |
- Three Kalpas
- the three Asankhyeya kalpas; the three Kalpas; the three Asankya-kalpas
|
| 三解脱门 |
三解脫門 |
115 |
the three doors of deliverance; the three gates of liberation
|
| 三经 |
三經 |
115 |
three sutras; group of three scriptures
|
| 三句 |
|
115 |
three questions
|
| 三科 |
|
115 |
three categories
|
| 三空 |
|
115 |
three kinds of emptiness
|
| 三量 |
|
115 |
three ways of knowing
|
| 三论 |
三論 |
115 |
three treatises
|
| 三轮 |
三輪 |
115 |
the three cycles
|
| 三轮体空 |
三輪體空 |
115 |
the three aspects of giving are empty; giving
|
| 三明 |
|
115 |
three insights; trividya
|
| 三七日 |
|
115 |
twenty one days; trisaptāha
|
| 三千 |
|
115 |
three thousand-fold
|
| 三千大千世界 |
|
115 |
Three Thousandfold World System; trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos
|
| 三千界 |
|
115 |
Three Thousandfold World System; a great chiliocosm; trichiliocosm; the cosmos
|
| 三僧祇 |
|
115 |
the three Asankhyeya kalpas; the three Kalpas; the three Asankya-kalpas
|
| 三乘 |
|
115 |
- Three Vehicles
- three vehicles; triyāna; triyana
|
| 三圣圆融观 |
三聖圓融觀 |
115 |
meditation on interdependence by the three honoured ones
|
| 三施 |
|
115 |
three kinds of giving
|
| 三世 |
|
115 |
- Three Periods of Time
- three time periods; past, present, and future
|
| 三十二相 |
|
115 |
the thirty two marks of excellence; the thirty-two characteristic marks
|
| 三世诸佛 |
三世諸佛 |
115 |
the Buddhas of past, present, and future
|
| 三世间 |
三世間 |
115 |
Three Continuums
|
| 三思 |
|
115 |
- Three Mental Conditions
- three kinds of thought
|
| 三涂 |
三塗 |
115 |
- the three evil rebirths; the three evil realms
- the three evil states of existence
|
| 三无性 |
三無性 |
115 |
the three phenomena without nature; the three non-natures
|
| 三无数劫 |
三無數劫 |
115 |
the three Asankhyeya kalpas; the three Kalpas; the three Asankya-kalpas
|
| 三细 |
三細 |
115 |
three subtle aspects
|
| 三细六麁 |
三細六麁 |
115 |
three subtle aspects and six coarse aspects
|
| 三贤 |
三賢 |
115 |
the three worthy levels
|
| 三相 |
|
115 |
- the three marks of existence; trilakṣaṇa; tilakkhaṇa
- the three positions
- the three characteristics of conditioned dharmas
- the three characteristics
|
| 散心 |
|
115 |
a distracted mind
|
| 三性 |
|
115 |
the three natures; trisvabhava
|
| 三行 |
|
115 |
- the three karmas; three phrase
- the three kinds of action
|
| 三修 |
|
115 |
- three kinds of cultivation; three inferior kinds of cultivation
- three kinds of cultivation; three superior kinds of cultivation
|
| 三学 |
三學 |
115 |
threefold training; triśikṣā
|
| 三业 |
三業 |
115 |
three types of karma; three actions
|
| 三衣 |
|
115 |
the three robes of monk
|
| 三缘 |
三緣 |
115 |
three links; three nidānas
|
| 三灾 |
三災 |
115 |
Three Calamities
|
| 三藏教 |
|
115 |
Tripiṭaka teachings
|
| 三障 |
|
115 |
three barriers
|
| 三支 |
|
115 |
three branches
|
| 三祇 |
|
115 |
the three Asankhyeya kalpas; the three Kalpas; the three Asankya-kalpas
|
| 三观 |
三觀 |
115 |
sanguan; threefold contemplation; three insights
|
| 三归 |
三歸 |
115 |
to take refuge in the Triple Gem
|
| 三际 |
三際 |
115 |
past, present, and future
|
| 三苦 |
|
115 |
three kinds of suffering
|
| 三昧 |
|
115 |
- samadhi
- samādhi; concentrated meditation; mental concentration
|
| 三摩提 |
|
115 |
samādhi; concentrated meditation; mental concentration
|
| 三菩提 |
|
115 |
saṃbodhi; complete enlightenment
|
| 散善 |
|
115 |
virtuous conduct without methodical structure
|
| 三善根 |
|
115 |
three wholesome roots
|
| 三十三过 |
三十三過 |
115 |
thirty three fallacies
|
| 三心 |
|
115 |
three minds
|
| 三智 |
|
115 |
three kinds of wisdom
|
| 三字 |
|
115 |
three characters
|
| 萨婆若 |
薩婆若 |
115 |
sarvajña
|
| 色即是空 |
|
115 |
form is emptiness
|
| 色界 |
|
115 |
- realm of form; rupadhatu
- dwelling in the realm of form; rūpāvacara
|
| 色身 |
|
115 |
- Physical Body
- the physical body; rupakaya
|
| 色声 |
色聲 |
115 |
the visible and the audible
|
| 色声香味触 |
色聲香味觸 |
115 |
form, sound, taste, touch, smell, and tangibles
|
| 色心 |
|
115 |
form and the formless
|
| 色阴 |
色陰 |
115 |
the aggregate of form; rūpaskandha
|
| 色法 |
|
115 |
rupadharma; physical objects the phenomenal world
|
| 僧宝 |
僧寶 |
115 |
the jewel of the monastic community
|
| 僧祇 |
|
115 |
asamkhyeya
|
| 色有 |
|
115 |
material existence
|
| 刹海 |
剎海 |
115 |
land and sea
|
| 杀戒 |
殺戒 |
115 |
precept against killing
|
| 善恶 |
善惡 |
115 |
- good and evil
- good and evil
|
| 善分 |
|
115 |
good morals; kuśala-pakṣa
|
| 善男子 |
|
115 |
- good men
- a good man; a son of a noble family
|
| 善说 |
善說 |
115 |
well expounded
|
| 善因 |
|
115 |
Wholesome Cause
|
| 善法 |
|
115 |
- a wholesome dharma
- a wholesome teaching
|
| 上根 |
|
115 |
a person of superior capacity
|
| 善根 |
|
115 |
- Wholesome Roots
- virtuous roots; wholesome roots; kuśalamūla
|
| 善根力 |
|
115 |
power of wholesome roots
|
| 上人 |
|
115 |
- supreme teacher
- shangren; senior monastic
|
| 上首 |
|
115 |
- chief; presiding elders
- foremost; pramukha
|
| 善巧 |
|
115 |
- Skillful
- virtuous and clever; skilful
|
| 善巧方便 |
|
115 |
skillful and expedient means
|
| 善权 |
善權 |
115 |
upāyakauśalya; kauśalya; skill in means
|
| 善业 |
善業 |
115 |
wholesome acts; good actions
|
| 善哉 |
|
115 |
- Sadhu
- excellent
|
| 善知识 |
善知識 |
115 |
Dharma Friends; kalyāṇamitra; kalyāṇamitta; kalyanamitra
|
| 少欲 |
|
115 |
few desires
|
| 杀生 |
殺生 |
115 |
- Killing Lives
- to kill
|
| 摄化 |
攝化 |
115 |
protect and transform
|
| 摄事 |
攝事 |
115 |
means of embracing
|
| 摄一切法 |
攝一切法 |
115 |
embraces all dharmas
|
| 摄众生戒 |
攝眾生戒 |
115 |
precept of embracing all living beings
|
| 摄持 |
攝持 |
115 |
- parigraha; to protect; to uphold; to take proper care
- grasping; saṃgraha
|
| 摄护 |
攝護 |
115 |
parigraha; to protect
|
| 舍离 |
捨離 |
115 |
to abandon; to give up; to depart; to leave
|
| 奢摩他 |
|
115 |
śamatha; medatative concentration
|
| 身等 |
|
115 |
equal in body
|
| 深法 |
|
115 |
a profound truth
|
| 身坏命终 |
身壞命終 |
115 |
the break-up of the body, after death
|
| 神境 |
|
115 |
teleportation; supernormal powers
|
| 深经 |
深經 |
115 |
Mahāyāna sūtras; profound scriptures
|
| 身口意 |
|
115 |
body, speech, and mind
|
| 深妙 |
|
115 |
profound; deep and subtle
|
| 身业 |
身業 |
115 |
physical karma
|
| 身语意 |
身語意 |
115 |
physical actions, speech, and thought
|
| 舍那 |
|
115 |
- śāṇa; a robe; a garment
- insight; vipaśyanā; vipassanā
|
| 神变 |
神變 |
115 |
a divine transformation; a miracle
|
| 声尘 |
聲塵 |
115 |
Sound; hearing; hearing sense objects
|
| 胜处 |
勝處 |
115 |
abode of superiority; station of mastery; abhibhāyatana
|
| 生法 |
|
115 |
sentient beings and dharmas
|
| 圣法 |
聖法 |
115 |
the sacred teachings of the Buddha
|
| 圣凡 |
聖凡 |
115 |
- sage and ordinary
- sage and common person
|
| 生空 |
|
115 |
empty of a permanent ego
|
| 生苦 |
|
115 |
suffering due to birth
|
| 生灭门 |
生滅門 |
115 |
The door of arising and ceasing
|
| 生忍 |
|
115 |
Ordinary Patience
|
| 生身 |
|
115 |
the physical body of a Buddha
|
| 生天 |
|
115 |
celestial birth
|
| 圣位 |
聖位 |
115 |
sagehood stage
|
| 生相 |
|
115 |
attribute of arising
|
| 胜友 |
勝友 |
115 |
- friend of the Jina
- Jinamitra
|
| 圣种 |
聖種 |
115 |
- holy seed; monastic community
- proper teaching
|
| 圣道 |
聖道 |
115 |
- the sacred way; spiritual path
- The Noble Eightfold Path; Eightfold Noble Way
|
| 生佛 |
|
115 |
- a Buddha living in the world
- sentient beings and the Buddha
|
| 胜解 |
勝解 |
115 |
resolution; determination; adhimokṣa; adhimoksa
|
| 生灭 |
生滅 |
115 |
- arising and ceasing
- life and death
|
| 生灭相 |
生滅相 |
115 |
the characteristics of saṃsāra
|
| 生灭因缘 |
生滅因緣 |
115 |
the causes and conditions of birth and extinction
|
| 生起 |
|
115 |
cause; arising
|
| 胜人 |
勝人 |
115 |
best of men; narottama
|
| 生死苦 |
生死苦 |
115 |
suffering of Saṃsāra
|
| 声闻缘觉 |
聲聞緣覺 |
115 |
Śrāvakas and Pratyekabuddhas
|
| 胜行 |
勝行 |
115 |
distinguished actions
|
| 胜者 |
勝者 |
115 |
victor; jina
|
| 圣智 |
聖智 |
115 |
Buddha wisdom
|
| 生住异灭 |
生住異滅 |
115 |
arising, abiding, changing and extinction of all existences
|
| 什深 |
甚深 |
115 |
very profound; what is deep
|
| 深心 |
|
115 |
determination; resolution; adhyāśaya
|
| 摄受 |
攝受 |
115 |
- to receive, take in
- to protect; to uphold; received and taken care of; kindness
|
| 十波罗蜜 |
十波羅蜜 |
115 |
ten pāramitās; ten perfections
|
| 十地 |
|
115 |
Ten Grounds of Bodhisattva Path; Ten Grounds; the ten grounds of the bodhisattva path; daśabhūmi
|
| 十地品 |
|
115 |
ten grounds [chapter]
|
| 十度 |
|
115 |
ten pāramitās; ten perfections
|
| 十恶 |
十惡 |
115 |
the ten evils
|
| 十二部 |
|
115 |
Twelve Divisions of Sutras
|
| 十二因缘 |
十二因緣 |
115 |
the twelve nidanas; the twelve nidānas; the twelve causes and conditions
|
| 是法平等 |
|
115 |
that dharma is the same as any other
|
| 十方三世 |
|
115 |
Ten Directions and Three Periods of Time
|
| 十号 |
十號 |
115 |
the ten names of the Tathāgata; the ten epithets of the Tathāgata
|
| 实教 |
實教 |
115 |
real teaching
|
| 示教利喜 |
|
115 |
Inspiration, Teaching, Benefit, and Joy
|
| 十解 |
|
115 |
ten abodes
|
| 十力 |
|
115 |
the ten powers of the Buddha; daśabala
|
| 十门 |
十門 |
115 |
ten gates
|
| 十念 |
|
115 |
to chant ten times
|
| 十方 |
|
115 |
- The Ten Directions
- the ten directions
|
| 十善道 |
|
115 |
ten wholesome kinds of karma
|
| 十身 |
|
115 |
ten bodies; ten aspects of Buddhakaya
|
| 十使 |
|
115 |
ten messengers
|
| 事识 |
事識 |
115 |
discriminating consciousness; consciousness
|
| 事事无碍 |
事事無礙 |
115 |
mutual unobstructedness among phenomena
|
| 施物 |
|
115 |
gift
|
| 十信 |
|
115 |
the ten grades of faith
|
| 识心 |
識心 |
115 |
the controlling function of the mind
|
| 实修 |
實修 |
115 |
true practice
|
| 释疑 |
釋疑 |
115 |
explanation of doubts
|
| 十因 |
|
115 |
ten causes
|
| 实有 |
實有 |
115 |
absolute reality; substantial unchanging existence; something truly existing
|
| 施者 |
|
115 |
giver
|
| 实智 |
實智 |
115 |
- knowledge of reality
- true wisdom
|
| 释种 |
釋種 |
115 |
Śākya-seed; the disciples of Śākyamuni Buddha
|
| 是诸法空相 |
是諸法空相 |
115 |
this is the emptiness of all dharmas
|
| 释子 |
釋子 |
115 |
son of Śākya; a disciple of the Buddha; a monk
|
| 十八界 |
|
115 |
eighteen realms
|
| 世谛 |
世諦 |
115 |
worldly truth; conventional truth; relative truth; mundane truth
|
| 十地住 |
|
115 |
ten abodes
|
| 十二分教 |
|
115 |
dvādaśaṅga; the twelve divisions of Buddhist literature
|
| 实法 |
實法 |
115 |
true teachings
|
| 事法界 |
|
115 |
the phenomenal world
|
| 十方世界 |
|
115 |
the worlds in all ten directions
|
| 世间相 |
世間相 |
115 |
the characteristics of the world
|
| 世间法 |
世間法 |
115 |
- Worldly Rules
- world law; lokadharma; lokadhamma
|
| 始觉 |
始覺 |
115 |
shijue; acquired enlightenment; actualization of enlightenment
|
| 十六观门 |
十六觀門 |
115 |
sixteen methods of contemplation
|
| 尸罗 |
尸羅 |
115 |
sila; commitment to not doing harm
|
| 十七地 |
|
115 |
seventeen stages of practice
|
| 十善 |
|
115 |
the ten virtues
|
| 施设 |
施設 |
115 |
to establish; to set up
|
| 施食 |
|
115 |
- Food Bestowal
- to give food
|
| 示现 |
示現 |
115 |
- Manifestation
- to manifest
- to manifest; to display
|
| 实相 |
實相 |
115 |
- reality
- dharmata; true appearance; the nature of things; the ultimate essence of things
|
| 事相 |
|
115 |
phenomenon; esoteric practice
|
| 实语 |
實語 |
115 |
true words
|
| 受法 |
|
115 |
to receive the Dharma
|
| 授记 |
授記 |
115 |
Vyakarana (prophecies); a prediction; vyākaraṇa
|
| 受记 |
受記 |
115 |
- a prediction; vyakarana
- to receive a prediction
|
| 受想 |
|
115 |
sensation and perception
|
| 受者 |
|
115 |
recipient
|
| 受持 |
|
115 |
- uphold
- to accept and maintain faith; to uphold
|
| 首楞严 |
首楞嚴 |
115 |
- śūraṅgama; heroic; resolute
- Śūraṅgama sūtra; Surangama Sutra
|
| 数息观 |
數息觀 |
115 |
contemplation of counting the breath
|
| 水乳 |
|
115 |
water and milk
|
| 水中月 |
|
115 |
- moon in the water
- the moon reflected in the water
|
| 顺解脱分 |
順解脫分 |
115 |
stage of liberation by following one's duty
|
| 顺决择分 |
順決擇分 |
115 |
ability in judgement and selection
|
| 说经 |
說經 |
115 |
to explain a sūtra; to expound the classics
|
| 说净 |
說淨 |
115 |
explained to be pure
|
| 说法者 |
說法者 |
115 |
expounder of the Dharma
|
| 四辩 |
四辯 |
115 |
the four unhindered powers of understanding
|
| 四禅 |
四禪 |
115 |
- the four meditations; the four dhyānas; the four jhānas
- fourth dhyāna; fourth jhāna
|
| 四倒 |
|
115 |
four inverted beliefs; four false beliefs
|
| 四德 |
|
115 |
the four virtues
|
| 四谛 |
四諦 |
115 |
the fourfold noble truth; four noble truths
|
| 四恶 |
四惡 |
115 |
four evil destinies
|
| 四法 |
|
115 |
the four aspects of the Dharma
|
| 四法界 |
|
115 |
four dharma realms
|
| 四弘 |
|
115 |
four great vows
|
| 四教 |
|
115 |
four types of transformative teaching as classified by the Tiantai school; Tiantai sijiao
|
| 四镜 |
四鏡 |
115 |
four kinds of mirror
|
| 四句 |
|
115 |
four verses; four phrases
|
| 四空定 |
|
115 |
four formless heavens
|
| 四门 |
四門 |
115 |
the four schools of thought; four classifications of teaching
|
| 四山 |
|
115 |
four mountains
|
| 四摄 |
四攝 |
115 |
Four Means of Embracing; the four means of embracing
|
| 四摄法 |
四攝法 |
115 |
the four means of embracing
|
| 四生 |
|
115 |
four types of birth
|
| 四问 |
四問 |
115 |
four questions of the Buddha; the four questions asked of the Buddha
|
| 四无所畏 |
四無所畏 |
115 |
four kinds of fearlessness
|
| 四无碍 |
四無礙 |
115 |
the four unhindered powers of understanding
|
| 四无碍辩 |
四無礙辯 |
115 |
the four unhindered powers of understanding
|
| 四无碍智 |
四無礙智 |
115 |
the four unhindered powers of understanding
|
| 四无量 |
四無量 |
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 四无量心 |
四無量心 |
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 四相 |
|
115 |
- four notions; four forms; four manifestations of self
- four marks of existence; caturlaksana
|
| 四信 |
|
115 |
four kinds of faith
|
| 四修 |
|
115 |
four kinds of cultivation
|
| 四一 |
|
115 |
four ones
|
| 四有 |
|
115 |
four states of existence
|
| 四真谛 |
四真諦 |
115 |
the fourfold noble truth; four noble truths
|
| 四众 |
四眾 |
115 |
the fourfold assembly; the four communities
|
| 四重 |
|
115 |
four grave prohibitions
|
| 四种信心 |
四種信心 |
115 |
four kinds of faith
|
| 四种修 |
四種修 |
115 |
four kinds of cultivation
|
| 四住 |
|
115 |
four abodes
|
| 四宗 |
|
115 |
four kinds of logical inference
|
| 四禅八定 |
四禪八定 |
115 |
the four dhyānas and the eight concentrations; the four meditations and the eight concentrations
|
| 四果 |
|
115 |
four fruits
|
| 思慧 |
|
115 |
wisdom from thinking; wisdom acquired by reflection
|
| 四惑 |
|
115 |
four mental afflictions; four klesas
|
| 四加行 |
|
115 |
four prayoga; four applications of training
|
| 死尸 |
死屍 |
115 |
a corpse
|
| 四事 |
|
115 |
the four necessities
|
| 四天下 |
|
115 |
the four continents
|
| 四无畏 |
四無畏 |
115 |
four kinds of fearlessness
|
| 四心 |
|
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 诵经 |
誦經 |
115 |
- to chant sutras
- to chant sutras
|
| 宿业 |
宿業 |
115 |
past karma
|
| 素呾缆 |
素呾纜 |
115 |
sutra
|
| 俗谛 |
俗諦 |
115 |
saṃvṛtisatya; conventional truth; relative truth mundane truth
|
| 随分 |
隨分 |
115 |
- according to (one's) allotment
- Dharmatāra Sūtra
- according to the part assigned; according to lot
- according to ability
|
| 随一 |
隨一 |
115 |
mostly; most of the time
|
| 随一不成 |
隨一不成 |
115 |
unestablished by one party
|
| 随缘 |
隨緣 |
115 |
- Follow Conditions
- to accord with conditions
- to act in accordance with causes and conditions
|
| 随缘不变 |
隨緣不變 |
115 |
to follow conditions while remaining unmoved
|
| 随逐 |
隨逐 |
115 |
to attach and follow
|
| 随分觉 |
隨分覺 |
115 |
partial enlightenment; approximate enlightenment
|
| 随类 |
隨類 |
115 |
according to type
|
| 随眠 |
隨眠 |
115 |
a predisposition to unwholesome mental states; anuśaya; anusaya
|
| 随染本觉 |
隨染本覺 |
115 |
original enlightenment in relation to the defiled state
|
| 随喜 |
隨喜 |
115 |
- to rejoice [in the welfare of others]
- anumodana; admiration
|
| 随宜 |
隨宜 |
115 |
acting according to people's needs; acting in accordance with the circumstances
|
| 所立法不成 |
所立法不成 |
115 |
the dharma established does not exist
|
| 所以者何 |
|
115 |
Why is that?
|
| 所缘境 |
所緣境 |
115 |
depending upon
|
| 所缘缘 |
所緣緣 |
115 |
ālambanapratyaya; ārammaṇapaccaya; observed object condition
|
| 所藏 |
|
115 |
the thing stored
|
| 所成立 |
|
115 |
thesis; property being proven; sādhyadharma
|
| 所立 |
|
115 |
thesis; property being proven; sādhyadharma
|
| 娑婆 |
|
115 |
- Saha
- to bear; to endure without complaint; saha
|
| 所行 |
|
115 |
actions; practice
|
| 所知障 |
|
115 |
- cognitive hindrance
- cognitive obstructions
|
| 俗姓 |
|
115 |
secular surname
|
| 他受用身 |
|
116 |
enjoyment body for others
|
| 他心通 |
|
116 |
- Mind Reader
- mind reading
|
| 檀波罗蜜 |
檀波羅蜜 |
116 |
dana-paramita; the paramita of generosity
|
| 贪瞋痴 |
貪瞋痴 |
116 |
- greed, hatred, and ignorance
- desire, anger, and ignorance
- desire, anger, and ignorance; three poisons
|
| 弹指顷 |
彈指頃 |
116 |
the duration of a finger-snap
|
| 贪爱 |
貪愛 |
116 |
- Clinging
- passion; desire; rāga
|
| 檀那 |
|
116 |
- Dana
- dana; the practice of giving; generosity
|
| 檀越 |
|
116 |
an alms giver; a donor
|
| 贪着 |
貪著 |
116 |
attachment to desire
|
| 体大 |
體大 |
116 |
great in substance
|
| 体相用 |
體相用 |
116 |
- Essence, Attribute, Influence
- essence, form, and function
|
| 天耳 |
|
116 |
celestial ear; divine ear; divyaśrotra
|
| 天鼓 |
|
116 |
divine drum
|
| 天龙 |
天龍 |
116 |
all devas, dragons, and other dieties; the eight kinds of demigods
|
| 天眼 |
|
116 |
- divine eye
- divine sight
|
| 调身 |
調身 |
116 |
Adjusting the Body
|
| 调心 |
調心 |
116 |
Taming the Mind
|
| 调伏 |
調伏 |
116 |
- to subdue
- tame; to mediate between physical, verbal, and mental karma and overcome evil
|
| 调息 |
調息 |
116 |
- Adjusting the Breath
- to regulate the breath
|
| 体空 |
體空 |
116 |
the emptiness of substance
|
| 听法 |
聽法 |
116 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 体性 |
體性 |
116 |
svabhāva; intrinsic nature; original nature; intrinsic existence; essential nature
|
| 体用 |
體用 |
116 |
- Essence and Influence
- the substance of an entity
|
| 同法 |
|
116 |
- followers of the same teaching
- same dharma; same dharma analogy
|
| 通教 |
|
116 |
common teachings; tongjiao
|
| 通论 |
通論 |
116 |
a detailed explanation
|
| 同品定有性 |
|
116 |
the characteristic of certainly being siimilar cases
|
| 同喻 |
|
116 |
same dharma
|
| 同品 |
|
116 |
- same kind
- similar instance; sapakṣa
|
| 同体平等 |
同體平等 |
116 |
equal and coexists
|
| 同许 |
同許 |
116 |
commonly admitted [dharma]
|
| 头陀 |
頭陀 |
116 |
- austerities
- qualities of purification; dhutaguṇa
|
| 兔角 |
|
116 |
rabbit's horns
|
| 退屈 |
|
116 |
to yield; to retreat; to regress
|
| 退堕 |
退墮 |
116 |
parihāṇi; to regress; to degenerate
|
| 退失 |
|
116 |
parihāṇi; to regress; to degenerate
|
| 退转 |
退轉 |
116 |
parihāṇi; to regress; to degenerate
|
| 陀罗尼 |
陀羅尼 |
116 |
- Dharani
- dharani
|
| 陀罗尼门 |
陀羅尼門 |
116 |
dharani-entrance
|
| 外法 |
|
119 |
- external objects [dharmas]
- outside teachings
|
| 外境界 |
|
119 |
external realm
|
| 外缘 |
外緣 |
119 |
- External Conditions
- external causes
|
| 外境 |
|
119 |
external realm; external objects
|
| 万法 |
萬法 |
119 |
myriad phenomena; all things
|
| 妄分别 |
妄分別 |
119 |
mistaken discrimination
|
| 妄境界 |
|
119 |
world of delusion
|
| 妄念 |
|
119 |
- Delusive Thoughts
- false thoughts; deluded thoughts
|
| 往生 |
|
119 |
- to be reborn
- a future life
|
| 往诣 |
往詣 |
119 |
to go to; upagam
|
| 妄执 |
妄執 |
119 |
attachment to false views
|
| 妄法 |
|
119 |
delusion
|
| 妄见 |
妄見 |
119 |
a delusion
|
| 妄染 |
|
119 |
false ideas
|
| 妄想分别 |
妄想分別 |
119 |
fanciful thinking; deluded thoughts; fantasies; vikalpa
|
| 妄想心 |
|
119 |
a confused mind; an unsettled mind
|
| 妄心 |
|
119 |
a deluded mind
|
| 妄语 |
妄語 |
119 |
Lying
|
| 万劫 |
萬劫 |
119 |
ten thousand kalpas
|
| 万行 |
萬行 |
119 |
- all methods for salvation
- Wan Xing
|
| 未曾有 |
|
119 |
- Never Before
- never before seen; abdhutadharma
|
| 为器 |
為器 |
119 |
a fit vessel [to receive the teachings]
|
| 违顺 |
違順 |
119 |
resisting and complying; disobeying and obeying
|
| 为无明所染 |
為無明所染 |
119 |
through ignorance made impure
|
| 未来现在 |
未來現在 |
119 |
the present and the future
|
| 唯识 |
唯識 |
119 |
vijñaptimātratā; consciousness only; mere-representation
|
| 唯心 |
|
119 |
cittamātra; mind-only
|
| 味着 |
味著 |
119 |
attachment to the taste of food
|
| 闻法 |
聞法 |
119 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 文解释 |
文解釋 |
119 |
exegetical explaination of the text
|
| 闻经 |
聞經 |
119 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 问难 |
問難 |
119 |
Interrogation
|
| 闻思修 |
聞思修 |
119 |
- Listen, Contemplate, and Practice
- hearing, contemplation, and practice
|
| 闻慧 |
聞慧 |
119 |
Wisdom from Hearing; śrutamayīprajñā; wisdom from listening
|
| 闻者 |
聞者 |
119 |
hearer; śrotṛ
|
| 我法 |
|
119 |
- self and dharmas
- my teachings
|
| 我空 |
|
119 |
empty of a permanent ego; empty of self
|
| 我身 |
|
119 |
I; myself
|
| 我说即是空 |
我說即是空 |
119 |
I speak of this as emptiness
|
| 我所 |
|
119 |
- my; mama
- conception of possession; mamakāra
|
| 我我所 |
|
119 |
conception of possession; mamakāra
|
| 我相 |
|
119 |
the notion of a self
|
| 我有 |
|
119 |
the illusion of the existence of self
|
| 我爱 |
我愛 |
119 |
self-love
|
| 我癡 |
|
119 |
self delusion
|
| 我慢 |
|
119 |
- conceit; atmamana; ahamkara
- visualization as a deity; ahamkara
|
| 我执 |
我執 |
119 |
- Self-Attachment
- clinging to self; atmagraha
|
| 无碍辩 |
無礙辯 |
119 |
unhindered eloquence
|
| 无常苦空 |
無常苦空 |
119 |
impermanence
|
| 无常想 |
無常想 |
119 |
the notion of impermanence
|
| 五大 |
|
119 |
the five elements
|
| 无得 |
無得 |
119 |
Non-Attainment
|
| 无等者 |
無等者 |
119 |
unsurpassed one; apratipudgala
|
| 无二 |
無二 |
119 |
advaya; nonduality; not two
|
| 无法可得 |
無法可得 |
119 |
no Dharma to be obtained
|
| 五分 |
|
119 |
- five parts
- five part teaching
|
| 无分别 |
無分別 |
119 |
- Non-Discriminative
- without false conceptualization
|
| 无分别智 |
無分別智 |
119 |
- Undiscriminating Wisdom
- non-discriminating wisdom
|
| 五根 |
|
119 |
pañcendriya; five sense organs; five senses
|
| 无罣碍 |
無罣礙 |
119 |
unimpeded; unhindered; unobstructed; unfettered; unhampered
|
| 无寒暑 |
無寒暑 |
119 |
neither cold nor hot
|
| 无记 |
無記 |
119 |
not explained; indeterminate
|
| 五见 |
五見 |
119 |
five views; five wrong views; pañcadṛṣṭi
|
| 无见者 |
無見者 |
119 |
no observer
|
| 五戒 |
|
119 |
the five precepts
|
| 五力 |
|
119 |
pañcabala; the five powers
|
| 无漏智 |
無漏智 |
119 |
- Untainted Wisdom
- wisdom with no outflows; wisdom with no depravity
|
| 五逆 |
|
119 |
pañca-ānantarya-karma; Five Great Violations; Five Cardinal Sins; the five heinous crimes
|
| 五色根 |
|
119 |
the five sense organs
|
| 无身 |
無身 |
119 |
no-body
|
| 无胜 |
無勝 |
119 |
unsurpassed; ajita; vijaya
|
| 五乘 |
|
119 |
five vehicles
|
| 无生无灭 |
無生無滅 |
119 |
without origination or cessation
|
| 无实 |
無實 |
119 |
not ultimately real
|
| 五事 |
|
119 |
five dharmas; five categories
|
| 五十二位 |
|
119 |
fifty two stages of bodhisattva practice
|
| 无师智 |
無師智 |
119 |
Untaught Wisdom
|
| 无所得 |
無所得 |
119 |
nothing to be attained
|
| 无所畏 |
無所畏 |
119 |
without any fear
|
| 五停心观 |
五停心觀 |
119 |
Five Contemplations; five meditations for settling the mind
|
| 五通 |
|
119 |
five supernatural powers; pañca-abhijnā
|
| 五唯 |
|
119 |
five rudimentary elements
|
| 五唯量 |
|
119 |
five rudimentary elements
|
| 五下 |
|
119 |
five lower fetters
|
| 無想 |
|
119 |
no notion; without perception
|
| 五心 |
|
119 |
five minds
|
| 无依 |
無依 |
119 |
without basis; with nothing on which to rely; unreliable
|
| 五意 |
|
119 |
five mentalities; five consciousnesses; five kinds of thought
|
| 五欲 |
五慾 |
119 |
the five desires
|
| 五蕴 |
五蘊 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 无障碍 |
無障礙 |
119 |
- without obstruction
- Asaṅga
|
| 五智 |
|
119 |
five kinds of wisdom
|
| 五众 |
五眾 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 五作业根 |
五作業根 |
119 |
five organs of action
|
| 无碍智 |
無礙智 |
119 |
omniscience
|
| 无惭 |
無慚 |
119 |
shamelessness; āhrīkya
|
| 五尘 |
五塵 |
119 |
objects of the five senses
|
| 无癡 |
無癡 |
119 |
without delusion
|
| 五法 |
|
119 |
five dharmas; five categories
|
| 无垢 |
無垢 |
119 |
- No Impurity
- vimalā; nirmala; stainless; immaculate
|
| 无间道 |
無間道 |
119 |
uninterupted way; immediate path; ānantaryamārga
|
| 无量劫 |
無量劫 |
119 |
innumerable kalpas; uncountable eons
|
| 无量寿 |
無量壽 |
119 |
- infinite life
- amitayus; boundless age; infinite life
|
| 无量众生 |
無量眾生 |
119 |
innumerable beings
|
| 无漏 |
無漏 |
119 |
- Untainted
- having no passion or delusion; anasrava
|
| 无漏法 |
無漏法 |
119 |
uncontaninated dharmas
|
| 无明灭 |
無明滅 |
119 |
ignorance is extinguished
|
| 无明熏习 |
無明熏習 |
119 |
ignorance permeating
|
| 无明业相 |
無明業相 |
119 |
karma of ignorance
|
| 无明住地 |
無明住地 |
119 |
abode of ignorance
|
| 无念 |
無念 |
119 |
- No Thought
- free from thought
- no thought
- tathatā
|
| 无染 |
無染 |
119 |
undefiled
|
| 悟入 |
|
119 |
comprehend; experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 无色 |
無色 |
119 |
formless; no form; arupa
|
| 无色界 |
無色界 |
119 |
formless realm; arupyadhatu
|
| 无上道 |
無上道 |
119 |
supreme path; unsurpassed way
|
| 无上觉 |
無上覺 |
119 |
supreme enlightenment
|
| 无上菩提 |
無上菩提 |
119 |
- Supreme Bodhi
- samyaksaṃbodhi; unsurpassed complete perfect enlightenment; supreme bodhi
|
| 无上智 |
無上智 |
119 |
unsurpassed wisdom
|
| 无生 |
無生 |
119 |
- No-Birth
- anutpāda; unproduced; non-arising
|
| 无生忍 |
無生忍 |
119 |
- Non-Arising Tolerance
- patient belief in the truth of no rebirth
|
| 五识 |
五識 |
119 |
- five kinds of cognition; five kinds of perception
- five steps of cognition; five kinds of mind
|
| 无始 |
無始 |
119 |
without beginning
|
| 无始无明 |
無始無明 |
119 |
innate nonenlightenment; basic ignorance
|
| 无数劫 |
無數劫 |
119 |
innumerable kalpas
|
| 无体 |
無體 |
119 |
without essence
|
| 无为法 |
無為法 |
119 |
an unconditioned dhárma; asaṃskṛta-dhárma
|
| 无相 |
無相 |
119 |
- Formless
- animitta; signlessness; without an appearance
|
| 无性 |
無性 |
119 |
- niḥsvabhāva; no self-nature
- Asvabhāva
|
| 无学 |
無學 |
119 |
- aśaikṣa; asekha; an adept
- Muhak
|
| 五眼 |
|
119 |
the five eyes; pañcacakṣūs
|
| 五阴 |
五陰 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 无余 |
無餘 |
119 |
- not excessive
- without remainder; niravasesa
|
| 五知根 |
|
119 |
the five organs of perception
|
| 无住 |
無住 |
119 |
- non-abiding
- non-attachment; non-abiding
|
| 无自性 |
無自性 |
119 |
niḥsvabhāva; no self-nature
|
| 五百弟子受记 |
五百弟子受記 |
119 |
Announcement of the Future Destiny of the Five Hundred Disciples Receive Prophesies of Enlightenment
|
| 戏论 |
戲論 |
120 |
- mental proliferation
- meaningless talk; frivolous discourse; mutual false praise; inflated conceptualization; hypostatization; prapañca
|
| 习种性 |
習種性 |
120 |
nature acquired by constant practice
|
| 夏腊 |
夏臘 |
120 |
Dharma year; years since ordination
|
| 下生 |
|
120 |
for a bodhisattva for descend to the human world
|
| 现见 |
現見 |
120 |
to immediately see
|
| 显教 |
顯教 |
120 |
exoteric teachings
|
| 闲居 |
閑居 |
120 |
a place to rest
|
| 显色 |
顯色 |
120 |
visible colors
|
| 现色不相应染 |
現色不相應染 |
120 |
affliction disunited from the world of objects
|
| 现生 |
現生 |
120 |
the present life
|
| 现识 |
現識 |
120 |
reproducing mind
|
| 现相 |
現相 |
120 |
world of objects
|
| 现法 |
現法 |
120 |
for a Dharma to manifest in the world
|
| 向佛智 |
|
120 |
advancing towards the wisdom of a Buddha
|
| 香积 |
香積 |
120 |
- Fragrance Accumulation
- accumulated fragrance
- Gandhasugandha
|
| 像教 |
|
120 |
- teaching through use of images
- teaching in the Age of Semblance Dharma
- Buddha images and teaching of scriptures
|
| 相无性 |
相無性 |
120 |
the non-nature of appearances
|
| 相大 |
|
120 |
greatness of attributes; greatness of the attributes of suchness; greatness of the potentiality
|
| 相分 |
|
120 |
an idea; a form
|
| 相符极成 |
相符極成 |
120 |
an already mutually acknowledged position
|
| 相似觉 |
相似覺 |
120 |
- Enlightenment in Appearance
- enlightenment in appearance
|
| 相续 |
相續 |
120 |
causal connection; continuity of cause and effect
|
| 相续识 |
相續識 |
120 |
continuing mind
|
| 相续相 |
相續相 |
120 |
the aspect of continuity
|
| 相应染 |
相應染 |
120 |
corresponding affliction
|
| 相应心 |
相應心 |
120 |
a mind associated with mental afflictions
|
| 现量 |
現量 |
120 |
knowing from manifest phenomena; perception; pratyakṣa
|
| 现量相违 |
現量相違 |
120 |
contradicting direct perception
|
| 显示正义 |
顯示正義 |
120 |
illustration of the true meaning
|
| 贤首 |
賢首 |
120 |
- sage chief
- Xianshou
|
| 贤者 |
賢者 |
120 |
a wise man; a worthy person
|
| 显正 |
顯正 |
120 |
to be upright in character
|
| 小根 |
|
120 |
a mind receiptive only for Hīnayāna teachings
|
| 小劫 |
|
120 |
antarākalpa; intermediate kalpa
|
| 息恶 |
息惡 |
120 |
a wandering monk; śramaṇa
|
| 邪定 |
|
120 |
destined to be evil
|
| 邪正 |
|
120 |
heterodox and orthodox
|
| 邪法 |
|
120 |
false teachings
|
| 邪见 |
邪見 |
120 |
mistaken view; wrong view; perverse view; mithyadrsti
|
| 邪慢 |
|
120 |
sinister indulgence; arrogance
|
| 邪命 |
|
120 |
heterodox practices
|
| 邪行 |
|
120 |
- heretical ways
- sexual misconduct
|
| 邪执 |
邪執 |
120 |
unwholesome attachments; evil attachments
|
| 信成就 |
|
120 |
the accomplishment of faith
|
| 信成就发心 |
信成就發心 |
120 |
aspiration for enlightenment with the accomplishment of faith
|
| 心得自在 |
|
120 |
having attained mastery of their minds
|
| 心法 |
|
120 |
mental objects
|
| 信根 |
|
120 |
faith; the root of faith
|
| 心海 |
|
120 |
The Heart's Ocean
|
| 信解行证 |
信解行證 |
120 |
- Faith, Understanding, Practice, and Attainment
- the four stages of practice
|
| 心净 |
心淨 |
120 |
A Pure Mind
|
| 信乐 |
信樂 |
120 |
joy of believing
|
| 心灭 |
心滅 |
120 |
cessation of the deluded mind
|
| 心生灭 |
心生滅 |
120 |
the teaching of arising and ceasing
|
| 心生灭门 |
心生滅門 |
120 |
door of arising and ceasing; the teaching of arising and ceasing
|
| 心识 |
心識 |
120 |
mind and cognition
|
| 信施 |
|
120 |
trust in charity
|
| 信受 |
|
120 |
to believe and accept
|
| 心受 |
|
120 |
mental perception
|
| 心数 |
心數 |
120 |
a mental factor
|
| 心所有法 |
|
120 |
a mental factor
|
| 心体离念 |
心體離念 |
120 |
the mind's essence transcends thought
|
| 心想 |
|
120 |
thoughts of the mind; thought
|
| 心心 |
|
120 |
the mind and mental conditions
|
| 信行 |
|
120 |
- faith and practice
- Xinxing
|
| 新译 |
新譯 |
120 |
new translation
|
| 心缘 |
心緣 |
120 |
cognition of the environment
|
| 心真如门 |
心真如門 |
120 |
the teaching of the mind of tathatā; gate of suchness
|
| 心自在地 |
|
120 |
ground of freedom of thought
|
| 心作 |
|
120 |
karmic activity of the mind
|
| 行苦 |
|
120 |
suffering as a consequence of action
|
| 性起 |
|
120 |
arising from nature
|
| 行如风 |
行如風 |
120 |
walk like the wind
|
| 行相 |
|
120 |
to conceptualize about phenomena
|
| 行一 |
|
120 |
equivalence of all forms of practice
|
| 行愿 |
行願 |
120 |
- Act on Your Vows
- cultivation and vows
|
| 行证 |
行證 |
120 |
cultivation and experiential understanding
|
| 行住坐卧 |
行住坐臥 |
120 |
- walking, standing, sitting, and lying down
- etiquette in the four postures
|
| 行法 |
|
120 |
cultivation method
|
| 性分 |
|
120 |
the nature of something
|
| 性空 |
|
120 |
inherently empty; empty in nature
|
| 行门 |
行門 |
120 |
- teaching in practice
- Buddhist practice
|
| 性相 |
|
120 |
inherent attributes
|
| 行仪 |
行儀 |
120 |
etiquette
|
| 信解 |
|
120 |
resolution; determination; adhimukti
|
| 信力 |
|
120 |
the power of faith; śraddhābala
|
| 心所 |
|
120 |
a mental factor; caitta
|
| 心王 |
|
120 |
the controlling function of the mind
|
| 信心清净 |
信心清淨 |
120 |
pure faith
|
| 心行 |
|
120 |
mental activity
|
| 心真 |
|
120 |
true nature of the mind
|
| 心真如 |
|
120 |
the mind of tathatā
|
| 信众 |
信眾 |
120 |
devotees
|
| 修得 |
|
120 |
cultivation; parijaya
|
| 修善 |
|
120 |
to cultivate goodness
|
| 修善根 |
|
120 |
cultivate capacity for goodness
|
| 修万行 |
修萬行 |
120 |
to practice many types of cultivation
|
| 修证 |
修證 |
120 |
cultivation and realization
|
| 修禅定 |
修禪定 |
120 |
to meditate; to cultivate through meditation
|
| 修道者 |
|
120 |
spiritual practitioners
|
| 修妬路 |
|
120 |
sutra
|
| 修多罗 |
修多羅 |
120 |
sūtra; sutta
|
| 修法 |
|
120 |
a ritual
|
| 修慧 |
|
120 |
- Wisdom from Practice; wisdom acquired by cultivation
- Xiuhui
- Xiuhui
|
| 修惑 |
|
120 |
illusion dispelled by cultivation
|
| 修习善根 |
修習善根 |
120 |
cultivate wholesome roots
|
| 修习信心 |
修習信心 |
120 |
to cultivate faith
|
| 修习止观 |
修習止觀 |
120 |
to practice calming and contemplation
|
| 修心 |
|
120 |
- Cultivating the Mind
- to cultivate one's mind
|
| 修行信心 |
|
120 |
cultivates faith
|
| 序分 |
|
120 |
the first of three parts of a sutra
|
| 悬记 |
懸記 |
120 |
to prophesize; to predict
|
| 学无学 |
學無學 |
120 |
one who is still studying and one who has completed their study
|
| 虚空等 |
虛空等 |
120 |
the same as empty space
|
| 寻伺 |
尋伺 |
120 |
awareness and discrimination; coarse awareness and subtle perception
|
| 熏习 |
熏習 |
120 |
vāsanā; permeation; infusing; perfuming; predispositions; habituations; latent tendencies
|
| 熏习义 |
熏習義 |
120 |
definition of permeation
|
| 虚妄分别 |
虛妄分別 |
120 |
- a dilusion; a mistaken distinction
- a dilusion; a mistaken distinction
|
| 眼根 |
|
121 |
the faculty of sight
|
| 严净 |
嚴淨 |
121 |
majestic and pure
|
| 厌生死苦 |
厭生死苦 |
121 |
- hate the suffering of Saṃsāra
- hate the suffering of Saṃsāra
|
| 言依 |
|
121 |
dependence on words
|
| 言语道断 |
言語道斷 |
121 |
beyond words
|
| 燕坐 |
|
121 |
to meditate in seclusion; pratisaṃlayana; patisallāṇa
|
| 言教 |
|
121 |
ability to understand etymology and usage of words; nirukti
|
| 厌离 |
厭離 |
121 |
to give up in disgust
|
| 厌求 |
厭求 |
121 |
loathing suffering and seeking pleasure
|
| 严饰 |
嚴飾 |
121 |
to decorate; adorned
|
| 业道 |
業道 |
121 |
karmamarga; karma-marga; path of works
|
| 业相 |
業相 |
121 |
karma-lakṣaṇa
|
| 业缘 |
業緣 |
121 |
- Karmic Condition
- karmic conditions; karmic connections
|
| 业种 |
業種 |
121 |
karmic seed
|
| 业报 |
業報 |
121 |
- karmic retribution
- karmic retribution; cause and effect; ripening of actions; karma and results; karmaphala; karmavipāka
|
| 夜叉 |
|
121 |
yaksa
|
| 业果 |
業果 |
121 |
karmic retribution; cause and effect; fruit of actions; karma and results; karmaphala
|
| 业识 |
業識 |
121 |
activating mind; a delusion
|
| 业受 |
業受 |
121 |
karmic lifespan
|
| 业系 |
業繫 |
121 |
karmic connections; karmic bonds
|
| 业系苦相 |
業繫苦相 |
121 |
the aspect of suffering from karmic connections
|
| 业行 |
業行 |
121 |
- actions; deeds
- kṛtya; ill usage or treatment
|
| 业因 |
業因 |
121 |
karmic conditions
|
| 业障 |
業障 |
121 |
- karmic hindrance
- a karmic obstruction
|
| 一尘 |
一塵 |
121 |
a grain of dust; a single particle
|
| 一成 |
|
121 |
for one person to become enlightened
|
| 意地 |
|
121 |
stage of intellectual consciousness
|
| 一法 |
|
121 |
one dharma; one thing
|
| 一佛 |
|
121 |
one Buddha
|
| 一佛乘 |
|
121 |
one Buddha-vehicle
|
| 仪轨 |
儀軌 |
121 |
ritual; ritual manual
|
| 一会 |
一會 |
121 |
one assembly; one meeting
|
| 一偈 |
|
121 |
one gatha; a single gatha
|
| 异见 |
異見 |
121 |
different view
|
| 一境 |
|
121 |
- one realm
- singled pointed focus
|
| 译经 |
譯經 |
121 |
to translate the scriptures
|
| 一觉 |
一覺 |
121 |
- one realization
- Yi Jue
|
| 一门 |
一門 |
121 |
- one gate
- one gate
|
| 异门 |
異門 |
121 |
other schools
|
| 义门 |
義門 |
121 |
method of teaching; a way of seeking the truth
|
| 一念 |
|
121 |
- one thought
- one moment; one instant
- one thought
|
| 异品遍无性 |
異品遍無性 |
121 |
the characteristic of being dissiimilar cases
|
| 一切种智 |
一切種智 |
121 |
knowledge of all aspects; all embracing wisdom; sarvākārajñatā; sarvakarajnata
|
| 一日一夜 |
|
121 |
one day and one night
|
| 一食 |
|
121 |
one meal
|
| 一识 |
一識 |
121 |
one perception; one knowledge
|
| 亦是中道义 |
亦是中道義 |
121 |
just that is the middle path
|
| 义天 |
義天 |
121 |
- absolute devas
- Uicheon
|
| 疑网 |
疑網 |
121 |
a web of doubt
|
| 义味 |
義味 |
121 |
flavor of the meaning
|
| 一相无相 |
一相無相 |
121 |
one appearance, no appearance
|
| 以要言之 |
|
121 |
in summary; essentially speaking
|
| 意业 |
意業 |
121 |
mental karma; actions; deeds
|
| 一异 |
一異 |
121 |
one and many
|
| 一以贯之 |
一以貫之 |
121 |
Be Consistent
|
| 一缘 |
一緣 |
121 |
one fate; shared destiny
|
| 一真法界 |
|
121 |
The Dharma Realm of One Truth
|
| 依正二报 |
依正二報 |
121 |
direct and conditional retribution
|
| 依止 |
|
121 |
- to depend and rest upon
- to depend upon
|
| 一智 |
|
121 |
knowledge of all aspects; all embracing wisdom; sarvākārajñatā; sarvakarajnata
|
| 依止处 |
依止處 |
121 |
basis; standing; resolution; blessing
|
| 依报 |
依報 |
121 |
retribution resulting from the dependent condition or environment of one's past
|
| 异法 |
異法 |
121 |
a counter example
|
| 意根 |
|
121 |
the mind sense
|
| 依果 |
|
121 |
correlative effect; fruition of an outflow; niṣyandaphala
|
| 疑悔 |
|
121 |
- doubt and regret
- to lose hope; to despair
|
| 亿劫 |
億劫 |
121 |
a kalpa
|
| 义解 |
義解 |
121 |
notes explaining the meaning of words or text
|
| 一劫 |
|
121 |
- one kalpa
- one kalpa
|
| 一句 |
|
121 |
- a sentence
- a single verse; a single word
|
| 义利 |
義利 |
121 |
weal; benefit
|
| 一明 |
|
121 |
a dhāraṇī; a dharani; a mantra; an incantation
|
| 因三相 |
|
121 |
the three characteristic in Buddhist logic
|
| 因熏习镜 |
因熏習鏡 |
121 |
a mirror influencing towards enlightenment
|
| 引因 |
|
121 |
directional karma
|
| 因有三相 |
|
121 |
reason has three characteristics
|
| 婬欲 |
|
121 |
sexual desire
|
| 因缘具足 |
因緣具足 |
121 |
All Causes and Conditions Present
|
| 因缘生 |
因緣生 |
121 |
produced from causes and conditions
|
| 因地 |
|
121 |
- the circumstances of place
- causative stage
|
| 应观 |
應觀 |
121 |
may observe
|
| 应见 |
應見 |
121 |
should be seen
|
| 应知 |
應知 |
121 |
should be known
|
| 应化 |
應化 |
121 |
- manifestation in response
- nirmita
|
| 应化身 |
應化身 |
121 |
nirmita; nirmānakaya
|
| 应身 |
應身 |
121 |
nirmanakaya; transformation body; emanation body
|
| 应现 |
應現 |
121 |
for a Buddha or bodhisattva to appear as a living being
|
| 应作 |
應作 |
121 |
a manifestation
|
| 印可 |
|
121 |
to confirm
|
| 因论 |
因論 |
121 |
universal rule
|
| 因明 |
|
121 |
Buddhist logic; hetuvidya
|
| 音声 |
音聲 |
121 |
sound; noise
|
| 因时 |
因時 |
121 |
the circumstances of time
|
| 因位 |
|
121 |
causative stage; causative position
|
| 因相 |
|
121 |
causation
|
| 因缘分 |
因緣分 |
121 |
reasons for composition
|
| 因缘相 |
因緣相 |
121 |
not having a nature of its own
|
| 异品 |
異品 |
121 |
of a different kind
|
| 一期 |
|
121 |
- one moment of time
- a date; a fixed time
- a lifetime
|
| 一切处 |
一切處 |
121 |
- all places; everywhere
- kasina
|
| 一切法 |
|
121 |
- all phenomena
- all dharmas; all things; sarvadharma
|
| 一切法得成 |
|
121 |
all is possible
|
| 一切法无我 |
一切法無我 |
121 |
all dharmas are absent of self
|
| 一切法真如平等 |
|
121 |
all dharmas are identical to tathatā
|
| 一切即一 |
|
121 |
all is one
|
| 一切苦 |
|
121 |
all difficulty
|
| 一切入 |
|
121 |
kasina
|
| 一切如来 |
一切如來 |
121 |
all Tathagatas
|
| 一切智 |
|
121 |
- wisdom of all
- sarvajñatā; all-knowledge; omniscience
|
| 一切众生 |
一切眾生 |
121 |
- all sentient beings
- all beings
|
| 一切诸佛 |
一切諸佛 |
121 |
all Buddhas
|
| 一切经 |
一切經 |
121 |
all scriptures
|
| 一刹那 |
一剎那 |
121 |
- one ksana
- one kṣaṇa; one instant
|
| 异生 |
異生 |
121 |
an ordinary person
|
| 异生性 |
異生性 |
121 |
the disposition of an ordinary person
|
| 一实 |
一實 |
121 |
suchness; inherent nature; true nature; bhūtatathatā; tathatā; tathata
|
| 异熟 |
異熟 |
121 |
vipāka; the result of karma; indirect effect
|
| 一往 |
|
121 |
one passage; one time
|
| 一心二门 |
一心二門 |
121 |
One mind opens two doors
|
| 意言 |
|
121 |
mental discussion
|
| 异义 |
異義 |
121 |
to establish different meanings
|
| 一音 |
|
121 |
- one voice
- one sound; the sound of the Buddha
|
| 依正 |
|
121 |
two kinds of retribution; direct and conditional retribution
|
| 一中 |
|
121 |
- a hall of spread tables
- a hall with one seat
|
| 义宗 |
義宗 |
121 |
doctrine
|
| 用大 |
|
121 |
great in function
|
| 用熏习 |
用熏習 |
121 |
permeation via [external] influences
|
| 勇猛精进 |
勇猛精進 |
121 |
bold advance
|
| 有无 |
有無 |
121 |
existent and non-existent; having identity and emptiness
|
| 有相 |
|
121 |
having form
|
| 有谛 |
有諦 |
121 |
conventional truth; relative truth; mundane truth
|
| 有对 |
有對 |
121 |
hindrance
|
| 有法 |
|
121 |
something that exists
|
| 有漏 |
|
121 |
having flow; tainted; affliction; vexation; defilement; āsrava
|
| 优婆塞 |
優婆塞 |
121 |
- upasaka
- upasaka; a male lay Buddhist
|
| 优婆夷 |
優婆夷 |
121 |
- upasika
- upasika; a female lay Buddhist
|
| 有为法 |
有為法 |
121 |
- Conditioned Dharmas
- saṃskṛta; conditioned
|
| 有性 |
|
121 |
- having the nature
- existence
|
| 有言 |
|
121 |
speaker; orator; talkative; vaktṛ
|
| 有缘 |
有緣 |
121 |
- to have a cause, link, or connection
- having karmic affinity; having a karmic connection
|
| 与果 |
與果 |
121 |
fruit produced
|
| 欲界 |
|
121 |
realm of desire
|
| 欲境 |
|
121 |
object of desire
|
| 欲生 |
|
121 |
arising from desire
|
| 语业 |
語業 |
121 |
verbal karma
|
| 圆成 |
圓成 |
121 |
complete perfection
|
| 缘成 |
緣成 |
121 |
produced by conditions
|
| 圆成实性 |
圓成實性 |
121 |
ultimate reality; perfected; parinispanna
|
| 圆顿 |
圓頓 |
121 |
perfect and sudden
|
| 圆教 |
圓教 |
121 |
- perfect teaching; complete teaching
- Yuanjiao
|
| 圆觉 |
圓覺 |
121 |
- Perfect Enlightenment
- complete enlightenment
|
| 缘虑心 |
緣慮心 |
121 |
reasoning mind
|
| 怨亲 |
怨親 |
121 |
- Foes and Kin
- hate and affection
|
| 愿求 |
願求 |
121 |
aspires
|
| 圆实 |
圓實 |
121 |
perfect suchness
|
| 缘事 |
緣事 |
121 |
study of phenomena
|
| 缘熏习镜 |
緣熏習鏡 |
121 |
a mirror influencing to cultivate to capacity for goodness
|
| 圆音 |
圓音 |
121 |
perfect voice
|
| 圆照 |
圓照 |
121 |
- radiate all around
- Yuan Zhao
|
| 愿智 |
願智 |
121 |
wisdom resulting from a vow; to vow to obtain all-knowledge
|
| 缘法 |
緣法 |
121 |
causes and conditions
|
| 缘觉 |
緣覺 |
121 |
- pratyekabuddha
- pratyekabuddha
|
| 愿力 |
願力 |
121 |
- Power of Vow
- the power of a vow
|
| 圆满具足 |
圓滿具足 |
121 |
round ritual area; mandala
|
| 缘起 |
緣起 |
121 |
- Dependent Origination
- dependent origination; conditioned origination; dependent arising
|
| 圆融 |
圓融 |
121 |
- Perfect Harmony
- yuanrong; interdependence; consumate interfusion; interpenetration
|
| 缘生 |
緣生 |
121 |
dependent origination; conditioned origination; dependent arising
|
| 怨憎会苦 |
怨憎會苦 |
121 |
suffering due to closeness to loathsome people
|
| 缘中 |
緣中 |
121 |
the place at which the mind is centered
|
| 约法 |
約法 |
121 |
according to the Dharma; according to teachings
|
| 愚夫 |
|
121 |
a fool; a simpleton; bāla
|
| 蕴魔 |
蘊魔 |
121 |
evil spirits that work through the five skandas
|
| 云水 |
雲水 |
121 |
- cloud and water
- a wandering mendicant; a roaming monk
|
| 云心 |
雲心 |
121 |
a clouded heart
|
| 欲取 |
|
121 |
clinging to feelings of pleasure; kāma-upādāna
|
| 余趣 |
餘趣 |
121 |
other realms
|
| 欲心 |
|
121 |
a lustful heart
|
| 在家出家 |
|
122 |
observing monastic discipline without being ordained
|
| 藏教 |
|
122 |
Tripiṭaka teachings
|
| 藏经 |
藏經 |
122 |
Buddhist canon
|
| 赞歎 |
讚歎 |
122 |
praise
|
| 造论 |
造論 |
122 |
wrote the treatise
|
| 造业 |
造業 |
122 |
Creating Karma
|
| 杂染 |
雜染 |
122 |
- Polluted
- an affliction; a defilement
|
| 憎爱 |
憎愛 |
122 |
hate and love
|
| 增上缘 |
增上緣 |
122 |
- Positive Conditions
- contributory factor
- predominant condition; adhipatipratyaya
|
| 增上 |
|
122 |
additional; increased; superior
|
| 增上果 |
|
122 |
adhipatiphala; predominant fruition
|
| 章疏 |
|
122 |
documents
|
| 长者子 |
長者子 |
122 |
the son of an elder
|
| 折伏 |
|
122 |
to refute
|
| 真常 |
|
122 |
- true constant
- Zhen Chang
|
| 真法 |
|
122 |
true dharma; absolute dharma
|
| 真如海 |
|
122 |
Ocean of True Thusness
|
| 真身 |
|
122 |
true body
|
| 真俗 |
|
122 |
absolute and conventional truth
|
| 真俗二谛 |
真俗二諦 |
122 |
absolute and conventional truth
|
| 真心常恒不变 |
真心常恒不變 |
122 |
true mind is eternal and unchanging
|
| 真性 |
|
122 |
inherent nature; essence; true nature
|
| 真谛 |
真諦 |
122 |
- truth
- paramartha; paramārtha; paramārthasatya; absolute truth; supreme truth
- Paramartha; Paramartha; Paramārtha; Paramartha
|
| 真佛 |
|
122 |
real body; saṃbhogakāya
|
| 正报 |
正報 |
122 |
direct retribution
|
| 证道 |
證道 |
122 |
- awareness of the path
- the path of direct realization
|
| 正法炬 |
|
122 |
Torch of Righteous Dharma
|
| 正观 |
正觀 |
122 |
right observation
|
| 正见 |
正見 |
122 |
- Right View
- right understanding; right view
|
| 正念 |
|
122 |
- Right Mindfulness
- right mindfulness
|
| 正趣 |
|
122 |
correct path
|
| 正治 |
|
122 |
right effort
|
| 证得 |
證得 |
122 |
realize; prāpti
|
| 证法 |
證法 |
122 |
realization of the Dhama; practice of the Dharma; adhigamadharma
|
| 证果 |
證果 |
122 |
the rewards of the different stages of attainment
|
| 正解 |
|
122 |
sambodhi; saṃbodhi; enlightenment
|
| 正觉 |
正覺 |
122 |
sambodhi; perfect enlightenment
|
| 诤论 |
諍論 |
122 |
to debate
|
| 证菩提 |
證菩提 |
122 |
to become a Buddha
|
| 证入 |
證入 |
122 |
experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 正受 |
|
122 |
samāpatti; meditative attainment
|
| 正说 |
正說 |
122 |
proper teaching
|
| 证悟 |
證悟 |
122 |
- Attainment
- to awaken [to the Truth]
- experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 正信 |
|
122 |
- Right Faith
- proper belief
|
| 正行 |
|
122 |
right action
|
| 正意 |
|
122 |
wholesome thought; thought without evil
|
| 证智 |
證智 |
122 |
experiential knowledge; realization; adhigamavābodha
|
| 正智 |
|
122 |
correct understanding; wisdom
|
| 正宗分 |
|
122 |
the second of three parts of a sutra
|
| 真际 |
真際 |
122 |
ultimate truth
|
| 真净 |
真淨 |
122 |
true and pure teaching
|
| 真精 |
|
122 |
true seminal essence
|
| 真觉 |
真覺 |
122 |
true enlightenment
|
| 真如 |
|
122 |
- True Thusness
- suchness; true nature; tathata
|
| 真如门 |
真如門 |
122 |
the gate of suchness; the teaching of tathatā
|
| 真如自体相 |
真如自體相 |
122 |
the essence and attributes of tathatā
|
| 真识 |
真識 |
122 |
true consciousness
|
| 真实智 |
真實智 |
122 |
knowledge of actual reality
|
| 真妄 |
|
122 |
true and false; real and imaginary
|
| 真修 |
|
122 |
cultivation in accordance with reason
|
| 智德 |
|
122 |
the virtue of wisdom; wisdom
|
| 止观 |
止觀 |
122 |
- Cessation and Contemplation
- calming and contemplating
- calming and insight; calming and contemplation; śamatha and vipaśyanā
|
| 智积 |
智積 |
122 |
accummulation of wisdom; jñānākara
|
| 智净相 |
智淨相 |
122 |
the attribute of pure wisdom
|
| 智恺 |
智愷 |
122 |
Zhi Kai
|
| 知苦断集 |
知苦斷集 |
122 |
realize suffering and stop accumulation
|
| 智识 |
智識 |
122 |
analytical mind
|
| 智相 |
|
122 |
discriminating intellect
|
| 执相应染 |
執相應染 |
122 |
affliction corresponding to attachment
|
| 直心 |
|
122 |
- Direct
- a straightforward mind
|
| 智证 |
智證 |
122 |
- realization through wisdom
- Zhi Zheng
- Chishō
|
| 知众 |
知眾 |
122 |
a sense of social gatherings
|
| 智碍 |
智礙 |
122 |
a cognitive obstruction
|
| 执藏 |
執藏 |
122 |
the process of storing
|
| 执持 |
執持 |
122 |
to hold firmly; grasp; dharana
|
| 止持 |
|
122 |
- Observance
- proscriptive observance
|
| 质多 |
質多 |
122 |
citta
|
| 知法 |
|
122 |
to understand the Dharma; to know the teachings of the Buddha
|
| 智慧力 |
|
122 |
power of wisdom
|
| 知见 |
知見 |
122 |
- Understanding
- to know by seeing
|
| 执见 |
執見 |
122 |
attachment to [delusive] views
|
| 制戒 |
|
122 |
rules; vinaya
|
| 枝末无明 |
枝末無明 |
122 |
secondary nonenlightenment
|
| 枝末不觉 |
枝末不覺 |
122 |
secondary nonenlightenment
|
| 执取相 |
執取相 |
122 |
the aspect of attachment
|
| 执受 |
執受 |
122 |
attaches to; grasps
|
| 执心 |
執心 |
122 |
a grasping mind
|
| 智行 |
|
122 |
wisdom and cultivation; wisdom and practice
|
| 智障 |
|
122 |
a cognitive obstruction
|
| 至真 |
|
122 |
most-true-one; arhat
|
| 执着 |
執著 |
122 |
- attachment
- grasping
|
| 中道 |
|
122 |
- Middle Way
- the middle way
|
| 中根 |
|
122 |
medium capacity of each of the six organs of sense
|
| 终教 |
終教 |
122 |
final teaching
|
| 中劫 |
|
122 |
intermediate kalpa
|
| 中品 |
|
122 |
middle rank
|
| 众圣 |
眾聖 |
122 |
all sages
|
| 众缘和合 |
眾緣和合 |
122 |
assemblage of causes and conditions
|
| 种智 |
種智 |
122 |
knowledge of the seed or cause of all phenomena
|
| 众会 |
眾會 |
122 |
an assembly of monastics
|
| 众苦 |
眾苦 |
122 |
all suffering
|
| 众生见 |
眾生見 |
122 |
the view of a being
|
| 众生界 |
眾生界 |
122 |
the realm of living beings
|
| 众生世间 |
眾生世間 |
122 |
the world of living beings
|
| 众生说 |
眾生說 |
122 |
to explain a sūtra to many people
|
| 众生相 |
眾生相 |
122 |
- characteristics of sentient beings
- the notion of a being
|
| 众生心 |
眾生心 |
122 |
the minds of sentient beings
|
| 种姓 |
種姓 |
122 |
Buddhist lineage; gotra
|
| 种性 |
種性 |
122 |
lineage; gotra
|
| 中有 |
|
122 |
an intermediate existence between death and rebirth
|
| 诸比丘 |
諸比丘 |
122 |
monks
|
| 助道 |
|
122 |
auxiliary means; auxiliary aid
|
| 住地 |
|
122 |
abode
|
| 诸法 |
諸法 |
122 |
all things; all dharmas
|
| 诸法实相 |
諸法實相 |
122 |
the actual nature of dharmas
|
| 诸法自性 |
諸法自性 |
122 |
the intrinsic nature of dharmas
|
| 诸佛 |
諸佛 |
122 |
Buddhas; all Buddhas
|
| 诸菩萨 |
諸菩薩 |
122 |
bodhisattvas
|
| 诸如来 |
諸如來 |
122 |
all tathagatas
|
| 诸事 |
諸事 |
122 |
all things; everything
|
| 住世 |
|
122 |
living in the world
|
| 诸天 |
諸天 |
122 |
devas
|
| 诸相 |
諸相 |
122 |
all appearances; all characteristics
|
| 住心 |
|
122 |
abiding in thoughts; abode of the mind
|
| 诸缘 |
諸緣 |
122 |
karmic conditions
|
| 诸众生 |
諸眾生 |
122 |
all beings
|
| 转法轮 |
轉法輪 |
122 |
- to turn the Dharma Wheel
- Turning the Dharma wheel; to transmit Buddhist teaching; dharmacakrapravartana
|
| 专精 |
專精 |
122 |
single-mindedly and diligently
|
| 专念 |
專念 |
122 |
to concentrate; to fix attention [on an object]
|
| 转识 |
轉識 |
122 |
- Transforming Consciousness
- evolving mind
|
| 庄严具 |
莊嚴具 |
122 |
adornment; ornament
|
| 转轮王 |
轉輪王 |
122 |
a wheel turning king; cakravartin
|
| 转依 |
轉依 |
122 |
āśrayaparāvṛtti; transformation basis
|
| 住持 |
|
122 |
- 1. Abbot (male); 2. Abbess (female)
- the abbot of a monastery; the director of a monastery
- to uphold the Dharma
|
| 诸处 |
諸處 |
122 |
everywhere; sarvatra
|
| 住相 |
|
122 |
abiding; sthiti
|
| 住着 |
住著 |
122 |
to cling; to attach; to dwell
|
| 自教相违 |
自教相違 |
122 |
contradicting one's own teaching
|
| 自力 |
|
122 |
one's own power
|
| 自利利他 |
|
122 |
the perfecting of self for the benefit of others
|
| 资生 |
資生 |
122 |
the necessities of life
|
| 自生 |
|
122 |
self origination
|
| 自受用身 |
|
122 |
enjoyment body for the self
|
| 自心 |
|
122 |
One's Mind
|
| 自一心 |
|
122 |
consummate in his own concentration
|
| 自语相违 |
自語相違 |
122 |
contradicting one's own words
|
| 自摄 |
自攝 |
122 |
to act for oneself
|
| 自说 |
自說 |
122 |
udāna; expressions
|
| 自体 |
自體 |
122 |
oneself; ātmabhāva
|
| 自性 |
|
122 |
- Self-Nature
- intrinsic nature; original nature; essential nature; svabhava
- primordial matter; nature; prakṛti
|
| 自证 |
自證 |
122 |
self-attained
|
| 总持 |
總持 |
122 |
- to hold to the good, total retention
- dharani; total retention
|
| 最上乘 |
|
122 |
the supreme vehicle
|
| 罪報 |
罪報 |
122 |
retribution
|
| 罪福 |
|
122 |
offense and merit
|
| 最上 |
|
122 |
supreme
|
| 最胜 |
最勝 |
122 |
- jina; conqueror
- supreme; uttara
- Uttara
|
| 罪业 |
罪業 |
122 |
sin; karma
|
| 尊胜 |
尊勝 |
122 |
superlative; vijayī
|
| 作佛 |
|
122 |
to become a Buddha
|
| 作佛事 |
|
122 |
do as taught by the Buddha
|
| 坐如来座 |
坐如來座 |
122 |
occupied the pulpit of the Tathâgata
|
| 作善 |
|
122 |
to do good deeds
|
| 作持 |
|
122 |
exhortative observance
|
