Top keywords ordered by frequency in comparison to occurrence across the entire corpus
Buddhist terminology, except the proper nouns listed above. Number of
terms: 1551.
| Simplified |
Traditional |
Pinyin |
English |
| 阿字 |
|
97 |
the letter a
|
| 爱果 |
愛果 |
195 |
the fruit of desire
|
| 爱见 |
愛見 |
195 |
attachment to meeting with people
|
| 爱乐 |
愛樂 |
195 |
love and joy
|
| 爱缘取 |
愛緣取 |
195 |
from craving as a requisite condition comes clinging
|
| 爱欲 |
愛欲 |
195 |
love and desire; sensuality; kāma
|
| 阿赖耶识 |
阿賴耶識 |
196 |
alaya consciousness; storehouse consciousness; foundational consciousness; ālayavijñāna
|
| 阿罗汉果 |
阿羅漢果 |
97 |
- state of full attainment of arhatship
- the fruit of arhat cultivation; the fruit of awakening; arhathood
|
| 菴摩罗 |
菴摩羅 |
196 |
- amra
- mango; āmra
|
| 安立 |
|
196 |
- to establish; to find a place for; to help settle down; to arrange for
- to begin to speak
|
| 菴摩勒 |
|
196 |
mango; āmra
|
| 安隐 |
安隱 |
196 |
- tranquil
- Kshama; Kṣama; Kṣema
|
| 阿耨多罗 |
阿耨多羅 |
196 |
anuttara; unsurpassed; supreme
|
| 阿耨多罗三藐三菩提 |
阿耨多羅三藐三菩提 |
196 |
anuttara-samyak-sambodhi; anuttara samyaksaṃbodhi; anuttarasamyaksaṃbodhi; unsurpassed complete perfect enlightenment
|
| 阿僧只 |
阿僧祇 |
196 |
- asamkhya
- asamkhyeya
- asamkhya; innumerable
|
| 阿修罗 |
阿修羅 |
196 |
- asura
- asura
|
| 八大 |
|
98 |
eight great
|
| 八解脱 |
八解脫 |
98 |
the eight liberations; astavimoksa
|
| 拔苦 |
|
98 |
Relieve suffering
|
| 八圣道分 |
八聖道分 |
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八识 |
八識 |
98 |
Eight Kinds of Consciousness; eight kinds of conciousness
|
| 八相 |
|
98 |
eight stages of buddha’s progress
|
| 八正 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八正道 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八支 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八智 |
|
98 |
eight kinds of knowledge
|
| 八转 |
八轉 |
98 |
eightfold declension
|
| 八转声 |
八轉聲 |
98 |
eightfold declension
|
| 百八 |
|
98 |
one hundred and eight
|
| 白佛 |
|
98 |
to address the Buddha
|
| 般涅槃 |
|
98 |
parinirvana
|
| 谤佛 |
謗佛 |
98 |
persecution of Buddhism
|
| 半偈 |
|
98 |
half a verse
|
| 报佛 |
報佛 |
98 |
saṃbhogakāya; sambhogakaya; enjoyment body; reward body
|
| 报果 |
報果 |
98 |
vipākaphala; retributive consequence
|
| 宝积 |
寶積 |
98 |
ratnakūṭa; baoji
|
| 报身 |
報身 |
98 |
sambhogakaya; enjoyment body; reward body
|
| 报身佛 |
報身佛 |
66 |
saṃbhogakāya; sambhogakaya; enjoyment body; reward body
|
| 悲智 |
|
98 |
- Compassion and Wisdom
- compassion and wisdom
|
| 悲心 |
|
98 |
- Merciful Heart
- compassion; a sympathetic mind
|
| 悲愿 |
悲願 |
98 |
- Compassionate Vow
- the great compassionate vow
|
| 本不生 |
|
98 |
originally having a state of no birth; non-arising; adyanutpada
|
| 本觉 |
本覺 |
98 |
original enlightenment; intrinsic enlightenment; inherent enlightenment
|
| 本愿 |
本願 |
98 |
prior vow; purvapranidhana
|
| 鼻识 |
鼻識 |
98 |
sense of smell
|
| 边见 |
邊見 |
98 |
extreme views; antagrahadrsti
|
| 遍满 |
遍滿 |
98 |
to fill; paripūrṇa
|
| 变现 |
變現 |
98 |
to conjure
|
| 变易生死 |
變易生死 |
98 |
transfigurational birth and death
|
| 表法 |
|
98 |
expressing the Dharma
|
| 标月指 |
標月指 |
98 |
finger pointing to the moon
|
| 别报业 |
別報業 |
98 |
distinguishing karma; complete karma
|
| 别教 |
別教 |
98 |
separate teachings
|
| 别教一乘 |
別教一乘 |
98 |
differentiating vehicle
|
| 别境 |
別境 |
98 |
limited scope
|
| 比量 |
|
98 |
inference; anumāna
|
| 比丘众 |
比丘眾 |
98 |
Saṅgha; Sangha; Buddhist monastic community
|
| 波罗蜜多 |
波羅蜜多 |
98 |
paramita; perfection
|
| 般若 |
|
98 |
- Prajna Wisdom
- prajna
- prajna; prajñā; paññā; great wisdom
- Prajñā
|
| 般若波罗蜜 |
般若波羅蜜 |
98 |
- Prajñāpāramitā; Prajnaparamita; Perfection of Wisdom
- Prajñāpāramitā
|
| 波头摩 |
波頭摩 |
98 |
padma
|
| 不从他生 |
不從他生 |
98 |
not from another
|
| 不共不无因 |
不共不無因 |
98 |
not from both, nor without a cause
|
| 不还果 |
不還果 |
98 |
the fruit of anāgāmin
|
| 不净 |
不淨 |
98 |
Impurity; dirty; filthy
|
| 不可坏 |
不可壞 |
98 |
cannot be diverted; asaṃhārya
|
| 不可说 |
不可說 |
98 |
- inexplicable
- cannot be described
|
| 不可言说 |
不可言說 |
98 |
inexpressible
|
| 不空 |
|
98 |
- unerring; amogha
- Amoghavajra
|
| 不来 |
不來 |
98 |
not coming
|
| 不立文字 |
|
98 |
- cannot be set down in words
- avoiding reliance on written words
|
| 不取不念 |
|
98 |
not grasp or have [deluded] thoughts
|
| 不善 |
|
98 |
akuśala; akusala; unvirtuous; unwholesome; inauspicious
|
| 不生不灭 |
不生不滅 |
98 |
neither arises nor extinguishes
|
| 不生亦不灭 |
不生亦不滅 |
98 |
neither origination nor cessation
|
| 不思议 |
不思議 |
98 |
- inconceivable
- inconceivable
|
| 不异 |
不異 |
98 |
not different
|
| 不住色 |
|
98 |
does not stand in the notion of form
|
| 不动地 |
不動地 |
98 |
the ground of attaining calm
|
| 不共 |
|
98 |
- not shared; distinctive; avenika
- meditation performed with water; distinctive; apkṛtsna
|
| 不如法 |
|
98 |
counterto moral principles
|
| 不生 |
|
98 |
- nonarising; not produced; without origination; anutpada
- nonarising; anutpāda
|
| 布施 |
|
98 |
- generosity
- dana; giving; generosity
|
| 不思议力 |
不思議力 |
98 |
unimaginable power
|
| 补特伽罗 |
補特伽羅 |
98 |
pudgala; individual; person
|
| 怖畏 |
|
98 |
terrified; saṃtrāsa
|
| 财施 |
財施 |
99 |
donations of money or material wealth
|
| 藏识 |
藏識 |
99 |
storehouse consciousness; ālayavijñāna; alaya consciousness
|
| 禅波罗蜜 |
禪波羅蜜 |
99 |
dhyana-paramita; the paramita of meditative concentration
|
| 禅悦为食 |
禪悅為食 |
99 |
feast on the bliss of dhyana
|
| 刹那 |
剎那 |
99 |
- ksana
- kṣaṇa; an instant
|
| 禅定 |
禪定 |
99 |
- meditative concentration
- meditative concentration; meditation
- to meditate
|
| 长行 |
長行 |
99 |
Sutra (discourses); a sutra
|
| 常生 |
|
99 |
immortality
|
| 唱说 |
唱說 |
99 |
to teach the Dharma
|
| 常勤 |
|
99 |
practised; pratipanna
|
| 禅观 |
禪觀 |
99 |
- Chan Contemplation
- contemplative meditation
|
| 长养 |
長養 |
99 |
- to nurture
- fortnightly recital of monastic rules and confession; upoṣadha
|
| 常住 |
|
99 |
- monastery
- Permanence
- a long-term resident at a monastery
- permanence; eternalism; śāśvata; nitya-sthita
|
| 禅那 |
禪那 |
99 |
meditation
|
| 阐提 |
闡提 |
99 |
- icchantika
- icchantika; an incorrigible
|
| 羼提波罗蜜 |
羼提波羅蜜 |
99 |
ksanti-paramita; the paramita of tolerance; the paramita of forbearance
|
| 成道 |
|
99 |
awakening; to become enlightened; to become a Buddha
|
| 成佛 |
|
99 |
- Attaining Buddhahood
- to become a Buddha
|
| 成坏 |
成壞 |
99 |
arising and dissolution
|
| 成菩提 |
|
99 |
to become a Buddha; to become enlightened
|
| 成身 |
成身 |
99 |
habitation; samāśraya
|
| 成所作智 |
|
99 |
Wisdom of perfect conduct
|
| 成正觉 |
成正覺 |
99 |
to become a Buddha
|
| 成满 |
成滿 |
99 |
to become complete
|
| 承事 |
|
99 |
to entrust with duty
|
| 持戒 |
|
99 |
- to uphold precepts
- morality; to uphold precepts
|
| 持名 |
|
99 |
- to rely on the name
- Yasodhara
|
| 重颂 |
重頌 |
99 |
geya; repeated verses
|
| 付嘱 |
付囑 |
99 |
to entrust; to empower
|
| 出佛身血 |
|
99 |
to spill the blood of the Buddha
|
| 出世间法 |
出世間法 |
99 |
the way of leaving the world; the Noble Eightfold Path
|
| 出世间上上智 |
出世間上上智 |
99 |
supreme knowledge
|
| 出世间智 |
出世間智 |
99 |
transcending knowledge; spiritual wisdom; lokottarajñāna
|
| 初心 |
|
99 |
- the initial mind
- to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
| 触缘受 |
觸緣受 |
99 |
from contact as a requisite condition comes feeling
|
| 传法 |
傳法 |
99 |
- Dharma transmission
- to transmit the Dharma
|
| 幢幡 |
|
99 |
a hanging banner
|
| 初地 |
|
99 |
the first ground
|
| 初果 |
|
99 |
srotaāpanna
|
| 出离 |
出離 |
99 |
- renunciation, transcendence
- to leave; to transcend the mundane world
|
| 出世间 |
出世間 |
99 |
transcendental world; lokottara
|
| 出体 |
出體 |
99 |
- to put forth a body
- external
- to explain a dharma
|
| 除疑 |
|
99 |
to eliminate doubt
|
| 处中 |
處中 |
99 |
to abide in the media that transcends existence and non-existence; madyama
|
| 慈悲喜舍 |
慈悲喜捨 |
99 |
- Loving Kindness, Compassion, Joy, and Equanimity
- loving kindness, compassion, joy, and equanimity
|
| 此等 |
|
99 |
they; eṣā
|
| 慈心 |
|
99 |
compassion; a compassionate mind
|
| 大般涅槃 |
|
100 |
mahāparinirvāṇa
|
| 大比丘 |
|
100 |
a great monastic; a great bhikṣu
|
| 大比丘众 |
大比丘眾 |
100 |
a large assembly of great monastics
|
| 大慈悲 |
|
100 |
great mercy and great compassion
|
| 大菩萨 |
大菩薩 |
100 |
- great Bodhisattva
- a great bodhisattva
|
| 大菩提 |
|
100 |
great enlightenment; supreme bodhi
|
| 大菩提心 |
|
100 |
great bodhi
|
| 大小乘 |
|
100 |
- Greater or Lesser Vehicles
- Mahāyāna and Theravāda
|
| 大性 |
|
100 |
great nature
|
| 大愿 |
大願 |
100 |
a great vow
|
| 大藏 |
|
100 |
Buddhist canon
|
| 大种 |
大種 |
100 |
the four great seeds; the four great elements; mahābhūta
|
| 大悲 |
|
100 |
mahākaruṇā; great compassion
|
| 大悲心 |
|
100 |
a mind with great compassion
|
| 大乘经 |
大乘經 |
100 |
Mahāyāna sutras
|
| 大方便 |
|
100 |
mahopāya; great skillful means; expedient means
|
| 大机 |
大機 |
100 |
great ability
|
| 大空 |
|
100 |
the great void
|
| 当得 |
當得 |
100 |
will reach
|
| 道谛 |
道諦 |
100 |
- Path of Truth
- The truth of the path leading to the cessation of suffering; the noble truth of the way to extinction of suffering is the noble eightfold path
|
| 道法 |
|
100 |
- the method to attain nirvāṇa
- Dao Fa
|
| 道流 |
|
100 |
the stream of way; followers of the way
|
| 道品 |
|
100 |
- Stages of the Way
- monastic grade
|
| 道圣谛 |
道聖諦 |
100 |
the noble truth of the way to extinction of suffering is the noble eightfold path
|
| 道意 |
|
100 |
intention to attain enlightenment
|
| 到彼岸 |
|
100 |
- To the Other Shore
- to reach the other shore; to reach Nirvāṇa
|
| 道行 |
|
100 |
- Practicing the Way
- conduct in accordance with the Buddhist path
- Đạo Hạnh
- Dao Xing
- Dao Xing
|
| 大自性 |
|
100 |
ego; mahātmā
|
| 大自在 |
|
100 |
Īśvara; self-existent; sovereign
|
| 得道 |
|
100 |
to attain enlightenment
|
| 得度 |
|
100 |
- to attain salvation
- to attain enlightenment
|
| 得佛 |
|
100 |
to become a Buddha
|
| 等观 |
等觀 |
100 |
to view all things equally
|
| 登欢喜地 |
登歡喜地 |
100 |
Ascend to the Land of Joy
|
| 等虚空界 |
等虛空界 |
100 |
the same as the realm of space
|
| 等正觉 |
等正覺 |
100 |
samyaksaṃbodhi; perfect enlightenment
|
| 等持 |
|
100 |
- holding oneself in equanimity
- samādhi; concentrated meditation; mental concentration
|
| 等流 |
|
100 |
outflow; niṣyanda
|
| 等无间缘 |
等無間緣 |
100 |
immediately antecedent condition; samanantarapratyaya
|
| 等至 |
|
100 |
samāpatti; meditative attainment
|
| 地上 |
|
100 |
above the ground
|
| 第一义谛 |
第一義諦 |
100 |
absolute truth; supreme truth; paramartha; paramarthasatya
|
| 第八识 |
第八識 |
100 |
eighth consciousness; ālayavijñāna
|
| 地大 |
|
100 |
earth; earth element
|
| 谛观 |
諦觀 |
100 |
- to observe closely
- Chegwan
|
| 定慧 |
|
100 |
- Concentration and Wisdom
- meditative wisdom
|
| 定观 |
定觀 |
100 |
to visualize in meditation
|
| 定异 |
定異 |
100 |
- distinction
- distinctions
|
| 入定 |
|
100 |
- to enter into meditation
- entered into meditation; settled; composed; collected of mind
|
| 地前 |
|
100 |
the previous phases of bodhisattva practice
|
| 第七识 |
第七識 |
100 |
kliṣṭamanas; kliṣṭa-mana; afflicted mind; afflicted mentality
|
| 第四禅 |
第四禪 |
100 |
the fourth dhyana
|
| 第一义 |
第一義 |
100 |
- Ultimate Truth
- paramārtha; paramārthasatya; absolute truth; supreme truth
|
| 地中 |
|
100 |
secondary buildings on monastery grounds
|
| 度一切苦厄 |
|
100 |
Overcome All Sufferings
|
| 度众生 |
度眾生 |
100 |
to liberate sentient beings
|
| 断常 |
斷常 |
100 |
annihilationism and eternalism
|
| 断惑 |
斷惑 |
100 |
to end delusion
|
| 断见 |
斷見 |
100 |
- Nihilism
- view that life ends with death
|
| 断肉 |
斷肉 |
100 |
to stop eating meat
|
| 断灭见 |
斷滅見 |
100 |
nihilistic perspective
|
| 对治 |
對治 |
100 |
- to remedy
- an equal to; an opposite; an antidote
|
| 独觉 |
獨覺 |
100 |
Pratyeka-Buddha; Pratyekabuddha
|
| 顿教 |
頓教 |
100 |
sudden teachings; dunjiao
|
| 顿悟 |
頓悟 |
100 |
- sudden enlightenment
- sudden enlightenment; sudden awakening
|
| 钝根 |
鈍根 |
100 |
- dull aptitude
- dull ability
|
| 多身 |
|
100 |
many existences
|
| 堕在二边 |
墮在二邊 |
100 |
fallen into extremes
|
| 度生 |
|
100 |
to save beings
|
| 度脱 |
度脫 |
100 |
to save; to rescue; to relieve them from the suffering of this world and take them nirvana
|
| 恶报 |
惡報 |
195 |
retribution for wrongdoing
|
| 恶道 |
惡道 |
195 |
- evil path
- an evil rebirth; an evil destiny; an unfortunate rebirth; hell
|
| 恶见 |
惡見 |
195 |
mithyadrishti; an evil view; a heterodox view
|
| 恶趣 |
惡趣 |
195 |
an evil rebirth; an evil destiny; an unfortunate rebirth; hell
|
| 恶世 |
惡世 |
195 |
an evil age
|
| 恶因 |
惡因 |
195 |
an evil cause
|
| 二边 |
二邊 |
195 |
two extremes
|
| 二法 |
|
195 |
- two dharmas; two kinds of dharma
- dichotomy
|
| 二根 |
|
195 |
two roots
|
| 二观 |
二觀 |
195 |
two universal bases of meditation
|
| 二果 |
|
195 |
Sakṛdāgāmin
|
| 二见 |
二見 |
195 |
two views
|
| 二教 |
|
195 |
two teachings
|
| 二空 |
|
195 |
two types of emptiness
|
| 二明 |
|
195 |
the two sciences; two kinds of wisdom; mastery of the two sciences
|
| 二三 |
|
195 |
six non-Buddhist philosophers
|
| 二摄 |
二攝 |
195 |
two kinds of help
|
| 二乘 |
|
195 |
the two vehicles
|
| 二我 |
|
195 |
the two kinds of belief in the concept of self
|
| 二相 |
|
195 |
the two attributes
|
| 二行 |
|
195 |
two kinds of spiritual practice
|
| 二障 |
|
195 |
two kinds of obstacles
|
| 二执 |
二執 |
195 |
two attachments
|
| 二种 |
二種 |
195 |
two kinds
|
| 二种差别 |
二種差別 |
195 |
two kinds of difference
|
| 二种加持 |
二種加持 |
195 |
two kinds of empowerment
|
| 二字 |
|
195 |
- two characters
- a monastic
|
| 二谛 |
二諦 |
195 |
the two truths
|
| 二门 |
二門 |
195 |
two gates; two teachings
|
| 二密 |
|
195 |
the two esoteric aspects
|
| 耳识 |
耳識 |
196 |
auditory consciousness; śrotravijñāna
|
| 二识 |
二識 |
195 |
two levels of consciousness
|
| 二十五谛 |
二十五諦 |
195 |
twenty-five truths
|
| 二业 |
二業 |
195 |
two kinds of karma
|
| 二义 |
二義 |
195 |
the two meanings; the two explanations; two teachings
|
| 二智 |
|
195 |
two kinds of knowledge; two kinds of wisdom
|
| 二众 |
二眾 |
195 |
two groups
|
| 恶业 |
惡業 |
195 |
unwholesome acts; evil intentions
|
| 恶友 |
惡友 |
195 |
a bad friend
|
| 法尘 |
法塵 |
102 |
dharmas; dharma sense objects
|
| 法道 |
|
102 |
- the way of the Dharma
- Fadao
|
| 法尔 |
法爾 |
102 |
the nature of phenonema
|
| 法空 |
|
102 |
inherent emptiness of dharmas; dharmanairātmya
|
| 法忍 |
|
102 |
- Dharma Patience
- patience attained through Dharma
- patience attained through Dharma
|
| 法如是 |
|
102 |
- thus is the Dharma
- Dharma as Such
|
| 法施 |
|
102 |
a Dhárma gift; Dhárma offering; dharmadana
|
| 法体 |
法體 |
102 |
essence of all things; spiritual body
|
| 法无我 |
法無我 |
102 |
the insubstantiality of dharmas; dharmanairātmya
|
| 法相 |
|
102 |
- Faxiang: A Buddhist Practitioner's Encyclopedia
- Dharma Characteristic
- notions of dharmas; the essential nature of different phenomena
- the essential differences between different teachings
- the truth
|
| 法要 |
|
102 |
- the essentials of a teaching
- the essence of a dharma
- a Dharma service
|
| 法义 |
法義 |
102 |
- definition of the Dharma
- the teaching of a principle
|
| 法云 |
法雲 |
102 |
- dharma cloud; dharmamegha
- Fa Yun
|
| 法云 |
法雲 |
102 |
- dharma cloud; dharmamegha
- Fa Yun
|
| 法云地 |
法雲地 |
102 |
Ground of the Dharma Cloud
|
| 法执 |
法執 |
102 |
attachment to dharmas
|
| 法会 |
法會 |
102 |
a Dharma service; an assembly; dharma-saṃgīti
|
| 法界 |
|
102 |
- Dharma Realm
- a dharma realm; dharmadhatu
- tathatā; suchness; inherent nature; true nature; tathata
|
| 法门 |
法門 |
102 |
- Dharma gate
- dharmaparyāya; dharma gate; a way of teaching the Dharma; a Buddhist teaching; a Dharma door
|
| 法名 |
|
102 |
Dharma name
|
| 法明门 |
法明門 |
102 |
a teaching which throws light on everything
|
| 凡圣 |
凡聖 |
102 |
- Ordinary and Sagely
- the ordinary and the divine
|
| 凡夫地 |
|
102 |
level of the common people
|
| 防非止恶 |
防非止惡 |
102 |
to prevent unwholesome conduct and wrongdoing; a guard against wrong and evil-doing
|
| 放光 |
|
102 |
- to emit light
- to produce light
|
| 方便善巧 |
|
102 |
skillful means; expedient means; skillful and expedient means
|
| 方便说法 |
方便說法 |
102 |
expedient means
|
| 方广 |
方廣 |
102 |
Vaipulya (profound teachings); vaipulya; vast; extended
|
| 放逸 |
|
102 |
- Laxity
- heedlessness; carelessness; pleasure-seeking; pramada
|
| 烦恼魔 |
煩惱魔 |
102 |
Māra of afflictions; Māra the tempter; an evil that harms one's mind
|
| 烦恼障 |
煩惱障 |
102 |
the obstacle created by afflictions
|
| 烦恼习 |
煩惱習 |
102 |
latent tendencies; predisposition
|
| 梵音 |
|
102 |
- Heavenly Sound
- the sound of Buddhist chanting
- Brahma's voice
- the voices of Buddhas and bodhisattvas
|
| 凡愚 |
|
102 |
common and ignorant
|
| 发趣 |
發趣 |
102 |
to set out
|
| 法如 |
|
102 |
dharma nature
|
| 法味 |
|
102 |
- taste of Dharma
- the flavor of the Dharma
|
| 法喜 |
|
102 |
- Dharma joy
- Dharma joy
|
| 法印 |
|
102 |
- Dharma Seal
- dharmamudrā; a dharma seal; a mark of the dharma
- hōin
|
| 法音 |
|
102 |
- the sound of the Dharma
- Dharma Voice Magazine
|
| 法缘 |
法緣 |
102 |
- Dharma Affinity
- causes and conditions that accord with the Buddhadharma
- conditions leading to dharmas
- affinity with the Buddhadharma
|
| 法住 |
|
102 |
dharma abode
|
| 非非想 |
|
102 |
neither perceiving nor not perceiving
|
| 非心 |
|
102 |
without thought; acitta
|
| 非有亦非无 |
非有亦非無 |
102 |
neither an existent nor an absence
|
| 非择灭 |
非擇滅 |
102 |
cessation without analysis
|
| 非真实 |
非真實 |
102 |
untrue; vitatha
|
| 非执 |
非執 |
102 |
non-grasping
|
| 非流转 |
非流轉 |
102 |
non-streams
|
| 非身 |
|
102 |
- selflessness; non-self; anātman; anattā
- no-body; akāya
|
| 非我 |
|
102 |
selflessness; non-self; anātman; anattā
|
| 非有 |
|
102 |
does not exist; is not real
|
| 分别智 |
分別智 |
102 |
Discriminating Knowledge
|
| 分别事识 |
分別事識 |
102 |
discriminating consciousness; consciousness
|
| 分别心 |
分別心 |
102 |
discriminating thought
|
| 分段生死 |
|
102 |
discontinuous birth and death
|
| 风大 |
風大 |
102 |
wind; wind element; wind realm
|
| 分齐 |
分齊 |
102 |
difference
|
| 分位 |
|
102 |
time and position
|
| 佛出世 |
|
102 |
for a Buddha to appear in a world
|
| 佛德 |
|
102 |
Buddha virtue
|
| 佛慧 |
|
102 |
Buddha's wisdom
|
| 佛境界 |
|
102 |
realm of buddhas
|
| 佛菩萨 |
佛菩薩 |
102 |
Buddhas and bodhisattvas
|
| 佛如来 |
佛如來 |
102 |
Buddha Tathāgatas
|
| 佛刹 |
佛剎 |
102 |
- Buddhakṣetra; a Buddha field; a Buddha land
- a Buddhist pillar
- temple; monastery
|
| 佛神力 |
|
102 |
the Buddha's spiritual power
|
| 佛乘 |
|
102 |
Buddha vehicle; buddhayāna
|
| 佛世 |
|
102 |
the age when the Buddha lived in the world
|
| 佛世界 |
|
102 |
a Buddha realm
|
| 佛手 |
|
102 |
Buddha's Hands
|
| 佛说 |
佛說 |
102 |
buddhavacana; as spoken by the Buddha
|
| 佛心宗 |
|
102 |
Buddha mind teaching
|
| 佛性 |
|
102 |
Buddha-nature; buddhadhatu
|
| 佛眼 |
|
102 |
Buddha eye
|
| 佛言 |
|
102 |
- the Buddha said
- buddhavacana; the teachings of the Buddha
|
| 佛语 |
佛語 |
102 |
- Buddha Talk
- buddhavacana; the words of the Buddha
|
| 佛地 |
|
102 |
Buddha stage; Buddha ground; buddha-bhūmi
|
| 佛果 |
|
102 |
- Buddhahood
- Foguo
|
| 佛国 |
佛國 |
102 |
- Buddha Land
- a Buddha land
- country of the Buddha's birth
|
| 佛化 |
|
102 |
- conversion through the Buddha's teachings
- Fohua
|
| 佛灭 |
佛滅 |
102 |
Buddha's Nirvāṇa
|
| 佛舍利 |
|
102 |
Buddha relics
|
| 佛土 |
|
102 |
Buddha land
|
| 佛心 |
|
102 |
- Buddha’s Mind
- mind of Buddha
|
| 佛智 |
|
102 |
Buddha knowledge; Buddha wisdom
|
| 伏忍 |
|
102 |
controlled patience
|
| 福智 |
|
102 |
- Fortune and Wisdom
- merit and wisdom
|
| 该摄 |
該攝 |
103 |
complete assimilation
|
| 干城 |
乾城 |
103 |
city of the gandharvas
|
| 干闼婆城 |
乾闥婆城 |
103 |
city of the gandharvas
|
| 纥利陀 |
紇利陀 |
103 |
heart; hṛdaya
|
| 根境 |
|
103 |
the field of a sense organ; the objects of the sense organs
|
| 根本烦恼 |
根本煩惱 |
103 |
basic afflictions
|
| 根本无明 |
根本無明 |
103 |
innate nonenlightenment; basic ignorance
|
| 根本智 |
|
103 |
- Fundamental Wisdom
- fundamental wisdom
|
| 根尘 |
根塵 |
103 |
the six roots and the six dusts
|
| 根缘 |
根緣 |
103 |
nature and conditioning environment
|
| 古翻 |
|
103 |
old translation
|
| 故经云 |
故經云 |
103 |
thus, the sutra says
|
| 古译 |
古譯 |
103 |
old translation
|
| 灌顶 |
灌頂 |
103 |
- consecration
- Anointment
- abhiseka; abhisecana; anointment; consecration
- Guanding
|
| 观佛 |
觀佛 |
103 |
to contemplate on the Buddha
|
| 观心 |
觀心 |
103 |
- Observe the Mind
- to contemplate the mind
|
| 观行 |
觀行 |
103 |
contemplation and action
|
| 观众生 |
觀眾生 |
103 |
observing living beings
|
| 观法 |
觀法 |
103 |
techniques for insight; vipaśyanā
|
| 广解 |
廣解 |
103 |
vaipulya; vast; extended
|
| 广破 |
廣破 |
103 |
vaipulya; vast; extended
|
| 广说 |
廣說 |
103 |
to explain; to teach
|
| 观智 |
觀智 |
103 |
wisdom from contemplation
|
| 归寂 |
歸寂 |
103 |
to pass to nirvana
|
| 龟毛兔角 |
龜毛兔角 |
103 |
- turtle hair and rabbit's horn
- tortoise hair, rabbit horns
|
| 果德 |
|
103 |
fruit of merit
|
| 过未 |
過未 |
103 |
past and future
|
| 过现 |
過現 |
103 |
past and present
|
| 果相 |
|
103 |
reward; retribution; effect
|
| 果报 |
果報 |
103 |
fruition; the result of karma
|
| 果分 |
|
103 |
effect; reward
|
| 含法界 |
|
104 |
envelopes the dharma-realm
|
| 和合僧 |
|
104 |
saṃgha; monastic gathering
|
| 恒沙 |
恆沙 |
104 |
- sands of the River Ganges
- the sand of the River Ganges; as numerous as grains of sand in the River Ganges
|
| 恒河沙 |
恆河沙 |
104 |
- Sands of the Ganges
- grains of sand in the Ganges River; innumerable
- the sand of the River Ganges; as numerous as grains of sand in the River Ganges
|
| 弘宣 |
|
104 |
to widely advocate
|
| 弘经 |
弘經 |
104 |
to promote a sutra
|
| 弘誓 |
|
104 |
great vows
|
| 后得智 |
後得智 |
104 |
- acquired wisdom
- aquired wisdom
|
| 后末世 |
後末世 |
104 |
last age
|
| 后生 |
後生 |
104 |
later rebirths; subsequent births
|
| 后五 |
後五 |
104 |
following five hundred years
|
| 后说 |
後說 |
104 |
spoken later
|
| 护生 |
護生 |
104 |
Protecting Lives
|
| 护世 |
護世 |
104 |
protectors of the world
|
| 化城 |
|
104 |
manifested city; illusory city
|
| 华香 |
華香 |
104 |
incense and flowers
|
| 化众生 |
化眾生 |
104 |
to transform living beings
|
| 化佛 |
|
104 |
a Buddha image
|
| 坏相 |
壞相 |
104 |
state of destruction
|
| 幻性 |
|
104 |
nature of illusion
|
| 幻惑 |
|
104 |
- illusory
- to delude
|
| 幻人 |
|
104 |
an illusionist; a conjurer
|
| 幻身 |
|
104 |
illusory body; māyādeha
|
| 幻师 |
幻師 |
104 |
- magician
- an illusionist; a conjurer
|
| 欢喜地 |
歡喜地 |
104 |
- Ground of Joy
- the ground of joy
|
| 化人 |
|
104 |
a conjured person
|
| 化现 |
化現 |
104 |
a incarnation
|
| 化作 |
|
104 |
to produce; to conjure
|
| 秽土 |
穢土 |
104 |
impure land
|
| 迴心 |
|
104 |
to turn the mind towards
|
| 迴心直进 |
迴心直進 |
104 |
to turn one's directly [towards enlightenment]
|
| 慧命 |
|
104 |
- wisdom-life
- friend; brother
|
| 迴向 |
|
104 |
to transfer merit; to dedicate; pariṇāmanā
|
| 回心 |
|
104 |
to turn the mind towards
|
| 火大 |
|
104 |
fire; element of fire
|
| 火界 |
|
104 |
fire; realm of fire; element of fire
|
| 集谛 |
集諦 |
106 |
the truth of the cause of suffering; the noble truth of the cause of suffering
|
| 寂光 |
|
106 |
calm and illuminating
|
| 集论 |
集論 |
106 |
- compendium
- Compendium; Abhidharmasamuccayavyākhyā
|
| 偈赞 |
偈讚 |
106 |
to sing in praise of
|
| 假观 |
假觀 |
106 |
contemplation on provisional truth
|
| 加持 |
|
106 |
- to bless
- to empower; to confer strength on; to aid
|
| 迦陵频伽 |
迦陵頻伽 |
106 |
kalavinka
|
| 伽罗 |
伽羅 |
106 |
a kind of wood used for incense
|
| 见大 |
見大 |
106 |
the element of visibility
|
| 见道 |
見道 |
106 |
- to see the Way
- darśanamārga; path of vision
|
| 见闻疑 |
見聞疑 |
106 |
[what is] seen, heard, and suspected
|
| 见相 |
見相 |
106 |
perceiving the subject
|
| 见一切佛 |
見一切佛 |
106 |
see all buddhas
|
| 见处 |
見處 |
106 |
dwelling in wrong views
|
| 间错 |
間錯 |
106 |
[jewels] fixed into; pratyupta
|
| 见谛 |
見諦 |
106 |
realization of the truth
|
| 见法 |
見法 |
106 |
- for a Dharma to manifest in the world
- to realize the impermanence and nonself of all dharmas
- to understand reality
|
| 见分 |
見分 |
106 |
vision part
|
| 见佛 |
見佛 |
106 |
- Seeing the Buddha
- to see the Buddha
|
| 见思 |
見思 |
106 |
- mistaken views and thought
- misleading views
|
| 简择 |
簡擇 |
106 |
to chose
|
| 见者 |
見者 |
106 |
observer; draṣṭṛ
|
| 交彻 |
交徹 |
106 |
interpermeate
|
| 教理 |
|
106 |
religious doctrine; dogma
|
| 伽他 |
|
106 |
gatha; verse
|
| 伽陀 |
|
106 |
gatha; verse
|
| 加行 |
|
106 |
- Special Effort Applied Toward Practices
- prayoga; preparation; syllogism
- determination; vyavacāraṇa
|
| 寂定 |
|
106 |
samadhi
|
| 计度 |
計度 |
106 |
conjecture; reckon; calculate; differentiate
|
| 计度分别 |
計度分別 |
106 |
calculating discrimination
|
| 戒禁取 |
|
106 |
clinging to superstitious rites
|
| 戒众 |
戒眾 |
106 |
body of morality; aggregate of morality; śīla-skandha
|
| 羯磨 |
|
106 |
karma
|
| 界内 |
界內 |
106 |
within a region; within the confines
|
| 解脱道 |
解脫道 |
106 |
- the path of liberation
- the path of liberation; vimuktimārga
|
| 戒香 |
|
106 |
- fragrance of precepts
- the fragrance of discipline
|
| 集法 |
|
106 |
saṃgīti
|
| 积集 |
積集 |
106 |
saṃcaya; collection; gathering; accumulation; heap
|
| 积集业 |
積集業 |
106 |
accumulated, actions
|
| 寂灭忍 |
寂滅忍 |
106 |
patience that leads to complete Nirvāṇa
|
| 金轮 |
金輪 |
106 |
golden wheel; kancana-mandala; kancana-cakra
|
| 经家 |
經家 |
106 |
one who collects the sutras
|
| 境界相 |
|
106 |
world of objects; the external phenomenal world
|
| 净天眼 |
淨天眼 |
106 |
pure deva eye
|
| 境相 |
|
106 |
world of objects
|
| 净眼 |
淨眼 |
106 |
- pure eyes
- Vimalanetra
|
| 净智 |
淨智 |
106 |
Pure Wisdom
|
| 境智 |
|
106 |
objective world and subjective mind
|
| 金刚喻定 |
金剛喻定 |
106 |
adamantine-like concentration; vajropamasamādhi
|
| 金刚定 |
金剛定 |
106 |
vajrasamādhi
|
| 净持 |
淨持 |
106 |
a young boy
|
| 净法 |
淨法 |
106 |
- pure dharma
- the teaching of the Buddha
|
| 经论 |
經論 |
106 |
sutras and shastras; scriptures and commentaries
|
| 静虑 |
靜慮 |
106 |
- Quiet Contemplation
- dhyana; calm contemplation
|
| 净妙 |
淨妙 |
106 |
pure and subtle
|
| 净命 |
淨命 |
106 |
friend; brother; āyuṣman
|
| 净心 |
淨心 |
106 |
- Purify the Mind
- a purified mind
|
| 尽智 |
盡智 |
106 |
understanding of the eradiction of afflictions; kṣayajñāna
|
| 偈颂 |
偈頌 |
106 |
a gatha; a chant
|
| 九识 |
九識 |
106 |
nine kinds of cognition
|
| 九无间道 |
九無間道 |
106 |
nine interupted paths
|
| 九部 |
|
106 |
navaṅga; nine parts
|
| 究竟觉 |
究竟覺 |
106 |
final enlightenment
|
| 九品 |
|
106 |
nine grades
|
| 极微 |
極微 |
106 |
atom; particle; paramāṇu
|
| 偈言 |
|
106 |
a verse; a gatha
|
| 俱不成 |
俱不成 |
106 |
both [what establishes and the established] do not exist
|
| 具德 |
|
106 |
gifted with virtuous qualities
|
| 俱起 |
|
106 |
being brought together
|
| 句身 |
|
106 |
group of phrases
|
| 俱生 |
|
106 |
occuring together
|
| 句义 |
句義 |
106 |
the meaning of a word; the meaning of a sentence
|
| 卷第八 |
|
106 |
scroll 8
|
| 卷第二 |
|
106 |
scroll 2
|
| 卷第九 |
|
106 |
scroll 9
|
| 卷第六 |
|
106 |
scroll 6
|
| 卷第七 |
|
106 |
scroll 7
|
| 卷第三 |
|
106 |
scroll 3
|
| 卷第十 |
|
106 |
scroll 10
|
| 卷第四 |
|
106 |
scroll 4
|
| 卷第五 |
|
106 |
scroll 5
|
| 卷第一 |
|
106 |
scroll 1
|
| 觉道 |
覺道 |
106 |
Path of Awakening
|
| 觉观 |
覺觀 |
106 |
awareness and discrimination; coarse awareness and fine perception
|
| 觉因 |
覺因 |
106 |
cause of enlightenment; bodhi-bīja
|
| 决择分 |
決擇分 |
106 |
ability in judgement and selection
|
| 觉分 |
覺分 |
106 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment; bodhyaṅga; bojjyaṅga
|
| 觉心 |
覺心 |
106 |
- mind of enlightenment
- Juexin
- Kakushin
|
| 觉者 |
覺者 |
106 |
awakened one
|
| 聚沫 |
|
106 |
foam; phena
|
| 具足 |
|
106 |
- Completeness
- complete; accomplished
- Purāṇa
|
| 具足无量性功德 |
具足無量性功德 |
106 |
endowed with immeasurable merit
|
| 开遮 |
開遮 |
107 |
to allow and to prohibit
|
| 堪受 |
|
107 |
fit to receive [the teachings]
|
| 堪能 |
|
107 |
ability to undertake
|
| 堪忍 |
|
107 |
to bear; to endure without complaint
|
| 渴爱 |
渴愛 |
107 |
thirsty desire; longing
|
| 客尘 |
客塵 |
107 |
external taint
|
| 空法 |
|
107 |
to regard all things as empty
|
| 空即是色 |
|
107 |
emptiness is form
|
| 空见 |
空見 |
107 |
- View of Emptiness
- view of emptiness
|
| 空空 |
|
107 |
the emptiness of emptiness; the delusion of emptiness
|
| 空门 |
空門 |
107 |
- Gate of Emptiness
- the teaching that everything is emptiness
|
| 空处 |
空處 |
107 |
ākāśānantyāyatana; akasanantyayatana; sphere of infinite space; abode of infinite space
|
| 空寂 |
|
107 |
śūnyatā; emptiness; emptiness of inherent existence
|
| 空无 |
空無 |
107 |
- Emptiness
- śūnyatā; emptiness; emptiness of inherent existence
|
| 空性 |
|
107 |
- Empty Nature
- empty nature; śūnyatā
|
| 苦谛 |
苦諦 |
107 |
the truth of suffering; the noble truth of the existence of suffering
|
| 苦果 |
|
107 |
- Effects of Suffering
- suffering as a karmic result
|
| 苦圣谛 |
苦聖諦 |
107 |
the noble truth of the existence of suffering
|
| 旷劫 |
曠劫 |
107 |
- a past kalpa
- since ancient times
|
| 苦海 |
|
107 |
- ocean of suffering
- sea of suffering; abyss of worldly suffering
|
| 愦閙 |
憒閙 |
107 |
clamour
|
| 苦集 |
|
107 |
accumulation as the cause of suffering
|
| 苦具 |
|
107 |
hell
|
| 苦行 |
|
107 |
- austerity
- ascetism; tapas
|
| 苦乐 |
苦樂 |
107 |
joy and pain
|
| 来生 |
來生 |
108 |
later rebirths; subsequent births
|
| 赖耶 |
賴耶 |
108 |
alaya
|
| 兰若 |
蘭若 |
108 |
- Aranya
- a forest retreat; a secluded place to practice; aranya
- temple; monastery
|
| 乐求 |
樂求 |
108 |
seek pleasure
|
| 乐说 |
樂說 |
108 |
the joy of teaching the Dharma
|
| 乐修 |
樂修 |
108 |
joyful cultivation
|
| 乐欲 |
樂欲 |
108 |
the desire for joy
|
| 离垢地 |
離垢地 |
108 |
the ground of freedom from defilement
|
| 利乐 |
利樂 |
108 |
blessing and joy
|
| 利乐有情 |
利樂有情 |
108 |
- To Bring Benefit and Joy to Sentient Beings
- to give joy to sentient beings
|
| 离念 |
離念 |
108 |
transcends conception
|
| 离生 |
離生 |
108 |
to leave the cycle of rebirth
|
| 离世间 |
離世間 |
108 |
transending the world
|
| 离妄念 |
離妄念 |
108 |
to transcend delusion
|
| 利喜 |
|
108 |
to bring profit and joy
|
| 离言说相 |
離言說相 |
108 |
describing attributes without words
|
| 离一切分别 |
離一切分別 |
108 |
transcends all forms of discrimination
|
| 离一切相 |
離一切相 |
108 |
transcend all perceptions
|
| 利众生 |
利眾生 |
108 |
beneficial to the world
|
| 莲华 |
蓮華 |
108 |
- Lotus Flower
- a lotus flower; padma
- white lotus flower; pundarika
|
| 了别 |
了別 |
108 |
to distinguish; to discern
|
| 料简 |
料簡 |
108 |
to expound; to explain; to comment upon
|
| 了生死 |
|
108 |
ending the cycle of birth and death
|
| 了义 |
了義 |
108 |
nītārtha; definitive
|
| 了知 |
|
108 |
to understand clearly
|
| 利根 |
|
108 |
natural powers of intelligence
|
| 离垢 |
離垢 |
108 |
- Undefiled
- vimalā; stainless; immaculate
|
| 离名字相 |
離名字相 |
108 |
transcending verbal description
|
| 令众生 |
令眾生 |
108 |
lead sentient beings
|
| 领纳 |
領納 |
108 |
to accept; to receive
|
| 理趣 |
|
108 |
thought; mata
|
| 六波罗蜜 |
六波羅蜜 |
108 |
six pāramitas; six perfections
|
| 六尘 |
六塵 |
108 |
six sense objects; six dusts
|
| 六处 |
六處 |
108 |
the six sense organs; sadayatana
|
| 六大 |
|
108 |
six elements
|
| 六道 |
|
108 |
six realms; six realms of existence; six destinies
|
| 六境 |
|
108 |
the objects of the six sense organs
|
| 六染心 |
|
108 |
six afflictions; six kinds of afflicted mind
|
| 六入 |
|
108 |
the six sense objects
|
| 六入缘触 |
六入緣觸 |
108 |
from the six senses proceeds contact
|
| 六时 |
六時 |
108 |
the six four hour periods of the day
|
| 六识 |
六識 |
108 |
the six consciousnesses; the six types of sensory consciousness
|
| 六师 |
六師 |
108 |
the six teachers
|
| 六通 |
|
108 |
six supernatural powers
|
| 六行 |
|
108 |
- practice of the six pāramitās
- six ascetic practices
|
| 六喻 |
|
108 |
six similes
|
| 六种外道 |
六種外道 |
108 |
six [ascetic] schools
|
| 流通分 |
|
108 |
the third of three parts of a sutra
|
| 立宗 |
|
108 |
proposition; pratijñā
|
| 漏尽 |
漏盡 |
108 |
defilements exhausted
|
| 路迦 |
|
108 |
loka
|
| 论法 |
論法 |
108 |
argumentation; discourse upon
|
| 轮王 |
輪王 |
108 |
wheel turning king
|
| 论义 |
論義 |
108 |
upadeśa; upadesa
|
| 罗刹 |
羅剎 |
108 |
- raksasa
- raksasa
|
| 罗门 |
羅門 |
108 |
Brahman
|
| 罗婆 |
羅婆 |
108 |
an instant; lava
|
| 满业 |
滿業 |
109 |
distinguishing karma; complete karma
|
| 盲冥 |
|
109 |
blind and in darkness
|
| 祕藏 |
|
109 |
to conceal a secret; treasury of the profound mysteries
|
| 迷妄 |
|
109 |
deluded and misled
|
| 妙理 |
|
109 |
- a suble principle; a wonderous principle
- Miaoli
|
| 妙门 |
妙門 |
109 |
a way of practice; a path to enlightenment
|
| 妙心 |
|
109 |
Wondrous Mind
|
| 妙眼 |
|
109 |
marvelous eye; sunetra
|
| 灭谛 |
滅諦 |
109 |
the truth of the cessation of suffering; the noble truth of the extinction of suffering
|
| 灭定 |
滅定 |
109 |
the cessation of perception and sensation
|
| 灭法 |
滅法 |
109 |
unconditioned dharma
|
| 灭尽定 |
滅盡定 |
109 |
the cessation of perception and sensation; nirodhasamāpatti
|
| 灭尽三昧 |
滅盡三昧 |
109 |
the cessation of perception and sensation; nirodhasamāpatti
|
| 灭受想定 |
滅受想定 |
109 |
the cessation of perception and sensation; nirodhasamāpatti
|
| 灭道 |
滅道 |
109 |
extinction of suffering and the path to it
|
| 灭度 |
滅度 |
109 |
- to extinguish worries and the sea of grief
- Nirvāṇa; Nibbāna; Nirvana
|
| 灭后 |
滅後 |
109 |
after the Buddhas's Nirvāṇa
|
| 灭智 |
滅智 |
109 |
understanding of the extinction of suffering; understanding of the third of the four noble truths
|
| 灭罪 |
滅罪 |
109 |
erase karma from sins
|
| 密号 |
密號 |
109 |
mantra
|
| 密迹 |
密跡 |
109 |
secret tracks; guhyaka
|
| 名色缘六入 |
名色緣六入 |
109 |
from name and form the six senses
|
| 名僧 |
|
109 |
renowned monastic
|
| 名身 |
|
109 |
group of names
|
| 明心 |
|
109 |
- A Clear Mind
- an enlightened mind
|
| 名曰 |
|
109 |
to be named; to be called
|
| 迷悟 |
|
109 |
- Ignorance and Enlightenment
- delusion and enlightenment
|
| 密语 |
密語 |
109 |
mantra
|
| 密意 |
|
109 |
- Secret Intentions
- hidden meaning
- intention
|
| 摩诃萨 |
摩訶薩 |
109 |
- mahasattva
- mahāsattva; mohasattva; a great being
|
| 摩竭 |
|
109 |
makara
|
| 魔罗 |
魔羅 |
109 |
Mara; the Devil; a devil; a demon
|
| 末那 |
|
109 |
manas; mind
|
| 末那识 |
末那識 |
109 |
- manas consciousness
- Manas Consciousness; manas; mind
- kliṣṭamanas; kliṣṭa-mana; afflicted mind; afflicted mentality
|
| 摩尼 |
|
109 |
mani; jewel
|
| 摩尼珠 |
|
109 |
- Mani Pearl
- mani jewel; a wish fulfilling jewel
|
| 魔事 |
|
109 |
Māra's deeds; hindrances
|
| 牟尼 |
|
109 |
a saint; a sage; a seer; muni
|
| 难思 |
難思 |
110 |
hard to believe; incredible
|
| 纳受 |
納受 |
110 |
- to receive; to accept
- to accept a prayer
|
| 那由他 |
|
110 |
a nayuta
|
| 内法 |
內法 |
110 |
the Buddhadharma; the Dharma
|
| 内识 |
內識 |
110 |
internal consciousness
|
| 内证 |
內證 |
110 |
personal realization; inner understanding; pratyātmādhigama
|
| 内五 |
內五 |
110 |
pañcādhyātma; inner five
|
| 能变 |
能變 |
110 |
able to change
|
| 能藏 |
|
110 |
ability to store
|
| 能持 |
|
110 |
ability to uphold the precepts
|
| 能诠 |
能詮 |
110 |
able to explain the Buddha's teachings
|
| 能破 |
|
110 |
refutation
|
| 能所 |
|
110 |
ability to transform and transformable
|
| 能缘 |
能緣 |
110 |
conditioning power
|
| 逆顺 |
逆順 |
110 |
resisting and complying; disobeying and obeying
|
| 念念 |
|
110 |
thought after thought; successive moments of thought
|
| 念持 |
|
110 |
- to remember and to accept and maintain faith
- Smrtisamprajanyin
|
| 念处 |
念處 |
110 |
smṛtyupasthāna; satipaṭṭhāna; smrtyupasthana; satipatthana; foundation of mindfulness
|
| 念言 |
|
110 |
words from memory
|
| 念着 |
念著 |
110 |
clinging to illusion
|
| 泥犁 |
|
110 |
hell; niraya
|
| 判教 |
|
112 |
classification of teachings; tenet classification
|
| 偏袒右肩 |
|
112 |
bared his right shoulder
|
| 偏圆 |
偏圓 |
112 |
partial and [in contrast with] all-embracing
|
| 毘梨耶波罗蜜 |
毘梨耶波羅蜜 |
112 |
virya-paramita; the paramita of diligence
|
| 品第一 |
|
112 |
Chapter One
|
| 平等法 |
|
112 |
the truth that all can become a Buddha
|
| 平等心 |
|
112 |
an impartial mind
|
| 平等性智 |
|
112 |
wisdom of universal equality
|
| 毘尼 |
|
112 |
monastic discipline; vinaya
|
| 辟支佛 |
|
112 |
Pratyeka-Buddha; Pratyekabuddha
|
| 婆城 |
|
112 |
city of the gandharvas
|
| 破佛 |
|
112 |
persecution of Buddhism
|
| 破僧 |
|
112 |
- to disrupt a monastic in meditation
- to disrupt the harmony of the monastic community
|
| 破见 |
破見 |
112 |
to break the precepts; to break away from righteous view; to deviate from righteous views
|
| 破着 |
破著 |
112 |
to break attachments
|
| 普观 |
普觀 |
112 |
beheld
|
| 菩萨心 |
菩薩心 |
112 |
- Bodhi Mind
- a bodhisattva's mind
- bodhisattva's mind
|
| 菩提愿 |
菩提願 |
112 |
Bodhi Vow
|
| 菩萨摩诃萨 |
菩薩摩訶薩 |
112 |
bodhisattva mahāsattva
|
| 菩萨地 |
菩薩地 |
112 |
stage of bodhisattva; bodhisattvabhūmi
|
| 菩萨行 |
菩薩行 |
112 |
bodhisattva-caryā; bodhisattva-carita; bodhisattva practice; actions of bodhisattvas
|
| 菩提分 |
|
112 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment; bodhyaṅga; bojjyaṅga
|
| 菩提分法 |
|
112 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment
|
| 菩提心 |
|
112 |
- bodhi mind
- bodhicitta; aspiration to enlightenment
|
| 七方便 |
|
113 |
seven expedient means
|
| 七识 |
七識 |
113 |
seven kinds of consciousness
|
| 器世间 |
器世間 |
113 |
the material world; the world of living beings; bhajanaloka
|
| 起信 |
|
113 |
the awakening of faith
|
| 七支 |
|
113 |
seven branches
|
| 乾闼婆 |
乾闥婆 |
113 |
a gandharva
|
| 且止 |
|
113 |
obstruct
|
| 器界 |
|
113 |
the material world; the world of living beings; bhajanaloka
|
| 契经 |
契經 |
113 |
a sutra; a sūtra; a scripture; a discourse
|
| 七觉 |
七覺 |
113 |
seven factors of enlightenment; seven aids to enlightenment; seven branches of enlightenment; seven aspects of enlightenment; seven bodhyaṅga
|
| 七觉分 |
七覺分 |
113 |
seven factors of enlightenment; seven aids to enlightenment; seven branches of enlightenment; seven aspects of enlightenment; seven bodhyaṅga
|
| 起灭 |
起滅 |
113 |
saṃsāra; life and death
|
| 勤苦 |
|
113 |
devoted and suffering
|
| 勤行 |
|
113 |
diligent practice
|
| 请法 |
請法 |
113 |
Request Teachings
|
| 清净心 |
清淨心 |
113 |
pure mind
|
| 情识 |
情識 |
113 |
emotional consciousness
|
| 清净慧 |
清淨慧 |
113 |
- pure wisdom; visuddhamati
- Visuddhamati
|
| 勤修 |
|
113 |
cultivated; caritāvin
|
| 乞士 |
|
113 |
- Begging
- mendicant monk; bhikṣu
|
| 去来今 |
去來今 |
113 |
past, present, and future
|
| 去来现 |
去來現 |
113 |
past, present, and future
|
| 取与 |
取與 |
113 |
producing fruit and the fruit produced
|
| 取缘有 |
取緣有 |
113 |
From clinging/sustenance as a requisite condition comes becoming.
|
| 权教 |
權教 |
113 |
provisional teaching
|
| 权实 |
權實 |
113 |
the expedient and the ultimately true
|
| 劝发 |
勸發 |
113 |
encouragement
|
| 劝请 |
勸請 |
113 |
to request; to implore
|
| 劝修 |
勸修 |
113 |
encouragement to cultivate
|
| 权智 |
權智 |
113 |
contingent wisdom; expedient wisdom; skill in means
|
| 群生 |
|
113 |
all living beings
|
| 取着 |
取著 |
113 |
grasping; attachment
|
| 染法 |
|
114 |
kleśa; mental affliction
|
| 染净 |
染淨 |
114 |
impure and pure dharmas
|
| 染心 |
|
114 |
afflicted mind; kliṣṭa-citta
|
| 饶益有情戒 |
饒益有情戒 |
114 |
the precepts for benefiting living beings
|
| 饶益有情 |
饒益有情 |
114 |
- to benefit sentient beings
- to benefit living beings
|
| 人空 |
|
114 |
empty of a permanent ego
|
| 人天乘 |
|
114 |
human and heavenly vehicles
|
| 人我见 |
人我見 |
114 |
belief in the concept of a person with a soul
|
| 任运 |
任運 |
114 |
to accomplish something by letting it occur naturally
|
| 人法 |
|
114 |
people and dharmas; people and teachings
|
| 人天 |
|
114 |
- humans and devas
- people and devas; all living things
|
| 人我 |
|
114 |
personality; human soul
|
| 日月星 |
|
114 |
sun, moon and star
|
| 融通 |
|
114 |
- Interpenetrative
- to blend; to combine; to mix; to
- Rongtong
|
| 汝等 |
|
114 |
you [plural]; yuṣma; yūyam
|
| 如法 |
|
114 |
In Accord With
|
| 入佛 |
|
114 |
to bring an image of a Buddha
|
| 如幻亦如梦 |
如幻亦如夢 |
114 |
like an illusion or a dream
|
| 如镜中像 |
如鏡中像 |
114 |
like reflections in a mirror
|
| 入空 |
|
114 |
to have an experiential understanding of the truth
|
| 如理 |
|
114 |
principle of suchness
|
| 如理智 |
|
114 |
wisdom of the ultimate principle
|
| 如梦 |
如夢 |
114 |
like in a dream
|
| 入灭 |
入滅 |
114 |
- to enter into nirvana
- to enter Nirvāṇa; to pass away
|
| 入涅槃 |
|
114 |
to enter Nirvāṇa
|
| 入圣 |
入聖 |
114 |
to become an arhat
|
| 如是观 |
如是觀 |
114 |
Contemplate as Such
|
| 如是如是 |
|
114 |
Thus Is, Thus Is
|
| 入心 |
|
114 |
to enter the mind or heart
|
| 入藏 |
|
114 |
- to be included in the canon
- to enter Tibet
|
| 如来法身 |
如來法身 |
114 |
Dharmakāya of the Tathāgata
|
| 如来身 |
如來身 |
114 |
Tathāgata-kāya; Buddha-body
|
| 如来藏 |
如來藏 |
82 |
- Tathagatagarbha
- Buddha-nature; Buddha-dhatu; Buddha Principle; Tathāgatagarbha
- tathatā; suchness; inherent nature; true nature; tathata
|
| 如来地 |
如來地 |
114 |
state of a Tathāgata
|
| 如量智 |
|
114 |
discriminative wisdom
|
| 入涅 |
|
114 |
to enter Nirvāṇa; to pass away
|
| 若尔 |
若爾 |
114 |
then; tarhi
|
| 如如 |
|
114 |
- Thusness
- tathatā; suchness; inherent nature; true nature
|
| 如实 |
如實 |
114 |
- according to reality
- in accordance with fact; truly; yathābhūtam
- suchness; inherent nature; true nature; tathata
|
| 如实不空 |
如實不空 |
114 |
true not empty
|
| 如实空 |
如實空 |
114 |
true emptiness
|
| 如是我闻 |
如是我聞 |
114 |
thus I have heard
|
| 如实修行 |
如實修行 |
114 |
to cultivate according to thusness
|
| 如实知 |
如實知 |
114 |
- to understand things as they really are
- understanding of thusness
|
| 如意足 |
|
114 |
teleportation; ṛddyabhijṇa
|
| 萨埵 |
薩埵 |
115 |
- sentient being; being, existence; essence, nature, life; sense, consciousness
- sentient beings
|
| 萨迦耶见 |
薩迦耶見 |
115 |
the view or belief that there is a real self; satkāyadṛṣṭi; sakkāyadiṭṭhi
|
| 三部 |
|
115 |
three divisions
|
| 三禅 |
三禪 |
115 |
third dhyāna; third jhāna
|
| 三大 |
|
115 |
the three greatnesses; triple significance
|
| 三道 |
|
115 |
- three paths
- three realms
|
| 三德 |
|
115 |
- three virtues
- three modes of nature; three guṇas
|
| 三地 |
|
115 |
three grounds
|
| 三谛 |
三諦 |
115 |
three truths
|
| 三毒 |
|
115 |
three poisons; trivisa
|
| 三法 |
|
115 |
- three dharmas
- three aspects of the Dharma
|
| 三佛 |
|
115 |
Trikāya; the three bodies of the Buddha
|
| 三根 |
|
115 |
- the three grade of wholesome roots
- the three unwholesome roots
- the three roots with no outflows; the three passionless roots
|
| 三慧 |
|
115 |
three kinds of wisdom
|
| 三结 |
三結 |
115 |
the three fetters
|
| 三解脱 |
三解脫 |
115 |
the three doors of deliverance; the three gates of liberation
|
| 三解脱门 |
三解脫門 |
115 |
the three doors of deliverance; the three gates of liberation
|
| 三句 |
|
115 |
three questions
|
| 三科 |
|
115 |
three categories
|
| 三轮 |
三輪 |
115 |
the three cycles
|
| 三明 |
|
115 |
three insights; trividya
|
| 三千大千世界 |
|
115 |
Three Thousandfold World System; trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos
|
| 三三昧 |
|
115 |
three samādhis
|
| 三生 |
|
115 |
- Three Lifetimes
- three lives; three rebirths
|
| 三乘 |
|
115 |
- Three Vehicles
- three vehicles; triyāna; triyana
|
| 三识 |
三識 |
115 |
three levels of consciousness
|
| 三世 |
|
115 |
- Three Periods of Time
- three time periods; past, present, and future
|
| 三世因果 |
|
115 |
- Cause and Effect Across the Three Lifetimes
- Karma of the Three Time Periods
|
| 三世诸佛 |
三世諸佛 |
115 |
the Buddhas of past, present, and future
|
| 三思 |
|
115 |
- Three Mental Conditions
- three kinds of thought
|
| 三脱门 |
三脫門 |
115 |
the three doors of deliverance; the three gates of liberation
|
| 三无性 |
三無性 |
115 |
the three phenomena without nature; the three non-natures
|
| 三无漏学 |
三無漏學 |
115 |
the three studies
|
| 三细六麁 |
三細六麁 |
115 |
three subtle aspects and six coarse aspects
|
| 三相 |
|
115 |
- the three marks of existence; trilakṣaṇa; tilakkhaṇa
- the three positions
- the three characteristics of conditioned dharmas
- the three characteristics
|
| 三性 |
|
115 |
the three natures; trisvabhava
|
| 三学 |
三學 |
115 |
threefold training; triśikṣā
|
| 三业 |
三業 |
115 |
three types of karma; three actions
|
| 三缘 |
三緣 |
115 |
three links; three nidānas
|
| 三支 |
|
115 |
three branches
|
| 三观 |
三觀 |
115 |
sanguan; threefold contemplation; three insights
|
| 三果 |
|
115 |
the third fruit; the fruit of non-returning
|
| 三际 |
三際 |
115 |
past, present, and future
|
| 三昧 |
|
115 |
- samadhi
- samādhi; concentrated meditation; mental concentration
|
| 三昧身 |
|
115 |
concentration; samādhi-skanda
|
| 三昧门 |
三昧門 |
115 |
to be on the bodhisattva path
|
| 三藐三菩提 |
|
115 |
samyaksaṃbodhi; perfect enlightenment
|
| 三摩钵底 |
三摩鉢底 |
115 |
samāpatti; meditative attainment
|
| 三摩地 |
|
115 |
samadhi; concentrated meditation; mental concentration
|
| 三摩提 |
|
115 |
samādhi; concentrated meditation; mental concentration
|
| 三菩提 |
|
115 |
saṃbodhi; complete enlightenment
|
| 三十七品 |
|
115 |
thirty-seven qualities [related to enlightenment]
|
| 三性相 |
|
115 |
three natures
|
| 三字 |
|
115 |
three characters
|
| 三自性 |
|
115 |
three natures
|
| 色尘 |
色塵 |
115 |
sight; sight sense objects
|
| 色即是空 |
|
115 |
form is emptiness
|
| 色界 |
|
115 |
- realm of form; rupadhatu
- dwelling in the realm of form; rūpāvacara
|
| 色境 |
|
115 |
the visible realm
|
| 色身 |
|
115 |
- Physical Body
- the physical body; rupakaya
|
| 色声 |
色聲 |
115 |
the visible and the audible
|
| 色声香味触 |
色聲香味觸 |
115 |
form, sound, taste, touch, smell, and tangibles
|
| 色受想行识 |
色受想行識 |
115 |
five aggregates; five skandhas; five dharmas
|
| 色心 |
|
115 |
form and the formless
|
| 色阴 |
色陰 |
115 |
the aggregate of form; rūpaskandha
|
| 色处 |
色處 |
115 |
the visible realm
|
| 色法 |
|
115 |
rupadharma; physical objects the phenomenal world
|
| 色界天 |
|
115 |
Form Realm heaven
|
| 僧祇 |
|
115 |
asamkhyeya
|
| 色天 |
|
115 |
realm of form
|
| 色有 |
|
115 |
material existence
|
| 沙门果 |
沙門果 |
115 |
the fruit of śramaṇa practice
|
| 善恶 |
善惡 |
115 |
- good and evil
- good and evil
|
| 善见 |
善見 |
115 |
good for seeing; beautiful
|
| 善男子 |
|
115 |
- good men
- a good man; a son of a noble family
|
| 善女人 |
|
115 |
- good women
- a good woman; a daughter of a noble family
|
| 善说 |
善說 |
115 |
well expounded
|
| 善法 |
|
115 |
- a wholesome dharma
- a wholesome teaching
|
| 上二界 |
|
115 |
upper two realms
|
| 上根 |
|
115 |
a person of superior capacity
|
| 善根 |
|
115 |
- Wholesome Roots
- virtuous roots; wholesome roots; kuśalamūla
|
| 上首 |
|
115 |
- chief; presiding elders
- foremost; pramukha
|
| 善巧 |
|
115 |
- Skillful
- virtuous and clever; skilful
|
| 善巧方便 |
|
115 |
skillful and expedient means
|
| 善业 |
善業 |
115 |
wholesome acts; good actions
|
| 善哉 |
|
115 |
- Sadhu
- excellent
|
| 善知识 |
善知識 |
115 |
Dharma Friends; kalyāṇamitra; kalyāṇamitta; kalyanamitra
|
| 少欲知足 |
|
115 |
content with few desires
|
| 杀生 |
殺生 |
115 |
- Killing Lives
- to kill
|
| 刹土 |
剎土 |
115 |
kṣetra; homeland; country; land
|
| 摄化 |
攝化 |
115 |
protect and transform
|
| 摄善法戒 |
攝善法戒 |
115 |
the precepts for wholesome deeds
|
| 摄一切法 |
攝一切法 |
115 |
embraces all dharmas
|
| 摄护 |
攝護 |
115 |
parigraha; to protect
|
| 舍离 |
捨離 |
115 |
to abandon; to give up; to depart; to leave
|
| 摄律仪戒 |
攝律儀戒 |
115 |
the precepts for proper conduct
|
| 奢摩他 |
|
115 |
śamatha; medatative concentration
|
| 身等 |
|
115 |
equal in body
|
| 深法 |
|
115 |
a profound truth
|
| 身根 |
|
115 |
sense of touch
|
| 身坏命终 |
身壞命終 |
115 |
the break-up of the body, after death
|
| 身口意 |
|
115 |
body, speech, and mind
|
| 身识 |
身識 |
115 |
body consciousness; sense of touch
|
| 身体臭秽 |
身體臭穢 |
115 |
the body becomes foul-smelling
|
| 深义 |
深義 |
115 |
deep meaning
|
| 圣谛 |
聖諦 |
115 |
noble truth; absolute truth; supreme truth
|
| 圣法 |
聖法 |
115 |
the sacred teachings of the Buddha
|
| 生法 |
|
115 |
sentient beings and dharmas
|
| 圣凡 |
聖凡 |
115 |
- sage and ordinary
- sage and common person
|
| 圣果 |
聖果 |
115 |
sacred fruit
|
| 生苦 |
|
115 |
suffering due to birth
|
| 生灭门 |
生滅門 |
115 |
The door of arising and ceasing
|
| 生灭四谛 |
生滅四諦 |
115 |
the four truths of arising and ceasing
|
| 生忍 |
|
115 |
Ordinary Patience
|
| 生身 |
|
115 |
the physical body of a Buddha
|
| 声是无常 |
聲是無常 |
115 |
sound is impermanent
|
| 生相 |
|
115 |
attribute of arising
|
| 圣性 |
聖性 |
115 |
divine nature
|
| 胜义谛 |
勝義諦 |
115 |
paramārtha; paramārthasatya; absolute truth; supreme truth
|
| 生缘老死 |
生緣老死 |
115 |
from birth as a requisite condition, then aging and death
|
| 圣种 |
聖種 |
115 |
- holy seed; monastic community
- proper teaching
|
| 生住灭 |
生住滅 |
115 |
- arising, duration, and cessation
- arising, duration, and cessation
|
| 圣道 |
聖道 |
115 |
- the sacred way; spiritual path
- The Noble Eightfold Path; Eightfold Noble Way
|
| 圣教 |
聖教 |
115 |
sacred teachings
|
| 胜解 |
勝解 |
115 |
resolution; determination; adhimokṣa; adhimoksa
|
| 生灭 |
生滅 |
115 |
- arising and ceasing
- life and death
|
| 生灭相 |
生滅相 |
115 |
the characteristics of saṃsāra
|
| 生灭因缘 |
生滅因緣 |
115 |
the causes and conditions of birth and extinction
|
| 生起 |
|
115 |
cause; arising
|
| 生死流转 |
生死流轉 |
115 |
the cycle of death and rebirth
|
| 声闻缘觉 |
聲聞緣覺 |
115 |
Śrāvakas and Pratyekabuddhas
|
| 胜行 |
勝行 |
115 |
distinguished actions
|
| 胜义 |
勝義 |
115 |
beyond description; surpassing worldy ideas; superlative; inscrutable
|
| 胜者 |
勝者 |
115 |
victor; jina
|
| 圣智 |
聖智 |
115 |
Buddha wisdom
|
| 生住异灭 |
生住異滅 |
115 |
arising, abiding, changing and extinction of all existences
|
| 身见 |
身見 |
115 |
views of a self
|
| 身命 |
|
115 |
body and life
|
| 什深 |
甚深 |
115 |
very profound; what is deep
|
| 神通变化 |
神通變化 |
115 |
spritual powers of transformation
|
| 神通光 |
|
115 |
supernatural light radiated by a Buddha
|
| 神通力 |
|
115 |
a spiritual power; supernatural powers; a remarkable ability; a magical power
|
| 神足 |
|
115 |
teleportation; ṛddyabhijṇa
|
| 舌识 |
舌識 |
115 |
sense of taste
|
| 摄受 |
攝受 |
115 |
- to receive, take in
- to protect; to uphold; received and taken care of; kindness
|
| 摄心 |
攝心 |
115 |
to concentrate
|
| 时成就 |
時成就 |
115 |
the accomplishment of time
|
| 十地 |
|
115 |
Ten Grounds of Bodhisattva Path; Ten Grounds; the ten grounds of the bodhisattva path; daśabhūmi
|
| 十度 |
|
115 |
ten pāramitās; ten perfections
|
| 十二部 |
|
115 |
Twelve Divisions of Sutras
|
| 十二处 |
十二處 |
115 |
ayatana; twelve sense bases; twelve sense-media; twelve bases of cognition
|
| 十二因缘 |
十二因緣 |
115 |
the twelve nidanas; the twelve nidānas; the twelve causes and conditions
|
| 十二缘起 |
十二緣起 |
115 |
- twelve links of dependent origination; twelve nidānas
- the twelve nidanas; the twelve nidānas; the twelve causes and conditions
|
| 十法界 |
|
115 |
ten dharma realms
|
| 十号 |
十號 |
115 |
the ten names of the Tathāgata; the ten epithets of the Tathāgata
|
| 实教 |
實教 |
115 |
real teaching
|
| 十力 |
|
115 |
the ten powers of the Buddha; daśabala
|
| 世论 |
世論 |
115 |
worldly discussions; hedonistic teachings
|
| 十门 |
十門 |
115 |
ten gates
|
| 石女儿 |
石女兒 |
115 |
the son of an infertile woman
|
| 食肉 |
|
115 |
to eat meat; meat permitted for eating
|
| 十方 |
|
115 |
- The Ten Directions
- the ten directions
|
| 十胜行 |
十勝行 |
115 |
ten pāramitās; ten perfections
|
| 食时 |
食時 |
115 |
- mealtime
- forenoon; pūrvāhṇa
|
| 十使 |
|
115 |
ten messengers
|
| 施物 |
|
115 |
gift
|
| 识心 |
識心 |
115 |
the controlling function of the mind
|
| 十信 |
|
115 |
the ten grades of faith
|
| 实义 |
實義 |
115 |
true meaning; true doctrine
|
| 实有 |
實有 |
115 |
absolute reality; substantial unchanging existence; something truly existing
|
| 施者 |
|
115 |
giver
|
| 世智 |
|
115 |
worldly knowledge; secular understanding
|
| 实智 |
實智 |
115 |
- knowledge of reality
- true wisdom
|
| 十八部 |
|
115 |
eighteen schools of Hīnayāna
|
| 十八界 |
|
115 |
eighteen realms
|
| 世谛 |
世諦 |
115 |
worldly truth; conventional truth; relative truth; mundane truth
|
| 十二分教 |
|
115 |
dvādaśaṅga; the twelve divisions of Buddhist literature
|
| 实法 |
實法 |
115 |
true teachings
|
| 世间相 |
世間相 |
115 |
the characteristics of the world
|
| 世间智 |
世間智 |
115 |
worldly knowledge; secular understanding
|
| 世间法 |
世間法 |
115 |
- Worldly Rules
- world law; lokadharma; lokadhamma
|
| 世界成就 |
|
115 |
The Formation of the Worlds
|
| 始觉 |
始覺 |
115 |
shijue; acquired enlightenment; actualization of enlightenment
|
| 尸罗波罗蜜 |
尸羅波羅蜜 |
115 |
sila-paramita; the paramita of proper conduct
|
| 十七地 |
|
115 |
seventeen stages of practice
|
| 施设 |
施設 |
115 |
to establish; to set up
|
| 识身 |
識身 |
115 |
mind and body
|
| 世俗谛 |
世俗諦 |
115 |
worldly truth; conventional truth; relative truth; mundane truth
|
| 示现 |
示現 |
115 |
- Manifestation
- to manifest
- to manifest; to display
|
| 事相 |
|
115 |
phenomenon; esoteric practice
|
| 实相 |
實相 |
115 |
- reality
- dharmata; true appearance; the nature of things; the ultimate essence of things
|
| 实语 |
實語 |
115 |
true words
|
| 受法 |
|
115 |
to receive the Dharma
|
| 授记 |
授記 |
115 |
Vyakarana (prophecies); a prediction; vyākaraṇa
|
| 受想 |
|
115 |
sensation and perception
|
| 受者 |
|
115 |
recipient
|
| 受持 |
|
115 |
- uphold
- to accept and maintain faith; to uphold
|
| 水界 |
|
115 |
water; water realm; water element
|
| 水想 |
|
115 |
contemplation of water
|
| 水中月 |
|
115 |
- moon in the water
- the moon reflected in the water
|
| 水大 |
|
115 |
element of water
|
| 说经 |
說經 |
115 |
to explain a sūtra; to expound the classics
|
| 说法者 |
說法者 |
115 |
expounder of the Dharma
|
| 数取趣 |
數取趣 |
115 |
pudgala; individual; person
|
| 四兵 |
|
115 |
four divisions of troups
|
| 四禅 |
四禪 |
115 |
- the four meditations; the four dhyānas; the four jhānas
- fourth dhyāna; fourth jhāna
|
| 四大种 |
四大種 |
115 |
the four great seeds; the four great elements
|
| 四德 |
|
115 |
the four virtues
|
| 四等 |
|
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 四谛 |
四諦 |
115 |
the fourfold noble truth; four noble truths
|
| 四法 |
|
115 |
the four aspects of the Dharma
|
| 四佛 |
|
115 |
four Buddhas
|
| 四果向 |
|
115 |
four fruits and four directions
|
| 四見 |
|
115 |
four notions; four forms; four manifestations of self
|
| 四静虑 |
四靜慮 |
115 |
four jhanas; four stages of meditative concentration
|
| 四句 |
|
115 |
four verses; four phrases
|
| 四空处 |
四空處 |
115 |
four ārūpya lokas
|
| 四空处定 |
四空處定 |
115 |
four formless heavens
|
| 四空定 |
|
115 |
four formless heavens
|
| 死苦 |
|
115 |
death
|
| 四门 |
四門 |
115 |
the four schools of thought; four classifications of teaching
|
| 死魔 |
|
115 |
the evil of death; Māra of death
|
| 四念处 |
四念處 |
115 |
- the four bases of mindfulness
- The Four Bases of Mindfulness
|
| 四生 |
|
115 |
four types of birth
|
| 四神足 |
|
115 |
the four kinds of teleportation
|
| 四微 |
|
115 |
four objects of the senses
|
| 四问 |
四問 |
115 |
four questions of the Buddha; the four questions asked of the Buddha
|
| 四无色 |
四無色 |
115 |
four formless heavens
|
| 四无碍 |
四無礙 |
115 |
the four unhindered powers of understanding
|
| 四无量心 |
四無量心 |
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 四无色定 |
四無色定 |
115 |
- four formless heavens
- four formless heavens
|
| 四相 |
|
115 |
- four notions; four forms; four manifestations of self
- four marks of existence; caturlaksana
|
| 四悉檀 |
|
115 |
Four Modes of Teaching; the four methods of teaching; four siddhantas
|
| 四缘 |
四緣 |
115 |
the four conditions
|
| 四真谛 |
四真諦 |
115 |
the fourfold noble truth; four noble truths
|
| 四智 |
|
115 |
the four forms of wisdom
|
| 四住 |
|
115 |
four abodes
|
| 四宗 |
|
115 |
four kinds of logical inference
|
| 四辈 |
四輩 |
115 |
four grades; four groups
|
| 四果 |
|
115 |
four fruits
|
| 思慧 |
|
115 |
wisdom from thinking; wisdom acquired by reflection
|
| 思惑 |
|
115 |
a delusion
|
| 四惑 |
|
115 |
four mental afflictions; four klesas
|
| 死尸 |
死屍 |
115 |
a corpse
|
| 四事 |
|
115 |
the four necessities
|
| 斯陀含果 |
|
115 |
the fruit of a Sakṛdāgāmin
|
| 四无畏 |
四無畏 |
115 |
four kinds of fearlessness
|
| 四心 |
|
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 俗谛 |
俗諦 |
115 |
saṃvṛtisatya; conventional truth; relative truth mundane truth
|
| 随烦恼 |
隨煩惱 |
115 |
secondary afflictions; subsequent effects of mental afflictions; upakleśa
|
| 随一 |
隨一 |
115 |
mostly; most of the time
|
| 随缘 |
隨緣 |
115 |
- Follow Conditions
- to accord with conditions
- to act in accordance with causes and conditions
|
| 随缘不变 |
隨緣不變 |
115 |
to follow conditions while remaining unmoved
|
| 随逐 |
隨逐 |
115 |
to attach and follow
|
| 随类 |
隨類 |
115 |
according to type
|
| 随眠 |
隨眠 |
115 |
a predisposition to unwholesome mental states; anuśaya; anusaya
|
| 随情 |
隨情 |
115 |
compliant
|
| 随宜 |
隨宜 |
115 |
acting according to people's needs; acting in accordance with the circumstances
|
| 随转 |
隨轉 |
115 |
teaching of adaptable philosophy
|
| 所以者何 |
|
115 |
Why is that?
|
| 所缘境 |
所緣境 |
115 |
depending upon
|
| 所缘缘 |
所緣緣 |
115 |
ālambanapratyaya; ārammaṇapaccaya; observed object condition
|
| 所藏 |
|
115 |
the thing stored
|
| 所成立 |
|
115 |
thesis; property being proven; sādhyadharma
|
| 所持 |
|
115 |
adhisthana; empowerment
|
| 莎诃 |
莎訶 |
115 |
svāhā
|
| 所立 |
|
115 |
thesis; property being proven; sādhyadharma
|
| 所行 |
|
115 |
actions; practice
|
| 所知障 |
|
115 |
- cognitive hindrance
- cognitive obstructions
|
| 他生 |
|
116 |
- arisen from external causes
- future life
|
| 胎藏 |
|
116 |
womb
|
| 贪瞋痴 |
貪瞋痴 |
116 |
- greed, hatred, and ignorance
- desire, anger, and ignorance
- desire, anger, and ignorance; three poisons
|
| 贪爱 |
貪愛 |
116 |
- Clinging
- passion; desire; rāga
|
| 贪着 |
貪著 |
116 |
attachment to desire
|
| 体相用 |
體相用 |
116 |
- Essence, Attribute, Influence
- essence, form, and function
|
| 天龙 |
天龍 |
116 |
all devas, dragons, and other dieties; the eight kinds of demigods
|
| 天龙八部 |
天龍八部 |
116 |
eight kinds of demigods
|
| 天眼 |
|
116 |
- divine eye
- divine sight
|
| 天众 |
天眾 |
116 |
devas
|
| 调伏 |
調伏 |
116 |
- to subdue
- tame; to mediate between physical, verbal, and mental karma and overcome evil
|
| 体空 |
體空 |
116 |
the emptiness of substance
|
| 听法 |
聽法 |
116 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 体性 |
體性 |
116 |
svabhāva; intrinsic nature; original nature; intrinsic existence; essential nature
|
| 同处同时 |
同處同時 |
116 |
same place and same time
|
| 通教 |
|
116 |
common teachings; tongjiao
|
| 同教一乘 |
|
116 |
unitary vehicle
|
| 同居 |
|
116 |
dwell together
|
| 同喻 |
|
116 |
same dharma
|
| 投多 |
|
116 |
elimination of defilements through ascetic practice
|
| 兔角 |
|
116 |
rabbit's horns
|
| 陀罗尼 |
陀羅尼 |
116 |
- Dharani
- dharani
|
| 外法 |
|
119 |
- external objects [dharmas]
- outside teachings
|
| 外缘 |
外緣 |
119 |
- External Conditions
- external causes
|
| 外境 |
|
119 |
external realm; external objects
|
| 万法 |
萬法 |
119 |
myriad phenomena; all things
|
| 妄分别 |
妄分別 |
119 |
mistaken discrimination
|
| 妄境界 |
|
119 |
world of delusion
|
| 往来六道 |
往來六道 |
119 |
birth-and-death with its six places of rebirth
|
| 妄念 |
|
119 |
- Delusive Thoughts
- false thoughts; deluded thoughts
|
| 妄执 |
妄執 |
119 |
attachment to false views
|
| 妄法 |
|
119 |
delusion
|
| 妄见 |
妄見 |
119 |
a delusion
|
| 妄想分别 |
妄想分別 |
119 |
fanciful thinking; deluded thoughts; fantasies; vikalpa
|
| 妄想心 |
|
119 |
a confused mind; an unsettled mind
|
| 妄心 |
|
119 |
a deluded mind
|
| 妄语 |
妄語 |
119 |
Lying
|
| 万行 |
萬行 |
119 |
- all methods for salvation
- Wan Xing
|
| 未曾有 |
|
119 |
- Never Before
- never before seen; abdhutadharma
|
| 为无明所染 |
為無明所染 |
119 |
through ignorance made impure
|
| 违决 |
違決 |
119 |
a reason valid but contradictory
|
| 未来际 |
未來際 |
119 |
the limit of the future
|
| 未来现在 |
未來現在 |
119 |
the present and the future
|
| 未来世 |
未來世 |
119 |
times to come; the future
|
| 围遶 |
圍遶 |
119 |
to circumambulate
|
| 唯识 |
唯識 |
119 |
vijñaptimātratā; consciousness only; mere-representation
|
| 唯心 |
|
119 |
cittamātra; mind-only
|
| 味着 |
味著 |
119 |
attachment to the taste of food
|
| 闻成就 |
聞成就 |
119 |
the accomplishment of hearing
|
| 闻法 |
聞法 |
119 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 问难 |
問難 |
119 |
Interrogation
|
| 闻修多罗 |
聞修多羅 |
119 |
described in the sūtra
|
| 闻慧 |
聞慧 |
119 |
Wisdom from Hearing; śrutamayīprajñā; wisdom from listening
|
| 闻者 |
聞者 |
119 |
hearer; śrotṛ
|
| 我法 |
|
119 |
- self and dharmas
- my teachings
|
| 我法二执 |
我法二執 |
119 |
two attachments
|
| 我空 |
|
119 |
empty of a permanent ego; empty of self
|
| 我说即是空 |
我說即是空 |
119 |
I speak of this as emptiness
|
| 我所 |
|
119 |
- my; mama
- conception of possession; mamakāra
|
| 我我所 |
|
119 |
conception of possession; mamakāra
|
| 我相 |
|
119 |
the notion of a self
|
| 我有 |
|
119 |
the illusion of the existence of self
|
| 我爱 |
我愛 |
119 |
self-love
|
| 我癡 |
|
119 |
self delusion
|
| 我慢 |
|
119 |
- conceit; atmamana; ahamkara
- visualization as a deity; ahamkara
|
| 我愚 |
|
119 |
the ignorance of self; the illusion of a permanent self
|
| 我执 |
我執 |
119 |
- Self-Attachment
- clinging to self; atmagraha
|
| 无常苦空 |
無常苦空 |
119 |
impermanence
|
| 无得 |
無得 |
119 |
Non-Attainment
|
| 无二 |
無二 |
119 |
advaya; nonduality; not two
|
| 无法可得 |
無法可得 |
119 |
no Dharma to be obtained
|
| 五分 |
|
119 |
- five parts
- five part teaching
|
| 无分别 |
無分別 |
119 |
- Non-Discriminative
- without false conceptualization
|
| 无分别智 |
無分別智 |
119 |
- Undiscriminating Wisdom
- non-discriminating wisdom
|
| 五根 |
|
119 |
pañcendriya; five sense organs; five senses
|
| 五观 |
五觀 |
119 |
five contemplations
|
| 五果 |
|
119 |
five fruits; five effects
|
| 无记 |
無記 |
119 |
not explained; indeterminate
|
| 五见 |
五見 |
119 |
five views; five wrong views; pañcadṛṣṭi
|
| 五戒 |
|
119 |
the five precepts
|
| 五力 |
|
119 |
pañcabala; the five powers
|
| 五利使 |
|
119 |
five views; five wrong views
|
| 无漏智 |
無漏智 |
119 |
- Untainted Wisdom
- wisdom with no outflows; wisdom with no depravity
|
| 无门 |
無門 |
119 |
Non-Existing Gate
|
| 五明 |
|
119 |
five sciences; mastery of the five sciences; five kinds of wisdom
|
| 无明烦恼 |
無明煩惱 |
119 |
ignorance
|
| 无明灭则行灭 |
無明滅則行滅 |
119 |
From the suppression of ignorance results the suppression of conceptions
|
| 五取蕴 |
五取蘊 |
119 |
five aggregates of attachment
|
| 五忍 |
|
119 |
five kinds of patience
|
| 五色根 |
|
119 |
the five sense organs
|
| 无身 |
無身 |
119 |
no-body
|
| 无胜 |
無勝 |
119 |
unsurpassed; ajita; vijaya
|
| 无生法忍 |
無生法忍 |
119 |
- Tolerance of Non-Arising Dharmas
- patient acceptance in the truth of no rebirth
|
| 无生无灭 |
無生無滅 |
119 |
without origination or cessation
|
| 无生性 |
無生性 |
119 |
non-nature of dependent arising
|
| 无实 |
無實 |
119 |
not ultimately real
|
| 无师智 |
無師智 |
119 |
Untaught Wisdom
|
| 无所得 |
無所得 |
119 |
nothing to be attained
|
| 无所有 |
無所有 |
119 |
nothingness
|
| 五通 |
|
119 |
five supernatural powers; pañca-abhijnā
|
| 无妄想 |
無妄想 |
119 |
freedom from deluded thought
|
| 無想 |
|
119 |
no notion; without perception
|
| 无想定 |
無想定 |
119 |
meditative concentration with no thought
|
| 五辛 |
|
119 |
the five pungent spices; the five pungent vegetables
|
| 五姓 |
|
119 |
five natures
|
| 五意 |
|
119 |
five mentalities; five consciousnesses; five kinds of thought
|
| 无依 |
無依 |
119 |
without basis; with nothing on which to rely; unreliable
|
| 五欲 |
五慾 |
119 |
the five desires
|
| 无云 |
無雲 |
119 |
- without clouds
- cloudless; without clouds; anabhraka
|
| 五蕴 |
五蘊 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 五蕴皆空 |
五蘊皆空 |
119 |
the five skandhas are all empty of inherent existence
|
| 无障碍 |
無障礙 |
119 |
- without obstruction
- Asaṅga
|
| 五种法 |
五種法 |
119 |
five types of homa ritual
|
| 五转 |
五轉 |
119 |
five evolutions
|
| 无碍智 |
無礙智 |
119 |
omniscience
|
| 无惭 |
無慚 |
119 |
shamelessness; āhrīkya
|
| 无常性 |
無常性 |
119 |
impermanence
|
| 五尘 |
五塵 |
119 |
objects of the five senses
|
| 无瞋 |
無瞋 |
119 |
non-aggression; non-hatred; imperturbability
|
| 五法 |
|
119 |
five dharmas; five categories
|
| 无垢 |
無垢 |
119 |
- No Impurity
- vimalā; nirmala; stainless; immaculate
|
| 无间业 |
無間業 |
119 |
unremitting karma
|
| 无漏 |
無漏 |
119 |
- Untainted
- having no passion or delusion; anasrava
|
| 无漏法 |
無漏法 |
119 |
uncontaninated dharmas
|
| 无漏界 |
無漏界 |
119 |
the undefiled realm; anāsravadhātu
|
| 无明灭 |
無明滅 |
119 |
ignorance is extinguished
|
| 无明熏习 |
無明熏習 |
119 |
ignorance permeating
|
| 无明缘行 |
無明緣行 |
119 |
from ignorance, volition arises
|
| 无明住地 |
無明住地 |
119 |
abode of ignorance
|
| 无念 |
無念 |
119 |
- No Thought
- free from thought
- no thought
- tathatā
|
| 五品 |
|
119 |
five grades
|
| 无染 |
無染 |
119 |
undefiled
|
| 悟入 |
|
119 |
comprehend; experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 无色 |
無色 |
119 |
formless; no form; arupa
|
| 无色界 |
無色界 |
119 |
formless realm; arupyadhatu
|
| 无上觉 |
無上覺 |
119 |
supreme enlightenment
|
| 无上菩提 |
無上菩提 |
119 |
- Supreme Bodhi
- samyaksaṃbodhi; unsurpassed complete perfect enlightenment; supreme bodhi
|
| 无生 |
無生 |
119 |
- No-Birth
- anutpāda; unproduced; non-arising
|
| 无生忍 |
無生忍 |
119 |
- Non-Arising Tolerance
- patient belief in the truth of no rebirth
|
| 无生智 |
無生智 |
119 |
- Non-Arising Wisdom
- knowledge extended to the higher realms
|
| 五识 |
五識 |
119 |
- five kinds of cognition; five kinds of perception
- five steps of cognition; five kinds of mind
|
| 无始 |
無始 |
119 |
without beginning
|
| 五受 |
|
119 |
five sensations
|
| 无数劫 |
無數劫 |
119 |
innumerable kalpas
|
| 无体 |
無體 |
119 |
without essence
|
| 无为法 |
無為法 |
119 |
an unconditioned dhárma; asaṃskṛta-dhárma
|
| 无为空 |
無為空 |
119 |
emptiness of the unconditioned
|
| 无畏施 |
無畏施 |
119 |
- Bestow Fearlessness
- the gift of non-fear or confidence
|
| 无相 |
無相 |
119 |
- Formless
- animitta; signlessness; without an appearance
|
| 无性 |
無性 |
119 |
- niḥsvabhāva; no self-nature
- Asvabhāva
|
| 无学 |
無學 |
119 |
- aśaikṣa; asekha; an adept
- Muhak
|
| 无学位 |
無學位 |
119 |
- Level of Nothing More to Learn
- stage of no more learning
- aśaikṣamārga; the path of the adept
|
| 五阴 |
五陰 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 无有性 |
無有性 |
119 |
the state of non-existence
|
| 无余 |
無餘 |
119 |
- not excessive
- without remainder; niravasesa
|
| 无住 |
無住 |
119 |
- non-abiding
- non-attachment; non-abiding
|
| 无住涅槃 |
無住涅槃 |
119 |
apratisthitanirvana; nirvāṇa that is not localized
|
| 无自性 |
無自性 |
119 |
niḥsvabhāva; no self-nature
|
| 戏论 |
戲論 |
120 |
- mental proliferation
- meaningless talk; frivolous discourse; mutual false praise; inflated conceptualization; hypostatization; prapañca
|
| 现见 |
現見 |
120 |
to immediately see
|
| 显色 |
顯色 |
120 |
visible colors
|
| 现生 |
現生 |
120 |
the present life
|
| 现识 |
現識 |
120 |
reproducing mind
|
| 现相 |
現相 |
120 |
world of objects
|
| 现证 |
現證 |
120 |
immediate realization
|
| 现法 |
現法 |
120 |
for a Dharma to manifest in the world
|
| 现法乐住 |
現法樂住 |
120 |
dṛṣṭa-dharma-sukha-vihāra; delighting in whatever is present
|
| 向佛智 |
|
120 |
advancing towards the wisdom of a Buddha
|
| 相无性 |
相無性 |
120 |
the non-nature of appearances
|
| 相大 |
|
120 |
greatness of attributes; greatness of the attributes of suchness; greatness of the potentiality
|
| 相分 |
|
120 |
an idea; a form
|
| 现观 |
現觀 |
120 |
abhisamaya; full comprehension; realization; insight
|
| 相续 |
相續 |
120 |
causal connection; continuity of cause and effect
|
| 相续识 |
相續識 |
120 |
continuing mind
|
| 相续相 |
相續相 |
120 |
the aspect of continuity
|
| 相应心 |
相應心 |
120 |
a mind associated with mental afflictions
|
| 现量 |
現量 |
120 |
knowing from manifest phenomena; perception; pratyakṣa
|
| 贤首 |
賢首 |
120 |
- sage chief
- Xianshou
|
| 显正 |
顯正 |
120 |
to be upright in character
|
| 小王 |
|
120 |
minor kings
|
| 邪定 |
|
120 |
destined to be evil
|
| 邪正 |
|
120 |
heterodox and orthodox
|
| 邪见 |
邪見 |
120 |
mistaken view; wrong view; perverse view; mithyadrsti
|
| 信成就 |
|
120 |
the accomplishment of faith
|
| 心地 |
|
120 |
- Mind Ground
- mind; mental ground
|
| 心法 |
|
120 |
mental objects
|
| 信根 |
|
120 |
faith; the root of faith
|
| 心海 |
|
120 |
The Heart's Ocean
|
| 薪尽火灭 |
薪盡火滅 |
120 |
with the fuel consumed the fire is extinguished
|
| 心量 |
|
120 |
- Magnanimity
- capacity
|
| 心灭 |
心滅 |
120 |
cessation of the deluded mind
|
| 心如工画师 |
心如工畫師 |
120 |
The Mind is Like a Painter
|
| 心生灭门 |
心生滅門 |
120 |
door of arising and ceasing; the teaching of arising and ceasing
|
| 心识 |
心識 |
120 |
mind and cognition
|
| 信受 |
|
120 |
to believe and accept
|
| 心受 |
|
120 |
mental perception
|
| 心数 |
心數 |
120 |
a mental factor
|
| 心数法 |
心數法 |
120 |
a mental factor
|
| 心水 |
|
120 |
the mind as the surface of the water
|
| 心所法 |
|
120 |
a mental factor; a mental state; a mental event
|
| 心体离念 |
心體離念 |
120 |
the mind's essence transcends thought
|
| 心想 |
|
120 |
thoughts of the mind; thought
|
| 心心 |
|
120 |
the mind and mental conditions
|
| 新译 |
新譯 |
120 |
new translation
|
| 心意识 |
心意識 |
120 |
- mind, thought, and perception
- mind, thought, and perception
|
| 心缘 |
心緣 |
120 |
cognition of the environment
|
| 心真如门 |
心真如門 |
120 |
the teaching of the mind of tathatā; gate of suchness
|
| 心缚 |
心縛 |
120 |
bondage of the mind
|
| 行般若波罗蜜 |
行般若波羅蜜 |
120 |
course in perfect wisdom
|
| 行禅 |
行禪 |
120 |
- Practice Chan
- to practice Chan
|
| 性起 |
|
120 |
arising from nature
|
| 行乞 |
|
120 |
to beg; to ask for alms
|
| 行相 |
|
120 |
to conceptualize about phenomena
|
| 行一 |
|
120 |
equivalence of all forms of practice
|
| 行愿 |
行願 |
120 |
- Act on Your Vows
- cultivation and vows
|
| 行缘识 |
行緣識 |
120 |
from volition, consciousness arises
|
| 行法 |
|
120 |
cultivation method
|
| 行解 |
|
120 |
- Practice and Understanding
- control of the mind and mental factors
- practice and understanding
|
| 性空 |
|
120 |
inherently empty; empty in nature
|
| 行门 |
行門 |
120 |
- teaching in practice
- Buddhist practice
|
| 心观 |
心觀 |
120 |
contemplation on the mind
|
| 性相 |
|
120 |
inherent attributes
|
| 信解 |
|
120 |
resolution; determination; adhimukti
|
| 心所 |
|
120 |
a mental factor; caitta
|
| 心王 |
|
120 |
the controlling function of the mind
|
| 心行 |
|
120 |
mental activity
|
| 心真如 |
|
120 |
the mind of tathatā
|
| 悉檀 |
|
120 |
siddhanta; an established fact
|
| 修禅 |
修禪 |
120 |
to meditate; to cultivate through meditation
|
| 修证 |
修證 |
120 |
cultivation and realization
|
| 修禅定 |
修禪定 |
120 |
to meditate; to cultivate through meditation
|
| 修多罗 |
修多羅 |
120 |
sūtra; sutta
|
| 修慧 |
|
120 |
- Wisdom from Practice; wisdom acquired by cultivation
- Xiuhui
- Xiuhui
|
| 修惑 |
|
120 |
illusion dispelled by cultivation
|
| 修空 |
|
120 |
cultivation of emptiness
|
| 修心 |
|
120 |
- Cultivating the Mind
- to cultivate one's mind
|
| 修行禅波罗蜜 |
修行禪波羅蜜 |
120 |
cultivate the paramita of meditative concentration
|
| 修行人 |
|
120 |
practitioner
|
| 序分 |
|
120 |
the first of three parts of a sutra
|
| 寻伺 |
尋伺 |
120 |
awareness and discrimination; coarse awareness and subtle perception
|
| 熏习 |
熏習 |
120 |
vāsanā; permeation; infusing; perfuming; predispositions; habituations; latent tendencies
|
| 熏习义 |
熏習義 |
120 |
definition of permeation
|
| 须陀洹果 |
須陀洹果 |
120 |
the fruit of a stream enterer; the fruit of srotaāpanna practice
|
| 虚妄分别 |
虛妄分別 |
120 |
- a dilusion; a mistaken distinction
- a dilusion; a mistaken distinction
|
| 严净 |
嚴淨 |
121 |
majestic and pure
|
| 厌生死苦 |
厭生死苦 |
121 |
- hate the suffering of Saṃsāra
- hate the suffering of Saṃsāra
|
| 言依 |
|
121 |
dependence on words
|
| 阳焰 |
陽焰 |
121 |
a mirage; a particle of light; marīci
|
| 言教 |
|
121 |
ability to understand etymology and usage of words; nirukti
|
| 厌离 |
厭離 |
121 |
to give up in disgust
|
| 厌求 |
厭求 |
121 |
loathing suffering and seeking pleasure
|
| 严饰 |
嚴飾 |
121 |
to decorate; adorned
|
| 眼识 |
眼識 |
121 |
visual perception; cakṣurvijñāna; cakkhuviññāṇa
|
| 言说妄想 |
言說妄想 |
121 |
projection of words; attachment to elegant speech
|
| 业道 |
業道 |
121 |
karmamarga; karma-marga; path of works
|
| 业感 |
業感 |
121 |
karma and the result of karma
|
| 业力 |
業力 |
121 |
- karmic effect
- the power of karma
|
| 业相 |
業相 |
121 |
karma-lakṣaṇa
|
| 业习气 |
業習氣 |
121 |
karmic predisposition; karmic impression
|
| 业缘 |
業緣 |
121 |
- Karmic Condition
- karmic conditions; karmic connections
|
| 业种 |
業種 |
121 |
karmic seed
|
| 夜叉 |
|
121 |
yaksa
|
| 业果 |
業果 |
121 |
karmic retribution; cause and effect; fruit of actions; karma and results; karmaphala
|
| 业识 |
業識 |
121 |
activating mind; a delusion
|
| 业因 |
業因 |
121 |
karmic conditions
|
| 一法 |
|
121 |
one dharma; one thing
|
| 一佛 |
|
121 |
one Buddha
|
| 一佛乘 |
|
121 |
one Buddha-vehicle
|
| 以何因缘 |
以何因緣 |
121 |
What is the cause?
|
| 一偈 |
|
121 |
one gatha; a single gatha
|
| 异见 |
異見 |
121 |
different view
|
| 译经 |
譯經 |
121 |
to translate the scriptures
|
| 一境 |
|
121 |
- one realm
- singled pointed focus
|
| 一门 |
一門 |
121 |
- one gate
- one gate
|
| 义门 |
義門 |
121 |
method of teaching; a way of seeking the truth
|
| 一名言 |
|
121 |
a single phrase
|
| 一念 |
|
121 |
- one thought
- one moment; one instant
- one thought
|
| 一切种智 |
一切種智 |
121 |
knowledge of all aspects; all embracing wisdom; sarvākārajñatā; sarvakarajnata
|
| 一日一夜 |
|
121 |
one day and one night
|
| 意生 |
|
121 |
- arising from thoughts; produced mentally at will
- Manojava
|
| 一乘法 |
|
121 |
the teaching of the One Vehicle
|
| 异生法 |
異生法 |
121 |
unlike each other
|
| 意生身 |
|
121 |
manomayakāya
|
| 一识 |
一識 |
121 |
one perception; one knowledge
|
| 一实谛 |
一實諦 |
121 |
suchness; inherent nature; true nature; bhūtatathatā; tathatā; tathata
|
| 一水四见 |
一水四見 |
121 |
The Same Water Is Perceived in Four Ways
|
| 依他起性 |
|
121 |
paratantra; dependence on others; dependent
|
| 义天 |
義天 |
121 |
- absolute devas
- Uicheon
|
| 异学 |
異學 |
121 |
study of non-Buddhist worldviews
|
| 一异 |
一異 |
121 |
one and many
|
| 一由旬 |
|
121 |
one yojana
|
| 一缘 |
一緣 |
121 |
one fate; shared destiny
|
| 一智 |
|
121 |
knowledge of all aspects; all embracing wisdom; sarvākārajñatā; sarvakarajnata
|
| 依止 |
|
121 |
- to depend and rest upon
- to depend upon
|
| 一子地 |
|
121 |
the bhumi of an only son
|
| 一宗 |
|
121 |
one sect; one school
|
| 一百八 |
|
121 |
one hundred and eight
|
| 一阐提 |
一闡提 |
121 |
icchantika; an incorrigible
|
| 依持 |
|
121 |
basis; support
|
| 一代时教 |
一代時教 |
121 |
the teachings of an entire lifetime
|
| 一谛 |
一諦 |
121 |
one truth; suchness; inherent nature; true nature; bhūtatathatā; tathatā; tathata
|
| 异法 |
異法 |
121 |
a counter example
|
| 医方论 |
醫方論 |
121 |
knowledge of medicine
|
| 意根 |
|
121 |
the mind sense
|
| 亿劫 |
億劫 |
121 |
a kalpa
|
| 一句 |
|
121 |
- a sentence
- a single verse; a single word
|
| 一来果 |
一來果 |
121 |
the fruit of sakṛdāgāmin
|
| 意乐 |
意樂 |
121 |
- joy; happiness
- mental disposition; āśaya
|
| 一明 |
|
121 |
a dhāraṇī; a dharani; a mantra; an incantation
|
| 阴魔 |
陰魔 |
121 |
evil that works through the five skandas
|
| 阴入 |
陰入 |
121 |
aggregates and sense fields
|
| 引业 |
引業 |
121 |
directional karma
|
| 婬欲 |
|
121 |
sexual desire
|
| 因缘生 |
因緣生 |
121 |
produced from causes and conditions
|
| 因分 |
|
121 |
cause
|
| 应观 |
應觀 |
121 |
may observe
|
| 应化非真 |
應化非真 |
121 |
apparitions are not true
|
| 应机 |
應機 |
121 |
Opportunities
|
| 应见 |
應見 |
121 |
should be seen
|
| 应知 |
應知 |
121 |
should be known
|
| 应化 |
應化 |
121 |
- manifestation in response
- nirmita
|
| 应身 |
應身 |
121 |
nirmanakaya; transformation body; emanation body
|
| 因论 |
因論 |
121 |
universal rule
|
| 音声 |
音聲 |
121 |
sound; noise
|
| 因位 |
|
121 |
causative stage; causative position
|
| 因相 |
|
121 |
causation
|
| 因缘相 |
因緣相 |
121 |
not having a nature of its own
|
| 一切处 |
一切處 |
121 |
- all places; everywhere
- kasina
|
| 一切法 |
|
121 |
- all phenomena
- all dharmas; all things; sarvadharma
|
| 一切法空 |
|
121 |
the emptiness of all dharmas
|
| 一切法无性 |
一切法無性 |
121 |
all dharmas are without self-nature
|
| 一切皆成 |
|
121 |
all will attain [Buddhahood]
|
| 一切如来 |
一切如來 |
121 |
all Tathagatas
|
| 一切有为法 |
一切有為法 |
121 |
all conditioned dharmas
|
| 一切有情 |
|
121 |
- all living beings
- all sentient beings
|
| 一切智 |
|
121 |
- wisdom of all
- sarvajñatā; all-knowledge; omniscience
|
| 一切众生 |
一切眾生 |
121 |
- all sentient beings
- all beings
|
| 一切诸佛 |
一切諸佛 |
121 |
all Buddhas
|
| 一刹那 |
一剎那 |
121 |
- one ksana
- one kṣaṇa; one instant
|
| 异生 |
異生 |
121 |
an ordinary person
|
| 一生补处 |
一生補處 |
121 |
ekajatipratibuddha; a being that will become a Buddha in this life
|
| 异生性 |
異生性 |
121 |
the disposition of an ordinary person
|
| 一实 |
一實 |
121 |
suchness; inherent nature; true nature; bhūtatathatā; tathatā; tathata
|
| 异熟 |
異熟 |
121 |
vipāka; the result of karma; indirect effect
|
| 异熟果 |
異熟果 |
121 |
vipākaphala; retributive consequence
|
| 一往 |
|
121 |
one passage; one time
|
| 异义 |
異義 |
121 |
to establish different meanings
|
| 一一各有 |
|
121 |
each one has; pratyeka
|
| 依正 |
|
121 |
two kinds of retribution; direct and conditional retribution
|
| 义宗 |
義宗 |
121 |
doctrine
|
| 勇猛精进 |
勇猛精進 |
121 |
bold advance
|
| 有见有对色 |
有見有對色 |
121 |
perceptible material things
|
| 遊气 |
遊氣 |
121 |
roaming vital force
|
| 有未来 |
有未來 |
121 |
there will be a future
|
| 有无 |
有無 |
121 |
existent and non-existent; having identity and emptiness
|
| 右膝着地 |
右膝著地 |
121 |
placing the right knee on the ground
|
| 有想 |
|
121 |
having apperception
|
| 有相 |
|
121 |
having form
|
| 有缘生 |
有緣生 |
121 |
From becoming as a requisite condition comes birth.
|
| 有执受 |
有執受 |
121 |
having perception
|
| 有法 |
|
121 |
something that exists
|
| 有漏 |
|
121 |
having flow; tainted; affliction; vexation; defilement; āsrava
|
| 优婆夷 |
優婆夷 |
121 |
- upasika
- upasika; a female lay Buddhist
|
| 有情众生 |
有情眾生 |
121 |
sentient beings
|
| 有身见 |
有身見 |
121 |
the view or belief in a true self; satkāyadṛṣṭi; sakkāyadiṭṭhi
|
| 优昙 |
優曇 |
121 |
- udumbara
- Youtan
|
| 优昙花 |
優曇花 |
121 |
udumbara flower
|
| 有为空 |
有為空 |
121 |
emptiness of the conditioned; the emptiness of all conditioned phenomena
|
| 有为法 |
有為法 |
121 |
- Conditioned Dharmas
- saṃskṛta; conditioned
|
| 遊戏 |
遊戲 |
121 |
to be free and at ease
|
| 有性 |
|
121 |
- having the nature
- existence
|
| 有言 |
|
121 |
speaker; orator; talkative; vaktṛ
|
| 有缘 |
有緣 |
121 |
- to have a cause, link, or connection
- having karmic affinity; having a karmic connection
|
| 有支习气 |
有支習氣 |
121 |
karmic predisposition
|
| 欲界 |
|
121 |
realm of desire
|
| 欲乐 |
欲樂 |
121 |
the joy of the five desires
|
| 欲生 |
|
121 |
arising from desire
|
| 与欲 |
與欲 |
121 |
with desire; with consent
|
| 圆成 |
圓成 |
121 |
complete perfection
|
| 缘成 |
緣成 |
121 |
produced by conditions
|
| 圆成实性 |
圓成實性 |
121 |
ultimate reality; perfected; parinispanna
|
| 愿佛 |
願佛 |
121 |
Buddha of the vow
|
| 圆教 |
圓教 |
121 |
- perfect teaching; complete teaching
- Yuanjiao
|
| 圆觉 |
圓覺 |
121 |
- Perfect Enlightenment
- complete enlightenment
|
| 缘虑心 |
緣慮心 |
121 |
reasoning mind
|
| 愿求 |
願求 |
121 |
aspires
|
| 远行地 |
遠行地 |
121 |
the ground of proceeding afar
|
| 圆照 |
圓照 |
121 |
- radiate all around
- Yuan Zhao
|
| 缘法 |
緣法 |
121 |
causes and conditions
|
| 缘观 |
緣觀 |
121 |
object and subject; phenomenal and noumenal
|
| 圆寂 |
圓寂 |
121 |
- perfect rest
- perfect rest; to pass away
|
| 缘觉 |
緣覺 |
121 |
- pratyekabuddha
- pratyekabuddha
|
| 愿力 |
願力 |
121 |
- Power of Vow
- the power of a vow
|
| 缘起 |
緣起 |
121 |
- Dependent Origination
- dependent origination; conditioned origination; dependent arising
|
| 缘起法 |
緣起法 |
121 |
law of dependent origination; law of dependent arising
|
| 缘起自性 |
緣起自性 |
121 |
dependent reality
|
| 圆融 |
圓融 |
121 |
- Perfect Harmony
- yuanrong; interdependence; consumate interfusion; interpenetration
|
| 缘生 |
緣生 |
121 |
dependent origination; conditioned origination; dependent arising
|
| 缘中 |
緣中 |
121 |
the place at which the mind is centered
|
| 约法 |
約法 |
121 |
according to the Dharma; according to teachings
|
| 愚夫 |
|
121 |
a fool; a simpleton; bāla
|
| 欲界系 |
欲界繫 |
121 |
bonds of the desire realm
|
| 预流果 |
預流果 |
121 |
fruit of stream entry
|
| 云心 |
雲心 |
121 |
a clouded heart
|
| 蕴有五 |
蘊有五 |
121 |
There are five aggregates
|
| 余趣 |
餘趣 |
121 |
other realms
|
| 见取 |
見取 |
121 |
clinging to false views; dṛṣṭi-upādāna; diṭṭhi-upādāna
|
| 在家出家 |
|
122 |
observing monastic discipline without being ordained
|
| 赞佛 |
讚佛 |
122 |
to praise the Buddha
|
| 造业 |
造業 |
122 |
Creating Karma
|
| 杂染 |
雜染 |
122 |
- Polluted
- an affliction; a defilement
|
| 增上缘 |
增上緣 |
122 |
- Positive Conditions
- contributory factor
- predominant condition; adhipatipratyaya
|
| 增上 |
|
122 |
additional; increased; superior
|
| 增上慢 |
|
122 |
conceit; abhimāna
|
| 章疏 |
|
122 |
documents
|
| 照见 |
照見 |
122 |
to look down upon
|
| 折伏 |
|
122 |
to refute
|
| 折伏有因论 |
折伏有因論 |
122 |
refutation of teachings on causation
|
| 真常 |
|
122 |
- true constant
- Zhen Chang
|
| 真解脱 |
真解脫 |
122 |
true liberation
|
| 真如海 |
|
122 |
Ocean of True Thusness
|
| 真如性海 |
|
122 |
True Thusness, Ocean of Nature
|
| 真身 |
|
122 |
true body
|
| 真俗 |
|
122 |
absolute and conventional truth
|
| 真性 |
|
122 |
inherent nature; essence; true nature
|
| 真一 |
|
122 |
True One
|
| 真谛 |
真諦 |
122 |
- truth
- paramartha; paramārtha; paramārthasatya; absolute truth; supreme truth
- Paramartha; Paramartha; Paramārtha; Paramartha
|
| 真佛 |
|
122 |
real body; saṃbhogakāya
|
| 正报 |
正報 |
122 |
direct retribution
|
| 证道 |
證道 |
122 |
- awareness of the path
- the path of direct realization
|
| 正断 |
正斷 |
122 |
letting go
|
| 正观 |
正觀 |
122 |
right observation
|
| 正见 |
正見 |
122 |
- Right View
- right understanding; right view
|
| 正见人 |
正見人 |
122 |
Right Viewer
|
| 正念 |
|
122 |
- Right Mindfulness
- right mindfulness
|
| 正性 |
|
122 |
divine nature
|
| 证得 |
證得 |
122 |
realize; prāpti
|
| 证法 |
證法 |
122 |
realization of the Dhama; practice of the Dharma; adhigamadharma
|
| 正解 |
|
122 |
sambodhi; saṃbodhi; enlightenment
|
| 正觉 |
正覺 |
122 |
sambodhi; perfect enlightenment
|
| 诤论 |
諍論 |
122 |
to debate
|
| 证菩提 |
證菩提 |
122 |
to become a Buddha
|
| 正勤 |
|
122 |
- effort; right effort
- right effort
|
| 证入 |
證入 |
122 |
experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 正受 |
|
122 |
samāpatti; meditative attainment
|
| 正信 |
|
122 |
- Right Faith
- proper belief
|
| 正行 |
|
122 |
right action
|
| 证智 |
證智 |
122 |
experiential knowledge; realization; adhigamavābodha
|
| 正智 |
|
122 |
correct understanding; wisdom
|
| 正宗分 |
|
122 |
the second of three parts of a sutra
|
| 真净 |
真淨 |
122 |
true and pure teaching
|
| 真如 |
|
122 |
- True Thusness
- suchness; true nature; tathata
|
| 真如门 |
真如門 |
122 |
the gate of suchness; the teaching of tathatā
|
| 真识 |
真識 |
122 |
true consciousness
|
| 真实义 |
真實義 |
122 |
- true meaning
- true meaning; principle
|
| 真妄 |
|
122 |
true and false; real and imaginary
|
| 真修 |
|
122 |
cultivation in accordance with reason
|
| 知根 |
|
122 |
organs of perception
|
| 止观 |
止觀 |
122 |
- Cessation and Contemplation
- calming and contemplating
- calming and insight; calming and contemplation; śamatha and vipaśyanā
|
| 知苦断集 |
知苦斷集 |
122 |
realize suffering and stop accumulation
|
| 智识 |
智識 |
122 |
analytical mind
|
| 知世间 |
知世間 |
122 |
one who knows the world
|
| 智相 |
|
122 |
discriminating intellect
|
| 知众 |
知眾 |
122 |
a sense of social gatherings
|
| 智碍 |
智礙 |
122 |
a cognitive obstruction
|
| 执藏 |
執藏 |
122 |
the process of storing
|
| 执持 |
執持 |
122 |
to hold firmly; grasp; dharana
|
| 质多耶 |
質多耶 |
122 |
citta
|
| 知法 |
|
122 |
to understand the Dharma; to know the teachings of the Buddha
|
| 智慧力 |
|
122 |
power of wisdom
|
| 知见 |
知見 |
122 |
- Understanding
- to know by seeing
|
| 执见 |
執見 |
122 |
attachment to [delusive] views
|
| 制戒 |
|
122 |
rules; vinaya
|
| 枝末无明 |
枝末無明 |
122 |
secondary nonenlightenment
|
| 执受 |
執受 |
122 |
attaches to; grasps
|
| 智障 |
|
122 |
a cognitive obstruction
|
| 至真 |
|
122 |
most-true-one; arhat
|
| 执着 |
執著 |
122 |
- attachment
- grasping
|
| 众成就 |
眾成就 |
122 |
the accomplishment of the assembly
|
| 中道 |
|
122 |
- Middle Way
- the middle way
|
| 终教 |
終教 |
122 |
final teaching
|
| 中善 |
|
122 |
admirable in the middle
|
| 众圣 |
眾聖 |
122 |
all sages
|
| 众缘和合 |
眾緣和合 |
122 |
assemblage of causes and conditions
|
| 种智 |
種智 |
122 |
knowledge of the seed or cause of all phenomena
|
| 众会 |
眾會 |
122 |
an assembly of monastics
|
| 众经 |
眾經 |
122 |
myriad of scriptures
|
| 众苦 |
眾苦 |
122 |
all suffering
|
| 众生界 |
眾生界 |
122 |
the realm of living beings
|
| 众生说 |
眾生說 |
122 |
to explain a sūtra to many people
|
| 众生相 |
眾生相 |
122 |
- characteristics of sentient beings
- the notion of a being
|
| 众生心 |
眾生心 |
122 |
the minds of sentient beings
|
| 种姓 |
種姓 |
122 |
Buddhist lineage; gotra
|
| 种性 |
種性 |
122 |
lineage; gotra
|
| 中阴 |
中陰 |
122 |
an intermediate existence between death and rebirth
|
| 中有 |
|
122 |
an intermediate existence between death and rebirth
|
| 诸比丘 |
諸比丘 |
122 |
monks
|
| 主成就 |
|
122 |
the accomplishment of the teacher
|
| 住地 |
|
122 |
abode
|
| 诸法 |
諸法 |
122 |
all things; all dharmas
|
| 诸法不自生 |
諸法不自生 |
122 |
dharmas do not arise from themselves
|
| 诸法实相 |
諸法實相 |
122 |
the actual nature of dharmas
|
| 诸法无自性 |
諸法無自性 |
122 |
things are devoid of instrinsic nature
|
| 诸法无我 |
諸法無我 |
122 |
all phenomena are without an independent self; the insubstantiality of dharmas; dharmanairātmya
|
| 诸法自性 |
諸法自性 |
122 |
the intrinsic nature of dharmas
|
| 诸佛 |
諸佛 |
122 |
Buddhas; all Buddhas
|
| 诸见 |
諸見 |
122 |
views; all views
|
| 诸菩萨 |
諸菩薩 |
122 |
bodhisattvas
|
| 诸人 |
諸人 |
122 |
people; jana
|
| 诸如来 |
諸如來 |
122 |
all tathagatas
|
| 诸事 |
諸事 |
122 |
all things; everything
|
| 住世 |
|
122 |
living in the world
|
| 诸世间 |
諸世間 |
122 |
worlds; all worlds
|
| 诸天 |
諸天 |
122 |
devas
|
| 诸相 |
諸相 |
122 |
all appearances; all characteristics
|
| 住心 |
|
122 |
abiding in thoughts; abode of the mind
|
| 诸行无常 |
諸行無常 |
122 |
all conditioned phenomena are impermanent
|
| 诸缘 |
諸緣 |
122 |
karmic conditions
|
| 诸众生 |
諸眾生 |
122 |
all beings
|
| 转识 |
轉識 |
122 |
- Transforming Consciousness
- evolving mind
|
| 转识成智 |
轉識成智 |
122 |
the four kinds of wisdom
|
| 庄严净土 |
莊嚴淨土 |
122 |
the majesty of the Pureland
|
| 庄严具 |
莊嚴具 |
122 |
adornment; ornament
|
| 转轮王 |
轉輪王 |
122 |
a wheel turning king; cakravartin
|
| 转依 |
轉依 |
122 |
āśrayaparāvṛtti; transformation basis
|
| 住持 |
|
122 |
- 1. Abbot (male); 2. Abbess (female)
- the abbot of a monastery; the director of a monastery
- to uphold the Dharma
|
| 诸力 |
諸力 |
122 |
powers; bala
|
| 住相 |
|
122 |
abiding; sthiti
|
| 自度 |
|
122 |
self-salvation
|
| 自清净 |
自清淨 |
122 |
oneself being purified
|
| 自生 |
|
122 |
self origination
|
| 资生 |
資生 |
122 |
the necessities of life
|
| 自相空 |
|
122 |
emptiness of essence
|
| 自心 |
|
122 |
One's Mind
|
| 资生无畏法 |
資生無畏法 |
122 |
[giving of] material goods, non-fear, or teaching of the Dharma
|
| 自说 |
自說 |
122 |
udāna; expressions
|
| 自体 |
自體 |
122 |
oneself; ātmabhāva
|
| 自悟 |
|
122 |
self realization
|
| 自性 |
|
122 |
- Self-Nature
- intrinsic nature; original nature; essential nature; svabhava
- primordial matter; nature; prakṛti
|
| 自性空 |
|
122 |
- The Intrinsically Empty Nature
- emptiness of self-nature
- svabhāva-śūnya; empty intrinsic nature
|
| 自言 |
|
122 |
to admit by oneself
|
| 自证 |
自證 |
122 |
self-attained
|
| 总报业 |
總報業 |
122 |
directional karma
|
| 宗因喻 |
|
122 |
thesis, reason, and example
|
| 总持 |
總持 |
122 |
- to hold to the good, total retention
- dharani; total retention
|
| 最上乘 |
|
122 |
the supreme vehicle
|
| 罪報 |
罪報 |
122 |
retribution
|
| 罪福 |
|
122 |
offense and merit
|
| 最上 |
|
122 |
supreme
|
| 最胜 |
最勝 |
122 |
- jina; conqueror
- supreme; uttara
- Uttara
|
| 作佛 |
|
122 |
to become a Buddha
|
