Top keywords ordered by frequency in comparison to occurrence across the entire corpus
Buddhist terminology, except the proper nouns listed above. Number of
terms: 1501.
| Simplified |
Traditional |
Pinyin |
English |
| 爱果 |
愛果 |
195 |
the fruit of desire
|
| 爱语 |
愛語 |
195 |
- loving words
- kind words
|
| 爱着 |
愛著 |
195 |
attachment to desire
|
| 阿梨耶识 |
阿梨耶識 |
97 |
ālayavijñāna; alaya consciousness; storehouse consciousness; foundational consciousness
|
| 安慧 |
|
196 |
- firm minded
- Sthiramati
- Sthiramati
|
| 安立 |
|
196 |
- to establish; to find a place for; to help settle down; to arrange for
- to begin to speak
|
| 安隐 |
安隱 |
196 |
- tranquil
- Kshama; Kṣama; Kṣema
|
| 阿耨多罗 |
阿耨多羅 |
196 |
anuttara; unsurpassed; supreme
|
| 阿耨菩提 |
|
196 |
anubodhi; unexcelled complete enlightenment
|
| 安忍 |
|
196 |
- Patience
- to bear adversity with calmness
- Abiding Patience
- tolerance
|
| 阿僧只 |
阿僧祇 |
196 |
- asamkhya
- asamkhyeya
- asamkhya; innumerable
|
| 阿修罗 |
阿修羅 |
196 |
- asura
- asura
|
| 八大 |
|
98 |
eight great
|
| 八法 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八解脱 |
八解脫 |
98 |
the eight liberations; astavimoksa
|
| 拔苦 |
|
98 |
Relieve suffering
|
| 八难 |
八難 |
98 |
eight difficulties
|
| 八胜处 |
八勝處 |
98 |
eight abodes of superiority; eight stations of mastery; eight abhibhāyatana
|
| 八时 |
八時 |
98 |
eight periods of time
|
| 八万四千法门 |
八萬四千法門 |
98 |
eighty-four thousand methods of practice
|
| 八相 |
|
98 |
eight stages of buddha’s progress
|
| 八相成道 |
|
98 |
eight episodes in completing the path; eight stages of Buddha’s progress
|
| 八正 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八正道 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八智 |
|
98 |
eight kinds of knowledge
|
| 八转 |
八轉 |
98 |
eightfold declension
|
| 八不 |
|
98 |
eight negations
|
| 百八 |
|
98 |
one hundred and eight
|
| 百法 |
|
98 |
one hundred dharmas
|
| 拔济 |
拔濟 |
98 |
to save; to rescue
|
| 般涅槃 |
|
98 |
parinirvana
|
| 半偈 |
|
98 |
half a verse
|
| 宝地 |
寶地 |
98 |
jeweled land
|
| 宝树庄严 |
寶樹莊嚴 |
98 |
adorned with jewel trees
|
| 宝相 |
寶相 |
98 |
- Excellent Marks
- precious likeness; noble marks
- Ratnaketu
|
| 宝帐 |
寶帳 |
98 |
a canopy decoratd with gems
|
| 报佛 |
報佛 |
98 |
saṃbhogakāya; sambhogakaya; enjoyment body; reward body
|
| 报果 |
報果 |
98 |
vipākaphala; retributive consequence
|
| 宝华 |
寶華 |
98 |
- Treasure Flower
- flowers; jeweled flowers
|
| 宝积 |
寶積 |
98 |
ratnakūṭa; baoji
|
| 报身 |
報身 |
98 |
sambhogakaya; enjoyment body; reward body
|
| 宝树 |
寶樹 |
98 |
- jeweled trees; forest of treasues
- a kalpa tree
|
| 八人地 |
|
98 |
stage of eight acquiescences; aṣṭamakabhūmi
|
| 八天 |
|
98 |
eight heavens
|
| 悲念 |
|
98 |
compassion; karuna
|
| 悲心 |
|
98 |
- Merciful Heart
- compassion; a sympathetic mind
|
| 本门 |
本門 |
98 |
fundamental teachings
|
| 本愿 |
本願 |
98 |
prior vow; purvapranidhana
|
| 本愿力 |
本願力 |
98 |
- Power of the Original Vow
- the power of a vow
|
| 彼岸 |
|
98 |
- the other shore
- the other shore
|
| 辨道 |
|
98 |
to carry out spiritual practice
|
| 遍净 |
遍淨 |
98 |
all-encompassing purity
|
| 遍处 |
遍處 |
98 |
kasina
|
| 遍满 |
遍滿 |
98 |
to fill; paripūrṇa
|
| 变现 |
變現 |
98 |
to conjure
|
| 遍知 |
|
98 |
- to know; to understand; parijñā
- to be omniscient; to be all knowing
|
| 表法 |
|
98 |
expressing the Dharma
|
| 别教 |
別教 |
98 |
separate teachings
|
| 别知 |
別知 |
98 |
distinguish
|
| 别境 |
別境 |
98 |
limited scope
|
| 般若 |
|
98 |
- Prajna Wisdom
- prajna
- prajna; prajñā; paññā; great wisdom
- Prajñā
|
| 般若波罗蜜 |
般若波羅蜜 |
98 |
- Prajñāpāramitā; Prajnaparamita; Perfection of Wisdom
- Prajñāpāramitā
|
| 不常 |
|
98 |
not permanent
|
| 补处 |
補處 |
98 |
occupies a vacated place
|
| 不动心 |
不動心 |
98 |
Unmoving Mind
|
| 不坏信 |
不壞信 |
98 |
- unbreakable faith
- perfect faith
|
| 不净 |
不淨 |
98 |
Impurity; dirty; filthy
|
| 不可称 |
不可稱 |
98 |
unequalled
|
| 不可称量 |
不可稱量 |
98 |
incomparable
|
| 不可坏 |
不可壞 |
98 |
cannot be diverted; asaṃhārya
|
| 不可量 |
|
98 |
immeasurable
|
| 不可说 |
不可說 |
98 |
- inexplicable
- cannot be described
|
| 不可思 |
|
98 |
inconceivable; unthinkable; unimaginable
|
| 不空 |
|
98 |
- unerring; amogha
- Amoghavajra
|
| 不来 |
不來 |
98 |
not coming
|
| 不轻 |
不輕 |
98 |
never disparage
|
| 不善 |
|
98 |
akuśala; akusala; unvirtuous; unwholesome; inauspicious
|
| 不生不灭 |
不生不滅 |
98 |
neither arises nor extinguishes
|
| 不思议 |
不思議 |
98 |
- inconceivable
- inconceivable
|
| 不异 |
不異 |
98 |
not different
|
| 不增不减 |
不增不減 |
98 |
neither increases nor decreases
|
| 不动地 |
不動地 |
98 |
the ground of attaining calm
|
| 不共 |
|
98 |
- not shared; distinctive; avenika
- meditation performed with water; distinctive; apkṛtsna
|
| 不生 |
|
98 |
- nonarising; not produced; without origination; anutpada
- nonarising; anutpāda
|
| 布施 |
|
98 |
- generosity
- dana; giving; generosity
|
| 不思议品 |
不思議品 |
98 |
Inconceivable [chapter]
|
| 不贪 |
不貪 |
98 |
non-attachment; alobha
|
| 怖畏 |
|
98 |
terrified; saṃtrāsa
|
| 财施 |
財施 |
99 |
donations of money or material wealth
|
| 禅波罗蜜 |
禪波羅蜜 |
99 |
dhyana-paramita; the paramita of meditative concentration
|
| 刹那 |
剎那 |
99 |
- ksana
- kṣaṇa; an instant
|
| 禅定 |
禪定 |
99 |
- meditative concentration
- meditative concentration; meditation
- to meditate
|
| 常德 |
|
99 |
the virtue of permanence
|
| 长行 |
長行 |
99 |
Sutra (discourses); a sutra
|
| 常乐 |
常樂 |
99 |
lasting joy
|
| 常乐我净 |
常樂我淨 |
99 |
Eternity, Bliss, Self, and Purity
|
| 长寿天 |
長壽天 |
99 |
devas of long life
|
| 长养 |
長養 |
99 |
- to nurture
- fortnightly recital of monastic rules and confession; upoṣadha
|
| 常住 |
|
99 |
- monastery
- Permanence
- a long-term resident at a monastery
- permanence; eternalism; śāśvata; nitya-sthita
|
| 阐提 |
闡提 |
99 |
- icchantika
- icchantika; an incorrigible
|
| 禅头 |
禪頭 |
99 |
jantu; child
|
| 尘数 |
塵數 |
99 |
as numerous as dust particles
|
| 成道 |
|
99 |
awakening; to become enlightened; to become a Buddha
|
| 成佛 |
|
99 |
- Attaining Buddhahood
- to become a Buddha
|
| 成坏 |
成壞 |
99 |
arising and dissolution
|
| 承力 |
|
99 |
accepting the power
|
| 成菩提 |
|
99 |
to become a Buddha; to become enlightened
|
| 成身 |
成身 |
99 |
habitation; samāśraya
|
| 成正觉 |
成正覺 |
99 |
to become a Buddha
|
| 成满 |
成滿 |
99 |
to become complete
|
| 承事 |
|
99 |
to entrust with duty
|
| 持戒 |
|
99 |
- to uphold precepts
- morality; to uphold precepts
|
| 重颂 |
重頌 |
99 |
geya; repeated verses
|
| 充遍 |
|
99 |
pervades; sphuṭa
|
| 稠林 |
|
99 |
a dense forest
|
| 初禅 |
初禪 |
99 |
first dhyāna; first jhana
|
| 初发心 |
初發心 |
99 |
initial determination
|
| 初善 |
|
99 |
admirable in the beginning
|
| 出世法 |
|
99 |
World-Transcending Teachings
|
| 出世间道 |
出世間道 |
99 |
the undefiled way
|
| 初心 |
|
99 |
- the initial mind
- to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
| 初中后 |
初中後 |
99 |
the three divisions of a day
|
| 传法 |
傳法 |
99 |
- Dharma transmission
- to transmit the Dharma
|
| 幢幡 |
|
99 |
a hanging banner
|
| 船师 |
船師 |
99 |
captain
|
| 初地 |
|
99 |
the first ground
|
| 初果 |
|
99 |
srotaāpanna
|
| 初机 |
初機 |
99 |
a beginner
|
| 出离 |
出離 |
99 |
- renunciation, transcendence
- to leave; to transcend the mundane world
|
| 出世间 |
出世間 |
99 |
transcendental world; lokottara
|
| 出体 |
出體 |
99 |
- to put forth a body
- external
- to explain a dharma
|
| 除疑 |
|
99 |
to eliminate doubt
|
| 处中 |
處中 |
99 |
to abide in the media that transcends existence and non-existence; madyama
|
| 慈悲喜舍 |
慈悲喜捨 |
99 |
- Loving Kindness, Compassion, Joy, and Equanimity
- loving kindness, compassion, joy, and equanimity
|
| 此等 |
|
99 |
they; eṣā
|
| 次复 |
次復 |
99 |
afterwards; then
|
| 次第缘 |
次第緣 |
99 |
immediately antecedent condition; samanantarapratyaya
|
| 慈心 |
|
99 |
compassion; a compassionate mind
|
| 大慈 |
|
100 |
great great compassion; mahākāruṇika
|
| 大慈悲 |
|
100 |
great mercy and great compassion
|
| 大菩萨 |
大菩薩 |
100 |
- great Bodhisattva
- a great bodhisattva
|
| 大千 |
|
100 |
trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos
|
| 大千界 |
|
100 |
a system of one thousand worlds
|
| 大神通 |
|
100 |
- great supernatural power
- great transcendent wisdom
|
| 大愿 |
大願 |
100 |
a great vow
|
| 大藏 |
|
100 |
Buddhist canon
|
| 大悲 |
|
100 |
mahākaruṇā; great compassion
|
| 大悲心 |
|
100 |
a mind with great compassion
|
| 大乘道 |
|
100 |
Mahāyāna path
|
| 大方便 |
|
100 |
mahopāya; great skillful means; expedient means
|
| 大机 |
大機 |
100 |
great ability
|
| 当得 |
當得 |
100 |
will reach
|
| 当分 |
當分 |
100 |
according to position
|
| 道法 |
|
100 |
- the method to attain nirvāṇa
- Dao Fa
|
| 道品 |
|
100 |
- Stages of the Way
- monastic grade
|
| 道心 |
|
100 |
Mind for the Way
|
| 道中 |
|
100 |
on the path
|
| 道树 |
道樹 |
100 |
bodhi tree; pippala; sacred fig tree
|
| 道行 |
|
100 |
- Practicing the Way
- conduct in accordance with the Buddhist path
- Đạo Hạnh
- Dao Xing
- Dao Xing
|
| 大人相 |
|
100 |
marks of excellence of a great man
|
| 大树 |
大樹 |
100 |
a great tree; a bodhisattva
|
| 大自在 |
|
100 |
Īśvara; self-existent; sovereign
|
| 得道 |
|
100 |
to attain enlightenment
|
| 得度 |
|
100 |
- to attain salvation
- to attain enlightenment
|
| 得佛 |
|
100 |
to become a Buddha
|
| 得究竟 |
|
100 |
attain; prāpnoti
|
| 得受记 |
得受記 |
100 |
was bestowed a prediction [that he would become a buddha]
|
| 等慈 |
|
100 |
Universal Compassion
|
| 等观 |
等觀 |
100 |
to view all things equally
|
| 等心 |
|
100 |
a non-discriminating mind
|
| 第二集 |
|
100 |
second recital
|
| 谛法 |
諦法 |
100 |
right effort
|
| 地上 |
|
100 |
above the ground
|
| 地水火风 |
地水火風 |
100 |
Earth, Water, Fire and Wind
|
| 第一义谛 |
第一義諦 |
100 |
absolute truth; supreme truth; paramartha; paramarthasatya
|
| 地大 |
|
100 |
earth; earth element
|
| 谛观 |
諦觀 |
100 |
- to observe closely
- Chegwan
|
| 地观 |
地觀 |
100 |
visualization of the earth
|
| 定慧 |
|
100 |
- Concentration and Wisdom
- meditative wisdom
|
| 定学 |
定學 |
100 |
training on meditative concentration
|
| 定力 |
|
100 |
- Meditative Concentration
- ability for meditative concentration
|
| 入定 |
|
100 |
- to enter into meditation
- entered into meditation; settled; composed; collected of mind
|
| 地前 |
|
100 |
the previous phases of bodhisattva practice
|
| 第三禅 |
第三禪 |
100 |
the third dhyāna
|
| 第四禅 |
第四禪 |
100 |
the fourth dhyana
|
| 第一义 |
第一義 |
100 |
- Ultimate Truth
- paramārtha; paramārthasatya; absolute truth; supreme truth
|
| 第一义天 |
第一義天 |
100 |
absolute devas
|
| 地中 |
|
100 |
secondary buildings on monastery grounds
|
| 东方世界 |
東方世界 |
100 |
Eastern Pure Land
|
| 度众生 |
度眾生 |
100 |
to liberate sentient beings
|
| 断常 |
斷常 |
100 |
annihilationism and eternalism
|
| 断德 |
斷德 |
100 |
the virtue of eliminating afflictions; eliminating afflictions
|
| 断惑 |
斷惑 |
100 |
to end delusion
|
| 断见 |
斷見 |
100 |
- Nihilism
- view that life ends with death
|
| 对机 |
對機 |
100 |
- to respond to an opportunity
- in accordance with capacity
|
| 对治 |
對治 |
100 |
- to remedy
- an equal to; an opposite; an antidote
|
| 对法 |
對法 |
100 |
- corresponding dharmas
- corresponding law; the Abhidharma
|
| 独觉 |
獨覺 |
100 |
Pratyeka-Buddha; Pratyekabuddha
|
| 顿教 |
頓教 |
100 |
sudden teachings; dunjiao
|
| 顿悟 |
頓悟 |
100 |
- sudden enlightenment
- sudden enlightenment; sudden awakening
|
| 钝根 |
鈍根 |
100 |
- dull aptitude
- dull ability
|
| 多生 |
|
100 |
many births; many rebirths
|
| 多劫 |
|
100 |
many kalpas; numerous eons
|
| 度生 |
|
100 |
to save beings
|
| 恶道 |
惡道 |
195 |
- evil path
- an evil rebirth; an evil destiny; an unfortunate rebirth; hell
|
| 二报 |
二報 |
195 |
two kinds of retribution; direct and conditional retribution
|
| 二边 |
二邊 |
195 |
two extremes
|
| 二禅 |
二禪 |
195 |
- the second dhyana
- second dhyāna; second jhāna
|
| 二持 |
|
195 |
two modes of observing precepts
|
| 二法 |
|
195 |
- two dharmas; two kinds of dharma
- dichotomy
|
| 二根 |
|
195 |
two roots
|
| 二观 |
二觀 |
195 |
two universal bases of meditation
|
| 二果 |
|
195 |
Sakṛdāgāmin
|
| 二见 |
二見 |
195 |
two views
|
| 二教 |
|
195 |
two teachings
|
| 二戒 |
|
195 |
two kinds of precepts
|
| 二空 |
|
195 |
two types of emptiness
|
| 二利 |
|
195 |
dual benefits
|
| 二明 |
|
195 |
the two sciences; two kinds of wisdom; mastery of the two sciences
|
| 二三 |
|
195 |
six non-Buddhist philosophers
|
| 二摄 |
二攝 |
195 |
two kinds of help
|
| 二身 |
|
195 |
two bodies
|
| 二乘 |
|
195 |
the two vehicles
|
| 二师 |
二師 |
195 |
two kinds of teachers
|
| 二时 |
二時 |
195 |
the two time periods; morning and evening
|
| 二十八天 |
|
195 |
twenty-eight heavens
|
| 二受 |
|
195 |
two kinds of perception
|
| 二我 |
|
195 |
the two kinds of belief in the concept of self
|
| 二相 |
|
195 |
the two attributes
|
| 二心 |
|
195 |
two minds
|
| 二行 |
|
195 |
two kinds of spiritual practice
|
| 二修 |
|
195 |
two kinds of cultivation
|
| 二障 |
|
195 |
two kinds of obstacles
|
| 二执 |
二執 |
195 |
two attachments
|
| 二种 |
二種 |
195 |
two kinds
|
| 二种性 |
二種性 |
195 |
two kinds of nature
|
| 二字 |
|
195 |
- two characters
- a monastic
|
| 二谛 |
二諦 |
195 |
the two truths
|
| 二门 |
二門 |
195 |
two gates; two teachings
|
| 二入 |
|
195 |
two methods of entering [the truth]
|
| 二识 |
二識 |
195 |
two levels of consciousness
|
| 二十五谛 |
二十五諦 |
195 |
twenty-five truths
|
| 二严 |
二嚴 |
195 |
two adornments
|
| 二业 |
二業 |
195 |
two kinds of karma
|
| 二义 |
二義 |
195 |
the two meanings; the two explanations; two teachings
|
| 二智 |
|
195 |
two kinds of knowledge; two kinds of wisdom
|
| 二众 |
二眾 |
195 |
two groups
|
| 恶业 |
惡業 |
195 |
unwholesome acts; evil intentions
|
| 法爱 |
法愛 |
102 |
love of the Dharma
|
| 法尘 |
法塵 |
102 |
dharmas; dharma sense objects
|
| 法尔 |
法爾 |
102 |
the nature of phenonema
|
| 法供养 |
法供養 |
102 |
serving the Dharma; dharmapūjā
|
| 法海 |
|
102 |
- Dharma sea
- Fa Hai
- Fa Hai
|
| 法界缘 |
法界緣 |
102 |
Affinities of the Dharma Realm
|
| 法空 |
|
102 |
inherent emptiness of dharmas; dharmanairātmya
|
| 法灭 |
法滅 |
102 |
the extinction of the teachings of the Buddha
|
| 法难 |
法難 |
102 |
persecution of Buddhism
|
| 发菩提心 |
發菩提心 |
102 |
bodhicittotpāda; initiate the bodhi mind
|
| 法忍 |
|
102 |
- Dharma Patience
- patience attained through Dharma
- patience attained through Dharma
|
| 法入 |
|
102 |
dharmayatana; dharmāyatana; mental objects
|
| 法施 |
|
102 |
a Dhárma gift; Dhárma offering; dharmadana
|
| 法事 |
|
102 |
a Dharma event
|
| 法体 |
法體 |
102 |
essence of all things; spiritual body
|
| 法相 |
|
102 |
- Faxiang: A Buddhist Practitioner's Encyclopedia
- Dharma Characteristic
- notions of dharmas; the essential nature of different phenomena
- the essential differences between different teachings
- the truth
|
| 法行 |
|
102 |
to practice the Dharma
|
| 法要 |
|
102 |
- the essentials of a teaching
- the essence of a dharma
- a Dharma service
|
| 法义 |
法義 |
102 |
- definition of the Dharma
- the teaching of a principle
|
| 发意 |
發意 |
102 |
to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
| 法用 |
|
102 |
the essence of a dharma
|
| 法雨 |
|
102 |
- Dharma Rain
- Dharma rain
|
| 发愿 |
發願 |
102 |
- Make a Vow
- Making Vows
- to make a vow; praṇidhānaṃ
|
| 法云 |
法雲 |
102 |
- dharma cloud; dharmamegha
- Fa Yun
|
| 法云地 |
法雲地 |
102 |
Ground of the Dharma Cloud
|
| 法界 |
|
102 |
- Dharma Realm
- a dharma realm; dharmadhatu
- tathatā; suchness; inherent nature; true nature; tathata
|
| 法门 |
法門 |
102 |
- Dharma gate
- dharmaparyāya; dharma gate; a way of teaching the Dharma; a Buddhist teaching; a Dharma door
|
| 法名 |
|
102 |
Dharma name
|
| 法明门 |
法明門 |
102 |
a teaching which throws light on everything
|
| 犯戒 |
|
102 |
- Violation of Precepts
- to break the precepts
|
| 凡圣 |
凡聖 |
102 |
- Ordinary and Sagely
- the ordinary and the divine
|
| 梵行品 |
|
102 |
religious cultivation [chapter]
|
| 梵住 |
|
102 |
Brahma's abode; divine abode
|
| 凡夫性 |
|
102 |
the disposition of an ordinary person
|
| 放光 |
|
102 |
- to emit light
- to produce light
|
| 方便力 |
|
102 |
the power of skillful means
|
| 方便善巧 |
|
102 |
skillful means; expedient means; skillful and expedient means
|
| 方便心 |
|
102 |
a mind capable of expedient means
|
| 方便智 |
|
102 |
wisdom of skilful means; upāyajñāna
|
| 方广 |
方廣 |
102 |
Vaipulya (profound teachings); vaipulya; vast; extended
|
| 烦恼习 |
煩惱習 |
102 |
latent tendencies; predisposition
|
| 梵行 |
|
102 |
- brahmacarya; pure practices; religious life
- Brahmin; Brahman
|
| 发趣 |
發趣 |
102 |
to set out
|
| 法如 |
|
102 |
dharma nature
|
| 法摄 |
法攝 |
102 |
a means of embracing; a ground for the bonds of fellowship
|
| 法水 |
|
102 |
- Dharma Water
- Dharma is like water
|
| 法堂 |
|
102 |
- Fo Guang Shan Founder's Quarters
- Dharma Hall
- a Dharma hall
|
| 发心时 |
發心時 |
102 |
as soon as one sets his mind on attaining enlightenment
|
| 法音 |
|
102 |
- the sound of the Dharma
- Dharma Voice Magazine
|
| 法应 |
法應 |
102 |
Dharmakāya offers all an opportunity
|
| 法缘 |
法緣 |
102 |
- Dharma Affinity
- causes and conditions that accord with the Buddhadharma
- conditions leading to dharmas
- affinity with the Buddhadharma
|
| 法智 |
|
102 |
- understanding of the Dharma
- Gautama Dharmaprajña
|
| 法尊 |
|
102 |
- dharmasvāmī
- Fazun
|
| 非道 |
|
102 |
heterodox views
|
| 非情 |
|
102 |
non-sentient object
|
| 非世界 |
|
102 |
no-sphere
|
| 非思量 |
|
102 |
- Without Thinking
- not thinking
|
| 非心 |
|
102 |
without thought; acitta
|
| 非身 |
|
102 |
- selflessness; non-self; anātman; anattā
- no-body; akāya
|
| 非有 |
|
102 |
does not exist; is not real
|
| 分别智 |
分別智 |
102 |
Discriminating Knowledge
|
| 分别法相 |
分別法相 |
102 |
distinguish characteristics of dharmas
|
| 风大 |
風大 |
102 |
wind; wind element; wind realm
|
| 分齐 |
分齊 |
102 |
difference
|
| 分位 |
|
102 |
time and position
|
| 佛不思议法 |
佛不思議法 |
102 |
Inconceivable Characteristics of Buddhas
|
| 佛出世 |
|
102 |
for a Buddha to appear in a world
|
| 佛德 |
|
102 |
Buddha virtue
|
| 佛法僧 |
|
102 |
- Buddha, Dharma, Sangha
- the Buddha, the Dharma, and the Sangha; the Triple Gem; the three treasures of Buddhism
|
| 佛功德 |
|
102 |
characteristics of Buddhas
|
| 佛国品 |
佛國品 |
102 |
Buddha Lands chapter
|
| 佛国土 |
佛國土 |
102 |
- buddhakṣetra; a Buddha land
- Buddha's country
|
| 佛慧 |
|
102 |
Buddha's wisdom
|
| 佛境界 |
|
102 |
realm of buddhas
|
| 佛力 |
|
102 |
the power of the Buddha; blessings of the Buddha
|
| 佛菩萨 |
佛菩薩 |
102 |
Buddhas and bodhisattvas
|
| 佛刹 |
佛剎 |
102 |
- Buddhakṣetra; a Buddha field; a Buddha land
- a Buddhist pillar
- temple; monastery
|
| 佛神力 |
|
102 |
the Buddha's spiritual power
|
| 佛世 |
|
102 |
the age when the Buddha lived in the world
|
| 佛世界 |
|
102 |
a Buddha realm
|
| 佛说 |
佛說 |
102 |
buddhavacana; as spoken by the Buddha
|
| 佛性 |
|
102 |
Buddha-nature; buddhadhatu
|
| 佛住 |
|
102 |
- the Buddha was staying at
- Buddha abode
|
| 佛宝 |
佛寶 |
102 |
the treasure of the Buddha
|
| 佛道 |
|
102 |
- Buddhahood
- the Buddha Way
- Way of the Buddha
- Buddhist practice
- bodhi; enlightenment
- the path leading to enlightenment
|
| 佛地 |
|
102 |
Buddha stage; Buddha ground; buddha-bhūmi
|
| 佛国 |
佛國 |
102 |
- Buddha Land
- a Buddha land
- country of the Buddha's birth
|
| 佛果 |
|
102 |
- Buddhahood
- Foguo
|
| 佛化 |
|
102 |
- conversion through the Buddha's teachings
- Fohua
|
| 佛境 |
|
102 |
world of the Buddha; realm of the Buddha
|
| 佛灭 |
佛滅 |
102 |
Buddha's Nirvāṇa
|
| 佛身 |
|
102 |
- Buddha's Body
- buddhakaya; Buddha-body
|
| 佛田 |
|
102 |
buddha field
|
| 佛土 |
|
102 |
Buddha land
|
| 佛心 |
|
102 |
- Buddha’s Mind
- mind of Buddha
|
| 佛智 |
|
102 |
Buddha knowledge; Buddha wisdom
|
| 佛足 |
|
102 |
buddhapāda; Buddha footprints
|
| 福德 |
|
102 |
- Fortune and Virtue
- Merit and Virtue
- merit earned; reward; good fortune and good moral conduct
|
| 富多那 |
|
102 |
putana
|
| 福田 |
|
102 |
- field of merit
- field of blessing
|
| 福智 |
|
102 |
- Fortune and Wisdom
- merit and wisdom
|
| 干慧地 |
乾慧地 |
103 |
the stage of dry wisdom; śuklavidarśanābhūmi
|
| 根本智 |
|
103 |
- Fundamental Wisdom
- fundamental wisdom
|
| 供佛 |
|
103 |
to make offerings to the Buddha
|
| 共法 |
|
103 |
totality of truth
|
| 故经云 |
故經云 |
103 |
thus, the sutra says
|
| 灌顶 |
灌頂 |
103 |
- consecration
- Anointment
- abhiseka; abhisecana; anointment; consecration
- Guanding
|
| 观佛 |
觀佛 |
103 |
to contemplate on the Buddha
|
| 观空 |
觀空 |
103 |
- Observing Emptiness
- to view all things as empty
- Guan Kong
|
| 观门 |
觀門 |
103 |
the gate of contemplation
|
| 观心 |
觀心 |
103 |
- Observe the Mind
- to contemplate the mind
|
| 观行 |
觀行 |
103 |
contemplation and action
|
| 观众生 |
觀眾生 |
103 |
observing living beings
|
| 观法 |
觀法 |
103 |
techniques for insight; vipaśyanā
|
| 广心 |
廣心 |
103 |
- a broad mind
- Guang Xin
|
| 广照 |
廣照 |
103 |
- wide illumination
- Guang Zhao
|
| 广解 |
廣解 |
103 |
vaipulya; vast; extended
|
| 光明觉 |
光明覺 |
103 |
Awakening by Illumination
|
| 广说 |
廣說 |
103 |
to explain; to teach
|
| 光焰 |
|
103 |
aureola
|
| 观智 |
觀智 |
103 |
wisdom from contemplation
|
| 归真 |
歸真 |
103 |
to return to Tathata
|
| 果德 |
|
103 |
fruit of merit
|
| 果位 |
|
103 |
stage of reward; stage of attainment
|
| 果相 |
|
103 |
reward; retribution; effect
|
| 果报 |
果報 |
103 |
fruition; the result of karma
|
| 果分 |
|
103 |
effect; reward
|
| 果熟 |
|
103 |
fruition; the result of karma
|
| 果行 |
|
103 |
fruition and conduct
|
| 含法界 |
|
104 |
envelopes the dharma-realm
|
| 恒河沙 |
恆河沙 |
104 |
- Sands of the Ganges
- grains of sand in the Ganges River; innumerable
- the sand of the River Ganges; as numerous as grains of sand in the River Ganges
|
| 弘教 |
|
104 |
to propagate teachings
|
| 后得智 |
後得智 |
104 |
- acquired wisdom
- aquired wisdom
|
| 后际 |
後際 |
104 |
a later time
|
| 后生 |
後生 |
104 |
later rebirths; subsequent births
|
| 后五 |
後五 |
104 |
following five hundred years
|
| 后身 |
後身 |
104 |
last body; next body; last rebirth
|
| 后说 |
後說 |
104 |
spoken later
|
| 华藏 |
華藏 |
104 |
lotus-treasury
|
| 华香 |
華香 |
104 |
incense and flowers
|
| 化众生 |
化眾生 |
104 |
to transform living beings
|
| 化佛 |
|
104 |
a Buddha image
|
| 坏苦 |
壞苦 |
104 |
suffering from impermanence
|
| 幻师 |
幻師 |
104 |
- magician
- an illusionist; a conjurer
|
| 欢喜地 |
歡喜地 |
104 |
- Ground of Joy
- the ground of joy
|
| 化人 |
|
104 |
a conjured person
|
| 化生 |
|
104 |
to be born from transformation; upapadukayoni; opapatikayoni
|
| 化主 |
|
104 |
lord of transformation
|
| 化作 |
|
104 |
to produce; to conjure
|
| 慧身 |
|
104 |
body of wisdom
|
| 迴向门 |
迴向門 |
104 |
the practice of transfer of merit
|
| 迴心 |
|
104 |
to turn the mind towards
|
| 慧光 |
|
104 |
- the light of wisdom
- Huiguang
- Ekō
- Ekō
|
| 迴向 |
|
104 |
to transfer merit; to dedicate; pariṇāmanā
|
| 护念 |
護念 |
104 |
- Safeguard the Mind
- for a Buddha, bodhisattva, or demigod to protect a Buddhist disciple
- focus the mind on; samanvāharati
|
| 火大 |
|
104 |
fire; element of fire
|
| 集谛 |
集諦 |
106 |
the truth of the cause of suffering; the noble truth of the cause of suffering
|
| 偈赞 |
偈讚 |
106 |
to sing in praise of
|
| 加被 |
|
106 |
blessing
|
| 加持 |
|
106 |
- to bless
- to empower; to confer strength on; to aid
|
| 迦陵 |
|
106 |
kalavinka; kalaviṅka
|
| 迦楼罗 |
迦樓羅 |
106 |
garuda
|
| 伽罗 |
伽羅 |
106 |
a kind of wood used for incense
|
| 见道 |
見道 |
106 |
- to see the Way
- darśanamārga; path of vision
|
| 渐教 |
漸教 |
106 |
gradual teachings
|
| 见相 |
見相 |
106 |
perceiving the subject
|
| 见处 |
見處 |
106 |
dwelling in wrong views
|
| 见谛 |
見諦 |
106 |
realization of the truth
|
| 见法 |
見法 |
106 |
- for a Dharma to manifest in the world
- to realize the impermanence and nonself of all dharmas
- to understand reality
|
| 见佛 |
見佛 |
106 |
- Seeing the Buddha
- to see the Buddha
|
| 降魔 |
|
106 |
to subdue Mara; to defeat evil
|
| 见惑 |
見惑 |
106 |
misleading views
|
| 简择 |
簡擇 |
106 |
to chose
|
| 见者 |
見者 |
106 |
observer; draṣṭṛ
|
| 教体 |
教體 |
106 |
- content of the teachings
- body of teachings; corpus
|
| 教行 |
|
106 |
- teaching and practice
- teaching and practice; instruction and conduct
|
| 教证 |
教證 |
106 |
textual confirmation
|
| 教诫 |
教誡 |
106 |
instruction; teaching
|
| 教理 |
|
106 |
religious doctrine; dogma
|
| 教摄 |
教攝 |
106 |
classification of teachings
|
| 教示 |
|
106 |
insruct; upadiś
|
| 教相 |
|
106 |
classification of teachings
|
| 加威 |
|
106 |
blessing
|
| 加行 |
|
106 |
- Special Effort Applied Toward Practices
- prayoga; preparation; syllogism
- determination; vyavacāraṇa
|
| 记别 |
記別 |
106 |
vyākaraṇa; prophetic teachings
|
| 祭祠 |
|
106 |
yajus; veneration
|
| 戒取见 |
戒取見 |
106 |
śilavrataparāmarśa; rigid ascetic views; attachment to rites and rituals
|
| 解门 |
解門 |
106 |
teaching in theory
|
| 戒取 |
|
106 |
attachment to heterodox teachings
|
| 解脱自在 |
解脫自在 |
106 |
Liberated and at Ease
|
| 界分 |
|
106 |
a region; a realm
|
| 戒名 |
|
106 |
kaimyō; posthumous name
|
| 解脱门 |
解脫門 |
106 |
- Gate of Perfect Ease
- the doors of deliverance; vimokṣadvāra
|
| 阶位 |
階位 |
106 |
rank; position; stage
|
| 戒行 |
|
106 |
to abide by precepts
|
| 解行 |
|
106 |
to understand and practice
|
| 积集 |
積集 |
106 |
saṃcaya; collection; gathering; accumulation; heap
|
| 集经 |
集經 |
106 |
saṃgīti
|
| 金翅鸟 |
金翅鳥 |
106 |
- suparna bird; suparni bird
- a garuda
|
| 经本 |
經本 |
106 |
Sutra
|
| 净华 |
淨華 |
106 |
Flower of Purity
|
| 经家 |
經家 |
106 |
one who collects the sutras
|
| 净居天 |
淨居天 |
106 |
suddhavasa; pure abodes
|
| 净念 |
淨念 |
106 |
Pure Thoughts
|
| 境相 |
|
106 |
world of objects
|
| 净行品 |
淨行品 |
106 |
purifying cultivation [chapter]
|
| 净眼 |
淨眼 |
106 |
- pure eyes
- Vimalanetra
|
| 境智 |
|
106 |
objective world and subjective mind
|
| 净智 |
淨智 |
106 |
Pure Wisdom
|
| 金刚幢 |
金剛幢 |
106 |
vajra banner
|
| 金刚三昧 |
金剛三昧 |
106 |
vajrasamādhi
|
| 金刚心 |
金剛心 |
106 |
- Diamond heart
- adamantine-like mind
- adamantine-like concentration; vajropamasamādhi
|
| 净德 |
淨德 |
106 |
the virtue of purity
|
| 净法 |
淨法 |
106 |
- pure dharma
- the teaching of the Buddha
|
| 经法 |
經法 |
106 |
canonical teachings
|
| 净方 |
淨方 |
106 |
pure land
|
| 净国 |
淨國 |
106 |
pure land
|
| 净戒 |
淨戒 |
106 |
- Pure Precepts
- perfect observance
- Jing Jie
|
| 净界 |
淨界 |
106 |
pure land
|
| 经论 |
經論 |
106 |
sutras and shastras; scriptures and commentaries
|
| 净世界 |
淨世界 |
106 |
pure land
|
| 净心 |
淨心 |
106 |
- Purify the Mind
- a purified mind
|
| 净域 |
淨域 |
106 |
pure land
|
| 紧那罗 |
緊那羅 |
106 |
kimnara
|
| 近事 |
|
106 |
disciple; lay person
|
| 偈颂 |
偈頌 |
106 |
a gatha; a chant
|
| 久修 |
|
106 |
practiced for a long time
|
| 九有 |
|
106 |
nine lands; nine realms
|
| 九法 |
|
106 |
nine dharmas; navadharma
|
| 究竟觉 |
究竟覺 |
106 |
final enlightenment
|
| 鸠槃荼 |
鳩槃荼 |
106 |
kumbhāṇḍa
|
| 九品 |
|
106 |
nine grades
|
| 伎乐 |
伎樂 |
106 |
music
|
| 己证 |
己證 |
106 |
self-realized
|
| 俱不成 |
俱不成 |
106 |
both [what establishes and the established] do not exist
|
| 具德 |
|
106 |
gifted with virtuous qualities
|
| 句身 |
|
106 |
group of phrases
|
| 俱生 |
|
106 |
occuring together
|
| 句义 |
句義 |
106 |
the meaning of a word; the meaning of a sentence
|
| 卷第二 |
|
106 |
scroll 2
|
| 卷第三 |
|
106 |
scroll 3
|
| 卷第四 |
|
106 |
scroll 4
|
| 卷第五 |
|
106 |
scroll 5
|
| 卷第一 |
|
106 |
scroll 1
|
| 觉观 |
覺觀 |
106 |
awareness and discrimination; coarse awareness and fine perception
|
| 觉分 |
覺分 |
106 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment; bodhyaṅga; bojjyaṅga
|
| 觉者 |
覺者 |
106 |
awakened one
|
| 俱利 |
|
106 |
Kareri
|
| 聚沫 |
|
106 |
foam; phena
|
| 具足 |
|
106 |
- Completeness
- complete; accomplished
- Purāṇa
|
| 堪受 |
|
107 |
fit to receive [the teachings]
|
| 堪能 |
|
107 |
ability to undertake
|
| 空空 |
|
107 |
the emptiness of emptiness; the delusion of emptiness
|
| 空门 |
空門 |
107 |
- Gate of Emptiness
- the teaching that everything is emptiness
|
| 空三昧 |
|
107 |
the samādhi of emptiness
|
| 空行 |
|
107 |
practicce according to emptiness
|
| 空义 |
空義 |
107 |
emptiness; empty of meaning
|
| 空有 |
|
107 |
- Emptiness and Existence
- non-existent and existent; emptiness and having self
|
| 空处 |
空處 |
107 |
ākāśānantyāyatana; akasanantyayatana; sphere of infinite space; abode of infinite space
|
| 空寂 |
|
107 |
śūnyatā; emptiness; emptiness of inherent existence
|
| 空理 |
|
107 |
principle of śūnya; principle of emptiness
|
| 空无 |
空無 |
107 |
- Emptiness
- śūnyatā; emptiness; emptiness of inherent existence
|
| 口业 |
口業 |
107 |
- Verbal Karma
- verbal karma
|
| 苦谛 |
苦諦 |
107 |
the truth of suffering; the noble truth of the existence of suffering
|
| 苦集谛 |
苦集諦 |
107 |
the noble truth of the cause of suffering
|
| 苦苦 |
|
107 |
suffering from external circumstances
|
| 苦智 |
|
107 |
understanding of the fact of suffering
|
| 苦具 |
|
107 |
hell
|
| 苦行 |
|
107 |
- austerity
- ascetism; tapas
|
| 苦乐 |
苦樂 |
107 |
joy and pain
|
| 来生 |
來生 |
108 |
later rebirths; subsequent births
|
| 乐说 |
樂說 |
108 |
the joy of teaching the Dharma
|
| 乐修 |
樂修 |
108 |
joyful cultivation
|
| 乐欲 |
樂欲 |
108 |
the desire for joy
|
| 乐德 |
樂德 |
108 |
the virtue of joy
|
| 乐受 |
樂受 |
108 |
sensation of pleasure; perception of pleasure
|
| 离垢地 |
離垢地 |
108 |
the ground of freedom from defilement
|
| 理观 |
理觀 |
108 |
the concept of truth
|
| 理即 |
|
108 |
identity in principle
|
| 离念 |
離念 |
108 |
transcends conception
|
| 离生 |
離生 |
108 |
to leave the cycle of rebirth
|
| 离生喜乐 |
離生喜樂 |
108 |
rapture and pleasure born from withdrawal
|
| 离世间 |
離世間 |
108 |
transending the world
|
| 离世间品 |
離世間品 |
108 |
transcending the world [chapter]
|
| 利他行 |
|
108 |
Deeds to Benefit Others
|
| 利物 |
|
108 |
to benefit sentient beings
|
| 立义 |
立義 |
108 |
establishing the definition
|
| 离欲 |
離欲 |
108 |
free of desire
|
| 利众生 |
利眾生 |
108 |
beneficial to the world
|
| 量等 |
|
108 |
the body of the Tathāgata is equal to all conditions and unconditioned phenomena
|
| 莲华 |
蓮華 |
108 |
- Lotus Flower
- a lotus flower; padma
- white lotus flower; pundarika
|
| 料简 |
料簡 |
108 |
to expound; to explain; to comment upon
|
| 了义 |
了義 |
108 |
nītārtha; definitive
|
| 了知 |
|
108 |
to understand clearly
|
| 利根 |
|
108 |
natural powers of intelligence
|
| 离垢 |
離垢 |
108 |
- Undefiled
- vimalā; stainless; immaculate
|
| 离过 |
離過 |
108 |
eliminating faults; vāntadoṣa
|
| 礼敬 |
禮敬 |
108 |
namo; to pay respect to; to revere
|
| 离苦 |
離苦 |
108 |
to transcend suffering
|
| 令众生 |
令眾生 |
108 |
lead sentient beings
|
| 利生 |
|
108 |
to benefit living beings
|
| 理实 |
理實 |
108 |
truth
|
| 理体 |
理體 |
108 |
the substance of all things
|
| 六尘 |
六塵 |
108 |
six sense objects; six dusts
|
| 六处 |
六處 |
108 |
the six sense organs; sadayatana
|
| 六大 |
|
108 |
six elements
|
| 六道 |
|
108 |
six realms; six realms of existence; six destinies
|
| 六和敬 |
|
108 |
- Six Points of Reverent Harmony
- six reverent points of harmony
|
| 六境 |
|
108 |
the objects of the six sense organs
|
| 六念 |
|
108 |
the six contemplations
|
| 六忍 |
|
108 |
six kinds of tolerance
|
| 六入 |
|
108 |
the six sense objects
|
| 六神通 |
|
108 |
the six supernatural powers
|
| 六时 |
六時 |
108 |
the six four hour periods of the day
|
| 六识 |
六識 |
108 |
the six consciousnesses; the six types of sensory consciousness
|
| 六受 |
|
108 |
the six perceptions; six vedanas
|
| 六通 |
|
108 |
six supernatural powers
|
| 六行 |
|
108 |
- practice of the six pāramitās
- six ascetic practices
|
| 六喻 |
|
108 |
six similes
|
| 六种性 |
六種性 |
108 |
six lineages
|
| 六作 |
|
108 |
the six acts
|
| 六法 |
|
108 |
the six dharmas
|
| 流通分 |
|
108 |
the third of three parts of a sutra
|
| 利行 |
|
108 |
- Beneficial Deeds
- altruism
- altruism
|
| 利益众生 |
利益眾生 |
108 |
help sentient beings
|
| 离欲地 |
離欲地 |
108 |
stage of freedom from desire; vītarāgabhūmi
|
| 立宗 |
|
108 |
proposition; pratijñā
|
| 龙神 |
龍神 |
108 |
dragon spirit
|
| 龙众 |
龍眾 |
108 |
dragon spirits
|
| 漏尽 |
漏盡 |
108 |
defilements exhausted
|
| 露地 |
|
108 |
dewy ground; the outdoors
|
| 论法 |
論法 |
108 |
argumentation; discourse upon
|
| 轮王 |
輪王 |
108 |
wheel turning king
|
| 论主 |
論主 |
108 |
the composer of a treatise
|
| 罗刹 |
羅剎 |
108 |
- raksasa
- raksasa
|
| 略明 |
|
108 |
brief explaination
|
| 律仪 |
律儀 |
108 |
- Vinaya and Rules
- rules and ceremonies
- restraint; saṃvara
|
| 马藏 |
馬藏 |
109 |
hidden resembling a horse’s
|
| 迷心 |
|
109 |
a deluded mind
|
| 面门 |
面門 |
109 |
- forehead
- mouth
- line across the upper lip
|
| 妙觉 |
妙覺 |
109 |
- self-enlightenment to enlighten others; wonderous awakening
- Suprabuddha
|
| 妙色 |
|
109 |
wonderful form
|
| 妙香 |
|
109 |
fine incense
|
| 妙智 |
|
109 |
wonderful Buddha-wisdom
|
| 妙善 |
|
109 |
wholesome; kuśala
|
| 妙音 |
|
109 |
a wonderful sound; ghoṣa
|
| 灭谛 |
滅諦 |
109 |
the truth of the cessation of suffering; the noble truth of the extinction of suffering
|
| 灭定 |
滅定 |
109 |
the cessation of perception and sensation
|
| 灭尽定 |
滅盡定 |
109 |
the cessation of perception and sensation; nirodhasamāpatti
|
| 灭道 |
滅道 |
109 |
extinction of suffering and the path to it
|
| 祕密教 |
|
109 |
secret teachings
|
| 明禅 |
明禪 |
109 |
Clarity of Chan
|
| 明法品 |
|
109 |
clear method [chapter]
|
| 名僧 |
|
109 |
renowned monastic
|
| 名身 |
|
109 |
group of names
|
| 明心 |
|
109 |
- A Clear Mind
- an enlightened mind
|
| 名曰 |
|
109 |
to be named; to be called
|
| 明藏 |
|
109 |
- brilliant garbha
- Ming Canon
|
| 名色支 |
|
109 |
name and form branch
|
| 明相 |
|
109 |
- early dawn
- Aruṇa
|
| 密语 |
密語 |
109 |
mantra
|
| 摩诃萨 |
摩訶薩 |
109 |
- mahasattva
- mahāsattva; mohasattva; a great being
|
| 摩竭 |
|
109 |
makara
|
| 摩尼宝 |
摩尼寶 |
109 |
- Mani Pearl
- mani-jewel
- mani jewel
|
| 摩尼珠 |
|
109 |
- Mani Pearl
- mani jewel; a wish fulfilling jewel
|
| 难胜 |
難勝 |
110 |
very difficult to overcome
|
| 难胜地 |
難勝地 |
110 |
the ground of mastery of final difficulties
|
| 难思 |
難思 |
110 |
hard to believe; incredible
|
| 难信 |
難信 |
110 |
hard to believe
|
| 内法 |
內法 |
110 |
the Buddhadharma; the Dharma
|
| 内方 |
內方 |
110 |
to protect
|
| 内证 |
內證 |
110 |
personal realization; inner understanding; pratyātmādhigama
|
| 内观 |
內觀 |
110 |
vipasyana; insight meditation
|
| 内五 |
內五 |
110 |
pañcādhyātma; inner five
|
| 能持 |
|
110 |
ability to uphold the precepts
|
| 能诠 |
能詮 |
110 |
able to explain the Buddha's teachings
|
| 能信 |
|
110 |
able to believe
|
| 能别 |
能別 |
110 |
predicate; qualifier; visesana
|
| 能化 |
|
110 |
a teacher
|
| 能破 |
|
110 |
refutation
|
| 能所 |
|
110 |
ability to transform and transformable
|
| 能行 |
|
110 |
ability to act
|
| 能缘 |
能緣 |
110 |
conditioning power
|
| 逆顺 |
逆順 |
110 |
resisting and complying; disobeying and obeying
|
| 念法 |
|
110 |
- Way of Contemplation
- to recollect or chant the Dharma; dharmānusmṛti
|
| 念佛 |
|
110 |
- to chant Buddha's name
- to recollect the Buddha; to chant the name of the Buddha
|
| 念念 |
|
110 |
thought after thought; successive moments of thought
|
| 念持 |
|
110 |
- to remember and to accept and maintain faith
- Smrtisamprajanyin
|
| 念处 |
念處 |
110 |
smṛtyupasthāna; satipaṭṭhāna; smrtyupasthana; satipatthana; foundation of mindfulness
|
| 念力 |
|
110 |
- Power of the Mind
- the power of mindfulness
|
| 念顷 |
念頃 |
110 |
kṣaṇa; an instant
|
| 涅槃界 |
|
110 |
nirvāṇa-dhātu; the realm of Nirvāṇa
|
| 偏袒右肩 |
|
112 |
bared his right shoulder
|
| 毘钵舍那 |
毘鉢舍那 |
112 |
insight; vipaśyanā; vipassanā
|
| 毘那耶 |
|
112 |
monastic discipline; vinaya
|
| 平等法 |
|
112 |
the truth that all can become a Buddha
|
| 平等心 |
|
112 |
an impartial mind
|
| 毘舍阇 |
毘舍闍 |
112 |
pisaca
|
| 辟支 |
|
112 |
Pratyeka-Buddha; Pratyekabuddha
|
| 辟支佛 |
|
112 |
Pratyeka-Buddha; Pratyekabuddha
|
| 辟支佛地 |
|
112 |
stage of pratyekabuddha; pratyekabuddhabhūmi
|
| 普法 |
|
112 |
- Universal dharmas
- to promote knowledge of laws; rights awareness
|
| 普光 |
|
112 |
- radiating light all around
- Pu Guang
|
| 菩萨心 |
菩薩心 |
112 |
- Bodhi Mind
- a bodhisattva's mind
- bodhisattva's mind
|
| 普见 |
普見 |
112 |
observe all places
|
| 菩萨摩诃萨 |
菩薩摩訶薩 |
112 |
bodhisattva mahāsattva
|
| 菩萨品 |
菩薩品 |
112 |
Bodhisattvas chapter
|
| 菩萨位 |
菩薩位 |
112 |
bodhisattvahood
|
| 菩萨行 |
菩薩行 |
112 |
bodhisattva-caryā; bodhisattva-carita; bodhisattva practice; actions of bodhisattvas
|
| 菩萨地 |
菩薩地 |
112 |
stage of bodhisattva; bodhisattvabhūmi
|
| 菩提分 |
|
112 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment; bodhyaṅga; bojjyaṅga
|
| 菩提树 |
菩提樹 |
80 |
- Bodhedrum magazine
- Bodhi Tree
- bodhi tree
|
| 菩提分法 |
|
112 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment
|
| 菩提心 |
|
112 |
- bodhi mind
- bodhicitta; aspiration to enlightenment
|
| 普现 |
普現 |
112 |
universal manifestation
|
| 普贤行 |
普賢行 |
112 |
the practice of Samantabhadra
|
| 普眼 |
|
112 |
all-seeing vision
|
| 普照十方 |
|
112 |
shines over the ten directions
|
| 七财 |
七財 |
113 |
seven kinds of spiritual wealth
|
| 七处八会 |
七處八會 |
113 |
seven places with eight assemblies
|
| 七方便 |
|
113 |
seven expedient means
|
| 七菩提分 |
|
113 |
seven factors of enlightenment; seven aids to enlightenment; seven branches of enlightenment; seven aspects of enlightenment; seven bodhyaṅga
|
| 七善 |
|
113 |
- seven excellent aspects
- seven dharmas; seven teachings
|
| 器世间 |
器世間 |
113 |
the material world; the world of living beings; bhajanaloka
|
| 起信 |
|
113 |
the awakening of faith
|
| 七知 |
|
113 |
seven dharmas; seven teachings
|
| 起自己 |
|
113 |
arising of spontaneously
|
| 千佛 |
|
113 |
thousand Buddhas
|
| 乾闼婆 |
乾闥婆 |
113 |
a gandharva
|
| 请法 |
請法 |
113 |
Request Teachings
|
| 清净佛刹 |
清淨佛剎 |
113 |
pure land
|
| 穷子 |
窮子 |
113 |
poor son
|
| 器世界 |
|
113 |
the material world; the world of living beings; bhajanaloka
|
| 求道 |
|
113 |
- Seeking the Way
- to seek the Dharma
|
| 求法 |
|
113 |
to seek the Dharma
|
| 求佛智慧 |
|
113 |
to seek the Buddha's wisdom
|
| 求生 |
|
113 |
seeking rebirth
|
| 取果 |
|
113 |
a producing seed; producing fruit
|
| 去来今 |
去來今 |
113 |
past, present, and future
|
| 趣入 |
|
113 |
enter into; comprehended; avatīrṇa
|
| 权实 |
權實 |
113 |
the expedient and the ultimately true
|
| 劝持 |
勸持 |
113 |
Urging Devotion
|
| 劝发 |
勸發 |
113 |
encouragement
|
| 劝请 |
勸請 |
113 |
to request; to implore
|
| 劝修 |
勸修 |
113 |
encouragement to cultivate
|
| 取着 |
取著 |
113 |
grasping; attachment
|
| 染相 |
|
114 |
characteristics of defilement
|
| 染法 |
|
114 |
kleśa; mental affliction
|
| 染净 |
染淨 |
114 |
impure and pure dharmas
|
| 人见 |
人見 |
114 |
the view of a person; view of a self
|
| 人中尊 |
|
114 |
the Honored One among humans
|
| 热恼 |
熱惱 |
114 |
distressed; perturbed; troubled
|
| 人法 |
|
114 |
people and dharmas; people and teachings
|
| 人天 |
|
114 |
- humans and devas
- people and devas; all living things
|
| 人相 |
|
114 |
the notion of a person
|
| 忍行 |
|
114 |
- cultivation of forbearance
- Khemaṁkara
|
| 人中 |
|
114 |
mānuṣyaka; a multitude of men
|
| 人众 |
人眾 |
114 |
many people; crowds of people
|
| 汝等 |
|
114 |
you [plural]; yuṣma; yūyam
|
| 如法 |
|
114 |
In Accord With
|
| 入法界 |
|
114 |
to enter in the dharma realm; to perceive the dharma realm through meditation
|
| 入法界品 |
|
114 |
entrance into the dharma realm [chapter]
|
| 入佛 |
|
114 |
to bring an image of a Buddha
|
| 入寂 |
|
114 |
to enter into Nirvāṇa
|
| 如镜中像 |
如鏡中像 |
114 |
like reflections in a mirror
|
| 如理 |
|
114 |
principle of suchness
|
| 如梦 |
如夢 |
114 |
like in a dream
|
| 入涅槃 |
|
114 |
to enter Nirvāṇa
|
| 入圣 |
入聖 |
114 |
to become an arhat
|
| 如是观 |
如是觀 |
114 |
Contemplate as Such
|
| 入心 |
|
114 |
to enter the mind or heart
|
| 入众 |
入眾 |
114 |
To Enter the Assembly
|
| 入道 |
|
114 |
- to enter the Way
- to become a monastic
- to begin practicing Buddhism
|
| 如来法身 |
如來法身 |
114 |
Dharmakāya of the Tathāgata
|
| 如来名号 |
如來名號 |
114 |
Epithets of the Buddha
|
| 如来身 |
如來身 |
114 |
Tathāgata-kāya; Buddha-body
|
| 如来藏 |
如來藏 |
82 |
- Tathagatagarbha
- Buddha-nature; Buddha-dhatu; Buddha Principle; Tathāgatagarbha
- tathatā; suchness; inherent nature; true nature; tathata
|
| 如来地 |
如來地 |
114 |
state of a Tathāgata
|
| 如量智 |
|
114 |
discriminative wisdom
|
| 若尔 |
若爾 |
114 |
then; tarhi
|
| 如如 |
|
114 |
- Thusness
- tathatā; suchness; inherent nature; true nature
|
| 如实 |
如實 |
114 |
- according to reality
- in accordance with fact; truly; yathābhūtam
- suchness; inherent nature; true nature; tathata
|
| 如实知 |
如實知 |
114 |
- to understand things as they really are
- understanding of thusness
|
| 如意珠 |
|
114 |
mani jewel
|
| 三禅 |
三禪 |
115 |
third dhyāna; third jhāna
|
| 三车 |
三車 |
115 |
[the parable of the] three carts
|
| 三从 |
三從 |
115 |
Three Obediences
|
| 三大 |
|
115 |
the three greatnesses; triple significance
|
| 三道 |
|
115 |
- three paths
- three realms
|
| 三等 |
|
115 |
- three equal characteristics
- three equals
|
| 三地 |
|
115 |
three grounds
|
| 三毒 |
|
115 |
three poisons; trivisa
|
| 三法 |
|
115 |
- three dharmas
- three aspects of the Dharma
|
| 三佛 |
|
115 |
Trikāya; the three bodies of the Buddha
|
| 三慧 |
|
115 |
three kinds of wisdom
|
| 三惑 |
|
115 |
three delusions
|
| 三结 |
三結 |
115 |
the three fetters
|
| 三劫 |
|
115 |
- Three Kalpas
- the three Asankhyeya kalpas; the three Kalpas; the three Asankya-kalpas
|
| 三解脱 |
三解脫 |
115 |
the three doors of deliverance; the three gates of liberation
|
| 三经 |
三經 |
115 |
three sutras; group of three scriptures
|
| 三句 |
|
115 |
three questions
|
| 三聚净戒 |
三聚淨戒 |
115 |
the three categories of pure [bodhisattva] precepts
|
| 三空 |
|
115 |
three kinds of emptiness
|
| 三量 |
|
115 |
three ways of knowing
|
| 三轮 |
三輪 |
115 |
the three cycles
|
| 三明 |
|
115 |
three insights; trividya
|
| 三平等 |
|
115 |
three equals
|
| 三千 |
|
115 |
three thousand-fold
|
| 三千大千世界 |
|
115 |
Three Thousandfold World System; trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos
|
| 三千界 |
|
115 |
Three Thousandfold World System; a great chiliocosm; trichiliocosm; the cosmos
|
| 三三昧 |
|
115 |
three samādhis
|
| 三生 |
|
115 |
- Three Lifetimes
- three lives; three rebirths
|
| 三乘 |
|
115 |
- Three Vehicles
- three vehicles; triyāna; triyana
|
| 三世 |
|
115 |
- Three Periods of Time
- three time periods; past, present, and future
|
| 三识 |
三識 |
115 |
three levels of consciousness
|
| 三十二相 |
|
115 |
the thirty two marks of excellence; the thirty-two characteristic marks
|
| 三世佛 |
|
115 |
Buddhas of the three time periods
|
| 三世诸佛 |
三世諸佛 |
115 |
the Buddhas of past, present, and future
|
| 三世间 |
三世間 |
115 |
Three Continuums
|
| 三受 |
|
115 |
three sensations; three vedanās
|
| 三无性 |
三無性 |
115 |
the three phenomena without nature; the three non-natures
|
| 三贤 |
三賢 |
115 |
the three worthy levels
|
| 三相 |
|
115 |
- the three marks of existence; trilakṣaṇa; tilakkhaṇa
- the three positions
- the three characteristics of conditioned dharmas
- the three characteristics
|
| 三行 |
|
115 |
- the three karmas; three phrase
- the three kinds of action
|
| 三性 |
|
115 |
the three natures; trisvabhava
|
| 三修 |
|
115 |
- three kinds of cultivation; three inferior kinds of cultivation
- three kinds of cultivation; three superior kinds of cultivation
|
| 三学 |
三學 |
115 |
threefold training; triśikṣā
|
| 三业 |
三業 |
115 |
three types of karma; three actions
|
| 三欲 |
|
115 |
three desires
|
| 三缘 |
三緣 |
115 |
three links; three nidānas
|
| 三障 |
|
115 |
three barriers
|
| 三转 |
三轉 |
115 |
Three Turnings Dharma Wheel
|
| 三转法轮 |
三轉法輪 |
115 |
- Three Turnings of Dharma Wheel
- three turnings of the Dharma wheel
|
| 三度处 |
三度處 |
115 |
three sectarian guilds
|
| 三观 |
三觀 |
115 |
sanguan; threefold contemplation; three insights
|
| 三果 |
|
115 |
the third fruit; the fruit of non-returning
|
| 散华 |
散華 |
115 |
scatters flowers
|
| 三际 |
三際 |
115 |
past, present, and future
|
| 三假 |
|
115 |
three delusions; three illusions
|
| 三苦 |
|
115 |
three kinds of suffering
|
| 三昧 |
|
115 |
- samadhi
- samādhi; concentrated meditation; mental concentration
|
| 三昧门 |
三昧門 |
115 |
to be on the bodhisattva path
|
| 三摩 |
|
115 |
samādhi; concentrated meditation; mental concentration
|
| 三摩提 |
|
115 |
samādhi; concentrated meditation; mental concentration
|
| 三菩提 |
|
115 |
saṃbodhi; complete enlightenment
|
| 散善 |
|
115 |
virtuous conduct without methodical structure
|
| 三心 |
|
115 |
three minds
|
| 三性相 |
|
115 |
three natures
|
| 三智 |
|
115 |
three kinds of wisdom
|
| 萨婆若 |
薩婆若 |
115 |
sarvajña
|
| 色界 |
|
115 |
- realm of form; rupadhatu
- dwelling in the realm of form; rūpāvacara
|
| 色身 |
|
115 |
- Physical Body
- the physical body; rupakaya
|
| 色声香味触 |
色聲香味觸 |
115 |
form, sound, taste, touch, smell, and tangibles
|
| 色心 |
|
115 |
form and the formless
|
| 色界天 |
|
115 |
Form Realm heaven
|
| 僧房 |
|
115 |
monastic quarters
|
| 僧祇 |
|
115 |
asamkhyeya
|
| 色天 |
|
115 |
realm of form
|
| 色有 |
|
115 |
material existence
|
| 善恶 |
善惡 |
115 |
- good and evil
- good and evil
|
| 善方便 |
|
115 |
Expedient Means
|
| 善分 |
|
115 |
good morals; kuśala-pakṣa
|
| 善慧地 |
|
115 |
the ground of finest discriminatory wisdom
|
| 善男子 |
|
115 |
- good men
- a good man; a son of a noble family
|
| 善说 |
善說 |
115 |
well expounded
|
| 山王 |
|
115 |
the highest peak
|
| 善学 |
善學 |
115 |
- well trained
- Shan Xue
|
| 善因 |
|
115 |
Wholesome Cause
|
| 善法 |
|
115 |
- a wholesome dharma
- a wholesome teaching
|
| 上根 |
|
115 |
a person of superior capacity
|
| 善根 |
|
115 |
- Wholesome Roots
- virtuous roots; wholesome roots; kuśalamūla
|
| 善根力 |
|
115 |
power of wholesome roots
|
| 上人 |
|
115 |
- supreme teacher
- shangren; senior monastic
|
| 上首 |
|
115 |
- chief; presiding elders
- foremost; pramukha
|
| 善净 |
善淨 |
115 |
well purified; suvisuddha
|
| 善利 |
|
115 |
great benefit
|
| 善巧 |
|
115 |
- Skillful
- virtuous and clever; skilful
|
| 善巧方便 |
|
115 |
skillful and expedient means
|
| 善趣 |
|
115 |
a benevolent rebirth; a benevolent destiny; heaven; a fortunate realm
|
| 善顺 |
善順 |
115 |
- sūrata; well disposed towards; compassionate
- Sūrata
|
| 善业 |
善業 |
115 |
wholesome acts; good actions
|
| 善哉 |
|
115 |
- Sadhu
- excellent
|
| 善知识 |
善知識 |
115 |
Dharma Friends; kalyāṇamitra; kalyāṇamitta; kalyanamitra
|
| 少善根 |
|
115 |
few good roots; little virtue
|
| 少欲 |
|
115 |
few desires
|
| 杀生 |
殺生 |
115 |
- Killing Lives
- to kill
|
| 刹土 |
剎土 |
115 |
kṣetra; homeland; country; land
|
| 摄化 |
攝化 |
115 |
protect and transform
|
| 摄善法戒 |
攝善法戒 |
115 |
the precepts for wholesome deeds
|
| 摄一切法 |
攝一切法 |
115 |
embraces all dharmas
|
| 摄众生戒 |
攝眾生戒 |
115 |
precept of embracing all living beings
|
| 摄持 |
攝持 |
115 |
- parigraha; to protect; to uphold; to take proper care
- grasping; saṃgraha
|
| 摄伏 |
攝伏 |
115 |
grahaṇa; to seize; to hold
|
| 舍离 |
捨離 |
115 |
to abandon; to give up; to depart; to leave
|
| 奢摩他 |
|
115 |
śamatha; medatative concentration
|
| 身等 |
|
115 |
equal in body
|
| 深法 |
|
115 |
a profound truth
|
| 身根 |
|
115 |
sense of touch
|
| 身口意 |
|
115 |
body, speech, and mind
|
| 深妙 |
|
115 |
profound; deep and subtle
|
| 身受 |
|
115 |
the sense of touch; physical perception
|
| 身受心法 |
|
115 |
four bases of mindfulness
|
| 身业 |
身業 |
115 |
physical karma
|
| 深义 |
深義 |
115 |
deep meaning
|
| 身证 |
身證 |
115 |
bodily witness; one who has bodily testimony; kāyasākṣin
|
| 胜处 |
勝處 |
115 |
abode of superiority; station of mastery; abhibhāyatana
|
| 昇兜率天宫 |
昇兜率天宮 |
115 |
Rising to the Palace of the Tuṣita Heaven
|
| 生法 |
|
115 |
sentient beings and dharmas
|
| 圣法 |
聖法 |
115 |
the sacred teachings of the Buddha
|
| 圣凡 |
聖凡 |
115 |
- sage and ordinary
- sage and common person
|
| 胜果 |
勝果 |
115 |
the wonderful fruit; the surpassing fruit
|
| 生欢喜 |
生歡喜 |
115 |
giving rise to joy
|
| 生灭门 |
生滅門 |
115 |
The door of arising and ceasing
|
| 生身 |
|
115 |
the physical body of a Buddha
|
| 昇天 |
|
115 |
rise to heaven
|
| 圣位 |
聖位 |
115 |
sagehood stage
|
| 圣性 |
聖性 |
115 |
divine nature
|
| 圣种 |
聖種 |
115 |
- holy seed; monastic community
- proper teaching
|
| 圣住 |
聖住 |
115 |
sagely abode
|
| 圣道 |
聖道 |
115 |
- the sacred way; spiritual path
- The Noble Eightfold Path; Eightfold Noble Way
|
| 胜法 |
勝法 |
115 |
surpassing dharmas
|
| 生佛 |
|
115 |
- a Buddha living in the world
- sentient beings and the Buddha
|
| 圣教 |
聖教 |
115 |
sacred teachings
|
| 生灭 |
生滅 |
115 |
- arising and ceasing
- life and death
|
| 生起 |
|
115 |
cause; arising
|
| 胜人 |
勝人 |
115 |
best of men; narottama
|
| 声闻缘觉 |
聲聞緣覺 |
115 |
Śrāvakas and Pratyekabuddhas
|
| 圣心 |
聖心 |
115 |
holy mind; Buddha mind
|
| 胜行 |
勝行 |
115 |
distinguished actions
|
| 胜义 |
勝義 |
115 |
beyond description; surpassing worldy ideas; superlative; inscrutable
|
| 胜者 |
勝者 |
115 |
victor; jina
|
| 身见 |
身見 |
115 |
views of a self
|
| 身入 |
|
115 |
the sense of touch
|
| 什深 |
甚深 |
115 |
very profound; what is deep
|
| 身通 |
|
115 |
teleportation; ṛddy-abhijña
|
| 神通力 |
|
115 |
a spiritual power; supernatural powers; a remarkable ability; a magical power
|
| 深心 |
|
115 |
determination; resolution; adhyāśaya
|
| 神足 |
|
115 |
teleportation; ṛddyabhijṇa
|
| 舌识 |
舌識 |
115 |
sense of taste
|
| 舍受 |
捨受 |
115 |
sensation of freedom from pleasure and pain; sensation of indifference to pleasure and pain
|
| 摄受 |
攝受 |
115 |
- to receive, take in
- to protect; to uphold; received and taken care of; kindness
|
| 摄心 |
攝心 |
115 |
to concentrate
|
| 摄益 |
攝益 |
115 |
anugraha; to benefit
|
| 十德 |
|
115 |
ten virtues
|
| 十地 |
|
115 |
Ten Grounds of Bodhisattva Path; Ten Grounds; the ten grounds of the bodhisattva path; daśabhūmi
|
| 十地品 |
|
115 |
ten grounds [chapter]
|
| 十定 |
|
115 |
ten concentrations
|
| 十度 |
|
115 |
ten pāramitās; ten perfections
|
| 十恶 |
十惡 |
115 |
the ten evils
|
| 十二天 |
|
115 |
twelve devas
|
| 十二因缘 |
十二因緣 |
115 |
the twelve nidanas; the twelve nidānas; the twelve causes and conditions
|
| 十二缘生 |
十二緣生 |
115 |
the twelve nidanas; the twelve nidānas; the twelve causes and conditions
|
| 十法 |
|
115 |
ten rules; perfecting of the ten rules
|
| 十法界 |
|
115 |
ten dharma realms
|
| 十方佛土 |
|
115 |
the Buddha realms of the ten directions
|
| 十号 |
十號 |
115 |
the ten names of the Tathāgata; the ten epithets of the Tathāgata
|
| 示教 |
|
115 |
to point and instruct
|
| 十解 |
|
115 |
ten abodes
|
| 是苦集 |
|
115 |
this is the origin of pain
|
| 十利 |
|
115 |
ten benefits
|
| 十力 |
|
115 |
the ten powers of the Buddha; daśabala
|
| 十门 |
十門 |
115 |
ten gates
|
| 十念 |
|
115 |
to chant ten times
|
| 十忍 |
|
115 |
ten kinds of acceptance; ten kinds of tolerance
|
| 十忍品 |
|
115 |
ten types of forbearance [chapter]
|
| 十方 |
|
115 |
- The Ten Directions
- the ten directions
|
| 十身 |
|
115 |
ten bodies; ten aspects of Buddhakaya
|
| 十胜行 |
十勝行 |
115 |
ten pāramitās; ten perfections
|
| 十使 |
|
115 |
ten messengers
|
| 十无尽藏 |
十無盡藏 |
115 |
Ten Inexhaustible Treasure Stores
|
| 十信 |
|
115 |
the ten grades of faith
|
| 十行品 |
|
115 |
ten types of practices [chapter]
|
| 释疑 |
釋疑 |
115 |
explanation of doubts
|
| 实义 |
實義 |
115 |
true meaning; true doctrine
|
| 十因 |
|
115 |
ten causes
|
| 十因缘 |
十因緣 |
115 |
ten nidanas; ten causal relations
|
| 事用 |
|
115 |
matter and functions
|
| 实有 |
實有 |
115 |
absolute reality; substantial unchanging existence; something truly existing
|
| 施者 |
|
115 |
giver
|
| 实智 |
實智 |
115 |
- knowledge of reality
- true wisdom
|
| 十智 |
|
115 |
ten forms of understanding
|
| 世智 |
|
115 |
worldly knowledge; secular understanding
|
| 世智辩聪 |
世智辯聰 |
115 |
philosophy
|
| 十种因 |
十種因 |
115 |
ten kinds of cause
|
| 识住 |
識住 |
115 |
the bases of consciousness
|
| 十住品 |
|
115 |
ten abodes [chapter]
|
| 十八不共法 |
|
115 |
eighteen distinctive characterisitics; astadasavenikabuddhadharma
|
| 世谛 |
世諦 |
115 |
worldly truth; conventional truth; relative truth; mundane truth
|
| 十二入 |
|
115 |
āyatana; ayatana/ twelve sense bases; twelve sense-media; twelve bases of cognition
|
| 实法 |
實法 |
115 |
true teachings
|
| 世间智 |
世間智 |
115 |
worldly knowledge; secular understanding
|
| 世间法 |
世間法 |
115 |
- Worldly Rules
- world law; lokadharma; lokadhamma
|
| 世界海 |
|
115 |
sea of worlds
|
| 十如 |
|
115 |
ten qualities
|
| 十善 |
|
115 |
the ten virtues
|
| 施设 |
施設 |
115 |
to establish; to set up
|
| 识身 |
識身 |
115 |
mind and body
|
| 十受 |
|
115 |
ten great vows
|
| 示现 |
示現 |
115 |
- Manifestation
- to manifest
- to manifest; to display
|
| 事相 |
|
115 |
phenomenon; esoteric practice
|
| 实相 |
實相 |
115 |
- reality
- dharmata; true appearance; the nature of things; the ultimate essence of things
|
| 识支 |
識支 |
115 |
vijnana; consciousness
|
| 师子吼 |
師子吼 |
115 |
lion’s roar
|
| 师子座 |
師子座 |
115 |
lion's throne
|
| 受法 |
|
115 |
to receive the Dharma
|
| 受记 |
受記 |
115 |
- a prediction; vyakarana
- to receive a prediction
|
| 授记 |
授記 |
115 |
Vyakarana (prophecies); a prediction; vyākaraṇa
|
| 受戒 |
|
115 |
- Take the Precepts
- to take precepts
|
| 寿量品 |
壽量品 |
115 |
lifespan [chapter]
|
| 受想 |
|
115 |
sensation and perception
|
| 受者 |
|
115 |
recipient
|
| 受持 |
|
115 |
- uphold
- to accept and maintain faith; to uphold
|
| 顺忍 |
順忍 |
115 |
obedient patience
|
| 说经 |
說經 |
115 |
to explain a sūtra; to expound the classics
|
| 说净 |
說淨 |
115 |
explained to be pure
|
| 说法者 |
說法者 |
115 |
expounder of the Dharma
|
| 四不坏净 |
四不壞淨 |
115 |
four objects of unfailing purity or faith
|
| 四不坏信 |
四不壞信 |
115 |
four objects of indestructible faith
|
| 四禅 |
四禪 |
115 |
- the four meditations; the four dhyānas; the four jhānas
- fourth dhyāna; fourth jhāna
|
| 四出体 |
四出體 |
115 |
four explanations of dharmas
|
| 四倒 |
|
115 |
four inverted beliefs; four false beliefs
|
| 四德 |
|
115 |
the four virtues
|
| 四等 |
|
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 四谛 |
四諦 |
115 |
the fourfold noble truth; four noble truths
|
| 四法 |
|
115 |
the four aspects of the Dharma
|
| 四佛 |
|
115 |
four Buddhas
|
| 四弘誓 |
|
115 |
four great vows
|
| 四見 |
|
115 |
four notions; four forms; four manifestations of self
|
| 四教 |
|
115 |
four types of transformative teaching as classified by the Tiantai school; Tiantai sijiao
|
| 四解 |
|
115 |
the four unhindered powers of understanding
|
| 四句 |
|
115 |
four verses; four phrases
|
| 四空定 |
|
115 |
four formless heavens
|
| 四门 |
四門 |
115 |
the four schools of thought; four classifications of teaching
|
| 四念 |
|
115 |
four bases of mindfulness
|
| 四念处 |
四念處 |
115 |
- the four bases of mindfulness
- The Four Bases of Mindfulness
|
| 四如意足 |
|
115 |
the four kinds of teleportation
|
| 四摄 |
四攝 |
115 |
Four Means of Embracing; the four means of embracing
|
| 四生 |
|
115 |
four types of birth
|
| 四土 |
|
115 |
four kinds of realm
|
| 四微 |
|
115 |
four objects of the senses
|
| 四威仪 |
四威儀 |
115 |
Four Kinds of Comportment; four comportments
|
| 四问 |
四問 |
115 |
four questions of the Buddha; the four questions asked of the Buddha
|
| 四无碍 |
四無礙 |
115 |
the four unhindered powers of understanding
|
| 四无量 |
四無量 |
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 四相 |
|
115 |
- four notions; four forms; four manifestations of self
- four marks of existence; caturlaksana
|
| 四修 |
|
115 |
four kinds of cultivation
|
| 四一 |
|
115 |
four ones
|
| 四有 |
|
115 |
four states of existence
|
| 四缘 |
四緣 |
115 |
the four conditions
|
| 四真谛 |
四真諦 |
115 |
the fourfold noble truth; four noble truths
|
| 四智 |
|
115 |
the four forms of wisdom
|
| 四众 |
四眾 |
115 |
the fourfold assembly; the four communities
|
| 四重 |
|
115 |
four grave prohibitions
|
| 四种净土 |
四種淨土 |
115 |
four kinds of realm; four Buddha realms
|
| 四住 |
|
115 |
four abodes
|
| 四宗 |
|
115 |
four kinds of logical inference
|
| 思慧 |
|
115 |
wisdom from thinking; wisdom acquired by reflection
|
| 四事 |
|
115 |
the four necessities
|
| 四天 |
|
115 |
four kinds of heaven
|
| 四天下 |
|
115 |
the four continents
|
| 四无畏 |
四無畏 |
115 |
four kinds of fearlessness
|
| 四心 |
|
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 俗谛 |
俗諦 |
115 |
saṃvṛtisatya; conventional truth; relative truth mundane truth
|
| 随一 |
隨一 |
115 |
mostly; most of the time
|
| 随缘 |
隨緣 |
115 |
- Follow Conditions
- to accord with conditions
- to act in accordance with causes and conditions
|
| 随逐 |
隨逐 |
115 |
to attach and follow
|
| 随类 |
隨類 |
115 |
according to type
|
| 随喜 |
隨喜 |
115 |
- to rejoice [in the welfare of others]
- anumodana; admiration
|
| 随喜迴向 |
隨喜迴向 |
115 |
admiration and transfer merit
|
| 随转 |
隨轉 |
115 |
teaching of adaptable philosophy
|
| 宿命通 |
|
115 |
knowledge of past lives
|
| 所以者何 |
|
115 |
Why is that?
|
| 所缘境 |
所緣境 |
115 |
depending upon
|
| 所持 |
|
115 |
adhisthana; empowerment
|
| 娑婆 |
|
115 |
- Saha
- to bear; to endure without complaint; saha
|
| 所行 |
|
115 |
actions; practice
|
| 宿住 |
|
115 |
former abidings; past lives
|
| 他力 |
|
116 |
the power of another
|
| 他生 |
|
116 |
- arisen from external causes
- future life
|
| 他心通 |
|
116 |
- Mind Reader
- mind reading
|
| 贪瞋痴 |
貪瞋痴 |
116 |
- greed, hatred, and ignorance
- desire, anger, and ignorance
- desire, anger, and ignorance; three poisons
|
| 歎德 |
|
116 |
verses on virtues
|
| 歎佛 |
|
116 |
to praise the Buddha
|
| 叹德 |
嘆德 |
116 |
verses on virtues
|
| 檀越 |
|
116 |
an alms giver; a donor
|
| 体相用 |
體相用 |
116 |
- Essence, Attribute, Influence
- essence, form, and function
|
| 天耳 |
|
116 |
celestial ear; divine ear; divyaśrotra
|
| 天龙 |
天龍 |
116 |
all devas, dragons, and other dieties; the eight kinds of demigods
|
| 天眼 |
|
116 |
- divine eye
- divine sight
|
| 天住 |
|
116 |
divine abodes
|
| 调心 |
調心 |
116 |
Taming the Mind
|
| 调伏 |
調伏 |
116 |
- to subdue
- tame; to mediate between physical, verbal, and mental karma and overcome evil
|
| 体空 |
體空 |
116 |
the emptiness of substance
|
| 体性 |
體性 |
116 |
svabhāva; intrinsic nature; original nature; intrinsic existence; essential nature
|
| 体用 |
體用 |
116 |
- Essence and Influence
- the substance of an entity
|
| 同法 |
|
116 |
- followers of the same teaching
- same dharma; same dharma analogy
|
| 同分 |
|
116 |
same class
|
| 通慧 |
|
116 |
- supernatural powers and wisdom
- Tong Hui
|
| 通教 |
|
116 |
common teachings; tongjiao
|
| 同居 |
|
116 |
dwell together
|
| 通论 |
通論 |
116 |
a detailed explanation
|
| 童真 |
|
116 |
having the simplicity of a child; kumārabhūta
|
| 头面礼 |
頭面禮 |
116 |
to prostrate
|
| 徒众 |
徒眾 |
116 |
a group of disciples
|
| 退失 |
|
116 |
parihāṇi; to regress; to degenerate
|
| 退坐 |
|
116 |
sit down
|
| 陀罗尼 |
陀羅尼 |
116 |
- Dharani
- dharani
|
| 陀罗尼门 |
陀羅尼門 |
116 |
dharani-entrance
|
| 托胎 |
|
116 |
- to be conceived from Heaven
- to be conceived from Heaven
|
| 外护 |
外護 |
119 |
external protection
|
| 外缘 |
外緣 |
119 |
- External Conditions
- external causes
|
| 外境 |
|
119 |
external realm; external objects
|
| 往诣 |
往詣 |
119 |
to go to; upagam
|
| 王都 |
|
119 |
capital; rāja-dhānī
|
| 妄法 |
|
119 |
delusion
|
| 妄见 |
妄見 |
119 |
a delusion
|
| 妄心 |
|
119 |
a deluded mind
|
| 妄语 |
妄語 |
119 |
Lying
|
| 万劫 |
萬劫 |
119 |
ten thousand kalpas
|
| 万行 |
萬行 |
119 |
- all methods for salvation
- Wan Xing
|
| 未曾有法 |
|
119 |
dharmas that have not yet come to pass
|
| 未度者 |
|
119 |
people who have not yet transcended
|
| 未生善 |
|
119 |
good that has not yet been produced
|
| 违顺 |
違順 |
119 |
resisting and complying; disobeying and obeying
|
| 未来际 |
未來際 |
119 |
the limit of the future
|
| 未来世 |
未來世 |
119 |
times to come; the future
|
| 唯量 |
|
119 |
five rudimentary elements
|
| 围遶 |
圍遶 |
119 |
to circumambulate
|
| 唯识 |
唯識 |
119 |
vijñaptimātratā; consciousness only; mere-representation
|
| 唯心 |
|
119 |
cittamātra; mind-only
|
| 闻持 |
聞持 |
119 |
to hear and keep in mind
|
| 闻法 |
聞法 |
119 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 文解释 |
文解釋 |
119 |
exegetical explaination of the text
|
| 闻经 |
聞經 |
119 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 闻思修 |
聞思修 |
119 |
- Listen, Contemplate, and Practice
- hearing, contemplation, and practice
|
| 闻慧 |
聞慧 |
119 |
Wisdom from Hearing; śrutamayīprajñā; wisdom from listening
|
| 闻者 |
聞者 |
119 |
hearer; śrotṛ
|
| 我身 |
|
119 |
I; myself
|
| 我所 |
|
119 |
- my; mama
- conception of possession; mamakāra
|
| 我所见 |
我所見 |
119 |
the view of possession
|
| 我我所 |
|
119 |
conception of possession; mamakāra
|
| 我相 |
|
119 |
the notion of a self
|
| 我倒 |
|
119 |
the delusion of self
|
| 我德 |
|
119 |
the virtue of self
|
| 我慢 |
|
119 |
- conceit; atmamana; ahamkara
- visualization as a deity; ahamkara
|
| 五处 |
五處 |
119 |
five places; panca-sthana
|
| 五大 |
|
119 |
the five elements
|
| 无得 |
無得 |
119 |
Non-Attainment
|
| 五度门 |
五度門 |
119 |
five contemplations for settling the mind
|
| 无二 |
無二 |
119 |
advaya; nonduality; not two
|
| 五方便 |
|
119 |
twenty five skillful means
|
| 五分 |
|
119 |
- five parts
- five part teaching
|
| 无分别 |
無分別 |
119 |
- Non-Discriminative
- without false conceptualization
|
| 无分别智 |
無分別智 |
119 |
- Undiscriminating Wisdom
- non-discriminating wisdom
|
| 五盖 |
五蓋 |
119 |
five hindrances; the five obstructions
|
| 五根 |
|
119 |
pañcendriya; five sense organs; five senses
|
| 五观 |
五觀 |
119 |
five contemplations
|
| 无记 |
無記 |
119 |
not explained; indeterminate
|
| 五见 |
五見 |
119 |
five views; five wrong views; pañcadṛṣṭi
|
| 无量净 |
無量淨 |
119 |
boundless purity
|
| 五明 |
|
119 |
five sciences; mastery of the five sciences; five kinds of wisdom
|
| 无生无灭 |
無生無滅 |
119 |
without origination or cessation
|
| 五神通 |
|
119 |
five supernatural powers; pañcabhijñā
|
| 无实 |
無實 |
119 |
not ultimately real
|
| 五时 |
五時 |
119 |
five periods
|
| 五事 |
|
119 |
five dharmas; five categories
|
| 无所有 |
無所有 |
119 |
nothingness
|
| 五通 |
|
119 |
five supernatural powers; pañca-abhijnā
|
| 五唯 |
|
119 |
five rudimentary elements
|
| 五唯量 |
|
119 |
five rudimentary elements
|
| 五下 |
|
119 |
five lower fetters
|
| 无依 |
無依 |
119 |
without basis; with nothing on which to rely; unreliable
|
| 五欲 |
五慾 |
119 |
the five desires
|
| 无障碍 |
無障礙 |
119 |
- without obstruction
- Asaṅga
|
| 五智 |
|
119 |
five kinds of wisdom
|
| 五作根 |
五作根 |
119 |
five organs of action
|
| 无碍道 |
無礙道 |
119 |
uninterupted way; immediate path; ānantaryamārga
|
| 无碍解 |
無礙解 |
119 |
unhindered understanding
|
| 无碍智 |
無礙智 |
119 |
omniscience
|
| 无比法 |
無比法 |
119 |
incomparable truth
|
| 无惭 |
無慚 |
119 |
shamelessness; āhrīkya
|
| 五尘 |
五塵 |
119 |
objects of the five senses
|
| 五法 |
|
119 |
five dharmas; five categories
|
| 无垢 |
無垢 |
119 |
- No Impurity
- vimalā; nirmala; stainless; immaculate
|
| 无尽藏 |
無盡藏 |
119 |
- Boundless Treasure
- inexhaustible storehouse
- an inexhaustible treasury
|
| 无量劫 |
無量劫 |
119 |
innumerable kalpas; uncountable eons
|
| 无量众生 |
無量眾生 |
119 |
innumerable beings
|
| 无漏 |
無漏 |
119 |
- Untainted
- having no passion or delusion; anasrava
|
| 无漏法 |
無漏法 |
119 |
uncontaninated dharmas
|
| 无明住地 |
無明住地 |
119 |
abode of ignorance
|
| 无念 |
無念 |
119 |
- No Thought
- free from thought
- no thought
- tathatā
|
| 五品 |
|
119 |
five grades
|
| 无染 |
無染 |
119 |
undefiled
|
| 无色 |
無色 |
119 |
formless; no form; arupa
|
| 无色界 |
無色界 |
119 |
formless realm; arupyadhatu
|
| 无上道 |
無上道 |
119 |
supreme path; unsurpassed way
|
| 无上菩提 |
無上菩提 |
119 |
- Supreme Bodhi
- samyaksaṃbodhi; unsurpassed complete perfect enlightenment; supreme bodhi
|
| 无上智 |
無上智 |
119 |
unsurpassed wisdom
|
| 无生 |
無生 |
119 |
- No-Birth
- anutpāda; unproduced; non-arising
|
| 无生忍 |
無生忍 |
119 |
- Non-Arising Tolerance
- patient belief in the truth of no rebirth
|
| 五识 |
五識 |
119 |
- five kinds of cognition; five kinds of perception
- five steps of cognition; five kinds of mind
|
| 无始 |
無始 |
119 |
without beginning
|
| 五受 |
|
119 |
five sensations
|
| 无体 |
無體 |
119 |
without essence
|
| 无相 |
無相 |
119 |
- Formless
- animitta; signlessness; without an appearance
|
| 无相解脱门 |
無相解脫門 |
119 |
signless doors of deliverance
|
| 无性 |
無性 |
119 |
- niḥsvabhāva; no self-nature
- Asvabhāva
|
| 五眼 |
|
119 |
the five eyes; pañcacakṣūs
|
| 五阴 |
五陰 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 无余 |
無餘 |
119 |
- not excessive
- without remainder; niravasesa
|
| 五知根 |
|
119 |
the five organs of perception
|
| 无住 |
無住 |
119 |
- non-abiding
- non-attachment; non-abiding
|
| 无自性 |
無自性 |
119 |
niḥsvabhāva; no self-nature
|
| 戏论 |
戲論 |
120 |
- mental proliferation
- meaningless talk; frivolous discourse; mutual false praise; inflated conceptualization; hypostatization; prapañca
|
| 习种性 |
習種性 |
120 |
nature acquired by constant practice
|
| 下生 |
|
120 |
for a bodhisattva for descend to the human world
|
| 现见 |
現見 |
120 |
to immediately see
|
| 显教 |
顯教 |
120 |
exoteric teachings
|
| 现前地 |
現前地 |
120 |
the ground of manifesting prajna-wisdom
|
| 显色 |
顯色 |
120 |
visible colors
|
| 现生 |
現生 |
120 |
the present life
|
| 贤首品 |
賢首品 |
120 |
first in goodness [chapter]
|
| 现相 |
現相 |
120 |
world of objects
|
| 现证 |
現證 |
120 |
immediate realization
|
| 现法 |
現法 |
120 |
for a Dharma to manifest in the world
|
| 香华 |
香華 |
120 |
incense and flowers
|
| 相轮 |
相輪 |
120 |
stacked rings; wheel
|
| 香水海 |
|
120 |
- The Perfume Ocean
- Ocean of Fragrant Water
|
| 相大 |
|
120 |
greatness of attributes; greatness of the attributes of suchness; greatness of the potentiality
|
| 相分 |
|
120 |
an idea; a form
|
| 象王 |
|
120 |
- keeper of elephants
- elephant king; noble elephant
|
| 相续 |
相續 |
120 |
causal connection; continuity of cause and effect
|
| 相应法 |
相應法 |
120 |
corresponding dharma; mental factor
|
| 现量 |
現量 |
120 |
knowing from manifest phenomena; perception; pratyakṣa
|
| 贤首 |
賢首 |
120 |
- sage chief
- Xianshou
|
| 显正 |
顯正 |
120 |
to be upright in character
|
| 小乘戒 |
|
120 |
Hīnayāna precepts
|
| 狭心 |
狹心 |
120 |
narrow minded
|
| 邪正 |
|
120 |
heterodox and orthodox
|
| 邪见 |
邪見 |
120 |
mistaken view; wrong view; perverse view; mithyadrsti
|
| 邪行 |
|
120 |
- heretical ways
- sexual misconduct
|
| 信成就 |
|
120 |
the accomplishment of faith
|
| 心地 |
|
120 |
- Mind Ground
- mind; mental ground
|
| 心法 |
|
120 |
mental objects
|
| 信根 |
|
120 |
faith; the root of faith
|
| 心净 |
心淨 |
120 |
A Pure Mind
|
| 信乐 |
信樂 |
120 |
joy of believing
|
| 信忍 |
|
120 |
firm belief
|
| 信受 |
|
120 |
to believe and accept
|
| 心受 |
|
120 |
mental perception
|
| 心心 |
|
120 |
the mind and mental conditions
|
| 信行 |
|
120 |
- faith and practice
- Xinxing
|
| 心意识 |
心意識 |
120 |
- mind, thought, and perception
- mind, thought, and perception
|
| 心缘 |
心緣 |
120 |
cognition of the environment
|
| 心作 |
|
120 |
karmic activity of the mind
|
| 行慧 |
行慧菩薩 |
120 |
wise conduct; caritramati
|
| 性戒 |
|
120 |
a natural precept
|
| 行苦 |
|
120 |
suffering as a consequence of action
|
| 性起 |
|
120 |
arising from nature
|
| 行入 |
|
120 |
entrance by practice
|
| 行相 |
|
120 |
to conceptualize about phenomena
|
| 行一 |
|
120 |
equivalence of all forms of practice
|
| 行愿 |
行願 |
120 |
- Act on Your Vows
- cultivation and vows
|
| 行证 |
行證 |
120 |
cultivation and experiential understanding
|
| 行法 |
|
120 |
cultivation method
|
| 行解 |
|
120 |
- Practice and Understanding
- control of the mind and mental factors
- practice and understanding
|
| 行门 |
行門 |
120 |
- teaching in practice
- Buddhist practice
|
| 行舍 |
行捨 |
120 |
equanimity
|
| 性相 |
|
120 |
inherent attributes
|
| 行仪 |
行儀 |
120 |
etiquette
|
| 信解 |
|
120 |
resolution; determination; adhimukti
|
| 心王 |
|
120 |
the controlling function of the mind
|
| 心行 |
|
120 |
mental activity
|
| 心真如 |
|
120 |
the mind of tathatā
|
| 修得 |
|
120 |
cultivation; parijaya
|
| 修善 |
|
120 |
to cultivate goodness
|
| 修证 |
修證 |
120 |
cultivation and realization
|
| 修道者 |
|
120 |
spiritual practitioners
|
| 修多罗 |
修多羅 |
120 |
sūtra; sutta
|
| 修法 |
|
120 |
a ritual
|
| 修慧 |
|
120 |
- Wisdom from Practice; wisdom acquired by cultivation
- Xiuhui
- Xiuhui
|
| 修行人 |
|
120 |
practitioner
|
| 锡杖 |
錫杖 |
120 |
- staff
- a monk's staff
|
| 序分 |
|
120 |
the first of three parts of a sutra
|
| 宣教 |
|
120 |
to propagate teachings
|
| 学佛 |
學佛 |
120 |
to learn from the Buddha
|
| 虚空界 |
虛空界 |
120 |
visible space
|
| 薰习 |
薰習 |
120 |
- influence
- vāsanā; permeation; infusing; perfuming; predispositions; habituations; latent tendencies
|
| 熏习 |
熏習 |
120 |
vāsanā; permeation; infusing; perfuming; predispositions; habituations; latent tendencies
|
| 熏习义 |
熏習義 |
120 |
definition of permeation
|
| 焰地 |
|
121 |
stage of flaming wisdom
|
| 眼根 |
|
121 |
the faculty of sight
|
| 言依 |
|
121 |
dependence on words
|
| 阳焰 |
陽焰 |
121 |
a mirage; a particle of light; marīci
|
| 言教 |
|
121 |
ability to understand etymology and usage of words; nirukti
|
| 厌离 |
厭離 |
121 |
to give up in disgust
|
| 严饰 |
嚴飾 |
121 |
to decorate; adorned
|
| 要门 |
要門 |
121 |
essential way; sacred tradition
|
| 业力 |
業力 |
121 |
- karmic effect
- the power of karma
|
| 业相 |
業相 |
121 |
karma-lakṣaṇa
|
| 业种 |
業種 |
121 |
karmic seed
|
| 业报 |
業報 |
121 |
- karmic retribution
- karmic retribution; cause and effect; ripening of actions; karma and results; karmaphala; karmavipāka
|
| 夜叉 |
|
121 |
yaksa
|
| 业果 |
業果 |
121 |
karmic retribution; cause and effect; fruit of actions; karma and results; karmaphala
|
| 业受 |
業受 |
121 |
karmic lifespan
|
| 业行 |
業行 |
121 |
- actions; deeds
- kṛtya; ill usage or treatment
|
| 业障 |
業障 |
121 |
- karmic hindrance
- a karmic obstruction
|
| 一尘 |
一塵 |
121 |
a grain of dust; a single particle
|
| 一成 |
|
121 |
for one person to become enlightened
|
| 意地 |
|
121 |
stage of intellectual consciousness
|
| 一法 |
|
121 |
one dharma; one thing
|
| 一佛 |
|
121 |
one Buddha
|
| 一合相 |
|
121 |
a composite
|
| 一会 |
一會 |
121 |
one assembly; one meeting
|
| 一偈 |
|
121 |
one gatha; a single gatha
|
| 异见 |
異見 |
121 |
different view
|
| 依教修行 |
|
121 |
to practice according to the teachings
|
| 意解 |
|
121 |
liberation of thought
|
| 一解脱 |
一解脫 |
121 |
one liberation
|
| 一境 |
|
121 |
- one realm
- singled pointed focus
|
| 一觉 |
一覺 |
121 |
- one realization
- Yi Jue
|
| 异门 |
異門 |
121 |
other schools
|
| 一门 |
一門 |
121 |
- one gate
- one gate
|
| 义门 |
義門 |
121 |
method of teaching; a way of seeking the truth
|
| 一念 |
|
121 |
- one thought
- one moment; one instant
- one thought
|
| 一切种智 |
一切種智 |
121 |
knowledge of all aspects; all embracing wisdom; sarvākārajñatā; sarvakarajnata
|
| 意生 |
|
121 |
- arising from thoughts; produced mentally at will
- Manojava
|
| 一乘法 |
|
121 |
the teaching of the One Vehicle
|
| 一识 |
一識 |
121 |
one perception; one knowledge
|
| 一实谛 |
一實諦 |
121 |
suchness; inherent nature; true nature; bhūtatathatā; tathatā; tathata
|
| 依他性 |
|
121 |
not having a nature of its own
|
| 一相无相 |
一相無相 |
121 |
one appearance, no appearance
|
| 意业 |
意業 |
121 |
mental karma; actions; deeds
|
| 一异 |
一異 |
121 |
one and many
|
| 一一句 |
|
121 |
sentence by sentence; ekaika-pada
|
| 一缘 |
一緣 |
121 |
one fate; shared destiny
|
| 一智 |
|
121 |
knowledge of all aspects; all embracing wisdom; sarvākārajñatā; sarvakarajnata
|
| 依止 |
|
121 |
- to depend and rest upon
- to depend upon
|
| 一百八 |
|
121 |
one hundred and eight
|
| 依报 |
依報 |
121 |
retribution resulting from the dependent condition or environment of one's past
|
| 一阐提 |
一闡提 |
121 |
icchantika; an incorrigible
|
| 依持 |
|
121 |
basis; support
|
| 一谛 |
一諦 |
121 |
one truth; suchness; inherent nature; true nature; bhūtatathatā; tathatā; tathata
|
| 异法 |
異法 |
121 |
a counter example
|
| 意根 |
|
121 |
the mind sense
|
| 依果 |
|
121 |
correlative effect; fruition of an outflow; niṣyandaphala
|
| 一劫 |
|
121 |
- one kalpa
- one kalpa
|
| 一句 |
|
121 |
- a sentence
- a single verse; a single word
|
| 一明 |
|
121 |
a dhāraṇī; a dharani; a mantra; an incantation
|
| 因人 |
|
121 |
the circumstances of people
|
| 引业 |
引業 |
121 |
directional karma
|
| 因缘生 |
因緣生 |
121 |
produced from causes and conditions
|
| 因地 |
|
121 |
- the circumstances of place
- causative stage
|
| 因分 |
|
121 |
cause
|
| 应法 |
應法 |
121 |
in harmony with the Dharma
|
| 应机 |
應機 |
121 |
Opportunities
|
| 应见 |
應見 |
121 |
should be seen
|
| 应知 |
應知 |
121 |
should be known
|
| 应感 |
應感 |
121 |
sympathetic resonance
|
| 应化 |
應化 |
121 |
- manifestation in response
- nirmita
|
| 应化身 |
應化身 |
121 |
nirmita; nirmānakaya
|
| 应身 |
應身 |
121 |
nirmanakaya; transformation body; emanation body
|
| 应真 |
應真 |
121 |
Worthy One; Arhat
|
| 应作 |
應作 |
121 |
a manifestation
|
| 因明 |
|
121 |
Buddhist logic; hetuvidya
|
| 音声 |
音聲 |
121 |
sound; noise
|
| 因位 |
|
121 |
causative stage; causative position
|
| 因相 |
|
121 |
causation
|
| 因缘分 |
因緣分 |
121 |
reasons for composition
|
| 因缘观 |
因緣觀 |
121 |
- Causes and Conditions
- contemplation of causes and conditions
|
| 因缘相 |
因緣相 |
121 |
not having a nature of its own
|
| 一品 |
|
121 |
a chapter
|
| 一切处 |
一切處 |
121 |
- all places; everywhere
- kasina
|
| 一切大众 |
一切大眾 |
121 |
all beings
|
| 一切法 |
|
121 |
- all phenomena
- all dharmas; all things; sarvadharma
|
| 一切法无相 |
一切法無相 |
121 |
all dharmas have no sign
|
| 一切苦 |
|
121 |
all difficulty
|
| 一切如来 |
一切如來 |
121 |
all Tathagatas
|
| 一切相智 |
|
121 |
knowledge of all bases; vastujñāna
|
| 一切智 |
|
121 |
- wisdom of all
- sarvajñatā; all-knowledge; omniscience
|
| 一切众生 |
一切眾生 |
121 |
- all sentient beings
- all beings
|
| 一切诸佛 |
一切諸佛 |
121 |
all Buddhas
|
| 异生 |
異生 |
121 |
an ordinary person
|
| 一往 |
|
121 |
one passage; one time
|
| 意言 |
|
121 |
mental discussion
|
| 一一方 |
|
121 |
ekaikasyam disi
|
| 一音 |
|
121 |
- one voice
- one sound; the sound of the Buddha
|
| 依正 |
|
121 |
two kinds of retribution; direct and conditional retribution
|
| 一中 |
|
121 |
- a hall of spread tables
- a hall with one seat
|
| 义宗 |
義宗 |
121 |
doctrine
|
| 已作地 |
|
121 |
stage of complete discrimination; kṛtāvibhūmi
|
| 有为无为 |
有為無為 |
121 |
conditioned and unconditioned
|
| 有无 |
有無 |
121 |
existent and non-existent; having identity and emptiness
|
| 有相 |
|
121 |
having form
|
| 有法 |
|
121 |
something that exists
|
| 游化 |
遊化 |
121 |
to travel and teach
|
| 有漏 |
|
121 |
having flow; tainted; affliction; vexation; defilement; āsrava
|
| 优婆夷 |
優婆夷 |
121 |
- upasika
- upasika; a female lay Buddhist
|
| 遊戏 |
遊戲 |
121 |
to be free and at ease
|
| 有性 |
|
121 |
- having the nature
- existence
|
| 有缘 |
有緣 |
121 |
- to have a cause, link, or connection
- having karmic affinity; having a karmic connection
|
| 欲爱 |
欲愛 |
121 |
- passionate love
- love inspired by desire
|
| 与果 |
與果 |
121 |
fruit produced
|
| 欲界 |
|
121 |
realm of desire
|
| 欲乐 |
欲樂 |
121 |
the joy of the five desires
|
| 欲生 |
|
121 |
arising from desire
|
| 圆成 |
圓成 |
121 |
complete perfection
|
| 缘成 |
緣成 |
121 |
produced by conditions
|
| 圆教 |
圓教 |
121 |
- perfect teaching; complete teaching
- Yuanjiao
|
| 圆觉 |
圓覺 |
121 |
- Perfect Enlightenment
- complete enlightenment
|
| 怨亲 |
怨親 |
121 |
- Foes and Kin
- hate and affection
|
| 缘事 |
緣事 |
121 |
study of phenomena
|
| 愿行 |
願行 |
121 |
cultivation and vows
|
| 远行地 |
遠行地 |
121 |
the ground of proceeding afar
|
| 愿智 |
願智 |
121 |
wisdom resulting from a vow; to vow to obtain all-knowledge
|
| 缘法 |
緣法 |
121 |
causes and conditions
|
| 缘觉 |
緣覺 |
121 |
- pratyekabuddha
- pratyekabuddha
|
| 愿力 |
願力 |
121 |
- Power of Vow
- the power of a vow
|
| 缘起 |
緣起 |
121 |
- Dependent Origination
- dependent origination; conditioned origination; dependent arising
|
| 缘起法 |
緣起法 |
121 |
law of dependent origination; law of dependent arising
|
| 圆融 |
圓融 |
121 |
- Perfect Harmony
- yuanrong; interdependence; consumate interfusion; interpenetration
|
| 缘生 |
緣生 |
121 |
dependent origination; conditioned origination; dependent arising
|
| 缘缘 |
緣緣 |
121 |
ālambanapratyaya; ārammaṇapaccaya; observed object condition
|
| 缘中 |
緣中 |
121 |
the place at which the mind is centered
|
| 约法 |
約法 |
121 |
according to the Dharma; according to teachings
|
| 云心 |
雲心 |
121 |
a clouded heart
|
| 欲取 |
|
121 |
clinging to feelings of pleasure; kāma-upādāna
|
| 见取 |
見取 |
121 |
clinging to false views; dṛṣṭi-upādāna; diṭṭhi-upādāna
|
| 欲心 |
|
121 |
a lustful heart
|
| 在家出家 |
|
122 |
observing monastic discipline without being ordained
|
| 赞佛 |
讚佛 |
122 |
to praise the Buddha
|
| 藏经 |
藏經 |
122 |
Buddhist canon
|
| 赞歎 |
讚歎 |
122 |
praise
|
| 造业 |
造業 |
122 |
Creating Karma
|
| 杂染 |
雜染 |
122 |
- Polluted
- an affliction; a defilement
|
| 增上缘 |
增上緣 |
122 |
- Positive Conditions
- contributory factor
- predominant condition; adhipatipratyaya
|
| 增上 |
|
122 |
additional; increased; superior
|
| 增上果 |
|
122 |
adhipatiphala; predominant fruition
|
| 增上慢 |
|
122 |
conceit; abhimāna
|
| 真常 |
|
122 |
- true constant
- Zhen Chang
|
| 真俗 |
|
122 |
absolute and conventional truth
|
| 真俗二谛 |
真俗二諦 |
122 |
absolute and conventional truth
|
| 真性 |
|
122 |
inherent nature; essence; true nature
|
| 真谛 |
真諦 |
122 |
- truth
- paramartha; paramārtha; paramārthasatya; absolute truth; supreme truth
- Paramartha; Paramartha; Paramārtha; Paramartha
|
| 真佛 |
|
122 |
real body; saṃbhogakāya
|
| 正报 |
正報 |
122 |
direct retribution
|
| 证道 |
證道 |
122 |
- awareness of the path
- the path of direct realization
|
| 正断 |
正斷 |
122 |
letting go
|
| 正法愿 |
正法願 |
122 |
spiritual aspiration
|
| 正观 |
正觀 |
122 |
right observation
|
| 正见 |
正見 |
122 |
- Right View
- right understanding; right view
|
| 证净 |
證淨 |
122 |
attainment of pure wisdom
|
| 正念 |
|
122 |
- Right Mindfulness
- right mindfulness
|
| 正趣 |
|
122 |
correct path
|
| 正士 |
|
122 |
correct scholar; bodhisattva
|
| 正思惟 |
|
122 |
right intention; right thought
|
| 正业 |
正業 |
122 |
- Right Action
- right action
|
| 正语 |
正語 |
122 |
- Right Speech
- right speech
|
| 证得 |
證得 |
122 |
realize; prāpti
|
| 证法 |
證法 |
122 |
realization of the Dhama; practice of the Dharma; adhigamadharma
|
| 正解 |
|
122 |
sambodhi; saṃbodhi; enlightenment
|
| 正觉 |
正覺 |
122 |
sambodhi; perfect enlightenment
|
| 诤论 |
諍論 |
122 |
to debate
|
| 证入 |
證入 |
122 |
experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 正受 |
|
122 |
samāpatti; meditative attainment
|
| 正说 |
正說 |
122 |
proper teaching
|
| 正信 |
|
122 |
- Right Faith
- proper belief
|
| 正行 |
|
122 |
right action
|
| 证智 |
證智 |
122 |
experiential knowledge; realization; adhigamavābodha
|
| 正智 |
|
122 |
correct understanding; wisdom
|
| 正直心 |
|
122 |
a true heart
|
| 真净 |
真淨 |
122 |
true and pure teaching
|
| 真如 |
|
122 |
- True Thusness
- suchness; true nature; tathata
|
| 真妄 |
|
122 |
true and false; real and imaginary
|
| 智德 |
|
122 |
the virtue of wisdom; wisdom
|
| 值佛出世 |
|
122 |
meeting the Buddha when he manifested in the world
|
| 知根 |
|
122 |
organs of perception
|
| 止观 |
止觀 |
122 |
- Cessation and Contemplation
- calming and contemplating
- calming and insight; calming and contemplation; śamatha and vipaśyanā
|
| 智海 |
|
122 |
Ocean of Wisdom
|
| 智门 |
智門 |
122 |
- gate of wisdom
- Zhimen
|
| 智相 |
|
122 |
discriminating intellect
|
| 直心 |
|
122 |
- Direct
- a straightforward mind
|
| 知行 |
|
122 |
Understanding and Practice
|
| 知众 |
知眾 |
122 |
a sense of social gatherings
|
| 知法 |
|
122 |
to understand the Dharma; to know the teachings of the Buddha
|
| 智光 |
|
122 |
- the light of wisdom
- Jñānaprabha
|
| 知见 |
知見 |
122 |
- Understanding
- to know by seeing
|
| 智心 |
|
122 |
a wise mind
|
| 智行 |
|
122 |
wisdom and cultivation; wisdom and practice
|
| 智障 |
|
122 |
a cognitive obstruction
|
| 中道 |
|
122 |
- Middle Way
- the middle way
|
| 终教 |
終教 |
122 |
final teaching
|
| 中善 |
|
122 |
admirable in the middle
|
| 众圣 |
眾聖 |
122 |
all sages
|
| 众会 |
眾會 |
122 |
an assembly of monastics
|
| 众苦 |
眾苦 |
122 |
all suffering
|
| 众生见 |
眾生見 |
122 |
the view of a being
|
| 众生界 |
眾生界 |
122 |
the realm of living beings
|
| 众生世间 |
眾生世間 |
122 |
the world of living beings
|
| 众生说 |
眾生說 |
122 |
to explain a sūtra to many people
|
| 众生相 |
眾生相 |
122 |
- characteristics of sentient beings
- the notion of a being
|
| 众生心 |
眾生心 |
122 |
the minds of sentient beings
|
| 众香 |
眾香 |
122 |
- scented; gandhavatī
- Gandhavati
|
| 种性 |
種性 |
122 |
lineage; gotra
|
| 中阴 |
中陰 |
122 |
an intermediate existence between death and rebirth
|
| 中有 |
|
122 |
an intermediate existence between death and rebirth
|
| 种种神通 |
種種神通 |
122 |
many kinds of supernatural powers
|
| 诸比丘 |
諸比丘 |
122 |
monks
|
| 助道 |
|
122 |
auxiliary means; auxiliary aid
|
| 住地 |
|
122 |
abode
|
| 诸法 |
諸法 |
122 |
all things; all dharmas
|
| 诸佛 |
諸佛 |
122 |
Buddhas; all Buddhas
|
| 诸见 |
諸見 |
122 |
views; all views
|
| 助念 |
|
122 |
Assistive Chanting
|
| 诸菩萨 |
諸菩薩 |
122 |
bodhisattvas
|
| 诸人 |
諸人 |
122 |
people; jana
|
| 诸如来 |
諸如來 |
122 |
all tathagatas
|
| 诸事 |
諸事 |
122 |
all things; everything
|
| 住世 |
|
122 |
living in the world
|
| 诸天 |
諸天 |
122 |
devas
|
| 诸相 |
諸相 |
122 |
all appearances; all characteristics
|
| 住心 |
|
122 |
abiding in thoughts; abode of the mind
|
| 诸缘 |
諸緣 |
122 |
karmic conditions
|
| 诸众生 |
諸眾生 |
122 |
all beings
|
| 转法轮 |
轉法輪 |
122 |
- to turn the Dharma Wheel
- Turning the Dharma wheel; to transmit Buddhist teaching; dharmacakrapravartana
|
| 专念 |
專念 |
122 |
to concentrate; to fix attention [on an object]
|
| 庄严具 |
莊嚴具 |
122 |
adornment; ornament
|
| 住持 |
|
122 |
- 1. Abbot (male); 2. Abbess (female)
- the abbot of a monastery; the director of a monastery
- to uphold the Dharma
|
| 浊乱 |
濁亂 |
122 |
corrupt and chaotic
|
| 斫迦罗 |
斫迦羅 |
122 |
cakra; wheel
|
| 住相 |
|
122 |
abiding; sthiti
|
| 自觉觉人 |
自覺覺人 |
122 |
one has to enlighten oneself and others
|
| 自力 |
|
122 |
one's own power
|
| 自利利他 |
|
122 |
the perfecting of self for the benefit of others
|
| 资生 |
資生 |
122 |
the necessities of life
|
| 自生 |
|
122 |
self origination
|
| 自心 |
|
122 |
One's Mind
|
| 自在门 |
自在門 |
122 |
Gate of Liberation
|
| 自说 |
自說 |
122 |
udāna; expressions
|
| 自体 |
自體 |
122 |
oneself; ātmabhāva
|
| 自悟 |
|
122 |
self realization
|
| 自性 |
|
122 |
- Self-Nature
- intrinsic nature; original nature; essential nature; svabhava
- primordial matter; nature; prakṛti
|
| 自言 |
|
122 |
to admit by oneself
|
| 自在心 |
|
122 |
the mind of Īśvara
|
| 自证 |
自證 |
122 |
self-attained
|
| 宗要 |
|
122 |
- core teachings
- fundamental tenets
|
| 纵任 |
縱任 |
122 |
at ease; at will; as one likes
|
| 罪福 |
|
122 |
offense and merit
|
| 最胜 |
最勝 |
122 |
- jina; conqueror
- supreme; uttara
- Uttara
|
| 作佛 |
|
122 |
to become a Buddha
|
| 作佛事 |
|
122 |
do as taught by the Buddha
|
| 作善 |
|
122 |
to do good deeds
|
| 坐具 |
|
122 |
- Sitting Mat
- a mat for sitting on
|
