Top keywords ordered by frequency in comparison to occurrence across the entire corpus
Buddhist terminology, except the proper nouns listed above. Number of
terms: 1306.
| Simplified |
Traditional |
Pinyin |
English |
| 爱别离 |
愛別離 |
195 |
being apart from those we love
|
| 爱别离苦 |
愛別離苦 |
195 |
suffering due to separation from loved ones
|
| 爱结 |
愛結 |
195 |
bond of desire
|
| 爱乐 |
愛樂 |
195 |
love and joy
|
| 爱灭苦灭圣谛 |
愛滅苦滅聖諦 |
195 |
the noble truth of the extinction of suffering
|
| 爱语 |
愛語 |
195 |
- loving words
- kind words
|
| 爱念 |
愛念 |
195 |
to miss
|
| 爱言 |
愛言 |
195 |
kind words
|
| 爱着 |
愛著 |
195 |
attachment to desire
|
| 阿伽 |
|
97 |
scented water; argha
|
| 阿兰那 |
阿蘭那 |
196 |
a forest retreat; a secluded place to practice; araṇya; arañña; aranya
|
| 阿练若 |
阿練若 |
196 |
a forest retreat; a secluded place to practice; araṇya; arañña; aranya
|
| 阿罗汉果 |
阿羅漢果 |
97 |
- state of full attainment of arhatship
- the fruit of arhat cultivation; the fruit of awakening; arhathood
|
| 阿那含果 |
|
97 |
- realization of non-returner
- the fruit of Anāgāmin; the fruit of a non-returning
|
| 安立 |
|
196 |
- to establish; to find a place for; to help settle down; to arrange for
- to begin to speak
|
| 安隐 |
安隱 |
196 |
- tranquil
- Kshama; Kṣama; Kṣema
|
| 安陀林 |
|
196 |
cemetery
|
| 阿修罗 |
阿修羅 |
196 |
- asura
- asura
|
| 阿修罗王 |
阿修羅王 |
196 |
king of the asuras
|
| 阿须罗 |
阿須羅 |
196 |
asura
|
| 八辈 |
八輩 |
98 |
eight kinds of people
|
| 八道行 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八解脱 |
八解脫 |
98 |
the eight liberations; astavimoksa
|
| 八难 |
八難 |
98 |
eight difficulties
|
| 八正道 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八支 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八支圣道 |
八支聖道 |
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八支正道 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八除处 |
八除處 |
98 |
eight abodes of superiority; eight stations of mastery; eight abhibhāyatana
|
| 白法 |
|
98 |
- wholesome things; pure dharmas
- to explain a method
|
| 白佛 |
|
98 |
to address the Buddha
|
| 白莲华 |
白蓮華 |
98 |
white lotus flower; pundarika
|
| 拔济 |
拔濟 |
98 |
to save; to rescue
|
| 般涅槃 |
|
98 |
parinirvana
|
| 半月半月 |
|
98 |
first and second half of the month
|
| 半座 |
|
98 |
half of a seat; make room for someone on one's own seat
|
| 宝楼 |
寶樓 |
98 |
jeweled tower
|
| 倍复 |
倍復 |
98 |
many times more than
|
| 本起 |
|
98 |
jātaka; a jātaka story
|
| 彼岸 |
|
98 |
- the other shore
- the other shore
|
| 鼻识 |
鼻識 |
98 |
sense of smell
|
| 便得苦际 |
便得苦際 |
98 |
make an ending to stress
|
| 遍净 |
遍淨 |
98 |
all-encompassing purity
|
| 遍满一方 |
遍滿一方 |
98 |
pervading the first direction [the east]
|
| 边见 |
邊見 |
98 |
extreme views; antagrahadrsti
|
| 遍满 |
遍滿 |
98 |
to fill; paripūrṇa
|
| 幖帜 |
幖幟 |
98 |
a symbol
|
| 必当 |
必當 |
98 |
must
|
| 弊恶 |
弊惡 |
98 |
evil
|
| 别知 |
別知 |
98 |
distinguish
|
| 摈出 |
擯出 |
98 |
to expel; to exile
|
| 病苦 |
|
98 |
sickness; suffering due to sickness
|
| 比丘戒 |
|
98 |
the monk's precepts; Bhiksu Precepts
|
| 比丘知法 |
|
98 |
a monk is one with a sense of Dhamma
|
| 比丘众 |
比丘眾 |
98 |
Saṅgha; Sangha; Buddhist monastic community
|
| 比丘分 |
|
98 |
monkhood
|
| 比丘尼僧 |
|
98 |
bhikṣuni community
|
| 比丘僧 |
|
98 |
monastic community
|
| 般若 |
|
98 |
- Prajna Wisdom
- prajna
- prajna; prajñā; paññā; great wisdom
- Prajñā
|
| 不动心 |
不動心 |
98 |
Unmoving Mind
|
| 不动心解脱 |
不動心解脫 |
98 |
immediate liberation; one who is liberated regardless of time; asamayavimukta
|
| 不堕恶法 |
不墮惡法 |
98 |
never again destined for states of woe
|
| 不堕恶趣 |
不墮惡趣 |
98 |
will not descend into an evil rebirth
|
| 不放逸 |
|
98 |
- no laxity
- vigilance; heedfulness; conscientious
|
| 不害 |
|
98 |
non-harm
|
| 不净 |
不淨 |
98 |
Impurity; dirty; filthy
|
| 不净观 |
不淨觀 |
98 |
contemplation of impurity
|
| 不可称 |
不可稱 |
98 |
unequalled
|
| 不可量 |
|
98 |
immeasurable
|
| 不可说 |
不可說 |
98 |
- inexplicable
- cannot be described
|
| 不可思 |
|
98 |
inconceivable; unthinkable; unimaginable
|
| 不空 |
|
98 |
- unerring; amogha
- Amoghavajra
|
| 不来 |
不來 |
98 |
not coming
|
| 不轻 |
不輕 |
98 |
never disparage
|
| 不杀生 |
不殺生 |
98 |
Refrain from killing
|
| 不善 |
|
98 |
akuśala; akusala; unvirtuous; unwholesome; inauspicious
|
| 不善根 |
|
98 |
akuśalamūla; akusalamūla; unwholesome roots
|
| 不善心 |
|
98 |
an unwholesome mind
|
| 不思恶 |
不思惡 |
98 |
not thinking about the unwholesome
|
| 不思善 |
|
98 |
not thinking about the wholesome
|
| 不偷盗 |
不偷盜 |
98 |
refrain from stealing
|
| 不妄语 |
不妄語 |
98 |
- not lying
- refrain from lying
|
| 不孝父母 |
|
98 |
unfilial to parents
|
| 不羞不悔 |
|
98 |
feels no shame
|
| 不异 |
不異 |
98 |
not different
|
| 不饮酒 |
不飲酒 |
98 |
refrain from consuming intoxicants
|
| 不与取 |
不與取 |
98 |
taking what is not given; adattādāna
|
| 不正知 |
|
98 |
lack of knowledge
|
| 不知如真法 |
|
98 |
not well-versed or disciplined in their Dhamma
|
| 不住色 |
|
98 |
does not stand in the notion of form
|
| 不共 |
|
98 |
- not shared; distinctive; avenika
- meditation performed with water; distinctive; apkṛtsna
|
| 不染愚 |
|
98 |
unafflicted ignorance
|
| 不如法 |
|
98 |
counterto moral principles
|
| 不生 |
|
98 |
- nonarising; not produced; without origination; anutpada
- nonarising; anutpāda
|
| 布施 |
|
98 |
- generosity
- dana; giving; generosity
|
| 不时不移动心解脱 |
不時不移動心解脫 |
98 |
immediate liberation; one who is liberated regardless of time; asamayavimukta
|
| 不贪 |
不貪 |
98 |
non-attachment; alobha
|
| 犲狼 |
|
99 |
jackals and wolves
|
| 财施 |
財施 |
99 |
donations of money or material wealth
|
| 叉手向佛 |
|
99 |
saluted him [the Buddha] with their hands palm-to-palm over their hearts
|
| 禅定 |
禪定 |
99 |
- meditative concentration
- meditative concentration; meditation
- to meditate
|
| 常乐 |
常樂 |
99 |
lasting joy
|
| 常生 |
|
99 |
immortality
|
| 常行乞食 |
|
99 |
only eating what is given as alms
|
| 常坐 |
|
99 |
constantly sitting in meditation
|
| 长养 |
長養 |
99 |
- to nurture
- fortnightly recital of monastic rules and confession; upoṣadha
|
| 长斋 |
長齋 |
99 |
long term abstinence from eating meat
|
| 常住 |
|
99 |
- monastery
- Permanence
- a long-term resident at a monastery
- permanence; eternalism; śāśvata; nitya-sthita
|
| 谄诳 |
諂誑 |
99 |
to cheat; śaṭha
|
| 谄曲 |
諂曲 |
99 |
to flatter; fawning and flattery
|
| 成佛 |
|
99 |
- Attaining Buddhahood
- to become a Buddha
|
| 成身 |
成身 |
99 |
habitation; samāśraya
|
| 诚谛 |
誠諦 |
99 |
truth; bhūta
|
| 成就法 |
|
99 |
sadhana; sādhana
|
| 成满 |
成滿 |
99 |
to become complete
|
| 承事 |
|
99 |
to entrust with duty
|
| 持戒 |
|
99 |
- to uphold precepts
- morality; to uphold precepts
|
| 赤莲华 |
赤蓮華 |
99 |
red lotus; padma
|
| 持律 |
|
99 |
a maintainer of monastic discipline
|
| 癡所覆 |
|
99 |
overcome by delusion
|
| 癡心 |
|
99 |
a mind of ignorance
|
| 持斋 |
持齋 |
99 |
to keep a fast
|
| 赤栴檀 |
|
99 |
red sandalwood
|
| 臭秽 |
臭穢 |
99 |
foul
|
| 愁恼 |
愁惱 |
99 |
affliction
|
| 付嘱 |
付囑 |
99 |
to entrust; to empower
|
| 初禅 |
初禪 |
99 |
first dhyāna; first jhana
|
| 处成就 |
處成就 |
99 |
the accomplishment of location
|
| 除断 |
除斷 |
99 |
removing; abstaining; chedana
|
| 初善 |
|
99 |
admirable in the beginning
|
| 除愈 |
|
99 |
to heal and recover completely
|
| 床座 |
|
99 |
seat; āsana
|
| 触娆 |
觸嬈 |
99 |
to disturbs; to harass
|
| 出世间 |
出世間 |
99 |
transcendental world; lokottara
|
| 除疑 |
|
99 |
to eliminate doubt
|
| 慈悲心 |
|
99 |
compassion
|
| 此等 |
|
99 |
they; eṣā
|
| 慈孝 |
|
99 |
Compassion and Filial Piety
|
| 此岸 |
|
99 |
this shore; this world; Saṃsāra
|
| 次第乞食 |
|
99 |
collecting alms in order
|
| 慈心 |
|
99 |
compassion; a compassionate mind
|
| 麁弊 |
|
99 |
coarse; shoddy
|
| 摧碎 |
|
99 |
- crushing
- Vikiranosnisa
|
| 大比丘 |
|
100 |
a great monastic; a great bhikṣu
|
| 大比丘众 |
大比丘眾 |
100 |
a large assembly of great monastics
|
| 大慈 |
|
100 |
great great compassion; mahākāruṇika
|
| 大地狱 |
大地獄 |
100 |
great hell; Avici Hell
|
| 大弟子 |
|
100 |
chief disciple
|
| 大戒 |
|
100 |
full ordination; upasaṃpanna; upasaṃpadā
|
| 大乐 |
大樂 |
100 |
great bliss; mahāsukha
|
| 大木积洞燃俱炽 |
大木積洞燃俱熾 |
100 |
great mass of fire, burning, blazing, glowing
|
| 大沙门 |
大沙門 |
100 |
great monastic
|
| 大身 |
|
100 |
great body; mahakaya
|
| 打掷 |
打擲 |
100 |
to beat; tāḍita
|
| 逮初禅成就遊 |
逮初禪成就遊 |
100 |
remains in the first jhana
|
| 逮第二禅成就遊 |
逮第二禪成就遊 |
100 |
enters and remains in the second jhana
|
| 大空 |
|
100 |
the great void
|
| 大利 |
|
100 |
great advantage; great benefit
|
| 但自称歎己所知见 |
但自稱歎己所知見 |
100 |
expound and glorify their own doctrines
|
| 当得 |
當得 |
100 |
will reach
|
| 当分 |
當分 |
100 |
according to position
|
| 道从远离 |
道從遠離 |
100 |
This Dhamma is for one who is reclusive
|
| 道法 |
|
100 |
- the method to attain nirvāṇa
- Dao Fa
|
| 道非道知见 |
道非道知見 |
100 |
knowledge and vision of what is and is not the path
|
| 道迹知见 |
道跡知見 |
100 |
knowledge & vision of the way
|
| 道品 |
|
100 |
- Stages of the Way
- monastic grade
|
| 道中 |
|
100 |
on the path
|
| 道迹 |
道跡 |
100 |
follower of the path
|
| 道迹 |
道跡 |
100 |
follower of the path
|
| 道俗 |
|
100 |
- monastics and laypeople
- layperson
|
| 道行 |
|
100 |
- Practicing the Way
- conduct in accordance with the Buddhist path
- Đạo Hạnh
- Dao Xing
- Dao Xing
|
| 大人相 |
|
100 |
marks of excellence of a great man
|
| 大仙 |
|
100 |
a great sage; maharsi
|
| 大雄 |
|
100 |
- Great Hero Monthly
- great hero; mahavira
|
| 大斋 |
大齋 |
100 |
great vegetarian feast
|
| 得道 |
|
100 |
to attain enlightenment
|
| 得度 |
|
100 |
- to attain salvation
- to attain enlightenment
|
| 得佛 |
|
100 |
to become a Buddha
|
| 得究竟 |
|
100 |
attain; prāpnoti
|
| 得苦尽 |
得苦盡 |
100 |
ending of stress [suffering]
|
| 得清净行 |
得清淨行 |
100 |
to attain purity
|
| 得入不动 |
得入不動 |
100 |
attains the imperturbable
|
| 得信善法 |
|
100 |
conviction in skillful qualities
|
| 得正见 |
得正見 |
100 |
holds to right view
|
| 得众善法 |
得眾善法 |
100 |
attainment of skillful mental qualities
|
| 灯明 |
燈明 |
100 |
a lamp held before the Buddha
|
| 等心 |
|
100 |
a non-discriminating mind
|
| 等正觉 |
等正覺 |
100 |
samyaksaṃbodhi; perfect enlightenment
|
| 等持 |
|
100 |
- holding oneself in equanimity
- samādhi; concentrated meditation; mental concentration
|
| 等至 |
|
100 |
samāpatti; meditative attainment
|
| 得清凉 |
得清涼 |
100 |
obtaining cool; śītabhūta
|
| 第二禅 |
第二禪 |
100 |
second dhyāna
|
| 地肥 |
|
100 |
earth cake
|
| 地上 |
|
100 |
above the ground
|
| 地味 |
|
100 |
earth cake
|
| 地想 |
|
100 |
contemplation of the earth
|
| 第一安隐住处 |
第一安隱住處 |
100 |
the first assurance he acquires
|
| 地大 |
|
100 |
earth; earth element
|
| 谛观 |
諦觀 |
100 |
- to observe closely
- Chegwan
|
| 顶法 |
頂法 |
100 |
summit method; mūrdhan
|
| 定根 |
|
100 |
faculty of meditatative concentration
|
| 定身 |
|
100 |
body of meditation
|
| 定观 |
定觀 |
100 |
to visualize in meditation
|
| 定力 |
|
100 |
- Meditative Concentration
- ability for meditative concentration
|
| 顶受 |
頂受 |
100 |
to respectfully receive
|
| 定意 |
|
100 |
samādhi; concentrated meditation; mental concentration
|
| 入定 |
|
100 |
- to enter into meditation
- entered into meditation; settled; composed; collected of mind
|
| 第七识 |
第七識 |
100 |
kliṣṭamanas; kliṣṭa-mana; afflicted mind; afflicted mentality
|
| 第三禅 |
第三禪 |
100 |
the third dhyāna
|
| 第四禅 |
第四禪 |
100 |
the fourth dhyana
|
| 第一义 |
第一義 |
100 |
- Ultimate Truth
- paramārtha; paramārthasatya; absolute truth; supreme truth
|
| 地中 |
|
100 |
secondary buildings on monastery grounds
|
| 度世 |
|
100 |
to pass through life
|
| 度众生 |
度眾生 |
100 |
to liberate sentient beings
|
| 断见 |
斷見 |
100 |
- Nihilism
- view that life ends with death
|
| 断肉 |
斷肉 |
100 |
to stop eating meat
|
| 断邪见成就正见 |
斷邪見成就正見 |
100 |
abandoning of wrong view and for entering into right view
|
| 断诸不善 |
斷諸不善 |
100 |
abandoning of unskillful mental qualities
|
| 对法 |
對法 |
100 |
- corresponding dharmas
- corresponding law; the Abhidharma
|
| 多生 |
|
100 |
many births; many rebirths
|
| 多罗树 |
多羅樹 |
100 |
palmyra tree; fan-palm
|
| 度脱 |
度脫 |
100 |
to save; to rescue; to relieve them from the suffering of this world and take them nirvana
|
| 恶报 |
惡報 |
195 |
retribution for wrongdoing
|
| 恶道 |
惡道 |
195 |
- evil path
- an evil rebirth; an evil destiny; an unfortunate rebirth; hell
|
| 恶见 |
惡見 |
195 |
mithyadrishti; an evil view; a heterodox view
|
| 恶趣 |
惡趣 |
195 |
an evil rebirth; an evil destiny; an unfortunate rebirth; hell
|
| 恶知识 |
惡知識 |
195 |
a bad friend; an evil companion
|
| 恶念 |
惡念 |
195 |
evil intentions
|
| 二边 |
二邊 |
195 |
two extremes
|
| 二法 |
|
195 |
- two dharmas; two kinds of dharma
- dichotomy
|
| 二根 |
|
195 |
two roots
|
| 二果 |
|
195 |
Sakṛdāgāmin
|
| 二见 |
二見 |
195 |
two views
|
| 二三 |
|
195 |
six non-Buddhist philosophers
|
| 二食 |
|
195 |
two kinds of food
|
| 二相 |
|
195 |
the two attributes
|
| 二心 |
|
195 |
two minds
|
| 二行 |
|
195 |
two kinds of spiritual practice
|
| 耳知声 |
耳知聲 |
196 |
sounds cognizable via the ear
|
| 二种 |
二種 |
195 |
two kinds
|
| 二字 |
|
195 |
- two characters
- a monastic
|
| 而作是念 |
|
195 |
made within himself the following reflection
|
| 二道 |
|
195 |
the two paths
|
| 耳识 |
耳識 |
196 |
auditory consciousness; śrotravijñāna
|
| 二业 |
二業 |
195 |
two kinds of karma
|
| 二义 |
二義 |
195 |
the two meanings; the two explanations; two teachings
|
| 二众 |
二眾 |
195 |
two groups
|
| 恶业 |
惡業 |
195 |
unwholesome acts; evil intentions
|
| 法布施 |
|
102 |
the gift of teaching the Dharma
|
| 法教 |
|
102 |
- Buddhism; Buddhadharma; the teaching of the Dharma
- teaching
|
| 法乐 |
法樂 |
102 |
- Dharma joy
- dharma joy
|
| 法灭 |
法滅 |
102 |
the extinction of the teachings of the Buddha
|
| 法念处 |
法念處 |
102 |
- Mindfulness of Dharma
- mindfulness of dharmas
|
| 发遣 |
發遣 |
102 |
to dispatch to a location; to expell
|
| 法如是 |
|
102 |
- thus is the Dharma
- Dharma as Such
|
| 法事 |
|
102 |
a Dharma event
|
| 法施 |
|
102 |
a Dhárma gift; Dhárma offering; dharmadana
|
| 法相 |
|
102 |
- Faxiang: A Buddhist Practitioner's Encyclopedia
- Dharma Characteristic
- notions of dharmas; the essential nature of different phenomena
- the essential differences between different teachings
- the truth
|
| 法行 |
|
102 |
to practice the Dharma
|
| 筏喻 |
|
102 |
the raft simile
|
| 法云 |
法雲 |
102 |
- dharma cloud; dharmamegha
- Fa Yun
|
| 法处 |
法處 |
102 |
mental objects
|
| 法鼓 |
|
102 |
a dharma drum; dharmadundubhi; dharmabheri
|
| 法界 |
|
102 |
- Dharma Realm
- a dharma realm; dharmadhatu
- tathatā; suchness; inherent nature; true nature; tathata
|
| 发露 |
發露 |
102 |
to reveal; to manifest
|
| 法名 |
|
102 |
Dharma name
|
| 犯戒 |
|
102 |
- Violation of Precepts
- to break the precepts
|
| 梵轮 |
梵輪 |
102 |
Brahma's wheel; Brahmacakka; Dharma wheel
|
| 方便说法 |
方便說法 |
102 |
expedient means
|
| 放逸 |
|
102 |
- Laxity
- heedlessness; carelessness; pleasure-seeking; pramada
|
| 梵行 |
|
102 |
- brahmacarya; pure practices; religious life
- Brahmin; Brahman
|
| 梵行胜 |
梵行勝 |
102 |
superior pure practices
|
| 梵音 |
|
102 |
- Heavenly Sound
- the sound of Buddhist chanting
- Brahma's voice
- the voices of Buddhas and bodhisattvas
|
| 法如 |
|
102 |
dharma nature
|
| 法摄 |
法攝 |
102 |
a means of embracing; a ground for the bonds of fellowship
|
| 法堂 |
|
102 |
- Fo Guang Shan Founder's Quarters
- Dharma Hall
- a Dharma hall
|
| 法味 |
|
102 |
- taste of Dharma
- the flavor of the Dharma
|
| 法喜 |
|
102 |
- Dharma joy
- Dharma joy
|
| 法想 |
|
102 |
thoughts of the Dharma
|
| 法应 |
法應 |
102 |
Dharmakāya offers all an opportunity
|
| 法住 |
|
102 |
dharma abode
|
| 法主 |
|
102 |
- Dharma-lord
- someone who presides over a Dharma service
|
| 非道 |
|
102 |
heterodox views
|
| 非时食 |
非時食 |
102 |
eating meals at inappropriate times
|
| 非心 |
|
102 |
without thought; acitta
|
| 非有想非无想 |
非有想非無想 |
102 |
neither having apperception nor lacking apperception
|
| 非见 |
非見 |
102 |
non-view
|
| 非身 |
|
102 |
- selflessness; non-self; anātman; anattā
- no-body; akāya
|
| 非我 |
|
102 |
selflessness; non-self; anātman; anattā
|
| 非有 |
|
102 |
does not exist; is not real
|
| 风界 |
風界 |
102 |
wind; wind element; wind realm
|
| 粪扫衣 |
糞掃衣 |
102 |
monastic robes
|
| 分卫 |
分衛 |
102 |
alms; piṇḍapāta
|
| 佛弟子 |
|
102 |
a disciple of the Buddha
|
| 佛见 |
佛見 |
102 |
correct views of Buddhist teachings
|
| 佛说 |
佛說 |
102 |
buddhavacana; as spoken by the Buddha
|
| 佛言 |
|
102 |
- the Buddha said
- buddhavacana; the teachings of the Buddha
|
| 佛住 |
|
102 |
- the Buddha was staying at
- Buddha abode
|
| 佛化 |
|
102 |
- conversion through the Buddha's teachings
- Fohua
|
| 佛身 |
|
102 |
- Buddha's Body
- buddhakaya; Buddha-body
|
| 佛足 |
|
102 |
buddhapāda; Buddha footprints
|
| 敷座而坐 |
|
102 |
sat down on the seat arranged for him
|
| 福报 |
福報 |
102 |
a blessed reward
|
| 福德 |
|
102 |
- Fortune and Virtue
- Merit and Virtue
- merit earned; reward; good fortune and good moral conduct
|
| 福田 |
|
102 |
- field of merit
- field of blessing
|
| 福业 |
福業 |
102 |
virtuous actions
|
| 甘露法 |
|
103 |
ambrosial Dharma
|
| 高座 |
|
103 |
a high seat; a pulpit
|
| 共会 |
共會 |
103 |
- occuring together
- regularly done
|
| 共修 |
|
103 |
Dharma service
|
| 贡高 |
貢高 |
103 |
proud; arrogant; conceited
|
| 恭敬供养 |
恭敬供養 |
103 |
honored
|
| 故业因苦行灭 |
故業因苦行滅 |
103 |
destruction of old actions through asceticism
|
| 观彼身业 |
觀彼身業 |
103 |
bodily action you should reflect on
|
| 观空 |
觀空 |
103 |
- Observing Emptiness
- to view all things as empty
- Guan Kong
|
| 观心 |
觀心 |
103 |
- Observe the Mind
- to contemplate the mind
|
| 观行 |
觀行 |
103 |
contemplation and action
|
| 观法 |
觀法 |
103 |
techniques for insight; vipaśyanā
|
| 广演 |
廣演 |
103 |
exposition
|
| 广长舌 |
廣長舌 |
103 |
a broad and long tongue
|
| 广解 |
廣解 |
103 |
vaipulya; vast; extended
|
| 光明相 |
|
103 |
halo; nimbus
|
| 广说 |
廣說 |
103 |
to explain; to teach
|
| 归命 |
歸命 |
103 |
- to devote one's life
- namo; to pay respect to; homage
|
| 果地 |
|
103 |
stage of fruition; stage of attainment
|
| 果报 |
果報 |
103 |
fruition; the result of karma
|
| 果证 |
果證 |
103 |
realized attainment
|
| 故作业 |
故作業 |
103 |
action; karman
|
| 何似 |
|
104 |
Comparison to what?
|
| 后际 |
後際 |
104 |
a later time
|
| 后生 |
後生 |
104 |
later rebirths; subsequent births
|
| 后五 |
後五 |
104 |
following five hundred years
|
| 后身 |
後身 |
104 |
last body; next body; last rebirth
|
| 后说 |
後說 |
104 |
spoken later
|
| 护身 |
護身 |
104 |
protection of the body
|
| 华鬘 |
華鬘 |
104 |
hair tied with flowers; wreath; necklace of flowers
|
| 华香 |
華香 |
104 |
incense and flowers
|
| 晃昱天 |
|
104 |
ābhāsvara deva
|
| 幻人 |
|
104 |
an illusionist; a conjurer
|
| 欢喜踊跃 |
歡喜踊躍 |
104 |
leaped up with joy
|
| 化生 |
|
104 |
to be born from transformation; upapadukayoni; opapatikayoni
|
| 化作 |
|
104 |
to produce; to conjure
|
| 慧根 |
|
104 |
root of wisdom; organ of wisdom
|
| 慧解脱 |
慧解脫 |
104 |
one who is liberated through wisdom; prajñāvimukta
|
| 会入 |
會入 |
104 |
cause to flow together; harmonizes with
|
| 恚所覆 |
|
104 |
overcome by aversion
|
| 慧光 |
|
104 |
- the light of wisdom
- Huiguang
- Ekō
- Ekō
|
| 毁呰 |
毀呰 |
104 |
to denigrate
|
| 火法 |
|
104 |
a burnt offering; homa
|
| 火界 |
|
104 |
fire; realm of fire; element of fire
|
| 护者 |
護者 |
104 |
protector; demon; rākṣasa
|
| 极成 |
極成 |
106 |
agreed by both sides; mutually accepted; prasiddha
|
| 即从座起 |
即從座起 |
106 |
He rose from his seat
|
| 极大众 |
極大眾 |
106 |
large is your following
|
| 迦兰陀 |
迦蘭陀 |
106 |
Karanda; Kalandaka; Kāraṇḍaka; Kāraṇḍa; Kalantaka
|
| 迦罗 |
迦羅 |
106 |
- kala; a very short unit of time
- kala; a very small particle
|
| 伽罗 |
伽羅 |
106 |
a kind of wood used for incense
|
| 见大 |
見大 |
106 |
the element of visibility
|
| 见迹 |
見跡 |
106 |
seeing tracks
|
| 渐教 |
漸教 |
106 |
gradual teachings
|
| 见着 |
見著 |
106 |
attachment to meeting with people
|
| 见处 |
見處 |
106 |
dwelling in wrong views
|
| 见谛 |
見諦 |
106 |
realization of the truth
|
| 见法 |
見法 |
106 |
- for a Dharma to manifest in the world
- to realize the impermanence and nonself of all dharmas
- to understand reality
|
| 见分 |
見分 |
106 |
vision part
|
| 见佛 |
見佛 |
106 |
- Seeing the Buddha
- to see the Buddha
|
| 降魔 |
|
106 |
to subdue Mara; to defeat evil
|
| 见结 |
見結 |
106 |
the bond of false views
|
| 见者 |
見者 |
106 |
observer; draṣṭṛ
|
| 教诫 |
教誡 |
106 |
instruction; teaching
|
| 袈裟 |
|
106 |
- kasaya
- kasaya; kaṣāya
- kasaya
|
| 伽陀 |
|
106 |
gatha; verse
|
| 记别 |
記別 |
106 |
vyākaraṇa; prophetic teachings
|
| 寂定 |
|
106 |
samadhi
|
| 戒取 |
|
106 |
attachment to heterodox teachings
|
| 戒身 |
|
106 |
body of morality
|
| 结缚 |
結縛 |
106 |
a mental fetter or bond
|
| 结跏趺坐 |
結跏趺坐 |
106 |
sitting with crossed legs; to sit in the full lotus position
|
| 结加趺坐 |
結加趺坐 |
106 |
to sit cross-legged
|
| 结使 |
結使 |
106 |
a fetter
|
| 解脱知见 |
解脫知見 |
106 |
knowledge and experience of liberation
|
| 解脱知见身 |
解脫知見身 |
106 |
body of knowledge and experience of liberation
|
| 解脱身 |
解脫身 |
106 |
body of liberation; aggregate of liberation; vimukti-skanda
|
| 戒行 |
|
106 |
to abide by precepts
|
| 妓乐 |
妓樂 |
106 |
music
|
| 金幢 |
|
106 |
golden banner
|
| 金人 |
|
106 |
golden person; Buddha statue
|
| 净不动道 |
淨不動道 |
106 |
practice conducive to the imperturbable
|
| 净地 |
淨地 |
106 |
a pure location
|
| 净观 |
淨觀 |
106 |
pure contemplation
|
| 经律 |
經律 |
106 |
Collection of Discourses and Collection of Monastic Rules
|
| 净施 |
淨施 |
106 |
pure charity
|
| 净天 |
淨天 |
106 |
pure devas
|
| 净天眼 |
淨天眼 |
106 |
pure deva eye
|
| 净修 |
淨修 |
106 |
proper cultivation
|
| 净眼 |
淨眼 |
106 |
- pure eyes
- Vimalanetra
|
| 竟亦善 |
|
106 |
admirable in the end
|
| 净智 |
淨智 |
106 |
Pure Wisdom
|
| 净持 |
淨持 |
106 |
a young boy
|
| 净法 |
淨法 |
106 |
- pure dharma
- the teaching of the Buddha
|
| 净洁 |
淨潔 |
106 |
pure
|
| 精进力 |
精進力 |
106 |
unfailing progress; vīryabala
|
| 净妙 |
淨妙 |
106 |
pure and subtle
|
| 静室 |
靜室 |
106 |
- meditation room
- a quiet place
|
| 净信 |
淨信 |
106 |
- Pure Faith
- pure faith; prasāda
|
| 净业 |
淨業 |
106 |
- Pure Karma
- pure karma; good karma
|
| 金毘罗 |
金毘羅 |
106 |
kumbhira; crocodile
|
| 尽智 |
盡智 |
106 |
understanding of the eradiction of afflictions; kṣayajñāna
|
| 近住 |
|
106 |
fortnightly recital of monastic rules and confession; upoṣadha
|
| 久修 |
|
106 |
practiced for a long time
|
| 伎乐 |
伎樂 |
106 |
music
|
| 具慧 |
|
106 |
gifted with wisdom
|
| 俱解脱 |
俱解脫 |
106 |
simultaneous liberation
|
| 俱起 |
|
106 |
being brought together
|
| 句义 |
句義 |
106 |
the meaning of a word; the meaning of a sentence
|
| 卷第八 |
|
106 |
scroll 8
|
| 卷第二 |
|
106 |
scroll 2
|
| 卷第二十 |
|
106 |
scroll 20
|
| 卷第九 |
|
106 |
scroll 9
|
| 卷第六 |
|
106 |
scroll 6
|
| 卷第七 |
|
106 |
scroll 7
|
| 卷第三 |
|
106 |
scroll 3
|
| 卷第十 |
|
106 |
scroll 10
|
| 卷第十八 |
|
106 |
scroll 18
|
| 卷第十九 |
|
106 |
scroll 19
|
| 卷第十六 |
|
106 |
scroll 16
|
| 卷第十七 |
|
106 |
scroll 17
|
| 卷第十三 |
|
106 |
scroll 13
|
| 卷第十四 |
|
106 |
scroll 14
|
| 卷第十五 |
|
106 |
scroll 15
|
| 卷第十一 |
|
106 |
scroll 11
|
| 卷第十二 |
|
106 |
scroll 12
|
| 卷第四 |
|
106 |
scroll 4
|
| 卷第五 |
|
106 |
scroll 5
|
| 卷第一 |
|
106 |
scroll 1
|
| 锯刀喻 |
鋸刀喻 |
106 |
the knife simile
|
| 觉道 |
覺道 |
106 |
Path of Awakening
|
| 觉观 |
覺觀 |
106 |
awareness and discrimination; coarse awareness and fine perception
|
| 觉因 |
覺因 |
106 |
cause of enlightenment; bodhi-bīja
|
| 觉树 |
覺樹 |
106 |
bodhi tree; pippala; sacred fig tree
|
| 觉者 |
覺者 |
106 |
awakened one
|
| 觉支 |
覺支 |
106 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment; bodhyaṅga; bojjyanga
|
| 具戒 |
|
106 |
- full ordination; upasaṃpanna; upasaṃpadā
- gifted with conduct
|
| 瞿沙 |
|
106 |
- a wonderful sound; ghoṣa
- Ghoṣa
|
| 居士众 |
居士眾 |
106 |
a social gathering of householders
|
| 具足 |
|
106 |
- Completeness
- complete; accomplished
- Purāṇa
|
| 具足清净 |
具足清淨 |
106 |
complete and pure
|
| 具足戒 |
|
106 |
full ordination; upasaṃpanna; upasaṃpadā
|
| 堪受 |
|
107 |
fit to receive [the teachings]
|
| 堪忍 |
|
107 |
to bear; to endure without complaint
|
| 空行 |
|
107 |
practicce according to emptiness
|
| 空有 |
|
107 |
- Emptiness and Existence
- non-existent and existent; emptiness and having self
|
| 空于人想 |
空於人想 |
107 |
empty of the perception of human being
|
| 空处 |
空處 |
107 |
ākāśānantyāyatana; akasanantyayatana; sphere of infinite space; abode of infinite space
|
| 空无 |
空無 |
107 |
- Emptiness
- śūnyatā; emptiness; emptiness of inherent existence
|
| 口业 |
口業 |
107 |
- Verbal Karma
- verbal karma
|
| 口四 |
|
107 |
four unwholesome acts of speech
|
| 苦果 |
|
107 |
- Effects of Suffering
- suffering as a karmic result
|
| 苦苦 |
|
107 |
suffering from external circumstances
|
| 苦灭 |
苦滅 |
107 |
the cessation of suffering
|
| 苦灭道 |
苦滅道 |
107 |
the path of practice leading to the cessation of suffering
|
| 苦灭道圣谛 |
苦滅道聖諦 |
107 |
the noble truth of the way to extinction of suffering is the noble eightfold path
|
| 苦圣谛 |
苦聖諦 |
107 |
the noble truth of the existence of suffering
|
| 苦受 |
|
107 |
the sensation of pain
|
| 苦习 |
苦習 |
107 |
the [noble truth of the] origination of suffering
|
| 苦习圣谛 |
苦習聖諦 |
107 |
the noble truth of the cause of suffering
|
| 苦业 |
苦業 |
107 |
karma of suffering
|
| 苦毒 |
|
107 |
pain; suffering
|
| 苦际 |
苦際 |
107 |
limit of suffering
|
| 苦痛 |
|
107 |
the sensation of pain
|
| 苦行 |
|
107 |
- austerity
- ascetism; tapas
|
| 苦乐 |
苦樂 |
107 |
joy and pain
|
| 来生 |
來生 |
108 |
later rebirths; subsequent births
|
| 来迎 |
來迎 |
108 |
coming to greet
|
| 赖吒 |
賴吒 |
108 |
rāṣṭrapāla; protector of a kingdom; king
|
| 赖吒惒罗 |
賴吒惒羅 |
108 |
rāṣṭrapāla; protector of a kingdom; king
|
| 兰若 |
蘭若 |
108 |
- Aranya
- a forest retreat; a secluded place to practice; aranya
- temple; monastery
|
| 老苦 |
|
108 |
Old Age; suffering due to old age
|
| 乐法 |
樂法 |
108 |
joy in the Dharma
|
| 乐修 |
樂修 |
108 |
joyful cultivation
|
| 乐欲 |
樂欲 |
108 |
the desire for joy
|
| 乐受 |
樂受 |
108 |
sensation of pleasure; perception of pleasure
|
| 离杀 |
離殺 |
108 |
refrains from taking life
|
| 离生 |
離生 |
108 |
to leave the cycle of rebirth
|
| 离生喜乐 |
離生喜樂 |
108 |
rapture and pleasure born from withdrawal
|
| 利喜 |
|
108 |
to bring profit and joy
|
| 离欲 |
離欲 |
108 |
free of desire
|
| 两部 |
兩部 |
108 |
two realms
|
| 莲华 |
蓮華 |
108 |
- Lotus Flower
- a lotus flower; padma
- white lotus flower; pundarika
|
| 了知 |
|
108 |
to understand clearly
|
| 离过 |
離過 |
108 |
eliminating faults; vāntadoṣa
|
| 礼敬 |
禮敬 |
108 |
namo; to pay respect to; to revere
|
| 离苦 |
離苦 |
108 |
to transcend suffering
|
| 令众生 |
令眾生 |
108 |
lead sentient beings
|
| 六处 |
六處 |
108 |
the six sense organs; sadayatana
|
| 六界 |
|
108 |
six elements; six realms
|
| 六识 |
六識 |
108 |
the six consciousnesses; the six types of sensory consciousness
|
| 六通 |
|
108 |
six supernatural powers
|
| 六慰劳法 |
六慰勞法 |
108 |
six reverent points of harmony
|
| 六法 |
|
108 |
the six dharmas
|
| 漏尽 |
漏盡 |
108 |
defilements exhausted
|
| 漏尽通 |
漏盡通 |
108 |
destruction of all affliction
|
| 露地 |
|
108 |
dewy ground; the outdoors
|
| 轮宝 |
輪寶 |
108 |
cakra-ratna; wheel treasures
|
| 轮王 |
輪王 |
108 |
wheel turning king
|
| 罗刹 |
羅剎 |
108 |
- raksasa
- raksasa
|
| 罗婆 |
羅婆 |
108 |
an instant; lava
|
| 律者 |
|
108 |
vinaya teacher
|
| 马宝 |
馬寶 |
109 |
the treasure of horses; aśvaratna
|
| 马藏 |
馬藏 |
109 |
hidden resembling a horse’s
|
| 满愿 |
滿願 |
109 |
fulfill wishes; paripūrṇa-saṃkalpa
|
| 妙色 |
|
109 |
wonderful form
|
| 妙香 |
|
109 |
fine incense
|
| 妙行 |
|
109 |
a profound act
|
| 妙智 |
|
109 |
wonderful Buddha-wisdom
|
| 妙善 |
|
109 |
wholesome; kuśala
|
| 妙音 |
|
109 |
a wonderful sound; ghoṣa
|
| 灭定 |
滅定 |
109 |
the cessation of perception and sensation
|
| 灭法 |
滅法 |
109 |
unconditioned dharma
|
| 灭尽定 |
滅盡定 |
109 |
the cessation of perception and sensation; nirodhasamāpatti
|
| 灭道 |
滅道 |
109 |
extinction of suffering and the path to it
|
| 灭度 |
滅度 |
109 |
- to extinguish worries and the sea of grief
- Nirvāṇa; Nibbāna; Nirvana
|
| 灭后 |
滅後 |
109 |
after the Buddhas's Nirvāṇa
|
| 灭智 |
滅智 |
109 |
understanding of the extinction of suffering; understanding of the third of the four noble truths
|
| 名身 |
|
109 |
group of names
|
| 明行成为 |
明行成為 |
109 |
consummate in knowledge and conduct
|
| 名曰 |
|
109 |
to be named; to be called
|
| 命根闭塞 |
命根閉塞 |
109 |
interruption in the life faculty
|
| 明见深达 |
明見深達 |
109 |
well-penetrated in terms of his views
|
| 明相 |
|
109 |
- early dawn
- Aruṇa
|
| 命终得至善处 |
命終得至善處 |
109 |
after death, reappears in a good destination
|
| 密行 |
|
109 |
- Secret Practice
- secret practice; private practice
|
| 魔所不及 |
|
109 |
inaccessible to the Evil One
|
| 魔饵 |
魔餌 |
109 |
Mara's bait
|
| 摩竭 |
|
109 |
makara
|
| 摩竭鱼 |
摩竭魚 |
109 |
makara fish
|
| 魔境界 |
|
109 |
Mara's realm
|
| 末利 |
|
109 |
jasmine; mallika
|
| 摩纳 |
摩納 |
109 |
māṇava; a youth
|
| 摩尼 |
|
109 |
mani; jewel
|
| 牟尼 |
|
109 |
a saint; a sage; a seer; muni
|
| 那罗 |
那羅 |
110 |
- nara; man
- naṭa; actor; dancer
|
| 那摩 |
|
110 |
namo; to pay respect to; homage
|
| 纳受 |
納受 |
110 |
- to receive; to accept
- to accept a prayer
|
| 那术 |
那術 |
110 |
nayuta; a huge number
|
| 内法 |
內法 |
110 |
the Buddhadharma; the Dharma
|
| 内风界 |
內風界 |
110 |
internal wind element
|
| 内火界 |
內火界 |
110 |
internal fire element
|
| 内水界 |
內水界 |
110 |
internal liquid element
|
| 内外空 |
內外空 |
110 |
inside and outside are empty; intrinsically empty
|
| 内空 |
內空 |
110 |
empty within
|
| 能持 |
|
110 |
ability to uphold the precepts
|
| 能信 |
|
110 |
able to believe
|
| 能化 |
|
110 |
a teacher
|
| 能行 |
|
110 |
ability to act
|
| 能缘 |
能緣 |
110 |
conditioning power
|
| 念法 |
|
110 |
- Way of Contemplation
- to recollect or chant the Dharma; dharmānusmṛti
|
| 念佛 |
|
110 |
- to chant Buddha's name
- to recollect the Buddha; to chant the name of the Buddha
|
| 念苦是苦 |
|
110 |
knowledge with reference to stress
|
| 念念 |
|
110 |
thought after thought; successive moments of thought
|
| 念清净 |
念清淨 |
110 |
Pure Mind
|
| 念一地想 |
|
110 |
attends to the singleness based on the perception of earth
|
| 念处 |
念處 |
110 |
smṛtyupasthāna; satipaṭṭhāna; smrtyupasthana; satipatthana; foundation of mindfulness
|
| 念力 |
|
110 |
- Power of the Mind
- the power of mindfulness
|
| 尼干 |
尼乾 |
110 |
nirgrantha
|
| 尼拘类 |
尼拘類 |
110 |
Indian banyan; nyagrodha tree
|
| 泥犁 |
|
110 |
hell; niraya
|
| 尼师 |
尼師 |
110 |
Bhiksuni; a nun; a bhikṣuṇī; bhikkhunī
|
| 尼师坛 |
尼師壇 |
110 |
a mat for sitting on; niṣīdana
|
| 牛王 |
|
110 |
king of bulls
|
| 女宝 |
女寶 |
110 |
precious maiden
|
| 偏袒右肩 |
|
112 |
bared his right shoulder
|
| 毘摩 |
|
112 |
- dharma
- Vimalā
- Kapimala
|
| 品第一 |
|
112 |
Chapter One
|
| 辟支佛 |
|
112 |
Pratyeka-Buddha; Pratyekabuddha
|
| 破佛 |
|
112 |
persecution of Buddhism
|
| 婆利耶 |
|
112 |
wife; bharya
|
| 婆师 |
婆師 |
112 |
vārṣika
|
| 婆陀 |
|
112 |
avadāna; apadāna
|
| 七财 |
七財 |
113 |
seven kinds of spiritual wealth
|
| 七法 |
|
113 |
- seven dharmas; seven teachings
- seven types of action
|
| 七返 |
|
113 |
seven returns
|
| 七经 |
七經 |
113 |
seven Pureland sutras
|
| 七觉支 |
七覺支 |
113 |
- the Seven Factors of Enlightenment
- seven factors of enlightenment; seven aids to enlightenment; seven branches of enlightenment; seven aspects of enlightenment; seven bodhyaṅga
|
| 七善 |
|
113 |
- seven excellent aspects
- seven dharmas; seven teachings
|
| 七善法 |
|
113 |
seven dharmas; seven teachings
|
| 七识住 |
七識住 |
113 |
seven abodes of consciousness
|
| 讫已 |
訖已 |
113 |
to finish
|
| 七支 |
|
113 |
seven branches
|
| 悭心 |
慳心 |
113 |
a miserly mind
|
| 且止 |
|
113 |
obstruct
|
| 七觉 |
七覺 |
113 |
seven factors of enlightenment; seven aids to enlightenment; seven branches of enlightenment; seven aspects of enlightenment; seven bodhyaṅga
|
| 七觉意 |
七覺意 |
113 |
seven factors of enlightenment; seven aids to enlightenment; seven branches of enlightenment; seven aspects of enlightenment; seven bodhyaṅga
|
| 欺诳于王 |
欺誑於王 |
113 |
plunders the king
|
| 清净心 |
清淨心 |
113 |
pure mind
|
| 勤修 |
|
113 |
cultivated; caritāvin
|
| 求不得苦 |
|
113 |
Not Getting What One Wants; suffering due to not getting what we want
|
| 求法 |
|
113 |
to seek the Dharma
|
| 求生 |
|
113 |
seeking rebirth
|
| 劝发 |
勸發 |
113 |
encouragement
|
| 去者 |
|
113 |
a goer; gamika
|
| 取着 |
取著 |
113 |
grasping; attachment
|
| 染汙 |
|
114 |
taint
|
| 染法 |
|
114 |
kleśa; mental affliction
|
| 染污法 |
|
114 |
kleśa; kilesa; a mental affliction; defilement
|
| 染心 |
|
114 |
afflicted mind; kliṣṭa-citta
|
| 绕佛 |
繞佛 |
114 |
to circumambulate the Buddha
|
| 人常卧水中 |
人常臥水中 |
114 |
an individual sinks down once and stays sunk
|
| 人见 |
人見 |
114 |
the view of a person; view of a self
|
| 人所受皆因本作 |
|
114 |
whatever a person experiences ... all is caused by what was done in the past
|
| 人所为一切皆因宿命造 |
人所為一切皆因宿命造 |
114 |
Whatever a person experiences ... that is all caused by what was done in the past
|
| 人中尊 |
|
114 |
the Honored One among humans
|
| 人法 |
|
114 |
people and dharmas; people and teachings
|
| 人王 |
|
114 |
king; nṛpa
|
| 人我 |
|
114 |
personality; human soul
|
| 人相 |
|
114 |
the notion of a person
|
| 人中 |
|
114 |
mānuṣyaka; a multitude of men
|
| 柔软心 |
柔軟心 |
114 |
gentle and soft mind
|
| 肉髻 |
|
114 |
usnisa
|
| 汝等 |
|
114 |
you [plural]; yuṣma; yūyam
|
| 如法 |
|
114 |
In Accord With
|
| 入佛 |
|
114 |
to bring an image of a Buddha
|
| 入空 |
|
114 |
to have an experiential understanding of the truth
|
| 如梦 |
如夢 |
114 |
like in a dream
|
| 入灭 |
入滅 |
114 |
- to enter into nirvana
- to enter Nirvāṇa; to pass away
|
| 入室 |
|
114 |
- to enter the master's study for examination or instruction
- to enter the master's study
|
| 如是观 |
如是觀 |
114 |
Contemplate as Such
|
| 如是如是 |
|
114 |
Thus Is, Thus Is
|
| 如王边城七事具足 |
如王邊城七事具足 |
114 |
[like] a royal frontier fortress is well provided with the seven requisites of a fortress
|
| 入心 |
|
114 |
to enter the mind or heart
|
| 乳养 |
乳養 |
114 |
to nourish and nurture
|
| 入众 |
入眾 |
114 |
To Enter the Assembly
|
| 如来弟子 |
如來弟子 |
114 |
the Tathāgata's disciples
|
| 若尔 |
若爾 |
114 |
then; tarhi
|
| 若见邪见是邪见者 |
若見邪見是邪見者 |
114 |
one discerns wrong view as wrong view
|
| 若见缘起便见法 |
若見緣起便見法 |
114 |
whoever sees dependent co-arising sees the Dhamma
|
| 若无此世彼世 |
若無此世彼世 |
114 |
if there is no world after death
|
| 若有比丘成就七法者 |
|
114 |
if a bhiksu accomplishes seven qualities
|
| 若有想是想阴 |
若有想是想陰 |
114 |
The perception of what has thus come into being is gathered under the perception clinging-aggregate.
|
| 如如 |
|
114 |
- Thusness
- tathatā; suchness; inherent nature; true nature
|
| 如实 |
如實 |
114 |
- according to reality
- in accordance with fact; truly; yathābhūtam
- suchness; inherent nature; true nature; tathata
|
| 如是观兴衰 |
如是觀興衰 |
114 |
keeping track of arising and passing away
|
| 如是我闻 |
如是我聞 |
114 |
thus I have heard
|
| 入胎 |
|
114 |
Entry into the womb; to be conceived from Heaven
|
| 如意足 |
|
114 |
teleportation; ṛddyabhijṇa
|
| 三从 |
三從 |
115 |
Three Obediences
|
| 三达 |
三達 |
115 |
three insights; trividya
|
| 三道 |
|
115 |
- three paths
- three realms
|
| 三定 |
|
115 |
three samādhis
|
| 三恶 |
三惡 |
115 |
- three kinds of malice
- the three evil rebirths; the three evil realms
|
| 三法 |
|
115 |
- three dharmas
- three aspects of the Dharma
|
| 三结 |
三結 |
115 |
the three fetters
|
| 三结便尽 |
三結便盡 |
115 |
with the total ending of [the first] three fetters
|
| 三解脱 |
三解脫 |
115 |
the three doors of deliverance; the three gates of liberation
|
| 三句 |
|
115 |
three questions
|
| 三明 |
|
115 |
three insights; trividya
|
| 三千 |
|
115 |
three thousand-fold
|
| 三千大千世界 |
|
115 |
Three Thousandfold World System; trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos
|
| 三十二大人相 |
|
115 |
thirty two marks of excellence
|
| 三十二相 |
|
115 |
the thirty two marks of excellence; the thirty-two characteristic marks
|
| 三受 |
|
115 |
three sensations; three vedanās
|
| 三相 |
|
115 |
- the three marks of existence; trilakṣaṇa; tilakkhaṇa
- the three positions
- the three characteristics of conditioned dharmas
- the three characteristics
|
| 三行 |
|
115 |
- the three karmas; three phrase
- the three kinds of action
|
| 三业 |
三業 |
115 |
three types of karma; three actions
|
| 三衣 |
|
115 |
the three robes of monk
|
| 三缘 |
三緣 |
115 |
three links; three nidānas
|
| 三匝 |
|
115 |
to circumambulate three times
|
| 三支 |
|
115 |
three branches
|
| 三尊 |
|
115 |
the three honored ones
|
| 三度处 |
三度處 |
115 |
three sectarian guilds
|
| 三归 |
三歸 |
115 |
to take refuge in the Triple Gem
|
| 散华 |
散華 |
115 |
scatters flowers
|
| 三苦 |
|
115 |
three kinds of suffering
|
| 三昧 |
|
115 |
- samadhi
- samādhi; concentrated meditation; mental concentration
|
| 三善根 |
|
115 |
three wholesome roots
|
| 三痛 |
|
115 |
three sensations; three vedanās
|
| 三字 |
|
115 |
three characters
|
| 三自归 |
三自歸 |
115 |
to take refuge in the Triple Gem
|
| 萨云然 |
薩云然 |
115 |
sarvajña
|
| 色盛阴 |
色盛陰 |
115 |
form clinging-aggregate
|
| 色界 |
|
115 |
- realm of form; rupadhatu
- dwelling in the realm of form; rūpāvacara
|
| 色身 |
|
115 |
- Physical Body
- the physical body; rupakaya
|
| 色声 |
色聲 |
115 |
the visible and the audible
|
| 色想 |
|
115 |
form-perceptions
|
| 色心 |
|
115 |
form and the formless
|
| 色阴 |
色陰 |
115 |
the aggregate of form; rūpaskandha
|
| 色处 |
色處 |
115 |
the visible realm
|
| 色法 |
|
115 |
rupadharma; physical objects the phenomenal world
|
| 僧伽梨 |
|
115 |
samghati; monastic outer robe
|
| 僧园 |
僧園 |
115 |
Buddhist temple
|
| 色有 |
|
115 |
material existence
|
| 刹利众 |
剎利眾 |
115 |
a social gathering of noble warriors
|
| 沙门果 |
沙門果 |
115 |
the fruit of śramaṇa practice
|
| 沙弥 |
沙彌 |
115 |
- sramanera
- Sramanera; a novice Buddhist monk
|
| 善报 |
善報 |
115 |
wholesome retribution
|
| 善处 |
善處 |
115 |
a happy state
|
| 善恶 |
善惡 |
115 |
- good and evil
- good and evil
|
| 善分 |
|
115 |
good morals; kuśala-pakṣa
|
| 善见 |
善見 |
115 |
good for seeing; beautiful
|
| 善念 |
|
115 |
Virtuous Thoughts
|
| 善逝 |
|
115 |
Immaculately Departed One; Well-Gone; Sugata
|
| 善说 |
善說 |
115 |
well expounded
|
| 善学 |
善學 |
115 |
- well trained
- Shan Xue
|
| 善法 |
|
115 |
- a wholesome dharma
- a wholesome teaching
|
| 善根 |
|
115 |
- Wholesome Roots
- virtuous roots; wholesome roots; kuśalamūla
|
| 上人 |
|
115 |
- supreme teacher
- shangren; senior monastic
|
| 善果 |
|
115 |
- Virtuous Outcomes
- a virtuous reward
|
| 善护 |
善護 |
115 |
protector; tāyin
|
| 善利 |
|
115 |
great benefit
|
| 善趣 |
|
115 |
a benevolent rebirth; a benevolent destiny; heaven; a fortunate realm
|
| 善顺 |
善順 |
115 |
- sūrata; well disposed towards; compassionate
- Sūrata
|
| 善业 |
善業 |
115 |
wholesome acts; good actions
|
| 善哉 |
|
115 |
- Sadhu
- excellent
|
| 善知识 |
善知識 |
115 |
Dharma Friends; kalyāṇamitra; kalyāṇamitta; kalyanamitra
|
| 少善 |
|
115 |
little virtue
|
| 少欲 |
|
115 |
few desires
|
| 少欲知足 |
|
115 |
content with few desires
|
| 杀生 |
殺生 |
115 |
- Killing Lives
- to kill
|
| 舍戒 |
捨戒 |
115 |
to abandon the precepts
|
| 摄持 |
攝持 |
115 |
- parigraha; to protect; to uphold; to take proper care
- grasping; saṃgraha
|
| 舍家 |
捨家 |
115 |
to become a monk or nun
|
| 舍离 |
捨離 |
115 |
to abandon; to give up; to depart; to leave
|
| 身根 |
|
115 |
sense of touch
|
| 身坏命终 |
身壞命終 |
115 |
the break-up of the body, after death
|
| 身念处 |
身念處 |
115 |
mindfulness of the body
|
| 身识 |
身識 |
115 |
body consciousness; sense of touch
|
| 身受 |
|
115 |
the sense of touch; physical perception
|
| 身业 |
身業 |
115 |
physical karma
|
| 身证 |
身證 |
115 |
bodily witness; one who has bodily testimony; kāyasākṣin
|
| 阇那 |
闍那 |
115 |
jnana; knowing
|
| 舍那 |
|
115 |
- śāṇa; a robe; a garment
- insight; vipaśyanā; vipassanā
|
| 生报业 |
生報業 |
115 |
Karmic effects in the next life
|
| 生不善念 |
|
115 |
evil, unskillful thoughts ... arise
|
| 绳床 |
繩床 |
115 |
sitting mat; pīṭha
|
| 圣谛 |
聖諦 |
115 |
noble truth; absolute truth; supreme truth
|
| 圣弟子 |
聖弟子 |
115 |
a disciple of the noble ones
|
| 圣弟子得坚固信 |
聖弟子得堅固信 |
115 |
a disciple of the noble ones has conviction
|
| 圣弟子广学多闻 |
聖弟子廣學多聞 |
115 |
the disciple of the noble ones has heard much
|
| 圣弟子学时为作障碍 |
聖弟子學時為作障礙 |
115 |
for the obstruction of a disciple of the noble ones here in training
|
| 生法 |
|
115 |
sentient beings and dharmas
|
| 圣法 |
聖法 |
115 |
the sacred teachings of the Buddha
|
| 生梵天中 |
|
115 |
reappeared in the Brahma world
|
| 生苦 |
|
115 |
suffering due to birth
|
| 生忍 |
|
115 |
Ordinary Patience
|
| 生身 |
|
115 |
the physical body of a Buddha
|
| 生天 |
|
115 |
celestial birth
|
| 圣种 |
聖種 |
115 |
- holy seed; monastic community
- proper teaching
|
| 圣道 |
聖道 |
115 |
- the sacred way; spiritual path
- The Noble Eightfold Path; Eightfold Noble Way
|
| 生灭 |
生滅 |
115 |
- arising and ceasing
- life and death
|
| 胜人 |
勝人 |
115 |
best of men; narottama
|
| 胜者 |
勝者 |
115 |
victor; jina
|
| 圣智 |
聖智 |
115 |
Buddha wisdom
|
| 圣众 |
聖眾 |
115 |
holy ones
|
| 身见 |
身見 |
115 |
views of a self
|
| 身界 |
|
115 |
ashes or relics after cremation
|
| 什深 |
甚深 |
115 |
very profound; what is deep
|
| 神足 |
|
115 |
teleportation; ṛddyabhijṇa
|
| 舌识 |
舌識 |
115 |
sense of taste
|
| 摄受 |
攝受 |
115 |
- to receive, take in
- to protect; to uphold; received and taken care of; kindness
|
| 舍心 |
捨心 |
115 |
equanimity; the mind of renunciation
|
| 识盛阴 |
識盛陰 |
115 |
consciousness clinging-aggregate
|
| 十恶业道 |
十惡業道 |
115 |
ten unwholesome behaviors
|
| 十二处 |
十二處 |
115 |
ayatana; twelve sense bases; twelve sense-media; twelve bases of cognition
|
| 十法 |
|
115 |
ten rules; perfecting of the ten rules
|
| 是苦灭道 |
是苦滅道 |
115 |
this is the treatment leading to suppression of pain
|
| 施论 |
施論 |
115 |
discourse on generosity
|
| 识灭则名色灭 |
識滅則名色滅 |
115 |
from the suppression of understanding results that of name and form
|
| 失念 |
|
115 |
lose train of thought; wandering mind; loss of memory
|
| 食讫中后 |
食訖中後 |
115 |
having gone for alms
|
| 食肉 |
|
115 |
to eat meat; meat permitted for eating
|
| 十方 |
|
115 |
- The Ten Directions
- the ten directions
|
| 十善业道 |
十善業道 |
115 |
ten wholesome kinds of practice
|
| 食时 |
食時 |
115 |
- mealtime
- forenoon; pūrvāhṇa
|
| 识阴 |
識陰 |
115 |
consciousness aggregate; vijñānaskandha; viññāṇakhandha
|
| 实有 |
實有 |
115 |
absolute reality; substantial unchanging existence; something truly existing
|
| 施者 |
|
115 |
giver
|
| 释种 |
釋種 |
115 |
Śākya-seed; the disciples of Śākyamuni Buddha
|
| 释种子 |
釋種子 |
115 |
a disciple of the Buddha; a monk
|
| 识住 |
識住 |
115 |
the bases of consciousness
|
| 释子 |
釋子 |
115 |
son of Śākya; a disciple of the Buddha; a monk
|
| 十八界 |
|
115 |
eighteen realms
|
| 师家 |
師家 |
115 |
a scholar-monk
|
| 世间成就 |
世間成就 |
115 |
worldly accomplishments
|
| 世间法 |
世間法 |
115 |
- Worldly Rules
- world law; lokadharma; lokadhamma
|
| 识界 |
識界 |
115 |
vijñāna-dhātu; the realm of consciousness
|
| 施设 |
施設 |
115 |
to establish; to set up
|
| 施食 |
|
115 |
- Food Bestowal
- to give food
|
| 示现 |
示現 |
115 |
- Manifestation
- to manifest
- to manifest; to display
|
| 施向 |
|
115 |
to transfer merit; to dedicate; pariṇāmanā
|
| 实语 |
實語 |
115 |
true words
|
| 施主 |
|
115 |
- benefactor
- an alms giver; a donor
|
| 师子吼 |
師子吼 |
115 |
lion’s roar
|
| 世尊为法本 |
世尊為法本 |
83 |
the teachings have the Blessed One as their root
|
| 守持不忘 |
|
115 |
has retained what he has heard
|
| 受法 |
|
115 |
to receive the Dharma
|
| 受戒 |
|
115 |
- Take the Precepts
- to take precepts
|
| 受三自归 |
受三自歸 |
115 |
to accept the three refuges
|
| 受者 |
|
115 |
recipient
|
| 受持 |
|
115 |
- uphold
- to accept and maintain faith; to uphold
|
| 守戒 |
|
115 |
to observe the precepts
|
| 受具 |
|
115 |
to obtain full ordination
|
| 受食 |
|
115 |
one who receives food
|
| 树下止 |
樹下止 |
115 |
staying under a tree
|
| 水界 |
|
115 |
water; water realm; water element
|
| 水乳 |
|
115 |
water and milk
|
| 水喻 |
|
115 |
the water simile
|
| 说净 |
說淨 |
115 |
explained to be pure
|
| 说经 |
說經 |
115 |
to explain a sūtra; to expound the classics
|
| 说师子 |
說師子 |
115 |
vādisiṃha
|
| 说四十大法 |
說四十大法 |
115 |
Dhamma discourse on the Great Forty
|
| 说欲 |
說欲 |
115 |
explanation of desire
|
| 说法者 |
說法者 |
115 |
expounder of the Dharma
|
| 说戒 |
說戒 |
115 |
- explation of the precepts; upoṣadha
- half monthly confession
|
| 四安隐 |
四安隱 |
115 |
four assurances
|
| 四部众 |
四部眾 |
115 |
fourfold assembly
|
| 四禅 |
四禪 |
115 |
- the four meditations; the four dhyānas; the four jhānas
- fourth dhyāna; fourth jhāna
|
| 四谛 |
四諦 |
115 |
the fourfold noble truth; four noble truths
|
| 四断 |
四斷 |
115 |
four right efforts; four right exertions
|
| 四法 |
|
115 |
the four aspects of the Dharma
|
| 四界 |
|
115 |
four dharma realms
|
| 四句 |
|
115 |
four verses; four phrases
|
| 四句偈 |
|
115 |
a four line gatha
|
| 死苦 |
|
115 |
death
|
| 四门 |
四門 |
115 |
the four schools of thought; four classifications of teaching
|
| 四念处 |
四念處 |
115 |
- the four bases of mindfulness
- The Four Bases of Mindfulness
|
| 四如意足 |
|
115 |
the four kinds of teleportation
|
| 死丧散灭 |
死喪散滅 |
115 |
deceasing, passing away, breaking up, disappearance
|
| 四摄事 |
四攝事 |
115 |
the four means of embracing
|
| 四圣谛 |
四聖諦 |
115 |
the fourfold noble truth; four noble truths
|
| 四事摄 |
四事攝 |
115 |
four grounds for the bonds of fellowship
|
| 四双八辈 |
四雙八輩 |
115 |
four pairs in eight classes
|
| 四无色 |
四無色 |
115 |
four formless heavens
|
| 四无量 |
四無量 |
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 四一 |
|
115 |
four ones
|
| 四缘 |
四緣 |
115 |
the four conditions
|
| 四正断 |
四正斷 |
115 |
four right efforts; four right exertions
|
| 四正勤 |
|
115 |
four right efforts; four right exertions
|
| 四众 |
四眾 |
115 |
the fourfold assembly; the four communities
|
| 四种姓 |
四種姓 |
115 |
four castes
|
| 寺主 |
|
115 |
temple director; head of monastery
|
| 四住 |
|
115 |
four abodes
|
| 死尸 |
死屍 |
115 |
a corpse
|
| 四事 |
|
115 |
the four necessities
|
| 死尸 |
死屍 |
115 |
a corpse
|
| 四天 |
|
115 |
four kinds of heaven
|
| 四天下 |
|
115 |
the four continents
|
| 斯陀含果 |
|
115 |
the fruit of a Sakṛdāgāmin
|
| 寺中 |
|
115 |
within a temple
|
| 诵经 |
誦經 |
115 |
- to chant sutras
- to chant sutras
|
| 宿命智 |
|
115 |
knowledge of past lives
|
| 随逐 |
隨逐 |
115 |
to attach and follow
|
| 随意所作 |
隨意所作 |
115 |
perform all you have to do
|
| 所恭敬 |
|
115 |
honored
|
| 所以者何 |
|
115 |
Why is that?
|
| 所作已办 |
所作已辦 |
115 |
their work done
|
| 所立 |
|
115 |
thesis; property being proven; sādhyadharma
|
| 所行 |
|
115 |
actions; practice
|
| 他生 |
|
116 |
- arisen from external causes
- future life
|
| 他心智通 |
|
116 |
reading other people's minds
|
| 歎佛 |
|
116 |
to praise the Buddha
|
| 贪所覆 |
貪所覆 |
116 |
overcome by greed
|
| 弹指顷 |
彈指頃 |
116 |
the duration of a finger-snap
|
| 檀越 |
|
116 |
an alms giver; a donor
|
| 贪着 |
貪著 |
116 |
attachment to desire
|
| 他心智 |
|
116 |
understanding of the minds of other beings
|
| 剃除 |
|
116 |
to severe
|
| 天耳 |
|
116 |
celestial ear; divine ear; divyaśrotra
|
| 天冠 |
|
116 |
deva crown
|
| 天华 |
天華 |
116 |
divine flowers
|
| 田人 |
|
116 |
ploughman; one who lives by ploughing
|
| 天童 |
|
116 |
a divine youth
|
| 天眼 |
|
116 |
- divine eye
- divine sight
|
| 天乐 |
天樂 |
116 |
heavenly music
|
| 天住 |
|
116 |
divine abodes
|
| 天尊 |
|
116 |
most honoured among devas
|
| 听法 |
聽法 |
116 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 头面礼 |
頭面禮 |
116 |
to prostrate
|
| 涂身 |
塗身 |
116 |
to annoint
|
| 徒众 |
徒眾 |
116 |
a group of disciples
|
| 退转 |
退轉 |
116 |
parihāṇi; to regress; to degenerate
|
| 涂身香 |
塗身香 |
116 |
to annoint
|
| 涂香 |
塗香 |
116 |
to annoint
|
| 外法 |
|
119 |
- external objects [dharmas]
- outside teachings
|
| 外风界 |
外風界 |
119 |
external wind property
|
| 外火界 |
|
119 |
external fire property
|
| 外水界 |
|
119 |
external liquid property
|
| 外空 |
|
119 |
emptiness external to the body
|
| 万法 |
萬法 |
119 |
myriad phenomena; all things
|
| 往生 |
|
119 |
- to be reborn
- a future life
|
| 往诣 |
往詣 |
119 |
to go to; upagam
|
| 网缦 |
網縵 |
119 |
webbed
|
| 王仙 |
|
119 |
royal sage; rājarṣi
|
| 妄语 |
妄語 |
119 |
Lying
|
| 未曾有 |
|
119 |
- Never Before
- never before seen; abdhutadharma
|
| 未曾有法 |
|
119 |
dharmas that have not yet come to pass
|
| 未度者 |
|
119 |
people who have not yet transcended
|
| 未离欲 |
未離欲 |
119 |
not yet free from desire
|
| 未生恶 |
未生惡 |
119 |
evil that has not yet been produced
|
| 未生善 |
|
119 |
good that has not yet been produced
|
| 为我稽首礼世尊足 |
為我稽首禮世尊足 |
119 |
go to the Blessed One and, on arrival, pay homage to his feet with your head in my name
|
| 未来世 |
未來世 |
119 |
times to come; the future
|
| 围遶 |
圍遶 |
119 |
to circumambulate
|
| 闻持 |
聞持 |
119 |
to hear and keep in mind
|
| 闻法 |
聞法 |
119 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 问难 |
問難 |
119 |
Interrogation
|
| 闻者 |
聞者 |
119 |
hearer; śrotṛ
|
| 我不念恶 |
我不念惡 |
119 |
I have willed no evil
|
| 我多行空 |
|
119 |
I remain fully in a dwelling of emptiness
|
| 我法 |
|
119 |
- self and dharmas
- my teachings
|
| 我稽首礼 |
我稽首禮 |
119 |
I bow in respect
|
| 我身 |
|
119 |
I; myself
|
| 我是佛 |
|
119 |
- I am a buddha
- I am a buddha
|
| 我所 |
|
119 |
- my; mama
- conception of possession; mamakāra
|
| 我所见 |
我所見 |
119 |
the view of possession
|
| 我相 |
|
119 |
the notion of a self
|
| 我有 |
|
119 |
the illusion of the existence of self
|
| 我于利无利 |
我於利無利 |
119 |
it is a loss for me, not a gain
|
| 我爱 |
我愛 |
119 |
self-love
|
| 我慢 |
|
119 |
- conceit; atmamana; ahamkara
- visualization as a deity; ahamkara
|
| 我事 |
|
119 |
myself
|
| 我语 |
我語 |
119 |
atmavada; notions of a self
|
| 我执 |
我執 |
119 |
- Self-Attachment
- clinging to self; atmagraha
|
| 五比丘 |
|
119 |
five monastics
|
| 无常想 |
無常想 |
119 |
the notion of impermanence
|
| 无瞋恚 |
無瞋恚 |
119 |
free from anger
|
| 五大 |
|
119 |
the five elements
|
| 无二 |
無二 |
119 |
advaya; nonduality; not two
|
| 五盖 |
五蓋 |
119 |
five hindrances; the five obstructions
|
| 五根 |
|
119 |
pañcendriya; five sense organs; five senses
|
| 无恚无诤 |
無恚無諍 |
119 |
free from hostility, free from ill will
|
| 无记 |
無記 |
119 |
not explained; indeterminate
|
| 无见者 |
無見者 |
119 |
no observer
|
| 五戒 |
|
119 |
the five precepts
|
| 五力 |
|
119 |
pañcabala; the five powers
|
| 无量净 |
無量淨 |
119 |
boundless purity
|
| 无门 |
無門 |
119 |
Non-Existing Gate
|
| 无明灭则行灭 |
無明滅則行滅 |
119 |
From the suppression of ignorance results the suppression of conceptions
|
| 无求 |
無求 |
119 |
No Desires
|
| 无身 |
無身 |
119 |
no-body
|
| 无胜 |
無勝 |
119 |
unsurpassed; ajita; vijaya
|
| 五盛阴 |
五盛陰 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 五盛阴从因缘生 |
五盛陰從因緣生 |
119 |
the five clinging-aggregates are dependently co-arisen
|
| 五盛阴苦 |
五盛陰苦 |
119 |
suffering due to the five aggregates
|
| 五事 |
|
119 |
five dharmas; five categories
|
| 无寿 |
無壽 |
119 |
no life
|
| 无所得 |
無所得 |
119 |
nothing to be attained
|
| 无所畏 |
無所畏 |
119 |
without any fear
|
| 无所有处 |
無所有處 |
119 |
the third sphere in the formless realm; sphere of nothingness; ākiñcanyāyatana
|
| 无所有 |
無所有 |
119 |
nothingness
|
| 五下 |
|
119 |
five lower fetters
|
| 五下分结 |
五下分結 |
119 |
five lower fetters
|
| 五下分结尽 |
五下分結盡 |
119 |
the total ending of the five lower fetters
|
| 無想 |
|
119 |
no notion; without perception
|
| 无想定 |
無想定 |
119 |
meditative concentration with no thought
|
| 五欲 |
五慾 |
119 |
the five desires
|
| 无障碍 |
無障礙 |
119 |
- without obstruction
- Asaṅga
|
| 无诤 |
無諍 |
119 |
- No Disputes
- non-contention; araṇā
|
| 五种法现世二报 |
五種法現世二報 |
119 |
five things that can turn out in two ways
|
| 五百年 |
|
119 |
five hundred years
|
| 五部 |
|
119 |
- the five classes
- the five divisions
|
| 无惭 |
無慚 |
119 |
shamelessness; āhrīkya
|
| 无瞋 |
無瞋 |
119 |
non-aggression; non-hatred; imperturbability
|
| 无癡 |
無癡 |
119 |
without delusion
|
| 无鬪 |
無鬪 |
119 |
non-contention; nirdvandva
|
| 五法 |
|
119 |
five dharmas; five categories
|
| 无垢 |
無垢 |
119 |
- No Impurity
- vimalā; nirmala; stainless; immaculate
|
| 无量空处想 |
無量空處想 |
119 |
perception of the dimension of the infinitude of space
|
| 无量识处想 |
無量識處想 |
119 |
perception of the dimension of the infinitude of consciousness
|
| 无漏 |
無漏 |
119 |
- Untainted
- having no passion or delusion; anasrava
|
| 无漏界 |
無漏界 |
119 |
the undefiled realm; anāsravadhātu
|
| 无明灭 |
無明滅 |
119 |
ignorance is extinguished
|
| 无明漏 |
無明漏 |
119 |
avidyāsrava; contaminant of ignorance
|
| 无念 |
無念 |
119 |
- No Thought
- free from thought
- no thought
- tathatā
|
| 五品 |
|
119 |
five grades
|
| 无色 |
無色 |
119 |
formless; no form; arupa
|
| 无色界 |
無色界 |
119 |
formless realm; arupyadhatu
|
| 无上觉 |
無上覺 |
119 |
supreme enlightenment
|
| 无上正真道 |
無上正真道 |
119 |
unexcelled complete enlightenment
|
| 无上智 |
無上智 |
119 |
unsurpassed wisdom
|
| 无上尊 |
無上尊 |
119 |
without superior; peerless; exalted one
|
| 无生 |
無生 |
119 |
- No-Birth
- anutpāda; unproduced; non-arising
|
| 无相 |
無相 |
119 |
- Formless
- animitta; signlessness; without an appearance
|
| 無想心定 |
|
119 |
theme-less concentration of awareness
|
| 无学 |
無學 |
119 |
- aśaikṣa; asekha; an adept
- Muhak
|
| 五阴 |
五陰 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 无有恐怖 |
無有恐怖 |
119 |
having no fear
|
| 无余 |
無餘 |
119 |
- not excessive
- without remainder; niravasesa
|
| 洗沐 |
|
120 |
to bathe
|
| 喜忧本已灭 |
喜憂本已滅 |
120 |
joy and sadness having ceased
|
| 下生 |
|
120 |
for a bodhisattva for descend to the human world
|
| 现法乐 |
現法樂 |
120 |
delighting in whatever is present
|
| 现见 |
現見 |
120 |
to immediately see
|
| 闲居 |
閑居 |
120 |
a place to rest
|
| 现生 |
現生 |
120 |
the present life
|
| 贤王 |
賢王 |
120 |
a sage-king
|
| 现法 |
現法 |
120 |
for a Dharma to manifest in the world
|
| 象宝 |
象寶 |
120 |
the treasure of elephants; hastiratna
|
| 香界 |
|
120 |
a Buddhist temple
|
| 现观 |
現觀 |
120 |
abhisamaya; full comprehension; realization; insight
|
| 象王 |
|
120 |
- keeper of elephants
- elephant king; noble elephant
|
| 相续 |
相續 |
120 |
causal connection; continuity of cause and effect
|
| 相应法 |
相應法 |
120 |
corresponding dharma; mental factor
|
| 相应品 |
相應品 |
120 |
Chapter on Association
|
| 相应心 |
相應心 |
120 |
a mind associated with mental afflictions
|
| 贤者 |
賢者 |
120 |
a wise man; a worthy person
|
| 小根 |
|
120 |
a mind receiptive only for Hīnayāna teachings
|
| 小戒 |
|
120 |
Hīnayāna precepts
|
| 小王 |
|
120 |
minor kings
|
| 息恶 |
息惡 |
120 |
a wandering monk; śramaṇa
|
| 邪定 |
|
120 |
destined to be evil
|
| 邪法 |
|
120 |
false teachings
|
| 邪见 |
邪見 |
120 |
mistaken view; wrong view; perverse view; mithyadrsti
|
| 邪命 |
|
120 |
heterodox practices
|
| 邪行 |
|
120 |
- heretical ways
- sexual misconduct
|
| 邪婬 |
|
120 |
to commit sexual misconduct
|
| 邪淫 |
|
120 |
sexual misconduct
|
| 信成就 |
|
120 |
the accomplishment of faith
|
| 心得自在 |
|
120 |
having attained mastery of their minds
|
| 信根 |
|
120 |
faith; the root of faith
|
| 信固不失 |
|
120 |
conviction doesn't wane
|
| 心解脱 |
心解脫 |
120 |
- liberation of mind
- to liberate the mind
|
| 心净 |
心淨 |
120 |
A Pure Mind
|
| 信乐 |
信樂 |
120 |
joy of believing
|
| 心灭 |
心滅 |
120 |
cessation of the deluded mind
|
| 心念处 |
心念處 |
120 |
mindfulness of mental states
|
| 心识 |
心識 |
120 |
mind and cognition
|
| 信施 |
|
120 |
trust in charity
|
| 信受 |
|
120 |
to believe and accept
|
| 心受 |
|
120 |
mental perception
|
| 心所有法 |
|
120 |
a mental factor
|
| 心无厌足 |
心無厭足 |
120 |
the mind is never satisfied
|
| 心心 |
|
120 |
the mind and mental conditions
|
| 信行 |
|
120 |
- faith and practice
- Xinxing
|
| 心与慈俱 |
心與慈俱 |
120 |
awareness imbued with good will
|
| 心缘 |
心緣 |
120 |
cognition of the environment
|
| 心作 |
|
120 |
karmic activity of the mind
|
| 心缚 |
心縛 |
120 |
bondage of the mind
|
| 行禅 |
行禪 |
120 |
- Practice Chan
- to practice Chan
|
| 行慧 |
行慧菩薩 |
120 |
wise conduct; caritramati
|
| 行苦 |
|
120 |
suffering as a consequence of action
|
| 行灭则识灭 |
行滅則識滅 |
120 |
from the suppression of conceptions results that of understanding
|
| 行乞 |
|
120 |
to beg; to ask for alms
|
| 兴起五阴 |
興起五陰 |
120 |
appearance of aggregates
|
| 行入 |
|
120 |
entrance by practice
|
| 行一 |
|
120 |
equivalence of all forms of practice
|
| 行婬 |
|
120 |
lewd desire
|
| 行住坐卧 |
行住坐臥 |
120 |
- walking, standing, sitting, and lying down
- etiquette in the four postures
|
| 行法 |
|
120 |
cultivation method
|
| 行舍 |
行捨 |
120 |
equanimity
|
| 形寿 |
形壽 |
120 |
lifespan
|
| 姓字 |
|
120 |
surname and given name
|
| 信解 |
|
120 |
resolution; determination; adhimukti
|
| 信力 |
|
120 |
the power of faith; śraddhābala
|
| 心所 |
|
120 |
a mental factor; caitta
|
| 心行 |
|
120 |
mental activity
|
| 雄猛 |
|
120 |
a brave or eminent man; a hero; vīra
|
| 修善 |
|
120 |
to cultivate goodness
|
| 修行梵行 |
|
120 |
led the holy life
|
| 修法 |
|
120 |
a ritual
|
| 修慧 |
|
120 |
- Wisdom from Practice; wisdom acquired by cultivation
- Xiuhui
- Xiuhui
|
| 修心 |
|
120 |
- Cultivating the Mind
- to cultivate one's mind
|
| 息止 |
|
120 |
a wandering monk; śramaṇa
|
| 学戒 |
學戒 |
120 |
study of the precepts
|
| 虚空界 |
虛空界 |
120 |
visible space
|
| 虚空天 |
虛空天 |
120 |
devas of the sky
|
| 须陀洹果 |
須陀洹果 |
120 |
the fruit of a stream enterer; the fruit of srotaāpanna practice
|
| 眼根 |
|
121 |
the faculty of sight
|
| 眼清净 |
眼清淨 |
121 |
eye is pure
|
| 眼识界 |
眼識界 |
121 |
visual consciousness element
|
| 燕坐 |
|
121 |
to meditate in seclusion; pratisaṃlayana; patisallāṇa
|
| 洋铜 |
洋銅 |
121 |
sea of molten copper
|
| 厌离 |
厭離 |
121 |
to give up in disgust
|
| 眼识 |
眼識 |
121 |
visual perception; cakṣurvijñāna; cakkhuviññāṇa
|
| 严饰 |
嚴飾 |
121 |
to decorate; adorned
|
| 眼知色 |
|
121 |
forms cognizable via the eye
|
| 宴坐 |
|
121 |
sitting meditation; to meditate in seclusion
|
| 要行 |
|
121 |
essential conduct
|
| 业处 |
業處 |
121 |
- place of business; karmasthana
- an object of meditation
|
| 业道 |
業道 |
121 |
karmamarga; karma-marga; path of works
|
| 业缘 |
業緣 |
121 |
- Karmic Condition
- karmic conditions; karmic connections
|
| 业种 |
業種 |
121 |
karmic seed
|
| 业报 |
業報 |
121 |
- karmic retribution
- karmic retribution; cause and effect; ripening of actions; karma and results; karmaphala; karmavipāka
|
| 业果 |
業果 |
121 |
karmic retribution; cause and effect; fruit of actions; karma and results; karmaphala
|
| 衣钵 |
衣鉢 |
121 |
- robe and bowl
- robe and bowl; the cassock and alms bowl of a monk
- robe and bowl; the cassock and alms bowl of a monk
- Sacristan
|
| 一成 |
|
121 |
for one person to become enlightened
|
| 一法 |
|
121 |
one dharma; one thing
|
| 异见 |
異見 |
121 |
different view
|
| 以见故诸漏得尽 |
以見故諸漏得盡 |
121 |
ending of the fermentations is for one who knows & sees
|
| 以见净故 |
以見淨故 |
121 |
for the sake of purity in terms of view
|
| 疑结 |
疑結 |
121 |
the bond of doubt
|
| 意解 |
|
121 |
liberation of thought
|
| 一觉 |
一覺 |
121 |
- one realization
- Yi Jue
|
| 一门 |
一門 |
121 |
- one gate
- one gate
|
| 一日一夜 |
|
121 |
one day and one night
|
| 意生 |
|
121 |
- arising from thoughts; produced mentally at will
- Manojava
|
| 已生恶 |
已生惡 |
121 |
evils that have already been produced
|
| 已生善 |
|
121 |
good that has already been produced
|
| 一食 |
|
121 |
one meal
|
| 异学 |
異學 |
121 |
study of non-Buddhist worldviews
|
| 意业 |
意業 |
121 |
mental karma; actions; deeds
|
| 一异 |
一異 |
121 |
one and many
|
| 一智 |
|
121 |
knowledge of all aspects; all embracing wisdom; sarvākārajñatā; sarvakarajnata
|
| 一百八 |
|
121 |
one hundred and eight
|
| 意处 |
意處 |
121 |
mental basis of cognition
|
| 异法 |
異法 |
121 |
a counter example
|
| 意根 |
|
121 |
the mind sense
|
| 一劫 |
|
121 |
- one kalpa
- one kalpa
|
| 一句 |
|
121 |
- a sentence
- a single verse; a single word
|
| 意乐 |
意樂 |
121 |
- joy; happiness
- mental disposition; āśaya
|
| 因人 |
|
121 |
the circumstances of people
|
| 婬欲 |
|
121 |
sexual desire
|
| 因缘生 |
因緣生 |
121 |
produced from causes and conditions
|
| 因地 |
|
121 |
- the circumstances of place
- causative stage
|
| 应供养 |
應供養 |
121 |
worthy of worship
|
| 应知 |
應知 |
121 |
should be known
|
| 应当学 |
應當學 |
121 |
wrongdoing; misdeed; minor misdeed; duṣkṛta; dukkaṭa
|
| 迎请 |
迎請 |
121 |
invocation
|
| 应作 |
應作 |
121 |
a manifestation
|
| 婬怒癡 |
|
121 |
desire, anger, and ignorance
|
| 音声 |
音聲 |
121 |
sound; noise
|
| 一切处 |
一切處 |
121 |
- all places; everywhere
- kasina
|
| 一切大众 |
一切大眾 |
121 |
all beings
|
| 一切法 |
|
121 |
- all phenomena
- all dharmas; all things; sarvadharma
|
| 一切法皆四圣谛所摄 |
一切法皆四聖諦所攝 |
121 |
all skillful qualities are gathered under the four noble truths
|
| 一切苦 |
|
121 |
all difficulty
|
| 一切如来 |
一切如來 |
121 |
all Tathagatas
|
| 一切四大及四大造 |
|
121 |
The four great existents and the form derived from them.
|
| 一切智 |
|
121 |
- wisdom of all
- sarvajñatā; all-knowledge; omniscience
|
| 一切众生 |
一切眾生 |
121 |
- all sentient beings
- all beings
|
| 一实 |
一實 |
121 |
suchness; inherent nature; true nature; bhūtatathatā; tathatā; tathata
|
| 意识界 |
意識界 |
121 |
realm of consciousness
|
| 一往 |
|
121 |
one passage; one time
|
| 医王 |
醫王 |
121 |
king of healers; Medicine King
|
| 异义 |
異義 |
121 |
to establish different meanings
|
| 佣直 |
傭直 |
121 |
direct
|
| 有此世彼世 |
|
121 |
there is this world and the next world
|
| 有果 |
|
121 |
having a result; fruitful
|
| 有何因缘 |
有何因緣 |
121 |
What are the causes and conditions?
|
| 有灭则生灭 |
有滅則生滅 |
121 |
from the suppression of existence results that of birth
|
| 有人为父母故而行作恶 |
有人為父母故而行作惡 |
121 |
a certain person, for the sake of his mother & father, does what is unrighteous
|
| 有善恶业报 |
有善惡業報 |
121 |
there are fruits and results of good and bad actions
|
| 有未来 |
有未來 |
121 |
there will be a future
|
| 有无 |
有無 |
121 |
existent and non-existent; having identity and emptiness
|
| 右膝着地 |
右膝著地 |
121 |
placing the right knee on the ground
|
| 有相 |
|
121 |
having form
|
| 有想 |
|
121 |
having apperception
|
| 右旋 |
|
121 |
to circumambulate in a clockwise direction
|
| 有对 |
有對 |
121 |
hindrance
|
| 优多罗 |
優多羅 |
121 |
uttara; upper; superior
|
| 优多罗僧 |
優多羅僧 |
121 |
uttarāsaṅga; uttarasanga
|
| 有法 |
|
121 |
something that exists
|
| 遊迦 |
|
121 |
yoga
|
| 有漏 |
|
121 |
having flow; tainted; affliction; vexation; defilement; āsrava
|
| 优婆塞 |
優婆塞 |
121 |
- upasaka
- upasaka; a male lay Buddhist
|
| 优婆私 |
優婆私 |
121 |
Upasika; a female lay Buddhist
|
| 优婆夷 |
優婆夷 |
121 |
- upasika
- upasika; a female lay Buddhist
|
| 犹如有人身被毒箭 |
猶如有人身被毒箭 |
121 |
as if a man were shot with an arrow thickly smeared with poison
|
| 犹如诸畜之迹 |
猶如諸畜之跡 |
121 |
just as the footprints of all legged animals
|
| 优昙 |
優曇 |
121 |
- udumbara
- Youtan
|
| 遊戏 |
遊戲 |
121 |
to be free and at ease
|
| 有言 |
|
121 |
speaker; orator; talkative; vaktṛ
|
| 有缘 |
有緣 |
121 |
- to have a cause, link, or connection
- having karmic affinity; having a karmic connection
|
| 欲爱 |
欲愛 |
121 |
- passionate love
- love inspired by desire
|
| 于德无德 |
於德無德 |
121 |
ill-gotten for me, not well-gotten
|
| 欲法 |
|
121 |
with desire
|
| 欲界 |
|
121 |
realm of desire
|
| 欲乐 |
欲樂 |
121 |
the joy of the five desires
|
| 玉女宝 |
玉女寶 |
121 |
precious maiden
|
| 欲染 |
|
121 |
the poluting influence of desire
|
| 欲生 |
|
121 |
arising from desire
|
| 于现法 |
於現法 |
121 |
here in the present life
|
| 欲者无常 |
欲者無常 |
121 |
sensuality is inconstant
|
| 远尘离垢 |
遠塵離垢 |
121 |
- to be far removed from the dust and defilement of the world
- far removed from dust and defilement
|
| 愿佛 |
願佛 |
121 |
Buddha of the vow
|
| 愿求 |
願求 |
121 |
aspires
|
| 愿石浮出 |
願石浮出 |
121 |
Come floating up, O boulder!
|
| 愿行 |
願行 |
121 |
cultivation and vows
|
| 怨敌 |
怨敵 |
121 |
an enemy
|
| 缘法 |
緣法 |
121 |
causes and conditions
|
| 怨家 |
|
121 |
an enemy
|
| 缘觉 |
緣覺 |
121 |
- pratyekabuddha
- pratyekabuddha
|
| 缘起 |
緣起 |
121 |
- Dependent Origination
- dependent origination; conditioned origination; dependent arising
|
| 缘起法 |
緣起法 |
121 |
law of dependent origination; law of dependent arising
|
| 缘起论 |
緣起論 |
121 |
theory of dependent origination; dependent arising
|
| 缘生 |
緣生 |
121 |
dependent origination; conditioned origination; dependent arising
|
| 缘一觉 |
緣一覺 |
121 |
Pratyekabuddha
|
| 怨憎会苦 |
怨憎會苦 |
121 |
suffering due to closeness to loathsome people
|
| 郁多罗僧 |
鬱多羅僧 |
121 |
uttarasamga; uttarasanga; monastic upper robe
|
| 欲漏 |
|
121 |
kāmāsrava; sense desire; desire for sensuality
|
| 欲取 |
|
121 |
clinging to feelings of pleasure; kāma-upādāna
|
| 见取 |
見取 |
121 |
clinging to false views; dṛṣṭi-upādāna; diṭṭhi-upādāna
|
| 欲心 |
|
121 |
a lustful heart
|
| 豫知 |
|
121 |
giving instruction
|
| 赞歎 |
讚歎 |
122 |
praise
|
| 澡浴 |
|
122 |
to wash
|
| 贼以利刀锯节节解身 |
賊以利刀鋸節節解身 |
122 |
if bandits were to carve you up savagely, limb by limb, with a [sharp] two-handled saw
|
| 憎爱 |
憎愛 |
122 |
hate and love
|
| 增上心 |
|
122 |
- unsurpassed mind
- meditative mind
- improving the mind
|
| 增上 |
|
122 |
additional; increased; superior
|
| 增上慢 |
|
122 |
conceit; abhimāna
|
| 增语 |
增語 |
122 |
designation; appellation
|
| 占相 |
|
122 |
to tell someone's future
|
| 瞻波 |
|
122 |
- campaka
- Campa
|
| 瞻蔔 |
|
122 |
campaka
|
| 真法 |
|
122 |
true dharma; absolute dharma
|
| 真谛 |
真諦 |
122 |
- truth
- paramartha; paramārtha; paramārthasatya; absolute truth; supreme truth
- Paramartha; Paramartha; Paramārtha; Paramartha
|
| 正断 |
正斷 |
122 |
letting go
|
| 正方便 |
|
122 |
right effort
|
| 正观 |
正觀 |
122 |
right observation
|
| 正见 |
正見 |
122 |
- Right View
- right understanding; right view
|
| 正见人 |
正見人 |
122 |
Right Viewer
|
| 正念 |
|
122 |
- Right Mindfulness
- right mindfulness
|
| 正趣 |
|
122 |
correct path
|
| 正思 |
|
122 |
right thought
|
| 正思惟 |
|
122 |
right intention; right thought
|
| 正业 |
正業 |
122 |
- Right Action
- right action
|
| 正语 |
正語 |
122 |
- Right Speech
- right speech
|
| 正志 |
|
122 |
right intention
|
| 正解 |
|
122 |
sambodhi; saṃbodhi; enlightenment
|
| 正尽觉 |
正盡覺 |
122 |
sambodhi; saṃbodhi; enlightenment
|
| 正觉 |
正覺 |
122 |
sambodhi; perfect enlightenment
|
| 诤论 |
諍論 |
122 |
to debate
|
| 正说 |
正說 |
122 |
proper teaching
|
| 正信 |
|
122 |
- Right Faith
- proper belief
|
| 正行 |
|
122 |
right action
|
| 正意 |
|
122 |
wholesome thought; thought without evil
|
| 正智 |
|
122 |
correct understanding; wisdom
|
| 真际 |
真際 |
122 |
ultimate truth
|
| 真实义 |
真實義 |
122 |
- true meaning
- true meaning; principle
|
| 止寂 |
|
122 |
calm abiding; cessation; śamatha
|
| 智辩聪明决定 |
智辯聰明決定 |
122 |
profound discernment
|
| 知惭 |
知慚 |
122 |
Sense of Humility
|
| 止观 |
止觀 |
122 |
- Cessation and Contemplation
- calming and contemplating
- calming and insight; calming and contemplation; śamatha and vipaśyanā
|
| 止合一心 |
|
122 |
mind centered and unified
|
| 知节 |
知節 |
122 |
a sense of moderation
|
| 知人胜 |
知人勝 |
122 |
a sense of distinctions among individuals
|
| 至善处 |
至善處 |
122 |
reappear in a good destination
|
| 知世间 |
知世間 |
122 |
one who knows the world
|
| 智相 |
|
122 |
discriminating intellect
|
| 知行 |
|
122 |
Understanding and Practice
|
| 知众 |
知眾 |
122 |
a sense of social gatherings
|
| 执持 |
執持 |
122 |
to hold firmly; grasp; dharana
|
| 质多罗 |
質多羅 |
122 |
- multi-colored; citra
- Spica
- Citra
- Citrā
|
| 知法 |
|
122 |
to understand the Dharma; to know the teachings of the Buddha
|
| 知见 |
知見 |
122 |
- Understanding
- to know by seeing
|
| 至真 |
|
122 |
most-true-one; arhat
|
| 众成就 |
眾成就 |
122 |
the accomplishment of the assembly
|
| 中道 |
|
122 |
- Middle Way
- the middle way
|
| 中善 |
|
122 |
admirable in the middle
|
| 中食 |
|
122 |
midday meal
|
| 众园 |
眾園 |
122 |
saṃghārāma; Buddhist temple
|
| 重担 |
重擔 |
122 |
a heavy load
|
| 众会 |
眾會 |
122 |
an assembly of monastics
|
| 众苦 |
眾苦 |
122 |
all suffering
|
| 众生见 |
眾生見 |
122 |
the view of a being
|
| 众生相 |
眾生相 |
122 |
- characteristics of sentient beings
- the notion of a being
|
| 众香 |
眾香 |
122 |
- scented; gandhavatī
- Gandhavati
|
| 种姓 |
種姓 |
122 |
Buddhist lineage; gotra
|
| 中有 |
|
122 |
an intermediate existence between death and rebirth
|
| 众祐 |
眾祐 |
122 |
bhagavat; blessed one
|
| 周闻十方 |
周聞十方 |
122 |
fine reputation has spread
|
| 昼度树 |
晝度樹 |
122 |
coral tree
|
| 诸比丘 |
諸比丘 |
122 |
monks
|
| 诸比丘数共鬪诤 |
諸比丘數共鬪諍 |
122 |
some monks were fighting with one another
|
| 诸比丘尼 |
諸比丘尼 |
122 |
nuns
|
| 诸法 |
諸法 |
122 |
all things; all dharmas
|
| 诸佛 |
諸佛 |
122 |
Buddhas; all Buddhas
|
| 诸见 |
諸見 |
122 |
views; all views
|
| 诸漏已尽 |
諸漏已盡 |
122 |
outflows already exhausted
|
| 诸人 |
諸人 |
122 |
people; jana
|
| 诸如来 |
諸如來 |
122 |
all tathagatas
|
| 住世 |
|
122 |
living in the world
|
| 诸天 |
諸天 |
122 |
devas
|
| 诸仙 |
諸仙 |
122 |
group of sages
|
| 诸相 |
諸相 |
122 |
all appearances; all characteristics
|
| 诸行无常 |
諸行無常 |
122 |
all conditioned phenomena are impermanent
|
| 诸业尽 |
諸業盡 |
122 |
ending of action [karma]
|
| 住众 |
住眾 |
122 |
Community
|
| 诸众生 |
諸眾生 |
122 |
all beings
|
| 转法轮 |
轉法輪 |
122 |
- to turn the Dharma Wheel
- Turning the Dharma wheel; to transmit Buddhist teaching; dharmacakrapravartana
|
| 专精 |
專精 |
122 |
single-mindedly and diligently
|
| 专修 |
專修 |
122 |
focused cultivation
|
| 转轮王 |
轉輪王 |
122 |
a wheel turning king; cakravartin
|
| 诸处 |
諸處 |
122 |
everywhere; sarvatra
|
| 着衣持钵 |
著衣持鉢 |
122 |
took his bowl and robe
|
| 拄杖 |
|
122 |
staff; walking staff
|
| 自不作恶 |
自不作惡 |
122 |
having done no evil action
|
| 自度 |
|
122 |
self-salvation
|
| 自清净 |
自清淨 |
122 |
oneself being purified
|
| 自少欲 |
|
122 |
having few wants himself
|
| 自生 |
|
122 |
self origination
|
| 自心 |
|
122 |
One's Mind
|
| 自一心 |
|
122 |
consummate in his own concentration
|
| 紫磨金 |
|
122 |
polished rose gold
|
| 自说 |
自說 |
122 |
udāna; expressions
|
| 自体 |
自體 |
122 |
oneself; ātmabhāva
|
| 总持 |
總持 |
122 |
- to hold to the good, total retention
- dharani; total retention
|
| 最上 |
|
122 |
supreme
|
| 最胜 |
最勝 |
122 |
- jina; conqueror
- supreme; uttara
- Uttara
|
| 罪业 |
罪業 |
122 |
sin; karma
|
| 最正觉 |
最正覺 |
122 |
abhisaṃbuddha; supreme perfect enlightenment
|
| 尊祐造 |
|
122 |
a supreme being's act of creation
|
| 坐床 |
|
122 |
sitting mat; pitha
|
| 作佛 |
|
122 |
to become a Buddha
|
| 作善 |
|
122 |
to do good deeds
|
| 坐具 |
|
122 |
- Sitting Mat
- a mat for sitting on
|
