Top keywords ordered by frequency in comparison to occurrence across the entire corpus
Buddhist terminology, except the proper nouns listed above. Number of
terms: 1150.
| Simplified |
Traditional |
Pinyin |
English |
| 阿字 |
|
97 |
the letter a
|
| 阿波陀那 |
|
196 |
avadana; apadana
|
| 爱乐 |
愛樂 |
195 |
love and joy
|
| 爱着 |
愛著 |
195 |
attachment to desire
|
| 阿伽 |
|
97 |
scented water; argha
|
| 阿梨耶识 |
阿梨耶識 |
97 |
ālayavijñāna; alaya consciousness; storehouse consciousness; foundational consciousness
|
| 安立 |
|
196 |
- to establish; to find a place for; to help settle down; to arrange for
- to begin to speak
|
| 唵摩罗识 |
唵摩羅識 |
199 |
immaculate consciousness
|
| 安隐 |
安隱 |
196 |
- tranquil
- Kshama; Kṣama; Kṣema
|
| 阿僧只 |
阿僧祇 |
196 |
- asamkhya
- asamkhyeya
- asamkhya; innumerable
|
| 阿僧祇劫 |
|
196 |
an asankhyeya kalpa
|
| 阿世耶 |
|
196 |
mental disposition; āśaya
|
| 阿修罗 |
阿修羅 |
196 |
- asura
- asura
|
| 八法 |
|
98 |
Noble Eightfold Path; Eightfold Noble Way
|
| 八圣 |
八聖 |
98 |
eight stages of sainthood
|
| 八识 |
八識 |
98 |
Eight Kinds of Consciousness; eight kinds of conciousness
|
| 八不 |
|
98 |
eight negations
|
| 八藏 |
|
98 |
eight canons
|
| 白佛 |
|
98 |
to address the Buddha
|
| 白毫 |
|
98 |
urna
|
| 宝积 |
寶積 |
98 |
ratnakūṭa; baoji
|
| 报身 |
報身 |
98 |
sambhogakaya; enjoyment body; reward body
|
| 悲心 |
|
98 |
- Merciful Heart
- compassion; a sympathetic mind
|
| 悲愿 |
悲願 |
98 |
- Compassionate Vow
- the great compassionate vow
|
| 本觉 |
本覺 |
98 |
original enlightenment; intrinsic enlightenment; inherent enlightenment
|
| 本愿 |
本願 |
98 |
prior vow; purvapranidhana
|
| 鼻识 |
鼻識 |
98 |
sense of smell
|
| 遍计所执性 |
遍計所執性 |
98 |
parikalpita; sole imagination; imaginary
|
| 遍十方 |
|
98 |
pervading all directions
|
| 边见 |
邊見 |
98 |
extreme views; antagrahadrsti
|
| 遍满 |
遍滿 |
98 |
to fill; paripūrṇa
|
| 遍照 |
|
98 |
- to illuminate everywhere
- shinging everywhere; vairocana
- Vairocana
|
| 遍知 |
|
98 |
- to know; to understand; parijñā
- to be omniscient; to be all knowing
|
| 必当 |
必當 |
98 |
must
|
| 鼻根 |
|
98 |
organ of smell
|
| 比量 |
|
98 |
inference; anumāna
|
| 病苦 |
|
98 |
sickness; suffering due to sickness
|
| 般若 |
|
98 |
- Prajna Wisdom
- prajna
- prajna; prajñā; paññā; great wisdom
- Prajñā
|
| 般若波罗蜜 |
般若波羅蜜 |
98 |
- Prajñāpāramitā; Prajnaparamita; Perfection of Wisdom
- Prajñāpāramitā
|
| 不动心 |
不動心 |
98 |
Unmoving Mind
|
| 不堕恶趣 |
不墮惡趣 |
98 |
will not descend into an evil rebirth
|
| 不二法门 |
不二法門 |
98 |
- The Dharma Gate of Non-Duality
- the Gate of Non-Duality
- Non-Duality; the dharma-gate of non-duality
|
| 不净 |
不淨 |
98 |
Impurity; dirty; filthy
|
| 不净观 |
不淨觀 |
98 |
contemplation of impurity
|
| 不可称 |
不可稱 |
98 |
unequalled
|
| 不可坏 |
不可壞 |
98 |
cannot be diverted; asaṃhārya
|
| 不可说 |
不可說 |
98 |
- inexplicable
- cannot be described
|
| 不可思 |
|
98 |
inconceivable; unthinkable; unimaginable
|
| 不可思量 |
|
98 |
immeasurable
|
| 不可言说 |
不可言說 |
98 |
inexpressible
|
| 不空 |
|
98 |
- unerring; amogha
- Amoghavajra
|
| 不轻 |
不輕 |
98 |
never disparage
|
| 不取不念 |
|
98 |
not grasp or have [deluded] thoughts
|
| 不善 |
|
98 |
akuśala; akusala; unvirtuous; unwholesome; inauspicious
|
| 不生不灭 |
不生不滅 |
98 |
neither arises nor extinguishes
|
| 不思议业 |
不思議業 |
98 |
suprarational functions
|
| 不思议业相 |
不思議業相 |
98 |
suprarational functions
|
| 不思议 |
不思議 |
98 |
- inconceivable
- inconceivable
|
| 不妄语 |
不妄語 |
98 |
- not lying
- refrain from lying
|
| 不惜身命 |
|
98 |
willingness to give up one's own life
|
| 不异 |
不異 |
98 |
not different
|
| 不增不减 |
不增不減 |
98 |
neither increases nor decreases
|
| 不动地 |
不動地 |
98 |
the ground of attaining calm
|
| 不断相应染 |
不斷相應染 |
98 |
continuing affliction
|
| 不共 |
|
98 |
- not shared; distinctive; avenika
- meditation performed with water; distinctive; apkṛtsna
|
| 不生 |
|
98 |
- nonarising; not produced; without origination; anutpada
- nonarising; anutpāda
|
| 布施 |
|
98 |
- generosity
- dana; giving; generosity
|
| 补特伽罗 |
補特伽羅 |
98 |
pudgala; individual; person
|
| 不退信心 |
|
98 |
non-regressing faith
|
| 怖畏 |
|
98 |
terrified; saṃtrāsa
|
| 藏识 |
藏識 |
99 |
storehouse consciousness; ālayavijñāna; alaya consciousness
|
| 刹那 |
剎那 |
99 |
- ksana
- kṣaṇa; an instant
|
| 禅定 |
禪定 |
99 |
- meditative concentration
- meditative concentration; meditation
- to meditate
|
| 常德 |
|
99 |
the virtue of permanence
|
| 常乐 |
常樂 |
99 |
lasting joy
|
| 常乐我净 |
常樂我淨 |
99 |
Eternity, Bliss, Self, and Purity
|
| 常住一心 |
|
99 |
dwelling eternally in single mindedness
|
| 常勤 |
|
99 |
practised; pratipanna
|
| 长时 |
長時 |
99 |
eon; kalpa
|
| 常住 |
|
99 |
- monastery
- Permanence
- a long-term resident at a monastery
- permanence; eternalism; śāśvata; nitya-sthita
|
| 谄曲 |
諂曲 |
99 |
to flatter; fawning and flattery
|
| 阐提 |
闡提 |
99 |
- icchantika
- icchantika; an incorrigible
|
| 尘数 |
塵數 |
99 |
as numerous as dust particles
|
| 成道 |
|
99 |
awakening; to become enlightened; to become a Buddha
|
| 成等正觉 |
成等正覺 |
99 |
attain perfect enlightenment
|
| 成佛 |
|
99 |
- Attaining Buddhahood
- to become a Buddha
|
| 承力 |
|
99 |
accepting the power
|
| 成正觉 |
成正覺 |
99 |
to become a Buddha
|
| 成就法 |
|
99 |
sadhana; sādhana
|
| 成满 |
成滿 |
99 |
to become complete
|
| 尘累 |
塵累 |
99 |
the burden of mental affliction; the karmic burden of defilements
|
| 持戒 |
|
99 |
- to uphold precepts
- morality; to uphold precepts
|
| 初发意 |
初發意 |
99 |
to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
| 初发意菩萨 |
初發意菩薩 |
99 |
bodhisattvas in their initial stage of aspiration
|
| 初发心 |
初發心 |
99 |
initial determination
|
| 出世间法 |
出世間法 |
99 |
the way of leaving the world; the Noble Eightfold Path
|
| 初心 |
|
99 |
- the initial mind
- to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
| 初中后 |
初中後 |
99 |
the three divisions of a day
|
| 初地 |
|
99 |
the first ground
|
| 初果 |
|
99 |
srotaāpanna
|
| 出离 |
出離 |
99 |
- renunciation, transcendence
- to leave; to transcend the mundane world
|
| 出世间 |
出世間 |
99 |
transcendental world; lokottara
|
| 出胎 |
|
99 |
for a Buddha to be reborn
|
| 除疑 |
|
99 |
to eliminate doubt
|
| 处中 |
處中 |
99 |
to abide in the media that transcends existence and non-existence; madyama
|
| 此等 |
|
99 |
they; eṣā
|
| 麁恶 |
麁惡 |
99 |
disgusting
|
| 大慈 |
|
100 |
great great compassion; mahākāruṇika
|
| 大慈悲 |
|
100 |
great mercy and great compassion
|
| 大觉 |
大覺 |
100 |
supreme bodhi; enlightenment
|
| 大菩萨 |
大菩薩 |
100 |
- great Bodhisattva
- a great bodhisattva
|
| 大菩提 |
|
100 |
great enlightenment; supreme bodhi
|
| 大身 |
|
100 |
great body; mahakaya
|
| 大性 |
|
100 |
great nature
|
| 大愿 |
大願 |
100 |
a great vow
|
| 大圆镜智 |
大圓鏡智 |
100 |
- Great Perfect Mirror Wisdom
- perfect mirrorlike wisdom; ādarśajñāna
|
| 大种 |
大種 |
100 |
the four great seeds; the four great elements; mahābhūta
|
| 大悲 |
|
100 |
mahākaruṇā; great compassion
|
| 大悲心 |
|
100 |
a mind with great compassion
|
| 大悲熏习之力 |
大悲熏習之力 |
100 |
the permeating influence of great compassion
|
| 大乘道 |
|
100 |
Mahāyāna path
|
| 大方便 |
|
100 |
mahopāya; great skillful means; expedient means
|
| 大觉尊 |
大覺尊 |
100 |
World-honored One of the great enlightenment
|
| 大空 |
|
100 |
the great void
|
| 大利 |
|
100 |
great advantage; great benefit
|
| 当得 |
當得 |
100 |
will reach
|
| 道品 |
|
100 |
- Stages of the Way
- monastic grade
|
| 道中 |
|
100 |
on the path
|
| 到彼岸 |
|
100 |
- To the Other Shore
- to reach the other shore; to reach Nirvāṇa
|
| 道行 |
|
100 |
- Practicing the Way
- conduct in accordance with the Buddhist path
- Đạo Hạnh
- Dao Xing
- Dao Xing
|
| 道智 |
|
100 |
knowledge of the path; mārgajñatā; margajnata
|
| 大愿平等方便 |
大願平等方便 |
100 |
expedient means of the great vow of universal liberation
|
| 大自在 |
|
100 |
Īśvara; self-existent; sovereign
|
| 得度 |
|
100 |
- to attain salvation
- to attain enlightenment
|
| 得佛 |
|
100 |
to become a Buddha
|
| 得究竟 |
|
100 |
attain; prāpnoti
|
| 等慈 |
|
100 |
Universal Compassion
|
| 等观 |
等觀 |
100 |
to view all things equally
|
| 等虚空界 |
等虛空界 |
100 |
the same as the realm of space
|
| 地上 |
|
100 |
above the ground
|
| 地水火风 |
地水火風 |
100 |
Earth, Water, Fire and Wind
|
| 第一义谛 |
第一義諦 |
100 |
absolute truth; supreme truth; paramartha; paramarthasatya
|
| 地观 |
地觀 |
100 |
visualization of the earth
|
| 定力 |
|
100 |
- Meditative Concentration
- ability for meditative concentration
|
| 定意 |
|
100 |
samādhi; concentrated meditation; mental concentration
|
| 地前 |
|
100 |
the previous phases of bodhisattva practice
|
| 第七识 |
第七識 |
100 |
kliṣṭamanas; kliṣṭa-mana; afflicted mind; afflicted mentality
|
| 第一义 |
第一義 |
100 |
- Ultimate Truth
- paramārtha; paramārthasatya; absolute truth; supreme truth
|
| 地中 |
|
100 |
secondary buildings on monastery grounds
|
| 读诵 |
讀誦 |
100 |
read aloud; recite repeatedly; svādyāya
|
| 独存 |
獨存 |
100 |
isolation; kaivalya
|
| 对治 |
對治 |
100 |
- to remedy
- an equal to; an opposite; an antidote
|
| 对治邪执 |
對治邪執 |
100 |
- correcting unwholesome attachments
- rectifying unwholesome attachments
|
| 钝根 |
鈍根 |
100 |
- dull aptitude
- dull ability
|
| 堕恶道 |
墮惡道 |
100 |
to suffer an evil rebirth
|
| 度脱 |
度脫 |
100 |
to save; to rescue; to relieve them from the suffering of this world and take them nirvana
|
| 独尊 |
獨尊 |
100 |
the uniquely honored one
|
| 恶道 |
惡道 |
195 |
- evil path
- an evil rebirth; an evil destiny; an unfortunate rebirth; hell
|
| 恶鬼神 |
惡鬼神 |
195 |
evil demons and spirits
|
| 恶趣 |
惡趣 |
195 |
an evil rebirth; an evil destiny; an unfortunate rebirth; hell
|
| 恶因 |
惡因 |
195 |
an evil cause
|
| 恶作 |
惡作 |
195 |
evil doing; remorse; kaukritya; kukkucca
|
| 二碍 |
二礙 |
195 |
two obstacles
|
| 二边 |
二邊 |
195 |
two extremes
|
| 二法 |
|
195 |
- two dharmas; two kinds of dharma
- dichotomy
|
| 二惑 |
|
195 |
the two aspects of delusion
|
| 二空 |
|
195 |
two types of emptiness
|
| 二利 |
|
195 |
dual benefits
|
| 二三 |
|
195 |
six non-Buddhist philosophers
|
| 二身 |
|
195 |
two bodies
|
| 二乘 |
|
195 |
the two vehicles
|
| 二时 |
二時 |
195 |
the two time periods; morning and evening
|
| 二相 |
|
195 |
the two attributes
|
| 二心 |
|
195 |
two minds
|
| 二障 |
|
195 |
two kinds of obstacles
|
| 二执 |
二執 |
195 |
two attachments
|
| 二种 |
二種 |
195 |
two kinds
|
| 二种差别 |
二種差別 |
195 |
two kinds of difference
|
| 二字 |
|
195 |
- two characters
- a monastic
|
| 二门 |
二門 |
195 |
two gates; two teachings
|
| 耳识 |
耳識 |
196 |
auditory consciousness; śrotravijñāna
|
| 二义 |
二義 |
195 |
the two meanings; the two explanations; two teachings
|
| 二众 |
二眾 |
195 |
two groups
|
| 恶业 |
惡業 |
195 |
unwholesome acts; evil intentions
|
| 法尘 |
法塵 |
102 |
dharmas; dharma sense objects
|
| 法出离镜 |
法出離鏡 |
102 |
a mirror free from defiled objects
|
| 法尔 |
法爾 |
102 |
the nature of phenonema
|
| 法空 |
|
102 |
inherent emptiness of dharmas; dharmanairātmya
|
| 法灭 |
法滅 |
102 |
the extinction of the teachings of the Buddha
|
| 发菩提心 |
發菩提心 |
102 |
bodhicittotpāda; initiate the bodhi mind
|
| 法入 |
|
102 |
dharmayatana; dharmāyatana; mental objects
|
| 法如是 |
|
102 |
- thus is the Dharma
- Dharma as Such
|
| 法僧 |
|
102 |
a monk who recites mantras
|
| 法施 |
|
102 |
a Dhárma gift; Dhárma offering; dharmadana
|
| 法体 |
法體 |
102 |
essence of all things; spiritual body
|
| 法我见 |
法我見 |
102 |
the belief in the concept of permanent phenomena
|
| 法相 |
|
102 |
- Faxiang: A Buddhist Practitioner's Encyclopedia
- Dharma Characteristic
- notions of dharmas; the essential nature of different phenomena
- the essential differences between different teachings
- the truth
|
| 法要 |
|
102 |
- the essentials of a teaching
- the essence of a dharma
- a Dharma service
|
| 法义 |
法義 |
102 |
- definition of the Dharma
- the teaching of a principle
|
| 发意 |
發意 |
102 |
to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
| 发愿 |
發願 |
102 |
- Make a Vow
- Making Vows
- to make a vow; praṇidhānaṃ
|
| 法云地 |
法雲地 |
102 |
Ground of the Dharma Cloud
|
| 法执 |
法執 |
102 |
attachment to dharmas
|
| 法界 |
|
102 |
- Dharma Realm
- a dharma realm; dharmadhatu
- tathatā; suchness; inherent nature; true nature; tathata
|
| 法门 |
法門 |
102 |
- Dharma gate
- dharmaparyāya; dharma gate; a way of teaching the Dharma; a Buddhist teaching; a Dharma door
|
| 法名 |
|
102 |
Dharma name
|
| 凡圣 |
凡聖 |
102 |
- Ordinary and Sagely
- the ordinary and the divine
|
| 放大光明 |
|
102 |
diffusion of great light
|
| 方便力 |
|
102 |
the power of skillful means
|
| 方便善巧 |
|
102 |
skillful means; expedient means; skillful and expedient means
|
| 方便心 |
|
102 |
a mind capable of expedient means
|
| 放逸 |
|
102 |
- Laxity
- heedlessness; carelessness; pleasure-seeking; pramada
|
| 梵音 |
|
102 |
- Heavenly Sound
- the sound of Buddhist chanting
- Brahma's voice
- the voices of Buddhas and bodhisattvas
|
| 发起善根增长方便 |
發起善根增長方便 |
102 |
expedient means that promote wholesome roots
|
| 发趣 |
發趣 |
102 |
to set out
|
| 法如 |
|
102 |
dharma nature
|
| 法味 |
|
102 |
- taste of Dharma
- the flavor of the Dharma
|
| 非道 |
|
102 |
heterodox views
|
| 非生非灭 |
非生非滅 |
102 |
neither produced nor extinguished
|
| 非思量 |
|
102 |
- Without Thinking
- not thinking
|
| 非心 |
|
102 |
without thought; acitta
|
| 非真实 |
非真實 |
102 |
untrue; vitatha
|
| 非见 |
非見 |
102 |
non-view
|
| 非我 |
|
102 |
selflessness; non-self; anātman; anattā
|
| 非有 |
|
102 |
does not exist; is not real
|
| 分别智 |
分別智 |
102 |
Discriminating Knowledge
|
| 分别事识 |
分別事識 |
102 |
discriminating consciousness; consciousness
|
| 分别心 |
分別心 |
102 |
discriminating thought
|
| 分别智相应染 |
分別智相應染 |
102 |
affliction corresponding to delusion
|
| 风大 |
風大 |
102 |
wind; wind element; wind realm
|
| 分齐 |
分齊 |
102 |
difference
|
| 分位 |
|
102 |
time and position
|
| 佛弟子 |
|
102 |
a disciple of the Buddha
|
| 佛法僧 |
|
102 |
- Buddha, Dharma, Sangha
- the Buddha, the Dharma, and the Sangha; the Triple Gem; the three treasures of Buddhism
|
| 佛境界 |
|
102 |
realm of buddhas
|
| 佛菩萨 |
佛菩薩 |
102 |
Buddhas and bodhisattvas
|
| 佛神力 |
|
102 |
the Buddha's spiritual power
|
| 佛性 |
|
102 |
Buddha-nature; buddhadhatu
|
| 佛眼 |
|
102 |
Buddha eye
|
| 佛言 |
|
102 |
- the Buddha said
- buddhavacana; the teachings of the Buddha
|
| 佛道 |
|
102 |
- Buddhahood
- the Buddha Way
- Way of the Buddha
- Buddhist practice
- bodhi; enlightenment
- the path leading to enlightenment
|
| 佛地 |
|
102 |
Buddha stage; Buddha ground; buddha-bhūmi
|
| 佛果 |
|
102 |
- Buddhahood
- Foguo
|
| 佛灭 |
佛滅 |
102 |
Buddha's Nirvāṇa
|
| 佛灭度 |
佛滅度 |
102 |
Buddha's Nirvāṇa
|
| 佛身 |
|
102 |
- Buddha's Body
- buddhakaya; Buddha-body
|
| 佛土 |
|
102 |
Buddha land
|
| 佛足 |
|
102 |
buddhapāda; Buddha footprints
|
| 福德 |
|
102 |
- Fortune and Virtue
- Merit and Virtue
- merit earned; reward; good fortune and good moral conduct
|
| 福田 |
|
102 |
- field of merit
- field of blessing
|
| 福智 |
|
102 |
- Fortune and Wisdom
- merit and wisdom
|
| 该摄 |
該攝 |
103 |
complete assimilation
|
| 根本不觉 |
根本不覺 |
103 |
innate nonenlightenment; basic ignorance
|
| 根本无明 |
根本無明 |
103 |
innate nonenlightenment; basic ignorance
|
| 根本业不相应染 |
根本業不相應染 |
103 |
affliction disunited from the basic activating mind
|
| 根本智 |
|
103 |
- Fundamental Wisdom
- fundamental wisdom
|
| 共会 |
共會 |
103 |
- occuring together
- regularly done
|
| 功德无量 |
功德無量 |
103 |
boundless merit
|
| 恭敬供养 |
恭敬供養 |
103 |
honored
|
| 观佛 |
觀佛 |
103 |
to contemplate on the Buddha
|
| 观经 |
觀經 |
103 |
- discernment sutras
- Contemplation Sutra
|
| 观门 |
觀門 |
103 |
the gate of contemplation
|
| 广大无边 |
廣大無邊 |
103 |
infinite
|
| 广大心 |
廣大心 |
103 |
magnanimous
|
| 光明相 |
|
103 |
halo; nimbus
|
| 广说 |
廣說 |
103 |
to explain; to teach
|
| 观智 |
觀智 |
103 |
wisdom from contemplation
|
| 归命 |
歸命 |
103 |
- to devote one's life
- namo; to pay respect to; homage
|
| 归真 |
歸真 |
103 |
to return to Tathata
|
| 果德 |
|
103 |
fruit of merit
|
| 果位 |
|
103 |
stage of reward; stage of attainment
|
| 过未 |
過未 |
103 |
past and future
|
| 果报 |
果報 |
103 |
fruition; the result of karma
|
| 和南 |
|
104 |
- Join Palms
- a salutation, to pay one's respects to
|
| 河沙 |
|
104 |
the sand of the River Ganges; as numerous as grains of sand in the River Ganges
|
| 恒沙 |
恆沙 |
104 |
- sands of the River Ganges
- the sand of the River Ganges; as numerous as grains of sand in the River Ganges
|
| 恒河沙 |
恆河沙 |
104 |
- Sands of the Ganges
- grains of sand in the Ganges River; innumerable
- the sand of the River Ganges; as numerous as grains of sand in the River Ganges
|
| 合相 |
|
104 |
co-occurrence; simultaneous existence; sahabhāva
|
| 后得智 |
後得智 |
104 |
- acquired wisdom
- aquired wisdom
|
| 后际 |
後際 |
104 |
a later time
|
| 后五 |
後五 |
104 |
following five hundred years
|
| 后说 |
後說 |
104 |
spoken later
|
| 化度 |
|
104 |
convert and liberate; teach and save
|
| 化众生 |
化眾生 |
104 |
to transform living beings
|
| 坏苦 |
壞苦 |
104 |
suffering from impermanence
|
| 坏相 |
壞相 |
104 |
state of destruction
|
| 还灭 |
還滅 |
104 |
ceasing; cessation; nivṛtti
|
| 幻人 |
|
104 |
an illusionist; a conjurer
|
| 幻师 |
幻師 |
104 |
- magician
- an illusionist; a conjurer
|
| 化生 |
|
104 |
to be born from transformation; upapadukayoni; opapatikayoni
|
| 慧光 |
|
104 |
- the light of wisdom
- Huiguang
- Ekō
- Ekō
|
| 迴向 |
|
104 |
to transfer merit; to dedicate; pariṇāmanā
|
| 护念 |
護念 |
104 |
- Safeguard the Mind
- for a Buddha, bodhisattva, or demigod to protect a Buddhist disciple
- focus the mind on; samanvāharati
|
| 计名字相 |
計名字相 |
106 |
the aspect of use of names and letters
|
| 吉祥草 |
|
106 |
Auspicious Grass
|
| 假相 |
|
106 |
Nominal Form
|
| 假有 |
|
106 |
Nominal Existence
|
| 伽罗 |
伽羅 |
106 |
a kind of wood used for incense
|
| 迦罗 |
迦羅 |
106 |
- kala; a very short unit of time
- kala; a very small particle
|
| 见相 |
見相 |
106 |
perceiving the subject
|
| 见修 |
見修 |
106 |
mistaken views and practice
|
| 见法 |
見法 |
106 |
- for a Dharma to manifest in the world
- to realize the impermanence and nonself of all dharmas
- to understand reality
|
| 见分 |
見分 |
106 |
vision part
|
| 见佛 |
見佛 |
106 |
- Seeing the Buddha
- to see the Buddha
|
| 简择 |
簡擇 |
106 |
to chose
|
| 见者 |
見者 |
106 |
observer; draṣṭṛ
|
| 教理 |
|
106 |
religious doctrine; dogma
|
| 伽他 |
|
106 |
gatha; verse
|
| 伽陀 |
|
106 |
gatha; verse
|
| 加行 |
|
106 |
- Special Effort Applied Toward Practices
- prayoga; preparation; syllogism
- determination; vyavacāraṇa
|
| 解门 |
解門 |
106 |
teaching in theory
|
| 戒品 |
|
106 |
body of morality; aggregate of morality; śīla-skandha
|
| 戒相 |
|
106 |
different forms of precepts; characteristics of precepts
|
| 结缚 |
結縛 |
106 |
a mental fetter or bond
|
| 结界 |
結界 |
106 |
- Restricted Area
- boundary; temple boundary; sīmā
|
| 解释分 |
解釋分 |
106 |
elaboration
|
| 解脱道 |
解脫道 |
106 |
- the path of liberation
- the path of liberation; vimuktimārga
|
| 解脱门 |
解脫門 |
106 |
- Gate of Perfect Ease
- the doors of deliverance; vimokṣadvāra
|
| 解行 |
|
106 |
to understand and practice
|
| 积集 |
積集 |
106 |
saṃcaya; collection; gathering; accumulation; heap
|
| 妓乐 |
妓樂 |
106 |
music
|
| 金翅鸟 |
金翅鳥 |
106 |
- suparna bird; suparni bird
- a garuda
|
| 金刚不坏 |
金剛不壞 |
106 |
indestructible diamond
|
| 金轮 |
金輪 |
106 |
golden wheel; kancana-mandala; kancana-cakra
|
| 尽十方 |
盡十方 |
106 |
everywhere
|
| 近缘 |
近緣 |
106 |
immediate cause
|
| 经本 |
經本 |
106 |
Sutra
|
| 净地 |
淨地 |
106 |
a pure location
|
| 境界相 |
|
106 |
world of objects; the external phenomenal world
|
| 净智 |
淨智 |
106 |
Pure Wisdom
|
| 金刚三昧 |
金剛三昧 |
106 |
vajrasamādhi
|
| 金刚印 |
金剛印 |
106 |
vajra mudra
|
| 金刚喻定 |
金剛喻定 |
106 |
adamantine-like concentration; vajropamasamādhi
|
| 金刚心 |
金剛心 |
106 |
- Diamond heart
- adamantine-like mind
- adamantine-like concentration; vajropamasamādhi
|
| 净法 |
淨法 |
106 |
- pure dharma
- the teaching of the Buddha
|
| 净法界 |
淨法界 |
106 |
pure dharmadhātu; dharmadhātuviśuddhi
|
| 净觉 |
淨覺 |
106 |
- pure enlightenment; pure intent
- Jingjue
|
| 经论 |
經論 |
106 |
sutras and shastras; scriptures and commentaries
|
| 净妙 |
淨妙 |
106 |
pure and subtle
|
| 静室 |
靜室 |
106 |
- meditation room
- a quiet place
|
| 净信 |
淨信 |
106 |
- Pure Faith
- pure faith; prasāda
|
| 净心 |
淨心 |
106 |
- Purify the Mind
- a purified mind
|
| 净业 |
淨業 |
106 |
- Pure Karma
- pure karma; good karma
|
| 九结 |
九結 |
106 |
nine bonds
|
| 究竟觉 |
究竟覺 |
106 |
final enlightenment
|
| 救世 |
|
106 |
to save the world
|
| 极微 |
極微 |
106 |
atom; particle; paramāṇu
|
| 具德 |
|
106 |
gifted with virtuous qualities
|
| 具缚 |
具縛 |
106 |
completely bound; completely bound in delusion
|
| 俱空 |
|
106 |
both self and all things are empty
|
| 俱起 |
|
106 |
being brought together
|
| 俱生 |
|
106 |
occuring together
|
| 卷第八 |
|
106 |
scroll 8
|
| 卷第二 |
|
106 |
scroll 2
|
| 卷第九 |
|
106 |
scroll 9
|
| 卷第六 |
|
106 |
scroll 6
|
| 卷第七 |
|
106 |
scroll 7
|
| 卷第三 |
|
106 |
scroll 3
|
| 卷第十 |
|
106 |
scroll 10
|
| 卷第四 |
|
106 |
scroll 4
|
| 卷第五 |
|
106 |
scroll 5
|
| 卷第一 |
|
106 |
scroll 1
|
| 觉道 |
覺道 |
106 |
Path of Awakening
|
| 觉观 |
覺觀 |
106 |
awareness and discrimination; coarse awareness and fine perception
|
| 觉因 |
覺因 |
106 |
cause of enlightenment; bodhi-bīja
|
| 决择分 |
決擇分 |
106 |
ability in judgement and selection
|
| 觉照 |
覺照 |
106 |
Awareness
|
| 决定心 |
決定心 |
106 |
the deciding mind
|
| 觉心 |
覺心 |
106 |
- mind of enlightenment
- Juexin
- Kakushin
|
| 觉者 |
覺者 |
106 |
awakened one
|
| 觉知前念起恶 |
覺知前念起惡 |
106 |
aware that previous thoughts gave rise to evil
|
| 具戒 |
|
106 |
- full ordination; upasaṃpanna; upasaṃpadā
- gifted with conduct
|
| 俱卢舍 |
俱盧舍 |
106 |
krośa
|
| 俱舍 |
|
106 |
kosa; container
|
| 具足 |
|
106 |
- Completeness
- complete; accomplished
- Purāṇa
|
| 具足无量性功德 |
具足無量性功德 |
106 |
endowed with immeasurable merit
|
| 具足戒 |
|
106 |
full ordination; upasaṃpanna; upasaṃpadā
|
| 堪能 |
|
107 |
ability to undertake
|
| 空空 |
|
107 |
the emptiness of emptiness; the delusion of emptiness
|
| 空义 |
空義 |
107 |
emptiness; empty of meaning
|
| 空大 |
|
107 |
the space element
|
| 空寂 |
|
107 |
śūnyatā; emptiness; emptiness of inherent existence
|
| 空理 |
|
107 |
principle of śūnya; principle of emptiness
|
| 空无 |
空無 |
107 |
- Emptiness
- śūnyatā; emptiness; emptiness of inherent existence
|
| 苦果 |
|
107 |
- Effects of Suffering
- suffering as a karmic result
|
| 苦海 |
|
107 |
- ocean of suffering
- sea of suffering; abyss of worldly suffering
|
| 愦閙 |
憒閙 |
107 |
clamour
|
| 苦乐 |
苦樂 |
107 |
joy and pain
|
| 来世 |
來世 |
108 |
future worlds; the next world; the next life
|
| 乐求 |
樂求 |
108 |
seek pleasure
|
| 乐说 |
樂說 |
108 |
the joy of teaching the Dharma
|
| 立大誓愿 |
立大誓願 |
108 |
made great vows
|
| 理即 |
|
108 |
identity in principle
|
| 离念 |
離念 |
108 |
transcends conception
|
| 离生 |
離生 |
108 |
to leave the cycle of rebirth
|
| 离世间 |
離世間 |
108 |
transending the world
|
| 离言说相 |
離言說相 |
108 |
describing attributes without words
|
| 立义 |
立義 |
108 |
establishing the definition
|
| 离一切相 |
離一切相 |
108 |
transcend all perceptions
|
| 离于色相 |
離於色相 |
108 |
transcend physical appearance
|
| 量等 |
|
108 |
the body of the Tathāgata is equal to all conditions and unconditioned phenomena
|
| 莲华 |
蓮華 |
108 |
- Lotus Flower
- a lotus flower; padma
- white lotus flower; pundarika
|
| 了别 |
了別 |
108 |
to distinguish; to discern
|
| 了义 |
了義 |
108 |
nītārtha; definitive
|
| 了知 |
|
108 |
to understand clearly
|
| 利根 |
|
108 |
natural powers of intelligence
|
| 理具 |
|
108 |
inherent things
|
| 离名字相 |
離名字相 |
108 |
transcending verbal description
|
| 令众生 |
令眾生 |
108 |
lead sentient beings
|
| 令众生离一切苦 |
令眾生離一切苦 |
108 |
to lead beings to be free from all suffering
|
| 理体 |
理體 |
108 |
the substance of all things
|
| 六尘 |
六塵 |
108 |
six sense objects; six dusts
|
| 六麁 |
|
108 |
six course aspects
|
| 六道 |
|
108 |
six realms; six realms of existence; six destinies
|
| 六识 |
六識 |
108 |
the six consciousnesses; the six types of sensory consciousness
|
| 六时 |
六時 |
108 |
the six four hour periods of the day
|
| 六时礼拜 |
六時禮拜 |
108 |
to worship all day
|
| 立义分 |
立義分 |
108 |
introduction
|
| 利益众生 |
利益眾生 |
108 |
help sentient beings
|
| 轮王 |
輪王 |
108 |
wheel turning king
|
| 轮相 |
輪相 |
108 |
stacked rings; wheel
|
| 洛叉 |
|
108 |
laksa; one hundred thousand; innumerable
|
| 落叉 |
|
108 |
laksa; one hundred thousand; innumerable
|
| 罗婆 |
羅婆 |
108 |
an instant; lava
|
| 满字 |
滿字 |
109 |
the complete word; complete teaching
|
| 满足方便 |
滿足方便 |
109 |
perfected expedient means
|
| 祕藏 |
|
109 |
to conceal a secret; treasury of the profound mysteries
|
| 妙觉 |
妙覺 |
109 |
- self-enlightenment to enlighten others; wonderous awakening
- Suprabuddha
|
| 妙色 |
|
109 |
wonderful form
|
| 妙行 |
|
109 |
a profound act
|
| 妙庄严 |
妙莊嚴 |
109 |
Wondrous Adornment
|
| 妙乐 |
妙樂 |
109 |
- sublime joy
- Miaole
|
| 妙音 |
|
109 |
a wonderful sound; ghoṣa
|
| 灭法 |
滅法 |
109 |
unconditioned dharma
|
| 灭度 |
滅度 |
109 |
- to extinguish worries and the sea of grief
- Nirvāṇa; Nibbāna; Nirvana
|
| 灭后 |
滅後 |
109 |
after the Buddhas's Nirvāṇa
|
| 名身 |
|
109 |
group of names
|
| 名曰 |
|
109 |
to be named; to be called
|
| 密意 |
|
109 |
- Secret Intentions
- hidden meaning
- intention
|
| 末法 |
|
109 |
Age of Declining Dharma; Declining Dharma; The Period of Declining of Dharma
|
| 摩诃萨 |
摩訶薩 |
109 |
- mahasattva
- mahāsattva; mohasattva; a great being
|
| 摩迦 |
|
109 |
- Mojia
- malika; mālikā
|
| 摩迦罗 |
摩迦羅 |
109 |
makara
|
| 摩迦罗俱舍 |
摩迦羅俱舍 |
109 |
mani jewel store
|
| 魔罗 |
魔羅 |
109 |
Mara; the Devil; a devil; a demon
|
| 末那 |
|
109 |
manas; mind
|
| 末那识 |
末那識 |
109 |
- manas consciousness
- Manas Consciousness; manas; mind
- kliṣṭamanas; kliṣṭa-mana; afflicted mind; afflicted mentality
|
| 摩尼 |
|
109 |
mani; jewel
|
| 摩尼宝 |
摩尼寶 |
109 |
- Mani Pearl
- mani-jewel
- mani jewel
|
| 摩尼珠 |
|
109 |
- Mani Pearl
- mani jewel; a wish fulfilling jewel
|
| 魔事 |
|
109 |
Māra's deeds; hindrances
|
| 牟尼 |
|
109 |
a saint; a sage; a seer; muni
|
| 那罗 |
那羅 |
110 |
- nara; man
- naṭa; actor; dancer
|
| 那啰 |
那囉 |
110 |
nara; man
|
| 内证 |
內證 |
110 |
personal realization; inner understanding; pratyātmādhigama
|
| 能藏 |
|
110 |
ability to store
|
| 能见相 |
能見相 |
110 |
perceiving the subject
|
| 能见心不相应染 |
能見心不相應染 |
110 |
affliction disunited from a perceiving mind
|
| 能诠 |
能詮 |
110 |
able to explain the Buddha's teachings
|
| 能止方便 |
|
110 |
expedient means that are able to prevent [unwholesome dharmas from arising]
|
| 能化 |
|
110 |
a teacher
|
| 能立 |
|
110 |
a proposition; sādhana
|
| 能所 |
|
110 |
ability to transform and transformable
|
| 能缘 |
能緣 |
110 |
conditioning power
|
| 逆顺 |
逆順 |
110 |
resisting and complying; disobeying and obeying
|
| 念法 |
|
110 |
- Way of Contemplation
- to recollect or chant the Dharma; dharmānusmṛti
|
| 念佛 |
|
110 |
- to chant Buddha's name
- to recollect the Buddha; to chant the name of the Buddha
|
| 念念 |
|
110 |
thought after thought; successive moments of thought
|
| 念住 |
|
110 |
a foundation of mindfulness
|
| 念着 |
念著 |
110 |
clinging to illusion
|
| 尼陀 |
|
110 |
a scavenger
|
| 尼陀那 |
|
110 |
causes and conditions; principal and secondary causes; chain of cause and effect; primary cause; nidāna
|
| 傍生 |
|
112 |
[rebirth as an] animal
|
| 毘佛略 |
|
112 |
vaipulya
|
| 毘梨耶波罗蜜 |
毘梨耶波羅蜜 |
112 |
virya-paramita; the paramita of diligence
|
| 毘摩 |
|
112 |
- dharma
- Vimalā
- Kapimala
|
| 平等法 |
|
112 |
the truth that all can become a Buddha
|
| 平等性 |
|
112 |
universal nature
|
| 毘舍阇 |
毘舍闍 |
112 |
pisaca
|
| 辟支佛 |
|
112 |
Pratyeka-Buddha; Pratyekabuddha
|
| 破佛 |
|
112 |
persecution of Buddhism
|
| 婆诃 |
婆訶 |
112 |
svaha; hail
|
| 頗梨 |
|
112 |
crystal
|
| 颇梨珠 |
頗梨珠 |
112 |
crystal beads; sphāṭika
|
| 婆陀 |
|
112 |
avadāna; apadāna
|
| 破着 |
破著 |
112 |
to break attachments
|
| 菩萨界 |
菩薩界 |
80 |
The Realm of Bodhisattvas
|
| 菩萨境界 |
菩薩境界 |
112 |
realm of bodhisattvas
|
| 菩萨摩诃萨 |
菩薩摩訶薩 |
112 |
bodhisattva mahāsattva
|
| 菩萨僧 |
菩薩僧 |
112 |
- bodhisattva
- monastics belonging to a Mahayana school
|
| 菩萨地 |
菩薩地 |
112 |
stage of bodhisattva; bodhisattvabhūmi
|
| 菩提树 |
菩提樹 |
80 |
- Bodhedrum magazine
- Bodhi Tree
- bodhi tree
|
| 七识 |
七識 |
113 |
seven kinds of consciousness
|
| 器世间 |
器世間 |
113 |
the material world; the world of living beings; bhajanaloka
|
| 起信 |
|
113 |
the awakening of faith
|
| 起业相 |
起業相 |
113 |
the aspect of giving rise to karma
|
| 契经 |
契經 |
113 |
a sutra; a sūtra; a scripture; a discourse
|
| 七觉 |
七覺 |
113 |
seven factors of enlightenment; seven aids to enlightenment; seven branches of enlightenment; seven aspects of enlightenment; seven bodhyaṅga
|
| 起灭 |
起滅 |
113 |
saṃsāra; life and death
|
| 勤苦 |
|
113 |
devoted and suffering
|
| 勤行 |
|
113 |
diligent practice
|
| 亲承 |
親承 |
113 |
to entrust with duty
|
| 清净心 |
清淨心 |
113 |
pure mind
|
| 情识 |
情識 |
113 |
emotional consciousness
|
| 清净慧 |
清淨慧 |
113 |
- pure wisdom; visuddhamati
- Visuddhamati
|
| 勤修 |
|
113 |
cultivated; caritāvin
|
| 求道 |
|
113 |
- Seeking the Way
- to seek the Dharma
|
| 求法 |
|
113 |
to seek the Dharma
|
| 求生 |
|
113 |
seeking rebirth
|
| 趣入 |
|
113 |
enter into; comprehended; avatīrṇa
|
| 权假 |
權假 |
113 |
provisional
|
| 权实 |
權實 |
113 |
the expedient and the ultimately true
|
| 劝请 |
勸請 |
113 |
to request; to implore
|
| 劝修 |
勸修 |
113 |
encouragement to cultivate
|
| 群生 |
|
113 |
all living beings
|
| 取着 |
取著 |
113 |
grasping; attachment
|
| 染法 |
|
114 |
kleśa; mental affliction
|
| 染净 |
染淨 |
114 |
impure and pure dharmas
|
| 染心 |
|
114 |
afflicted mind; kliṣṭa-citta
|
| 人法二执 |
人法二執 |
114 |
two attachments
|
| 人见 |
人見 |
114 |
the view of a person; view of a self
|
| 人空 |
|
114 |
empty of a permanent ego
|
| 人我见 |
人我見 |
114 |
belief in the concept of a person with a soul
|
| 人执 |
人執 |
114 |
grasphing to the concept of a permanent person
|
| 热恼 |
熱惱 |
114 |
distressed; perturbed; troubled
|
| 人法 |
|
114 |
people and dharmas; people and teachings
|
| 人天 |
|
114 |
- humans and devas
- people and devas; all living things
|
| 人我 |
|
114 |
personality; human soul
|
| 人相 |
|
114 |
the notion of a person
|
| 人中 |
|
114 |
mānuṣyaka; a multitude of men
|
| 人众 |
人眾 |
114 |
many people; crowds of people
|
| 汝等 |
|
114 |
you [plural]; yuṣma; yūyam
|
| 如法 |
|
114 |
In Accord With
|
| 入佛 |
|
114 |
to bring an image of a Buddha
|
| 如理 |
|
114 |
principle of suchness
|
| 如梦 |
如夢 |
114 |
like in a dream
|
| 入涅槃 |
|
114 |
to enter Nirvāṇa
|
| 入圣 |
入聖 |
114 |
to become an arhat
|
| 如是观 |
如是觀 |
114 |
Contemplate as Such
|
| 如是如是 |
|
114 |
Thus Is, Thus Is
|
| 入心 |
|
114 |
to enter the mind or heart
|
| 入藏 |
|
114 |
- to be included in the canon
- to enter Tibet
|
| 如来法身 |
如來法身 |
114 |
Dharmakāya of the Tathāgata
|
| 如来根本之义 |
如來根本之義 |
114 |
the basic meaning of the teachings of the Tathāgata
|
| 如来藏 |
如來藏 |
82 |
- Tathagatagarbha
- Buddha-nature; Buddha-dhatu; Buddha Principle; Tathāgatagarbha
- tathatā; suchness; inherent nature; true nature; tathata
|
| 如来地 |
如來地 |
114 |
state of a Tathāgata
|
| 如量智 |
|
114 |
discriminative wisdom
|
| 入涅 |
|
114 |
to enter Nirvāṇa; to pass away
|
| 若尔 |
若爾 |
114 |
then; tarhi
|
| 如如 |
|
114 |
- Thusness
- tathatā; suchness; inherent nature; true nature
|
| 如实 |
如實 |
114 |
- according to reality
- in accordance with fact; truly; yathābhūtam
- suchness; inherent nature; true nature; tathata
|
| 如实不空 |
如實不空 |
114 |
true not empty
|
| 如实空 |
如實空 |
114 |
true emptiness
|
| 如实空镜 |
如實空鏡 |
114 |
a mirror that is empty of images
|
| 如实修行 |
如實修行 |
114 |
to cultivate according to thusness
|
| 如实知 |
如實知 |
114 |
- to understand things as they really are
- understanding of thusness
|
| 入胎 |
|
114 |
Entry into the womb; to be conceived from Heaven
|
| 如意宝珠 |
如意寶珠 |
114 |
mani jewel; cintāmaṇi
|
| 如意通 |
|
114 |
teleportation; ṛddy-abhijña
|
| 如意珠 |
|
114 |
mani jewel
|
| 如意珠藏 |
|
114 |
mani jewel store
|
| 三达 |
三達 |
115 |
three insights; trividya
|
| 三大 |
|
115 |
the three greatnesses; triple significance
|
| 三德 |
|
115 |
- three virtues
- three modes of nature; three guṇas
|
| 三地 |
|
115 |
three grounds
|
| 三法 |
|
115 |
- three dharmas
- three aspects of the Dharma
|
| 三慧 |
|
115 |
three kinds of wisdom
|
| 三界外 |
|
115 |
outside the three dharma realms
|
| 三经 |
三經 |
115 |
three sutras; group of three scriptures
|
| 三千 |
|
115 |
three thousand-fold
|
| 三千大千世界 |
|
115 |
Three Thousandfold World System; trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos
|
| 三三昧 |
|
115 |
three samādhis
|
| 三乘 |
|
115 |
- Three Vehicles
- three vehicles; triyāna; triyana
|
| 三世 |
|
115 |
- Three Periods of Time
- three time periods; past, present, and future
|
| 三识 |
三識 |
115 |
three levels of consciousness
|
| 三世诸佛 |
三世諸佛 |
115 |
the Buddhas of past, present, and future
|
| 三世间 |
三世間 |
115 |
Three Continuums
|
| 三妄 |
|
115 |
three levels of delusion
|
| 三细 |
三細 |
115 |
three subtle aspects
|
| 三贤 |
三賢 |
115 |
the three worthy levels
|
| 三相 |
|
115 |
- the three marks of existence; trilakṣaṇa; tilakkhaṇa
- the three positions
- the three characteristics of conditioned dharmas
- the three characteristics
|
| 三际 |
三際 |
115 |
past, present, and future
|
| 三假 |
|
115 |
three delusions; three illusions
|
| 三昧 |
|
115 |
- samadhi
- samādhi; concentrated meditation; mental concentration
|
| 三摩提 |
|
115 |
samādhi; concentrated meditation; mental concentration
|
| 三智 |
|
115 |
three kinds of wisdom
|
| 三字 |
|
115 |
three characters
|
| 萨婆 |
薩婆 |
115 |
sarva; all, every
|
| 萨婆若 |
薩婆若 |
115 |
sarvajña
|
| 色心 |
|
115 |
form and the formless
|
| 色法 |
|
115 |
rupadharma; physical objects the phenomenal world
|
| 僧祇 |
|
115 |
asamkhyeya
|
| 僧众 |
僧眾 |
115 |
the monastic community; the sangha
|
| 色有 |
|
115 |
material existence
|
| 善处 |
善處 |
115 |
a happy state
|
| 善恶 |
善惡 |
115 |
- good and evil
- good and evil
|
| 善分 |
|
115 |
good morals; kuśala-pakṣa
|
| 善慧地 |
|
115 |
the ground of finest discriminatory wisdom
|
| 善男子 |
|
115 |
- good men
- a good man; a son of a noble family
|
| 善女人 |
|
115 |
- good women
- a good woman; a daughter of a noble family
|
| 善说 |
善說 |
115 |
well expounded
|
| 山王 |
|
115 |
the highest peak
|
| 善因 |
|
115 |
Wholesome Cause
|
| 善法 |
|
115 |
- a wholesome dharma
- a wholesome teaching
|
| 善根 |
|
115 |
- Wholesome Roots
- virtuous roots; wholesome roots; kuśalamūla
|
| 善根力 |
|
115 |
power of wholesome roots
|
| 上人 |
|
115 |
- supreme teacher
- shangren; senior monastic
|
| 善护 |
善護 |
115 |
protector; tāyin
|
| 善巧 |
|
115 |
- Skillful
- virtuous and clever; skilful
|
| 善巧方便 |
|
115 |
skillful and expedient means
|
| 善趣 |
|
115 |
a benevolent rebirth; a benevolent destiny; heaven; a fortunate realm
|
| 善哉 |
|
115 |
- Sadhu
- excellent
|
| 善知识 |
善知識 |
115 |
Dharma Friends; kalyāṇamitra; kalyāṇamitta; kalyanamitra
|
| 少欲知足 |
|
115 |
content with few desires
|
| 刹土 |
剎土 |
115 |
kṣetra; homeland; country; land
|
| 舌根 |
|
115 |
organ of taste; tongue
|
| 摄化 |
攝化 |
115 |
protect and transform
|
| 摄一切法 |
攝一切法 |
115 |
embraces all dharmas
|
| 摄持 |
攝持 |
115 |
- parigraha; to protect; to uphold; to take proper care
- grasping; saṃgraha
|
| 社得迦 |
闍陀伽 |
115 |
jātaka; a jātaka story
|
| 摄护 |
攝護 |
115 |
parigraha; to protect
|
| 舍离 |
捨離 |
115 |
to abandon; to give up; to depart; to leave
|
| 奢摩他 |
|
115 |
śamatha; medatative concentration
|
| 身等 |
|
115 |
equal in body
|
| 深法 |
|
115 |
a profound truth
|
| 身根 |
|
115 |
sense of touch
|
| 深经 |
深經 |
115 |
Mahāyāna sūtras; profound scriptures
|
| 身空 |
|
115 |
inside and outside are empty; intrinsically
|
| 深妙 |
|
115 |
profound; deep and subtle
|
| 身识 |
身識 |
115 |
body consciousness; sense of touch
|
| 阇那 |
闍那 |
115 |
jnana; knowing
|
| 舍那 |
|
115 |
- śāṇa; a robe; a garment
- insight; vipaśyanā; vipassanā
|
| 奢那 |
|
115 |
śāṇa; robe; garment
|
| 神变 |
神變 |
115 |
a divine transformation; a miracle
|
| 胜处 |
勝處 |
115 |
abode of superiority; station of mastery; abhibhāyatana
|
| 生灭门 |
生滅門 |
115 |
The door of arising and ceasing
|
| 生相 |
|
115 |
attribute of arising
|
| 生住灭 |
生住滅 |
115 |
- arising, duration, and cessation
- arising, duration, and cessation
|
| 胜定 |
勝定 |
115 |
equipose; samāhita
|
| 胜法 |
勝法 |
115 |
surpassing dharmas
|
| 胜解 |
勝解 |
115 |
resolution; determination; adhimokṣa; adhimoksa
|
| 生灭 |
生滅 |
115 |
- arising and ceasing
- life and death
|
| 生灭相 |
生滅相 |
115 |
the characteristics of saṃsāra
|
| 生灭因缘 |
生滅因緣 |
115 |
the causes and conditions of birth and extinction
|
| 生起 |
|
115 |
cause; arising
|
| 胜人 |
勝人 |
115 |
best of men; narottama
|
| 生死苦 |
生死苦 |
115 |
suffering of Saṃsāra
|
| 声闻缘觉 |
聲聞緣覺 |
115 |
Śrāvakas and Pratyekabuddhas
|
| 胜行 |
勝行 |
115 |
distinguished actions
|
| 胜义 |
勝義 |
115 |
beyond description; surpassing worldy ideas; superlative; inscrutable
|
| 圣众 |
聖眾 |
115 |
holy ones
|
| 生住异灭 |
生住異滅 |
115 |
arising, abiding, changing and extinction of all existences
|
| 身命 |
|
115 |
body and life
|
| 什深 |
甚深 |
115 |
very profound; what is deep
|
| 神通力 |
|
115 |
a spiritual power; supernatural powers; a remarkable ability; a magical power
|
| 深心 |
|
115 |
determination; resolution; adhyāśaya
|
| 舌识 |
舌識 |
115 |
sense of taste
|
| 舌相 |
|
115 |
the sign of a broad and long tongue
|
| 舍心 |
捨心 |
115 |
equanimity; the mind of renunciation
|
| 十德 |
|
115 |
ten virtues
|
| 十地 |
|
115 |
Ten Grounds of Bodhisattva Path; Ten Grounds; the ten grounds of the bodhisattva path; daśabhūmi
|
| 十恶 |
十惡 |
115 |
the ten evils
|
| 十二部 |
|
115 |
Twelve Divisions of Sutras
|
| 十二部经 |
十二部經 |
115 |
twelve divisions of Buddhist literature; dvādaśaṅga
|
| 十法 |
|
115 |
ten rules; perfecting of the ten rules
|
| 十方三世 |
|
115 |
Ten Directions and Three Periods of Time
|
| 示教利喜 |
|
115 |
Inspiration, Teaching, Benefit, and Joy
|
| 十解 |
|
115 |
ten abodes
|
| 十力 |
|
115 |
the ten powers of the Buddha; daśabala
|
| 世论 |
世論 |
115 |
worldly discussions; hedonistic teachings
|
| 十门 |
十門 |
115 |
ten gates
|
| 十方 |
|
115 |
- The Ten Directions
- the ten directions
|
| 湿生 |
濕生 |
115 |
to be born from moisture
|
| 事识 |
事識 |
115 |
discriminating consciousness; consciousness
|
| 十信 |
|
115 |
the ten grades of faith
|
| 识心 |
識心 |
115 |
the controlling function of the mind
|
| 实修 |
實修 |
115 |
true practice
|
| 实义 |
實義 |
115 |
true meaning; true doctrine
|
| 十因 |
|
115 |
ten causes
|
| 实有 |
實有 |
115 |
absolute reality; substantial unchanging existence; something truly existing
|
| 施者 |
|
115 |
giver
|
| 世智 |
|
115 |
worldly knowledge; secular understanding
|
| 实智 |
實智 |
115 |
- knowledge of reality
- true wisdom
|
| 时众 |
時眾 |
115 |
present company
|
| 十种因 |
十種因 |
115 |
ten kinds of cause
|
| 十八不共法 |
|
115 |
eighteen distinctive characterisitics; astadasavenikabuddhadharma
|
| 世谛 |
世諦 |
115 |
worldly truth; conventional truth; relative truth; mundane truth
|
| 实法 |
實法 |
115 |
true teachings
|
| 十方刹 |
十方剎 |
115 |
for all senior monks to be abbot
|
| 十方世界 |
|
115 |
the worlds in all ten directions
|
| 是故名为阿梨耶识 |
是故名為阿梨耶識 |
115 |
therefore it is called the ālayavijñāna
|
| 尸鬼 |
屍鬼 |
115 |
a zombie; a demon in the form of a corpse
|
| 世间相 |
世間相 |
115 |
the characteristics of the world
|
| 世间法 |
世間法 |
115 |
- Worldly Rules
- world law; lokadharma; lokadhamma
|
| 始觉 |
始覺 |
115 |
shijue; acquired enlightenment; actualization of enlightenment
|
| 十如 |
|
115 |
ten qualities
|
| 十善 |
|
115 |
the ten virtues
|
| 尸陀 |
|
115 |
- sitavana; cemetery
- sitavana; cemetery
|
| 示现 |
示現 |
115 |
- Manifestation
- to manifest
- to manifest; to display
|
| 实相 |
實相 |
115 |
- reality
- dharmata; true appearance; the nature of things; the ultimate essence of things
|
| 授记 |
授記 |
115 |
Vyakarana (prophecies); a prediction; vyākaraṇa
|
| 受持 |
|
115 |
- uphold
- to accept and maintain faith; to uphold
|
| 水大 |
|
115 |
element of water
|
| 说净 |
說淨 |
115 |
explained to be pure
|
| 说经 |
說經 |
115 |
to explain a sūtra; to expound the classics
|
| 说偈言 |
說偈言 |
115 |
uttered the following stanzas
|
| 说是偈已 |
說是偈已 |
115 |
after reciting these gathas
|
| 说法者 |
說法者 |
115 |
expounder of the Dharma
|
| 四大种 |
四大種 |
115 |
the four great seeds; the four great elements
|
| 四德 |
|
115 |
the four virtues
|
| 四断 |
四斷 |
115 |
four right efforts; four right exertions
|
| 四法 |
|
115 |
the four aspects of the Dharma
|
| 四句 |
|
115 |
four verses; four phrases
|
| 四门 |
四門 |
115 |
the four schools of thought; four classifications of teaching
|
| 四摄 |
四攝 |
115 |
Four Means of Embracing; the four means of embracing
|
| 四生 |
|
115 |
four types of birth
|
| 四圣谛 |
四聖諦 |
115 |
the fourfold noble truth; four noble truths
|
| 四无碍 |
四無礙 |
115 |
the four unhindered powers of understanding
|
| 四相 |
|
115 |
- four notions; four forms; four manifestations of self
- four marks of existence; caturlaksana
|
| 四相违 |
四相違 |
115 |
four contradictions
|
| 四一 |
|
115 |
four ones
|
| 四智 |
|
115 |
the four forms of wisdom
|
| 四重 |
|
115 |
four grave prohibitions
|
| 四众 |
四眾 |
115 |
the fourfold assembly; the four communities
|
| 四种信心 |
四種信心 |
115 |
four kinds of faith
|
| 四种修 |
四種修 |
115 |
four kinds of cultivation
|
| 四住 |
|
115 |
four abodes
|
| 思慧 |
|
115 |
wisdom from thinking; wisdom acquired by reflection
|
| 四事 |
|
115 |
the four necessities
|
| 四无畏 |
四無畏 |
115 |
four kinds of fearlessness
|
| 四心 |
|
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 诵经 |
誦經 |
115 |
- to chant sutras
- to chant sutras
|
| 随分 |
隨分 |
115 |
- according to (one's) allotment
- Dharmatāra Sūtra
- according to the part assigned; according to lot
- according to ability
|
| 随一 |
隨一 |
115 |
mostly; most of the time
|
| 随缘 |
隨緣 |
115 |
- Follow Conditions
- to accord with conditions
- to act in accordance with causes and conditions
|
| 随分觉 |
隨分覺 |
115 |
partial enlightenment; approximate enlightenment
|
| 随求 |
隨求 |
115 |
wish-fulfillment
|
| 随染本觉 |
隨染本覺 |
115 |
original enlightenment in relation to the defiled state
|
| 随喜 |
隨喜 |
115 |
- to rejoice [in the welfare of others]
- anumodana; admiration
|
| 随喜迴向 |
隨喜迴向 |
115 |
admiration and transfer merit
|
| 随宜 |
隨宜 |
115 |
acting according to people's needs; acting in accordance with the circumstances
|
| 随转 |
隨轉 |
115 |
teaching of adaptable philosophy
|
| 素摩 |
|
115 |
soma
|
| 所以者何 |
|
115 |
Why is that?
|
| 所缘境 |
所緣境 |
115 |
depending upon
|
| 所藏 |
|
115 |
the thing stored
|
| 娑诃 |
娑訶 |
115 |
saha
|
| 娑婆 |
|
115 |
- Saha
- to bear; to endure without complaint; saha
|
| 娑婆诃 |
娑婆訶 |
115 |
- svaha; hail
- svaha; hail
|
| 所行 |
|
115 |
actions; practice
|
| 他力 |
|
116 |
the power of another
|
| 檀波罗蜜 |
檀波羅蜜 |
116 |
dana-paramita; the paramita of generosity
|
| 贪着 |
貪著 |
116 |
attachment to desire
|
| 他心智 |
|
116 |
understanding of the minds of other beings
|
| 体大 |
體大 |
116 |
great in substance
|
| 体相用 |
體相用 |
116 |
- Essence, Attribute, Influence
- essence, form, and function
|
| 田人 |
|
116 |
ploughman; one who lives by ploughing
|
| 天网 |
天網 |
116 |
sky net mudra
|
| 体空 |
體空 |
116 |
the emptiness of substance
|
| 体性 |
體性 |
116 |
svabhāva; intrinsic nature; original nature; intrinsic existence; essential nature
|
| 体用 |
體用 |
116 |
- Essence and Influence
- the substance of an entity
|
| 同法 |
|
116 |
- followers of the same teaching
- same dharma; same dharma analogy
|
| 同分 |
|
116 |
same class
|
| 通利 |
|
116 |
sharp intelligence
|
| 同品 |
|
116 |
- same kind
- similar instance; sapakṣa
|
| 头陀 |
頭陀 |
116 |
- austerities
- qualities of purification; dhutaguṇa
|
| 兔角 |
|
116 |
rabbit's horns
|
| 徒众 |
徒眾 |
116 |
a group of disciples
|
| 退堕 |
退墮 |
116 |
parihāṇi; to regress; to degenerate
|
| 退失 |
|
116 |
parihāṇi; to regress; to degenerate
|
| 陀罗尼 |
陀羅尼 |
116 |
- Dharani
- dharani
|
| 陀罗尼法 |
陀羅尼法 |
116 |
dharani teaching
|
| 陀罗尼门 |
陀羅尼門 |
116 |
dharani-entrance
|
| 陀摩 |
|
116 |
dharma
|
| 外法 |
|
119 |
- external objects [dharmas]
- outside teachings
|
| 外境界 |
|
119 |
external realm
|
| 外缘 |
外緣 |
119 |
- External Conditions
- external causes
|
| 万法 |
萬法 |
119 |
myriad phenomena; all things
|
| 妄境界 |
|
119 |
world of delusion
|
| 妄念 |
|
119 |
- Delusive Thoughts
- false thoughts; deluded thoughts
|
| 往生 |
|
119 |
- to be reborn
- a future life
|
| 往诣 |
往詣 |
119 |
to go to; upagam
|
| 妄执 |
妄執 |
119 |
attachment to false views
|
| 妄法 |
|
119 |
delusion
|
| 妄见 |
妄見 |
119 |
a delusion
|
| 妄染 |
|
119 |
false ideas
|
| 妄想心 |
|
119 |
a confused mind; an unsettled mind
|
| 妄心 |
|
119 |
a deluded mind
|
| 妄语 |
妄語 |
119 |
Lying
|
| 万劫 |
萬劫 |
119 |
ten thousand kalpas
|
| 万行 |
萬行 |
119 |
- all methods for salvation
- Wan Xing
|
| 未曾有 |
|
119 |
- Never Before
- never before seen; abdhutadharma
|
| 违顺 |
違順 |
119 |
resisting and complying; disobeying and obeying
|
| 微尘数 |
微塵數 |
119 |
as numerous as atoms
|
| 未来际 |
未來際 |
119 |
the limit of the future
|
| 威神之力 |
|
119 |
might; formidable power
|
| 唯识 |
唯識 |
119 |
vijñaptimātratā; consciousness only; mere-representation
|
| 唯心 |
|
119 |
cittamātra; mind-only
|
| 味着 |
味著 |
119 |
attachment to the taste of food
|
| 问难 |
問難 |
119 |
Interrogation
|
| 闻修多罗 |
聞修多羅 |
119 |
described in the sūtra
|
| 闻慧 |
聞慧 |
119 |
Wisdom from Hearing; śrutamayīprajñā; wisdom from listening
|
| 闻者 |
聞者 |
119 |
hearer; śrotṛ
|
| 我身 |
|
119 |
I; myself
|
| 我所 |
|
119 |
- my; mama
- conception of possession; mamakāra
|
| 我我所 |
|
119 |
conception of possession; mamakāra
|
| 我有 |
|
119 |
the illusion of the existence of self
|
| 我慢 |
|
119 |
- conceit; atmamana; ahamkara
- visualization as a deity; ahamkara
|
| 无得 |
無得 |
119 |
Non-Attainment
|
| 无二 |
無二 |
119 |
advaya; nonduality; not two
|
| 五分 |
|
119 |
- five parts
- five part teaching
|
| 无分别 |
無分別 |
119 |
- Non-Discriminative
- without false conceptualization
|
| 五根 |
|
119 |
pañcendriya; five sense organs; five senses
|
| 无记 |
無記 |
119 |
not explained; indeterminate
|
| 无量光 |
無量光 |
119 |
- infinite light
- infinite light; apramāṇābha
|
| 五明 |
|
119 |
five sciences; mastery of the five sciences; five kinds of wisdom
|
| 无明烦恼 |
無明煩惱 |
119 |
ignorance
|
| 无身 |
無身 |
119 |
no-body
|
| 无生无灭 |
無生無滅 |
119 |
without origination or cessation
|
| 五事 |
|
119 |
five dharmas; five categories
|
| 无实 |
無實 |
119 |
not ultimately real
|
| 无所有 |
無所有 |
119 |
nothingness
|
| 五心 |
|
119 |
five minds
|
| 无依 |
無依 |
119 |
without basis; with nothing on which to rely; unreliable
|
| 无因无果 |
無因無果 |
119 |
the effect and the causal condition do not exist
|
| 五欲 |
五慾 |
119 |
the five desires
|
| 五蕴 |
五蘊 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 无障碍 |
無障礙 |
119 |
- without obstruction
- Asaṅga
|
| 无诤 |
無諍 |
119 |
- No Disputes
- non-contention; araṇā
|
| 五种法 |
五種法 |
119 |
five types of homa ritual
|
| 无碍解 |
無礙解 |
119 |
unhindered understanding
|
| 五尘 |
五塵 |
119 |
objects of the five senses
|
| 无垢 |
無垢 |
119 |
- No Impurity
- vimalā; nirmala; stainless; immaculate
|
| 无尽藏 |
無盡藏 |
119 |
- Boundless Treasure
- inexhaustible storehouse
- an inexhaustible treasury
|
| 无量劫 |
無量劫 |
119 |
innumerable kalpas; uncountable eons
|
| 无量无边功德 |
無量無邊功德 |
119 |
immeasurable, boundless merit
|
| 无量义 |
無量義 |
119 |
- the meaning of all things
- the Mahāyāna canon
|
| 无量众生 |
無量眾生 |
119 |
innumerable beings
|
| 无漏 |
無漏 |
119 |
- Untainted
- having no passion or delusion; anasrava
|
| 无漏法 |
無漏法 |
119 |
uncontaninated dharmas
|
| 无明灭 |
無明滅 |
119 |
ignorance is extinguished
|
| 无明熏习 |
無明熏習 |
119 |
ignorance permeating
|
| 无明业相 |
無明業相 |
119 |
karma of ignorance
|
| 无明住地 |
無明住地 |
119 |
abode of ignorance
|
| 无念 |
無念 |
119 |
- No Thought
- free from thought
- no thought
- tathatā
|
| 无染 |
無染 |
119 |
undefiled
|
| 无色 |
無色 |
119 |
formless; no form; arupa
|
| 无上道 |
無上道 |
119 |
supreme path; unsurpassed way
|
| 无上菩提 |
無上菩提 |
119 |
- Supreme Bodhi
- samyaksaṃbodhi; unsurpassed complete perfect enlightenment; supreme bodhi
|
| 无上尊 |
無上尊 |
119 |
without superior; peerless; exalted one
|
| 无生 |
無生 |
119 |
- No-Birth
- anutpāda; unproduced; non-arising
|
| 五识 |
五識 |
119 |
- five kinds of cognition; five kinds of perception
- five steps of cognition; five kinds of mind
|
| 无始 |
無始 |
119 |
without beginning
|
| 无始无明 |
無始無明 |
119 |
innate nonenlightenment; basic ignorance
|
| 无体 |
無體 |
119 |
without essence
|
| 无为法 |
無為法 |
119 |
an unconditioned dhárma; asaṃskṛta-dhárma
|
| 无相 |
無相 |
119 |
- Formless
- animitta; signlessness; without an appearance
|
| 无性 |
無性 |
119 |
- niḥsvabhāva; no self-nature
- Asvabhāva
|
| 无学 |
無學 |
119 |
- aśaikṣa; asekha; an adept
- Muhak
|
| 五阴 |
五陰 |
119 |
five aggregates; five skandhas; five groups of existence; five groups of clinging
|
| 无余 |
無餘 |
119 |
- not excessive
- without remainder; niravasesa
|
| 无住 |
無住 |
119 |
- non-abiding
- non-attachment; non-abiding
|
| 戏论 |
戲論 |
120 |
- mental proliferation
- meaningless talk; frivolous discourse; mutual false praise; inflated conceptualization; hypostatization; prapañca
|
| 下生 |
|
120 |
for a bodhisattva for descend to the human world
|
| 现见 |
現見 |
120 |
to immediately see
|
| 现前地 |
現前地 |
120 |
the ground of manifesting prajna-wisdom
|
| 显色 |
顯色 |
120 |
visible colors
|
| 现色不相应染 |
現色不相應染 |
120 |
affliction disunited from the world of objects
|
| 现识 |
現識 |
120 |
reproducing mind
|
| 现相 |
現相 |
120 |
world of objects
|
| 香积 |
香積 |
120 |
- Fragrance Accumulation
- accumulated fragrance
- Gandhasugandha
|
| 向下门 |
向下門 |
120 |
to lower one's status
|
| 相大 |
|
120 |
greatness of attributes; greatness of the attributes of suchness; greatness of the potentiality
|
| 相分 |
|
120 |
an idea; a form
|
| 相似觉 |
相似覺 |
120 |
- Enlightenment in Appearance
- enlightenment in appearance
|
| 相续 |
相續 |
120 |
causal connection; continuity of cause and effect
|
| 相续识 |
相續識 |
120 |
continuing mind
|
| 相续相 |
相續相 |
120 |
the aspect of continuity
|
| 相应法 |
相應法 |
120 |
corresponding dharma; mental factor
|
| 相应染 |
相應染 |
120 |
corresponding affliction
|
| 相应心 |
相應心 |
120 |
a mind associated with mental afflictions
|
| 现量 |
現量 |
120 |
knowing from manifest phenomena; perception; pratyakṣa
|
| 显示正义 |
顯示正義 |
120 |
illustration of the true meaning
|
| 消恶业障 |
消惡業障 |
120 |
to eliminate evil karmic hindrances
|
| 小根 |
|
120 |
a mind receiptive only for Hīnayāna teachings
|
| 消业障 |
消業障 |
120 |
to eliminate karmic obstacle
|
| 邪定 |
|
120 |
destined to be evil
|
| 邪定聚 |
|
120 |
destined to be evil
|
| 邪正 |
|
120 |
heterodox and orthodox
|
| 邪见 |
邪見 |
120 |
mistaken view; wrong view; perverse view; mithyadrsti
|
| 邪行 |
|
120 |
- heretical ways
- sexual misconduct
|
| 邪执 |
邪執 |
120 |
unwholesome attachments; evil attachments
|
| 信成就 |
|
120 |
the accomplishment of faith
|
| 信成就发心 |
信成就發心 |
120 |
aspiration for enlightenment with the accomplishment of faith
|
| 心地 |
|
120 |
- Mind Ground
- mind; mental ground
|
| 心法 |
|
120 |
mental objects
|
| 信根 |
|
120 |
faith; the root of faith
|
| 心海 |
|
120 |
The Heart's Ocean
|
| 信乐 |
信樂 |
120 |
joy of believing
|
| 心量 |
|
120 |
- Magnanimity
- capacity
|
| 心灭 |
心滅 |
120 |
cessation of the deluded mind
|
| 心生灭 |
心生滅 |
120 |
the teaching of arising and ceasing
|
| 心生灭门 |
心生滅門 |
120 |
door of arising and ceasing; the teaching of arising and ceasing
|
| 心识 |
心識 |
120 |
mind and cognition
|
| 心体离念 |
心體離念 |
120 |
the mind's essence transcends thought
|
| 心想 |
|
120 |
thoughts of the mind; thought
|
| 心心 |
|
120 |
the mind and mental conditions
|
| 信心门 |
信心門 |
120 |
The Gate of Faith
|
| 信行 |
|
120 |
- faith and practice
- Xinxing
|
| 心真如门 |
心真如門 |
120 |
the teaching of the mind of tathatā; gate of suchness
|
| 心自在地 |
|
120 |
ground of freedom of thought
|
| 行苦 |
|
120 |
suffering as a consequence of action
|
| 行相 |
|
120 |
to conceptualize about phenomena
|
| 行法 |
|
120 |
cultivation method
|
| 性空 |
|
120 |
inherently empty; empty in nature
|
| 行门 |
行門 |
120 |
- teaching in practice
- Buddhist practice
|
| 性相 |
|
120 |
inherent attributes
|
| 信解 |
|
120 |
resolution; determination; adhimukti
|
| 信力 |
|
120 |
the power of faith; śraddhābala
|
| 心所 |
|
120 |
a mental factor; caitta
|
| 心王 |
|
120 |
the controlling function of the mind
|
| 心行 |
|
120 |
mental activity
|
| 心真 |
|
120 |
true nature of the mind
|
| 心真如 |
|
120 |
the mind of tathatā
|
| 修善 |
|
120 |
to cultivate goodness
|
| 修善根 |
|
120 |
cultivate capacity for goodness
|
| 修万行 |
修萬行 |
120 |
to practice many types of cultivation
|
| 修多罗 |
修多羅 |
120 |
sūtra; sutta
|
| 修慧 |
|
120 |
- Wisdom from Practice; wisdom acquired by cultivation
- Xiuhui
- Xiuhui
|
| 修习善根 |
修習善根 |
120 |
cultivate wholesome roots
|
| 修习信心 |
修習信心 |
120 |
to cultivate faith
|
| 修习止观 |
修習止觀 |
120 |
to practice calming and contemplation
|
| 修行禅波罗蜜 |
修行禪波羅蜜 |
120 |
cultivate the paramita of meditative concentration
|
| 修行信心 |
|
120 |
cultivates faith
|
| 虚空界 |
虛空界 |
120 |
visible space
|
| 虚空等 |
虛空等 |
120 |
the same as empty space
|
| 熏习 |
熏習 |
120 |
vāsanā; permeation; infusing; perfuming; predispositions; habituations; latent tendencies
|
| 熏习义 |
熏習義 |
120 |
definition of permeation
|
| 眼根 |
|
121 |
the faculty of sight
|
| 厌生死苦 |
厭生死苦 |
121 |
- hate the suffering of Saṃsāra
- hate the suffering of Saṃsāra
|
| 言依 |
|
121 |
dependence on words
|
| 言语道断 |
言語道斷 |
121 |
beyond words
|
| 言教 |
|
121 |
ability to understand etymology and usage of words; nirukti
|
| 厌离 |
厭離 |
121 |
to give up in disgust
|
| 厌求 |
厭求 |
121 |
loathing suffering and seeking pleasure
|
| 眼识 |
眼識 |
121 |
visual perception; cakṣurvijñāna; cakkhuviññāṇa
|
| 要门 |
要門 |
121 |
essential way; sacred tradition
|
| 业相 |
業相 |
121 |
karma-lakṣaṇa
|
| 业种 |
業種 |
121 |
karmic seed
|
| 业报 |
業報 |
121 |
- karmic retribution
- karmic retribution; cause and effect; ripening of actions; karma and results; karmaphala; karmavipāka
|
| 业果 |
業果 |
121 |
karmic retribution; cause and effect; fruit of actions; karma and results; karmaphala
|
| 业识 |
業識 |
121 |
activating mind; a delusion
|
| 业受 |
業受 |
121 |
karmic lifespan
|
| 业系 |
業繫 |
121 |
karmic connections; karmic bonds
|
| 业系苦相 |
業繫苦相 |
121 |
the aspect of suffering from karmic connections
|
| 业因 |
業因 |
121 |
karmic conditions
|
| 业障 |
業障 |
121 |
- karmic hindrance
- a karmic obstruction
|
| 一法 |
|
121 |
one dharma; one thing
|
| 一佛 |
|
121 |
one Buddha
|
| 以何因缘 |
以何因緣 |
121 |
What is the cause?
|
| 一界 |
|
121 |
one world
|
| 一觉 |
一覺 |
121 |
- one realization
- Yi Jue
|
| 义门 |
義門 |
121 |
method of teaching; a way of seeking the truth
|
| 异门 |
異門 |
121 |
other schools
|
| 一门 |
一門 |
121 |
- one gate
- one gate
|
| 一念 |
|
121 |
- one thought
- one moment; one instant
- one thought
|
| 一切种智 |
一切種智 |
121 |
knowledge of all aspects; all embracing wisdom; sarvākārajñatā; sarvakarajnata
|
| 一日一夜 |
|
121 |
one day and one night
|
| 一识 |
一識 |
121 |
one perception; one knowledge
|
| 一食顷 |
一食頃 |
121 |
the time of a meal
|
| 一微尘 |
一微塵 |
121 |
a particle of dust
|
| 一智 |
|
121 |
knowledge of all aspects; all embracing wisdom; sarvākārajñatā; sarvakarajnata
|
| 依止 |
|
121 |
- to depend and rest upon
- to depend upon
|
| 依持 |
|
121 |
basis; support
|
| 伊帝目多伽 |
|
121 |
itivrttaka; stories of the disciples’ previous lives
|
| 意根 |
|
121 |
the mind sense
|
| 依果 |
|
121 |
correlative effect; fruition of an outflow; niṣyandaphala
|
| 一句 |
|
121 |
- a sentence
- a single verse; a single word
|
| 意乐 |
意樂 |
121 |
- joy; happiness
- mental disposition; āśaya
|
| 因熏习镜 |
因熏習鏡 |
121 |
a mirror influencing towards enlightenment
|
| 因缘具足 |
因緣具足 |
121 |
All Causes and Conditions Present
|
| 因缘生 |
因緣生 |
121 |
produced from causes and conditions
|
| 因地 |
|
121 |
- the circumstances of place
- causative stage
|
| 应观 |
應觀 |
121 |
may observe
|
| 应见 |
應見 |
121 |
should be seen
|
| 应知 |
應知 |
121 |
should be known
|
| 应化 |
應化 |
121 |
- manifestation in response
- nirmita
|
| 应化身 |
應化身 |
121 |
nirmita; nirmānakaya
|
| 应身 |
應身 |
121 |
nirmanakaya; transformation body; emanation body
|
| 应作 |
應作 |
121 |
a manifestation
|
| 因论 |
因論 |
121 |
universal rule
|
| 音声 |
音聲 |
121 |
sound; noise
|
| 因相 |
|
121 |
causation
|
| 因缘分 |
因緣分 |
121 |
reasons for composition
|
| 因缘相 |
因緣相 |
121 |
not having a nature of its own
|
| 一切处 |
一切處 |
121 |
- all places; everywhere
- kasina
|
| 一切法 |
|
121 |
- all phenomena
- all dharmas; all things; sarvadharma
|
| 一切法真如平等 |
|
121 |
all dharmas are identical to tathatā
|
| 一切苦 |
|
121 |
all difficulty
|
| 一切如来 |
一切如來 |
121 |
all Tathagatas
|
| 一切声 |
一切聲 |
121 |
every sound
|
| 一切邪执皆依我见 |
一切邪執皆依我見 |
121 |
all unwholesome attachments are based on a view of the self
|
| 一切智 |
|
121 |
- wisdom of all
- sarvajñatā; all-knowledge; omniscience
|
| 一切众生 |
一切眾生 |
121 |
- all sentient beings
- all beings
|
| 一切诸佛 |
一切諸佛 |
121 |
all Buddhas
|
| 一刹那 |
一剎那 |
121 |
- one ksana
- one kṣaṇa; one instant
|
| 异生 |
異生 |
121 |
an ordinary person
|
| 异生性 |
異生性 |
121 |
the disposition of an ordinary person
|
| 异熟 |
異熟 |
121 |
vipāka; the result of karma; indirect effect
|
| 一心二门 |
一心二門 |
121 |
One mind opens two doors
|
| 异义 |
異義 |
121 |
to establish different meanings
|
| 依正 |
|
121 |
two kinds of retribution; direct and conditional retribution
|
| 一中 |
|
121 |
- a hall of spread tables
- a hall with one seat
|
| 用大 |
|
121 |
great in function
|
| 用熏习 |
用熏習 |
121 |
permeation via [external] influences
|
| 勇猛精进 |
勇猛精進 |
121 |
bold advance
|
| 有分无满人 |
有分無滿人 |
121 |
someone who has completed all [bodhisattva] grounds but is not yet enlightened
|
| 有何因缘而造此论 |
有何因緣而造此論 |
121 |
What are the reasons for composing this treatise?
|
| 有门 |
有門 |
121 |
teaching of the phenomenal world
|
| 有为无为 |
有為無為 |
121 |
conditioned and unconditioned
|
| 有无 |
有無 |
121 |
existent and non-existent; having identity and emptiness
|
| 有相 |
|
121 |
having form
|
| 优波提舍 |
優波提舍 |
121 |
upadeśa; instructions
|
| 有法 |
|
121 |
something that exists
|
| 有漏 |
|
121 |
having flow; tainted; affliction; vexation; defilement; āsrava
|
| 憂陀那 |
憂陀那 |
121 |
udāna; inspired thought
|
| 有为法 |
有為法 |
121 |
- Conditioned Dharmas
- saṃskṛta; conditioned
|
| 有性 |
|
121 |
- having the nature
- existence
|
| 有言 |
|
121 |
speaker; orator; talkative; vaktṛ
|
| 有缘 |
有緣 |
121 |
- to have a cause, link, or connection
- having karmic affinity; having a karmic connection
|
| 欲乐 |
欲樂 |
121 |
the joy of the five desires
|
| 圆成 |
圓成 |
121 |
complete perfection
|
| 愿求 |
願求 |
121 |
aspires
|
| 缘事 |
緣事 |
121 |
study of phenomena
|
| 缘熏习镜 |
緣熏習鏡 |
121 |
a mirror influencing to cultivate to capacity for goodness
|
| 圆音 |
圓音 |
121 |
perfect voice
|
| 怨家 |
|
121 |
an enemy
|
| 缘觉 |
緣覺 |
121 |
- pratyekabuddha
- pratyekabuddha
|
| 愿力 |
願力 |
121 |
- Power of Vow
- the power of a vow
|
| 圆满具足 |
圓滿具足 |
121 |
round ritual area; mandala
|
| 缘起 |
緣起 |
121 |
- Dependent Origination
- dependent origination; conditioned origination; dependent arising
|
| 缘中 |
緣中 |
121 |
the place at which the mind is centered
|
| 藏经 |
藏經 |
122 |
Buddhist canon
|
| 赞歎 |
讚歎 |
122 |
praise
|
| 造论 |
造論 |
122 |
wrote the treatise
|
| 折伏 |
|
122 |
to refute
|
| 真法 |
|
122 |
true dharma; absolute dharma
|
| 真佛子 |
|
122 |
True Buddhist
|
| 真如海 |
|
122 |
Ocean of True Thusness
|
| 真俗 |
|
122 |
absolute and conventional truth
|
| 真心常恒不变 |
真心常恒不變 |
122 |
true mind is eternal and unchanging
|
| 真性 |
|
122 |
inherent nature; essence; true nature
|
| 真一 |
|
122 |
True One
|
| 正观 |
正觀 |
122 |
right observation
|
| 正见 |
正見 |
122 |
- Right View
- right understanding; right view
|
| 正念 |
|
122 |
- Right Mindfulness
- right mindfulness
|
| 正思 |
|
122 |
right thought
|
| 证得 |
證得 |
122 |
realize; prāpti
|
| 证法 |
證法 |
122 |
realization of the Dhama; practice of the Dharma; adhigamadharma
|
| 证果 |
證果 |
122 |
the rewards of the different stages of attainment
|
| 正解 |
|
122 |
sambodhi; saṃbodhi; enlightenment
|
| 正觉 |
正覺 |
122 |
sambodhi; perfect enlightenment
|
| 诤论 |
諍論 |
122 |
to debate
|
| 证入 |
證入 |
122 |
experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 正信 |
|
122 |
- Right Faith
- proper belief
|
| 正行 |
|
122 |
right action
|
| 正意 |
|
122 |
wholesome thought; thought without evil
|
| 正智 |
|
122 |
correct understanding; wisdom
|
| 证智 |
證智 |
122 |
experiential knowledge; realization; adhigamavābodha
|
| 真觉 |
真覺 |
122 |
true enlightenment
|
| 真如 |
|
122 |
- True Thusness
- suchness; true nature; tathata
|
| 真如佛性 |
|
122 |
true Thusness of buddha-nature
|
| 真如门 |
真如門 |
122 |
the gate of suchness; the teaching of tathatā
|
| 真如自体相 |
真如自體相 |
122 |
the essence and attributes of tathatā
|
| 真识 |
真識 |
122 |
true consciousness
|
| 真实智 |
真實智 |
122 |
knowledge of actual reality
|
| 真妄 |
|
122 |
true and false; real and imaginary
|
| 真修 |
|
122 |
cultivation in accordance with reason
|
| 知根 |
|
122 |
organs of perception
|
| 止观 |
止觀 |
122 |
- Cessation and Contemplation
- calming and contemplating
- calming and insight; calming and contemplation; śamatha and vipaśyanā
|
| 智净相 |
智淨相 |
122 |
the attribute of pure wisdom
|
| 智识 |
智識 |
122 |
analytical mind
|
| 知世间 |
知世間 |
122 |
one who knows the world
|
| 智相 |
|
122 |
discriminating intellect
|
| 执相应染 |
執相應染 |
122 |
affliction corresponding to attachment
|
| 直心 |
|
122 |
- Direct
- a straightforward mind
|
| 知众 |
知眾 |
122 |
a sense of social gatherings
|
| 智碍 |
智礙 |
122 |
a cognitive obstruction
|
| 只多 |
|
122 |
citta
|
| 知法 |
|
122 |
to understand the Dharma; to know the teachings of the Buddha
|
| 智慧力 |
|
122 |
power of wisdom
|
| 枝末无明 |
枝末無明 |
122 |
secondary nonenlightenment
|
| 执取相 |
執取相 |
122 |
the aspect of attachment
|
| 祇夜 |
|
122 |
geya; geyya; mixed verses and prose
|
| 执着 |
執著 |
122 |
- attachment
- grasping
|
| 中品 |
|
122 |
middle rank
|
| 众华 |
眾華 |
122 |
pollen; puṣpareṇu
|
| 众苦 |
眾苦 |
122 |
all suffering
|
| 众生见 |
眾生見 |
122 |
the view of a being
|
| 众生界 |
眾生界 |
122 |
the realm of living beings
|
| 众生世间 |
眾生世間 |
122 |
the world of living beings
|
| 众生无我 |
眾生無我 |
122 |
beings do not have a self
|
| 众生相 |
眾生相 |
122 |
- characteristics of sentient beings
- the notion of a being
|
| 众生心 |
眾生心 |
122 |
the minds of sentient beings
|
| 众生浊 |
眾生濁 |
122 |
sentient being degeneration; sattvakashaya
|
| 种性 |
種性 |
122 |
lineage; gotra
|
| 中有 |
|
122 |
an intermediate existence between death and rebirth
|
| 助道 |
|
122 |
auxiliary means; auxiliary aid
|
| 住地 |
|
122 |
abode
|
| 诸法 |
諸法 |
122 |
all things; all dharmas
|
| 诸法实相 |
諸法實相 |
122 |
the actual nature of dharmas
|
| 诸法自性 |
諸法自性 |
122 |
the intrinsic nature of dharmas
|
| 诸佛 |
諸佛 |
122 |
Buddhas; all Buddhas
|
| 诸见 |
諸見 |
122 |
views; all views
|
| 诸菩萨 |
諸菩薩 |
122 |
bodhisattvas
|
| 诸人 |
諸人 |
122 |
people; jana
|
| 诸如来 |
諸如來 |
122 |
all tathagatas
|
| 诸天 |
諸天 |
122 |
devas
|
| 诸相 |
諸相 |
122 |
all appearances; all characteristics
|
| 住心 |
|
122 |
abiding in thoughts; abode of the mind
|
| 诸众生 |
諸眾生 |
122 |
all beings
|
| 转法轮 |
轉法輪 |
122 |
- to turn the Dharma Wheel
- Turning the Dharma wheel; to transmit Buddhist teaching; dharmacakrapravartana
|
| 专念 |
專念 |
122 |
to concentrate; to fix attention [on an object]
|
| 转识 |
轉識 |
122 |
- Transforming Consciousness
- evolving mind
|
| 庄严具 |
莊嚴具 |
122 |
adornment; ornament
|
| 住持 |
|
122 |
- 1. Abbot (male); 2. Abbess (female)
- the abbot of a monastery; the director of a monastery
- to uphold the Dharma
|
| 诸处 |
諸處 |
122 |
everywhere; sarvatra
|
| 浊乱 |
濁亂 |
122 |
corrupt and chaotic
|
| 住相 |
|
122 |
abiding; sthiti
|
| 住着 |
住著 |
122 |
to cling; to attach; to dwell
|
| 自力 |
|
122 |
one's own power
|
| 自利利他 |
|
122 |
the perfecting of self for the benefit of others
|
| 自心 |
|
122 |
One's Mind
|
| 自一心 |
|
122 |
consummate in his own concentration
|
| 字轮 |
字輪 |
122 |
wheel of characters
|
| 字门 |
字門 |
122 |
letter gateway; letter teaching
|
| 自体 |
自體 |
122 |
oneself; ātmabhāva
|
| 自性 |
|
122 |
- Self-Nature
- intrinsic nature; original nature; essential nature; svabhava
- primordial matter; nature; prakṛti
|
| 自性空 |
|
122 |
- The Intrinsically Empty Nature
- emptiness of self-nature
- svabhāva-śūnya; empty intrinsic nature
|
| 自言 |
|
122 |
to admit by oneself
|
| 总持 |
總持 |
122 |
- to hold to the good, total retention
- dharani; total retention
|
| 总持门 |
總持門 |
122 |
dharani teachings
|
| 总持经 |
總持經 |
122 |
dharani sutra
|
| 罪報 |
罪報 |
122 |
retribution
|
| 最上 |
|
122 |
supreme
|
| 最胜 |
最勝 |
122 |
- jina; conqueror
- supreme; uttara
- Uttara
|
| 罪业 |
罪業 |
122 |
sin; karma
|
| 作佛事 |
|
122 |
do as taught by the Buddha
|
| 作根 |
|
122 |
an organ of action; karmendriya
|
| 坐具 |
|
122 |
- Sitting Mat
- a mat for sitting on
|
