Top keywords ordered by frequency in comparison to occurrence across the entire corpus
Buddhist terminology, except the proper nouns listed above. Number of
terms: 1060.
| Simplified |
Traditional |
Pinyin |
English |
| 爱果 |
愛果 |
195 |
the fruit of desire
|
| 爱乐 |
愛樂 |
195 |
love and joy
|
| 爱着 |
愛著 |
195 |
attachment to desire
|
| 阿赖耶识 |
阿賴耶識 |
196 |
alaya consciousness; storehouse consciousness; foundational consciousness; ālayavijñāna
|
| 安慧 |
|
196 |
- firm minded
- Sthiramati
- Sthiramati
|
| 安立 |
|
196 |
- to establish; to find a place for; to help settle down; to arrange for
- to begin to speak
|
| 安隐 |
安隱 |
196 |
- tranquil
- Kshama; Kṣama; Kṣema
|
| 阿僧企耶 |
|
196 |
asamkhyeya
|
| 拔苦 |
|
98 |
Relieve suffering
|
| 八识 |
八識 |
98 |
Eight Kinds of Consciousness; eight kinds of conciousness
|
| 八相 |
|
98 |
eight stages of buddha’s progress
|
| 八心 |
|
98 |
eight minds
|
| 八不 |
|
98 |
eight negations
|
| 八藏 |
|
98 |
eight canons
|
| 白法 |
|
98 |
- wholesome things; pure dharmas
- to explain a method
|
| 般涅槃 |
|
98 |
parinirvana
|
| 宝树 |
寶樹 |
98 |
- jeweled trees; forest of treasues
- a kalpa tree
|
| 悲愿 |
悲願 |
98 |
- Compassionate Vow
- the great compassionate vow
|
| 本愿力 |
本願力 |
98 |
- Power of the Original Vow
- the power of a vow
|
| 必应 |
必應 |
98 |
must
|
| 遍计所执性 |
遍計所執性 |
98 |
parikalpita; sole imagination; imaginary
|
| 遍净 |
遍淨 |
98 |
all-encompassing purity
|
| 边见 |
邊見 |
98 |
extreme views; antagrahadrsti
|
| 变现 |
變現 |
98 |
to conjure
|
| 变易生死 |
變易生死 |
98 |
transfigurational birth and death
|
| 遍知 |
|
98 |
- to know; to understand; parijñā
- to be omniscient; to be all knowing
|
| 边执见 |
邊執見 |
98 |
extreme views; antagrāhadṛṣṭi
|
| 表色 |
|
98 |
active expression
|
| 苾刍 |
苾蒭 |
98 |
- a monk; a bhikkhu
- a monk; a bhikkhu
|
| 比多 |
|
98 |
father; pitṛ
|
| 别境 |
別境 |
98 |
limited scope
|
| 比量 |
|
98 |
inference; anumāna
|
| 波罗蜜多 |
波羅蜜多 |
98 |
paramita; perfection
|
| 般若 |
|
98 |
- Prajna Wisdom
- prajna
- prajna; prajñā; paññā; great wisdom
- Prajñā
|
| 不安住 |
不安住 |
98 |
condition of discomfort; asparśavihāra
|
| 不放逸 |
|
98 |
- no laxity
- vigilance; heedfulness; conscientious
|
| 不害 |
|
98 |
non-harm
|
| 不净 |
不淨 |
98 |
Impurity; dirty; filthy
|
| 不可说 |
不可說 |
98 |
- inexplicable
- cannot be described
|
| 不空 |
|
98 |
- unerring; amogha
- Amoghavajra
|
| 不善 |
|
98 |
akuśala; akusala; unvirtuous; unwholesome; inauspicious
|
| 不善根 |
|
98 |
akuśalamūla; akusalamūla; unwholesome roots
|
| 不善心 |
|
98 |
an unwholesome mind
|
| 不思议 |
不思議 |
98 |
- inconceivable
- inconceivable
|
| 不异 |
不異 |
98 |
not different
|
| 不应理 |
不應理 |
98 |
does not correspond with reason
|
| 不增不减 |
不增不減 |
98 |
neither increases nor decreases
|
| 不正知 |
|
98 |
lack of knowledge
|
| 不定性 |
|
98 |
an indeterminate nature
|
| 不动地 |
不動地 |
98 |
the ground of attaining calm
|
| 不共 |
|
98 |
- not shared; distinctive; avenika
- meditation performed with water; distinctive; apkṛtsna
|
| 不生 |
|
98 |
- nonarising; not produced; without origination; anutpada
- nonarising; anutpāda
|
| 不贪 |
不貪 |
98 |
non-attachment; alobha
|
| 补特伽罗 |
補特伽羅 |
98 |
pudgala; individual; person
|
| 怖畏 |
|
98 |
terrified; saṃtrāsa
|
| 财施 |
財施 |
99 |
donations of money or material wealth
|
| 藏识 |
藏識 |
99 |
storehouse consciousness; ālayavijñāna; alaya consciousness
|
| 刹那 |
剎那 |
99 |
- ksana
- kṣaṇa; an instant
|
| 常乐 |
常樂 |
99 |
lasting joy
|
| 常乐我净 |
常樂我淨 |
99 |
Eternity, Bliss, Self, and Purity
|
| 常生 |
|
99 |
immortality
|
| 长时 |
長時 |
99 |
eon; kalpa
|
| 常住 |
|
99 |
- monastery
- Permanence
- a long-term resident at a monastery
- permanence; eternalism; śāśvata; nitya-sthita
|
| 谄诳 |
諂誑 |
99 |
to cheat; śaṭha
|
| 谄曲 |
諂曲 |
99 |
to flatter; fawning and flattery
|
| 成佛 |
|
99 |
- Attaining Buddhahood
- to become a Buddha
|
| 成身 |
成身 |
99 |
habitation; samāśraya
|
| 成所作智 |
|
99 |
Wisdom of perfect conduct
|
| 成满 |
成滿 |
99 |
to become complete
|
| 初发心 |
初發心 |
99 |
initial determination
|
| 出世法 |
|
99 |
World-Transcending Teachings
|
| 出世间智 |
出世間智 |
99 |
transcending knowledge; spiritual wisdom; lokottarajñāna
|
| 初心 |
|
99 |
- the initial mind
- to make a vow to acheive supreme enlightenment; to act with bodhicitta
|
| 触缘受 |
觸緣受 |
99 |
from contact as a requisite condition comes feeling
|
| 初地 |
|
99 |
the first ground
|
| 出离 |
出離 |
99 |
- renunciation, transcendence
- to leave; to transcend the mundane world
|
| 出世间 |
出世間 |
99 |
transcendental world; lokottara
|
| 处中 |
處中 |
99 |
to abide in the media that transcends existence and non-existence; madyama
|
| 此等 |
|
99 |
they; eṣā
|
| 麁恶 |
麁惡 |
99 |
disgusting
|
| 大慈悲 |
|
100 |
great mercy and great compassion
|
| 大地法 |
|
100 |
ten great stages and corresponding mental condiions; mahā-bhūmika
|
| 大地狱 |
大地獄 |
100 |
great hell; Avici Hell
|
| 大菩萨 |
大菩薩 |
100 |
- great Bodhisattva
- a great bodhisattva
|
| 大菩提 |
|
100 |
great enlightenment; supreme bodhi
|
| 大菩提心 |
|
100 |
great bodhi
|
| 大千 |
|
100 |
trisāhasramahāsāhasralokadhātu; a great chiliocosm; trichiliocosm; the cosmos
|
| 大身 |
|
100 |
great body; mahakaya
|
| 大神通 |
|
100 |
- great supernatural power
- great transcendent wisdom
|
| 大小乘 |
|
100 |
- Greater or Lesser Vehicles
- Mahāyāna and Theravāda
|
| 大愿 |
大願 |
100 |
a great vow
|
| 大圆镜智 |
大圓鏡智 |
100 |
- Great Perfect Mirror Wisdom
- perfect mirrorlike wisdom; ādarśajñāna
|
| 大种 |
大種 |
100 |
the four great seeds; the four great elements; mahābhūta
|
| 大悲 |
|
100 |
mahākaruṇā; great compassion
|
| 大乘经 |
大乘經 |
100 |
Mahāyāna sutras
|
| 大觉世尊 |
大覺世尊 |
100 |
World-honored One of the great enlightenment
|
| 答摩 |
|
100 |
dark; gloomy; tamas
|
| 当分 |
當分 |
100 |
according to position
|
| 道谛 |
道諦 |
100 |
- Path of Truth
- The truth of the path leading to the cessation of suffering; the noble truth of the way to extinction of suffering is the noble eightfold path
|
| 道果 |
|
100 |
the fruit of the path
|
| 道中 |
|
100 |
on the path
|
| 到彼岸 |
|
100 |
- To the Other Shore
- to reach the other shore; to reach Nirvāṇa
|
| 大自在 |
|
100 |
Īśvara; self-existent; sovereign
|
| 得道 |
|
100 |
to attain enlightenment
|
| 等观 |
等觀 |
100 |
to view all things equally
|
| 等身 |
|
100 |
a life-size image
|
| 等心 |
|
100 |
a non-discriminating mind
|
| 等持 |
|
100 |
- holding oneself in equanimity
- samādhi; concentrated meditation; mental concentration
|
| 登地 |
|
100 |
bhumyakramana
|
| 等流 |
|
100 |
outflow; niṣyanda
|
| 等流果 |
|
100 |
correlative effect; fruition of an outflow; niṣyandaphala
|
| 等无间缘 |
等無間緣 |
100 |
immediately antecedent condition; samanantarapratyaya
|
| 等引 |
|
100 |
equipose; samāhita
|
| 等至 |
|
100 |
samāpatti; meditative attainment
|
| 等智 |
|
100 |
secular knowledge
|
| 地上 |
|
100 |
above the ground
|
| 地水火风 |
地水火風 |
100 |
Earth, Water, Fire and Wind
|
| 掉举 |
掉舉 |
100 |
excitement; restlessness; ebulience; auddhatya; uddhacca
|
| 第八识 |
第八識 |
100 |
eighth consciousness; ālayavijñāna
|
| 地大 |
|
100 |
earth; earth element
|
| 定慧 |
|
100 |
- Concentration and Wisdom
- meditative wisdom
|
| 定品 |
|
100 |
body of meditation; aggregate of meditation; samādhi-skandha
|
| 顶位 |
頂位 |
100 |
summit; mūrdhan
|
| 定学 |
定學 |
100 |
training on meditative concentration
|
| 定力 |
|
100 |
- Meditative Concentration
- ability for meditative concentration
|
| 定异 |
定異 |
100 |
- distinction
- distinctions
|
| 定印 |
|
100 |
meditation seal; meditation mudra
|
| 入定 |
|
100 |
- to enter into meditation
- entered into meditation; settled; composed; collected of mind
|
| 地前 |
|
100 |
the previous phases of bodhisattva practice
|
| 第七识 |
第七識 |
100 |
kliṣṭamanas; kliṣṭa-mana; afflicted mind; afflicted mentality
|
| 第四静虑 |
第四靜慮 |
100 |
the fourth dhyana
|
| 地中 |
|
100 |
secondary buildings on monastery grounds
|
| 断常 |
斷常 |
100 |
annihilationism and eternalism
|
| 断惑 |
斷惑 |
100 |
to end delusion
|
| 断见 |
斷見 |
100 |
- Nihilism
- view that life ends with death
|
| 对治 |
對治 |
100 |
- to remedy
- an equal to; an opposite; an antidote
|
| 对法 |
對法 |
100 |
- corresponding dharmas
- corresponding law; the Abhidharma
|
| 独觉 |
獨覺 |
100 |
Pratyeka-Buddha; Pratyekabuddha
|
| 顿悟 |
頓悟 |
100 |
- sudden enlightenment
- sudden enlightenment; sudden awakening
|
| 恶见 |
惡見 |
195 |
mithyadrishti; an evil view; a heterodox view
|
| 恶趣 |
惡趣 |
195 |
an evil rebirth; an evil destiny; an unfortunate rebirth; hell
|
| 恶作 |
惡作 |
195 |
evil doing; remorse; kaukritya; kukkucca
|
| 二边 |
二邊 |
195 |
two extremes
|
| 二法 |
|
195 |
- two dharmas; two kinds of dharma
- dichotomy
|
| 二根 |
|
195 |
two roots
|
| 二果 |
|
195 |
Sakṛdāgāmin
|
| 二见 |
二見 |
195 |
two views
|
| 二空 |
|
195 |
two types of emptiness
|
| 二三 |
|
195 |
six non-Buddhist philosophers
|
| 二身 |
|
195 |
two bodies
|
| 二乘 |
|
195 |
the two vehicles
|
| 二时 |
二時 |
195 |
the two time periods; morning and evening
|
| 二受 |
|
195 |
two kinds of perception
|
| 二我 |
|
195 |
the two kinds of belief in the concept of self
|
| 二相 |
|
195 |
the two attributes
|
| 二心 |
|
195 |
two minds
|
| 二行 |
|
195 |
two kinds of spiritual practice
|
| 二圆 |
二圓 |
195 |
two perfect teachings
|
| 二障 |
|
195 |
two kinds of obstacles
|
| 二执 |
二執 |
195 |
two attachments
|
| 二种 |
二種 |
195 |
two kinds
|
| 二道 |
|
195 |
the two paths
|
| 二谛 |
二諦 |
195 |
the two truths
|
| 二识 |
二識 |
195 |
two levels of consciousness
|
| 耳识 |
耳識 |
196 |
auditory consciousness; śrotravijñāna
|
| 二业 |
二業 |
195 |
two kinds of karma
|
| 二义 |
二義 |
195 |
the two meanings; the two explanations; two teachings
|
| 二智 |
|
195 |
two kinds of knowledge; two kinds of wisdom
|
| 恶业 |
惡業 |
195 |
unwholesome acts; evil intentions
|
| 恶友 |
惡友 |
195 |
a bad friend
|
| 法爱 |
法愛 |
102 |
love of the Dharma
|
| 发大心 |
發大心 |
102 |
generate great mind
|
| 法尔 |
法爾 |
102 |
the nature of phenonema
|
| 法空 |
|
102 |
inherent emptiness of dharmas; dharmanairātmya
|
| 法乐 |
法樂 |
102 |
- Dharma joy
- dharma joy
|
| 法忍 |
|
102 |
- Dharma Patience
- patience attained through Dharma
- patience attained through Dharma
|
| 法僧 |
|
102 |
a monk who recites mantras
|
| 法施 |
|
102 |
a Dhárma gift; Dhárma offering; dharmadana
|
| 法我见 |
法我見 |
102 |
the belief in the concept of permanent phenomena
|
| 法无我 |
法無我 |
102 |
the insubstantiality of dharmas; dharmanairātmya
|
| 法相 |
|
102 |
- Faxiang: A Buddhist Practitioner's Encyclopedia
- Dharma Characteristic
- notions of dharmas; the essential nature of different phenomena
- the essential differences between different teachings
- the truth
|
| 法云地 |
法雲地 |
102 |
Ground of the Dharma Cloud
|
| 法执 |
法執 |
102 |
attachment to dharmas
|
| 法处 |
法處 |
102 |
mental objects
|
| 发光地 |
發光地 |
102 |
the ground of radiance
|
| 法界 |
|
102 |
- Dharma Realm
- a dharma realm; dharmadhatu
- tathatā; suchness; inherent nature; true nature; tathata
|
| 法门 |
法門 |
102 |
- Dharma gate
- dharmaparyāya; dharma gate; a way of teaching the Dharma; a Buddhist teaching; a Dharma door
|
| 法名 |
|
102 |
Dharma name
|
| 凡圣 |
凡聖 |
102 |
- Ordinary and Sagely
- the ordinary and the divine
|
| 方便善巧 |
|
102 |
skillful means; expedient means; skillful and expedient means
|
| 放逸 |
|
102 |
- Laxity
- heedlessness; carelessness; pleasure-seeking; pramada
|
| 烦恼障 |
煩惱障 |
102 |
the obstacle created by afflictions
|
| 凡愚 |
|
102 |
common and ignorant
|
| 法亲 |
法親 |
102 |
Dharma friends
|
| 法如 |
|
102 |
dharma nature
|
| 法摄 |
法攝 |
102 |
a means of embracing; a ground for the bonds of fellowship
|
| 法我执 |
法我執 |
102 |
grasping to the concept that object have a self
|
| 法应 |
法應 |
102 |
Dharmakāya offers all an opportunity
|
| 法智 |
|
102 |
- understanding of the Dharma
- Gautama Dharmaprajña
|
| 非道 |
|
102 |
heterodox views
|
| 非界 |
|
102 |
non-world
|
| 非情 |
|
102 |
non-sentient object
|
| 非实有体 |
非實有體 |
102 |
lacks actual substance
|
| 非心 |
|
102 |
without thought; acitta
|
| 非有情 |
|
102 |
non-sentient object
|
| 非择灭 |
非擇滅 |
102 |
cessation without analysis
|
| 非真实 |
非真實 |
102 |
untrue; vitatha
|
| 非见 |
非見 |
102 |
non-view
|
| 非量 |
|
102 |
mistaken understanding
|
| 非我 |
|
102 |
selflessness; non-self; anātman; anattā
|
| 非有 |
|
102 |
does not exist; is not real
|
| 分别智 |
分別智 |
102 |
Discriminating Knowledge
|
| 分段生死 |
|
102 |
discontinuous birth and death
|
| 风界 |
風界 |
102 |
wind; wind element; wind realm
|
| 分齐 |
分齊 |
102 |
difference
|
| 分位 |
|
102 |
time and position
|
| 佛德 |
|
102 |
Buddha virtue
|
| 佛功德 |
|
102 |
characteristics of Buddhas
|
| 佛菩萨 |
佛菩薩 |
102 |
Buddhas and bodhisattvas
|
| 佛说 |
佛說 |
102 |
buddhavacana; as spoken by the Buddha
|
| 佛语 |
佛語 |
102 |
- Buddha Talk
- buddhavacana; the words of the Buddha
|
| 佛地 |
|
102 |
Buddha stage; Buddha ground; buddha-bhūmi
|
| 佛果 |
|
102 |
- Buddhahood
- Foguo
|
| 佛灭度 |
佛滅度 |
102 |
Buddha's Nirvāṇa
|
| 佛身 |
|
102 |
- Buddha's Body
- buddhakaya; Buddha-body
|
| 佛土 |
|
102 |
Buddha land
|
| 佛心 |
|
102 |
- Buddha’s Mind
- mind of Buddha
|
| 佛智 |
|
102 |
Buddha knowledge; Buddha wisdom
|
| 福德 |
|
102 |
- Fortune and Virtue
- Merit and Virtue
- merit earned; reward; good fortune and good moral conduct
|
| 根钝 |
根鈍 |
103 |
limited capacities
|
| 根境 |
|
103 |
the field of a sense organ; the objects of the sense organs
|
| 根本定 |
|
103 |
fundamental concentration
|
| 根本烦恼 |
根本煩惱 |
103 |
basic afflictions
|
| 根本无分别智 |
根本無分別智 |
103 |
fundamental non-discriminating wisdom
|
| 根本智 |
|
103 |
- Fundamental Wisdom
- fundamental wisdom
|
| 根力 |
|
103 |
mūlabala; the five sense organs and corresponding consciousnesses
|
| 根缘 |
根緣 |
103 |
nature and conditioning environment
|
| 共法 |
|
103 |
totality of truth
|
| 观心 |
觀心 |
103 |
- Observe the Mind
- to contemplate the mind
|
| 光净 |
光淨 |
103 |
bright; pure
|
| 广破 |
廣破 |
103 |
vaipulya; vast; extended
|
| 广说 |
廣說 |
103 |
to explain; to teach
|
| 观智 |
觀智 |
103 |
wisdom from contemplation
|
| 龟毛 |
龜毛 |
103 |
tortoise hair
|
| 果位 |
|
103 |
stage of reward; stage of attainment
|
| 过未 |
過未 |
103 |
past and future
|
| 果相 |
|
103 |
reward; retribution; effect
|
| 和合性 |
|
104 |
aggregation
|
| 后得智 |
後得智 |
104 |
- acquired wisdom
- aquired wisdom
|
| 后际 |
後際 |
104 |
a later time
|
| 后生 |
後生 |
104 |
later rebirths; subsequent births
|
| 后五 |
後五 |
104 |
following five hundred years
|
| 后说 |
後說 |
104 |
spoken later
|
| 坏苦 |
壞苦 |
104 |
suffering from impermanence
|
| 还灭 |
還滅 |
104 |
ceasing; cessation; nivṛtti
|
| 化色 |
|
104 |
transformation form
|
| 化生 |
|
104 |
to be born from transformation; upapadukayoni; opapatikayoni
|
| 化现 |
化現 |
104 |
a incarnation
|
| 化作 |
|
104 |
to produce; to conjure
|
| 慧日 |
|
104 |
- to have illuminating wisdom like the Buddha
- Huiri
- Huiri
|
| 秽土 |
穢土 |
104 |
impure land
|
| 迴心 |
|
104 |
to turn the mind towards
|
| 迴向 |
|
104 |
to transfer merit; to dedicate; pariṇāmanā
|
| 惛沈 |
|
104 |
lethargy; gloominess
|
| 极成 |
極成 |
106 |
agreed by both sides; mutually accepted; prasiddha
|
| 集谛 |
集諦 |
106 |
the truth of the cause of suffering; the noble truth of the cause of suffering
|
| 集论 |
集論 |
106 |
- compendium
- Compendium; Abhidharmasamuccayavyākhyā
|
| 假实 |
假實 |
106 |
false and true; illusory and real
|
| 假说我法 |
假說我法 |
106 |
provisional expressions self and dharma
|
| 假有 |
|
106 |
Nominal Existence
|
| 见道 |
見道 |
106 |
- to see the Way
- darśanamārga; path of vision
|
| 渐悟 |
漸悟 |
106 |
gradual enlightenment; gradual awakening
|
| 见相 |
見相 |
106 |
perceiving the subject
|
| 见性 |
見性 |
106 |
- Seeing One's Nature
- to see one's true nature; to realize one's Buddha nature
|
| 见修 |
見修 |
106 |
mistaken views and practice
|
| 见处 |
見處 |
106 |
dwelling in wrong views
|
| 见分 |
見分 |
106 |
vision part
|
| 简择 |
簡擇 |
106 |
to chose
|
| 见者 |
見者 |
106 |
observer; draṣṭṛ
|
| 教行 |
|
106 |
- teaching and practice
- teaching and practice; instruction and conduct
|
| 教证 |
教證 |
106 |
textual confirmation
|
| 教理 |
|
106 |
religious doctrine; dogma
|
| 教相 |
|
106 |
classification of teachings
|
| 伽他 |
|
106 |
gatha; verse
|
| 加行 |
|
106 |
- Special Effort Applied Toward Practices
- prayoga; preparation; syllogism
- determination; vyavacāraṇa
|
| 加行道 |
|
106 |
prayogamārga; path of preparation
|
| 加行位 |
|
106 |
prayogamārga; path of preparation
|
| 记别 |
記別 |
106 |
vyākaraṇa; prophetic teachings
|
| 计度 |
計度 |
106 |
conjecture; reckon; calculate; differentiate
|
| 计度分别 |
計度分別 |
106 |
calculating discrimination
|
| 戒禁取 |
|
106 |
clinging to superstitious rites
|
| 戒取 |
|
106 |
attachment to heterodox teachings
|
| 界系 |
界繫 |
106 |
bound to the three realms
|
| 戒学 |
戒學 |
106 |
training on morality
|
| 解脱道 |
解脫道 |
106 |
- the path of liberation
- the path of liberation; vimuktimārga
|
| 解脱身 |
解脫身 |
106 |
body of liberation; aggregate of liberation; vimukti-skanda
|
| 解行 |
|
106 |
to understand and practice
|
| 积集 |
積集 |
106 |
saṃcaya; collection; gathering; accumulation; heap
|
| 金轮 |
金輪 |
106 |
golden wheel; kancana-mandala; kancana-cakra
|
| 净居天 |
淨居天 |
106 |
suddhavasa; pure abodes
|
| 境相 |
|
106 |
world of objects
|
| 净智 |
淨智 |
106 |
Pure Wisdom
|
| 金刚喻定 |
金剛喻定 |
106 |
adamantine-like concentration; vajropamasamādhi
|
| 净法 |
淨法 |
106 |
- pure dharma
- the teaching of the Buddha
|
| 净法界 |
淨法界 |
106 |
pure dharmadhātu; dharmadhātuviśuddhi
|
| 净居 |
淨居 |
106 |
suddhavasa; Śuddhāvāsa; pure abode
|
| 经论 |
經論 |
106 |
sutras and shastras; scriptures and commentaries
|
| 静虑 |
靜慮 |
106 |
- Quiet Contemplation
- dhyana; calm contemplation
|
| 净信 |
淨信 |
106 |
- Pure Faith
- pure faith; prasāda
|
| 净心 |
淨心 |
106 |
- Purify the Mind
- a purified mind
|
| 尽智 |
盡智 |
106 |
understanding of the eradiction of afflictions; kṣayajñāna
|
| 九法 |
|
106 |
nine dharmas; navadharma
|
| 九品 |
|
106 |
nine grades
|
| 极微 |
極微 |
106 |
atom; particle; paramāṇu
|
| 俱不成 |
俱不成 |
106 |
both [what establishes and the established] do not exist
|
| 具缚 |
具縛 |
106 |
completely bound; completely bound in delusion
|
| 俱空 |
|
106 |
both self and all things are empty
|
| 俱起 |
|
106 |
being brought together
|
| 俱生 |
|
106 |
occuring together
|
| 句义 |
句義 |
106 |
the meaning of a word; the meaning of a sentence
|
| 卷第八 |
|
106 |
scroll 8
|
| 卷第二 |
|
106 |
scroll 2
|
| 卷第九 |
|
106 |
scroll 9
|
| 卷第六 |
|
106 |
scroll 6
|
| 卷第七 |
|
106 |
scroll 7
|
| 卷第三 |
|
106 |
scroll 3
|
| 卷第十 |
|
106 |
scroll 10
|
| 卷第四 |
|
106 |
scroll 4
|
| 卷第五 |
|
106 |
scroll 5
|
| 卷第一 |
|
106 |
scroll 1
|
| 决择分 |
決擇分 |
106 |
ability in judgement and selection
|
| 决定心 |
決定心 |
106 |
the deciding mind
|
| 觉分 |
覺分 |
106 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment; bodhyaṅga; bojjyaṅga
|
| 觉支 |
覺支 |
106 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment; bodhyaṅga; bojjyanga
|
| 俱利 |
|
106 |
Kareri
|
| 俱舍 |
|
106 |
kosa; container
|
| 具足 |
|
106 |
- Completeness
- complete; accomplished
- Purāṇa
|
| 堪能 |
|
107 |
ability to undertake
|
| 堪忍 |
|
107 |
to bear; to endure without complaint
|
| 客尘 |
客塵 |
107 |
external taint
|
| 空观 |
空觀 |
107 |
to observe emptiness; to reflect on the emptiness of all phenomenon
|
| 空空 |
|
107 |
the emptiness of emptiness; the delusion of emptiness
|
| 空有 |
|
107 |
- Emptiness and Existence
- non-existent and existent; emptiness and having self
|
| 空理 |
|
107 |
principle of śūnya; principle of emptiness
|
| 空无 |
空無 |
107 |
- Emptiness
- śūnyatā; emptiness; emptiness of inherent existence
|
| 空性 |
|
107 |
- Empty Nature
- empty nature; śūnyatā
|
| 苦谛 |
苦諦 |
107 |
the truth of suffering; the noble truth of the existence of suffering
|
| 苦果 |
|
107 |
- Effects of Suffering
- suffering as a karmic result
|
| 苦集谛 |
苦集諦 |
107 |
the noble truth of the cause of suffering
|
| 苦苦 |
|
107 |
suffering from external circumstances
|
| 苦受 |
|
107 |
the sensation of pain
|
| 苦法智 |
|
107 |
knowledge of the truth of suffering
|
| 苦海 |
|
107 |
- ocean of suffering
- sea of suffering; abyss of worldly suffering
|
| 苦集 |
|
107 |
accumulation as the cause of suffering
|
| 苦乐 |
苦樂 |
107 |
joy and pain
|
| 来生 |
來生 |
108 |
later rebirths; subsequent births
|
| 来世 |
來世 |
108 |
future worlds; the next world; the next life
|
| 赖耶 |
賴耶 |
108 |
alaya
|
| 老死支 |
|
108 |
the link of old age and death
|
| 乐根 |
樂根 |
108 |
organs of pleasure
|
| 乐修 |
樂修 |
108 |
joyful cultivation
|
| 乐欲 |
樂欲 |
108 |
the desire for joy
|
| 类智 |
類智 |
108 |
knowledge extended to the higher realms
|
| 乐受 |
樂受 |
108 |
sensation of pleasure; perception of pleasure
|
| 离垢地 |
離垢地 |
108 |
the ground of freedom from defilement
|
| 理即 |
|
108 |
identity in principle
|
| 利乐 |
利樂 |
108 |
blessing and joy
|
| 利乐有情 |
利樂有情 |
108 |
- To Bring Benefit and Joy to Sentient Beings
- to give joy to sentient beings
|
| 立义 |
立義 |
108 |
establishing the definition
|
| 离一切相 |
離一切相 |
108 |
transcend all perceptions
|
| 离欲 |
離欲 |
108 |
free of desire
|
| 了别 |
了別 |
108 |
to distinguish; to discern
|
| 了义 |
了義 |
108 |
nītārtha; definitive
|
| 了知 |
|
108 |
to understand clearly
|
| 利根 |
|
108 |
natural powers of intelligence
|
| 领纳 |
領納 |
108 |
to accept; to receive
|
| 理趣 |
|
108 |
thought; mata
|
| 理实 |
理實 |
108 |
truth
|
| 六处 |
六處 |
108 |
the six sense organs; sadayatana
|
| 六麁 |
|
108 |
six course aspects
|
| 六界 |
|
108 |
six elements; six realms
|
| 六境 |
|
108 |
the objects of the six sense organs
|
| 六识 |
六識 |
108 |
the six consciousnesses; the six types of sensory consciousness
|
| 六时 |
六時 |
108 |
the six four hour periods of the day
|
| 六通 |
|
108 |
six supernatural powers
|
| 六法 |
|
108 |
the six dharmas
|
| 离系果 |
離繫果 |
108 |
visaṃyogaphala; disconnection fruition; separation effect
|
| 利行 |
|
108 |
- Beneficial Deeds
- altruism
- altruism
|
| 离欲地 |
離欲地 |
108 |
stage of freedom from desire; vītarāgabhūmi
|
| 轮王 |
輪王 |
108 |
wheel turning king
|
| 律仪戒 |
律儀戒 |
108 |
the precepts for proper conduct
|
| 满业 |
滿業 |
109 |
distinguishing karma; complete karma
|
| 妙观察智 |
妙觀察智 |
109 |
wisdom of profound insight
|
| 妙理 |
|
109 |
- a suble principle; a wonderous principle
- Miaoli
|
| 妙香 |
|
109 |
fine incense
|
| 妙土 |
|
109 |
pure land
|
| 灭谛 |
滅諦 |
109 |
the truth of the cessation of suffering; the noble truth of the extinction of suffering
|
| 灭定 |
滅定 |
109 |
the cessation of perception and sensation
|
| 灭法 |
滅法 |
109 |
unconditioned dharma
|
| 灭尽定 |
滅盡定 |
109 |
the cessation of perception and sensation; nirodhasamāpatti
|
| 灭受想定 |
滅受想定 |
109 |
the cessation of perception and sensation; nirodhasamāpatti
|
| 灭道 |
滅道 |
109 |
extinction of suffering and the path to it
|
| 灭后 |
滅後 |
109 |
after the Buddhas's Nirvāṇa
|
| 名身 |
|
109 |
group of names
|
| 名曰 |
|
109 |
to be named; to be called
|
| 名色支 |
|
109 |
name and form branch
|
| 明相 |
|
109 |
- early dawn
- Aruṇa
|
| 命者 |
|
109 |
concept of life; jīva
|
| 迷悟 |
|
109 |
- Ignorance and Enlightenment
- delusion and enlightenment
|
| 密意 |
|
109 |
- Secret Intentions
- hidden meaning
- intention
|
| 迷执 |
迷執 |
109 |
delusive grasphing
|
| 末那 |
|
109 |
manas; mind
|
| 牟尼 |
|
109 |
a saint; a sage; a seer; muni
|
| 难胜 |
難勝 |
110 |
very difficult to overcome
|
| 难胜地 |
難勝地 |
110 |
the ground of mastery of final difficulties
|
| 难思 |
難思 |
110 |
hard to believe; incredible
|
| 恼害 |
惱害 |
110 |
malicious feeling
|
| 内法 |
內法 |
110 |
the Buddhadharma; the Dharma
|
| 内识 |
內識 |
110 |
internal consciousness
|
| 内证 |
內證 |
110 |
personal realization; inner understanding; pratyātmādhigama
|
| 能变 |
能變 |
110 |
able to change
|
| 能藏 |
|
110 |
ability to store
|
| 能持 |
|
110 |
ability to uphold the precepts
|
| 能诠 |
能詮 |
110 |
able to explain the Buddha's teachings
|
| 能信 |
|
110 |
able to believe
|
| 能化 |
|
110 |
a teacher
|
| 能立 |
|
110 |
a proposition; sādhana
|
| 能所 |
|
110 |
ability to transform and transformable
|
| 能缘 |
能緣 |
110 |
conditioning power
|
| 念念 |
|
110 |
thought after thought; successive moments of thought
|
| 念无减 |
念無減 |
110 |
recollection never regresses
|
| 傍生 |
|
112 |
[rebirth as an] animal
|
| 毘钵舍那 |
毘鉢舍那 |
112 |
insight; vipaśyanā; vipassanā
|
| 平等性 |
|
112 |
universal nature
|
| 平等性智 |
|
112 |
wisdom of universal equality
|
| 菩提愿 |
菩提願 |
112 |
Bodhi Vow
|
| 菩萨行 |
菩薩行 |
112 |
bodhisattva-caryā; bodhisattva-carita; bodhisattva practice; actions of bodhisattvas
|
| 菩萨地 |
菩薩地 |
112 |
stage of bodhisattva; bodhisattvabhūmi
|
| 菩提分 |
|
112 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment; bodhyaṅga; bojjyaṅga
|
| 菩提分法 |
|
112 |
aid to enlightenment; branch of enlightenment; aspect of enlightenment
|
| 七法 |
|
113 |
- seven dharmas; seven teachings
- seven types of action
|
| 七方便 |
|
113 |
seven expedient means
|
| 七识 |
七識 |
113 |
seven kinds of consciousness
|
| 器世间 |
器世間 |
113 |
the material world; the world of living beings; bhajanaloka
|
| 牵引业 |
牽引業 |
113 |
directional karma
|
| 契经 |
契經 |
113 |
a sutra; a sūtra; a scripture; a discourse
|
| 七觉 |
七覺 |
113 |
seven factors of enlightenment; seven aids to enlightenment; seven branches of enlightenment; seven aspects of enlightenment; seven bodhyaṅga
|
| 起灭 |
起滅 |
113 |
saṃsāra; life and death
|
| 勤苦 |
|
113 |
devoted and suffering
|
| 勤行 |
|
113 |
diligent practice
|
| 亲承 |
親承 |
113 |
to entrust with duty
|
| 轻安 |
輕安 |
113 |
- Peaceful and at Ease
- at ease
- calmness; tranquillity; repose; serenity; prasrabhi; passaddhi
|
| 清净法界 |
清淨法界 |
113 |
pure dharmadhātu; dharmadhātuviśuddhi
|
| 勤求 |
|
113 |
to diligently seek
|
| 勤修 |
|
113 |
cultivated; caritāvin
|
| 器世界 |
|
113 |
the material world; the world of living beings; bhajanaloka
|
| 取结 |
取結 |
113 |
the bond of grasping
|
| 去来现 |
去來現 |
113 |
past, present, and future
|
| 取蕴 |
取蘊 |
113 |
aggregates of attachment; aggregates that are the objects of grasping; upādānaskandha
|
| 群生 |
|
113 |
all living beings
|
| 染相 |
|
114 |
characteristics of defilement
|
| 染法 |
|
114 |
kleśa; mental affliction
|
| 染净 |
染淨 |
114 |
impure and pure dharmas
|
| 染污法 |
|
114 |
kleśa; kilesa; a mental affliction; defilement
|
| 染污心 |
|
114 |
afflicted mind; kliṣṭa-citta
|
| 染心 |
|
114 |
afflicted mind; kliṣṭa-citta
|
| 饶益有情戒 |
饒益有情戒 |
114 |
the precepts for benefiting living beings
|
| 饶益有情 |
饒益有情 |
114 |
- to benefit sentient beings
- to benefit living beings
|
| 任运 |
任運 |
114 |
to accomplish something by letting it occur naturally
|
| 热恼 |
熱惱 |
114 |
distressed; perturbed; troubled
|
| 人天 |
|
114 |
- humans and devas
- people and devas; all living things
|
| 人中 |
|
114 |
mānuṣyaka; a multitude of men
|
| 日参 |
日參 |
114 |
daily visits
|
| 汝等 |
|
114 |
you [plural]; yuṣma; yūyam
|
| 如理 |
|
114 |
principle of suchness
|
| 如梦 |
如夢 |
114 |
like in a dream
|
| 入灭 |
入滅 |
114 |
- to enter into nirvana
- to enter Nirvāṇa; to pass away
|
| 如其所应 |
如其所應 |
114 |
in order; successively
|
| 如是如是 |
|
114 |
Thus Is, Thus Is
|
| 入见道 |
入見道 |
114 |
to perceive the path in meditation
|
| 如来地 |
如來地 |
114 |
state of a Tathāgata
|
| 若尔 |
若爾 |
114 |
then; tarhi
|
| 如实 |
如實 |
114 |
- according to reality
- in accordance with fact; truly; yathābhūtam
- suchness; inherent nature; true nature; tathata
|
| 如实智 |
如實智 |
114 |
knowledge of all things
|
| 如实知 |
如實知 |
114 |
- to understand things as they really are
- understanding of thusness
|
| 萨埵 |
薩埵 |
115 |
- sentient being; being, existence; essence, nature, life; sense, consciousness
- sentient beings
|
| 萨迦耶见 |
薩迦耶見 |
115 |
the view or belief that there is a real self; satkāyadṛṣṭi; sakkāyadiṭṭhi
|
| 三变 |
三變 |
115 |
three transformations
|
| 三不善根 |
|
115 |
the three unwholesome roots
|
| 三大 |
|
115 |
the three greatnesses; triple significance
|
| 三德 |
|
115 |
- three virtues
- three modes of nature; three guṇas
|
| 三地 |
|
115 |
three grounds
|
| 三定 |
|
115 |
three samādhis
|
| 三法 |
|
115 |
- three dharmas
- three aspects of the Dharma
|
| 三根 |
|
115 |
- the three grade of wholesome roots
- the three unwholesome roots
- the three roots with no outflows; the three passionless roots
|
| 三垢 |
|
115 |
three defilements
|
| 三慧 |
|
115 |
three kinds of wisdom
|
| 三惑 |
|
115 |
three delusions
|
| 三戒 |
|
115 |
- samaya; esoteric precepts
- three sets of precepts
|
| 三解脱门 |
三解脫門 |
115 |
the three doors of deliverance; the three gates of liberation
|
| 三明 |
|
115 |
three insights; trividya
|
| 三乘 |
|
115 |
- Three Vehicles
- three vehicles; triyāna; triyana
|
| 三世 |
|
115 |
- Three Periods of Time
- three time periods; past, present, and future
|
| 三受 |
|
115 |
three sensations; three vedanās
|
| 三无漏根 |
三無漏根 |
115 |
the three roots with no outflows; the three passionless roots
|
| 三无性 |
三無性 |
115 |
the three phenomena without nature; the three non-natures
|
| 三无数劫 |
三無數劫 |
115 |
the three Asankhyeya kalpas; the three Kalpas; the three Asankya-kalpas
|
| 三贤 |
三賢 |
115 |
the three worthy levels
|
| 三相 |
|
115 |
- the three marks of existence; trilakṣaṇa; tilakkhaṇa
- the three positions
- the three characteristics of conditioned dharmas
- the three characteristics
|
| 散心 |
|
115 |
a distracted mind
|
| 三行 |
|
115 |
- the three karmas; three phrase
- the three kinds of action
|
| 三性 |
|
115 |
the three natures; trisvabhava
|
| 三修 |
|
115 |
- three kinds of cultivation; three inferior kinds of cultivation
- three kinds of cultivation; three superior kinds of cultivation
|
| 三学 |
三學 |
115 |
threefold training; triśikṣā
|
| 三业 |
三業 |
115 |
three types of karma; three actions
|
| 三缘 |
三緣 |
115 |
three links; three nidānas
|
| 三蕴 |
三蘊 |
115 |
three kinds of aggregation
|
| 三支 |
|
115 |
three branches
|
| 三执 |
三執 |
115 |
three levels of attachment
|
| 三资粮 |
三資糧 |
115 |
the three supports
|
| 三观 |
三觀 |
115 |
sanguan; threefold contemplation; three insights
|
| 三假 |
|
115 |
three delusions; three illusions
|
| 三苦 |
|
115 |
three kinds of suffering
|
| 三摩 |
|
115 |
samādhi; concentrated meditation; mental concentration
|
| 三善根 |
|
115 |
three wholesome roots
|
| 三性相 |
|
115 |
three natures
|
| 三智 |
|
115 |
three kinds of wisdom
|
| 三自性 |
|
115 |
three natures
|
| 色界 |
|
115 |
- realm of form; rupadhatu
- dwelling in the realm of form; rūpāvacara
|
| 色境 |
|
115 |
the visible realm
|
| 色身 |
|
115 |
- Physical Body
- the physical body; rupakaya
|
| 色声 |
色聲 |
115 |
the visible and the audible
|
| 色受想行识 |
色受想行識 |
115 |
five aggregates; five skandhas; five dharmas
|
| 色心 |
|
115 |
form and the formless
|
| 色蕴 |
色蘊 |
115 |
the aggregate of form; rūpaskandha
|
| 色处 |
色處 |
115 |
the visible realm
|
| 色法 |
|
115 |
rupadharma; physical objects the phenomenal world
|
| 色界系 |
色界繫 |
115 |
bonds to dharmas in the Realm of Form
|
| 色有 |
|
115 |
material existence
|
| 善恶 |
善惡 |
115 |
- good and evil
- good and evil
|
| 善慧地 |
|
115 |
the ground of finest discriminatory wisdom
|
| 善见 |
善見 |
115 |
good for seeing; beautiful
|
| 善念 |
|
115 |
Virtuous Thoughts
|
| 善说 |
善說 |
115 |
well expounded
|
| 善法 |
|
115 |
- a wholesome dharma
- a wholesome teaching
|
| 上二界 |
|
115 |
upper two realms
|
| 善根 |
|
115 |
- Wholesome Roots
- virtuous roots; wholesome roots; kuśalamūla
|
| 上首 |
|
115 |
- chief; presiding elders
- foremost; pramukha
|
| 善净 |
善淨 |
115 |
well purified; suvisuddha
|
| 善趣 |
|
115 |
a benevolent rebirth; a benevolent destiny; heaven; a fortunate realm
|
| 善顺 |
善順 |
115 |
- sūrata; well disposed towards; compassionate
- Sūrata
|
| 善业 |
善業 |
115 |
wholesome acts; good actions
|
| 舌根 |
|
115 |
organ of taste; tongue
|
| 摄善法戒 |
攝善法戒 |
115 |
the precepts for wholesome deeds
|
| 摄事 |
攝事 |
115 |
means of embracing
|
| 摄持 |
攝持 |
115 |
- parigraha; to protect; to uphold; to take proper care
- grasping; saṃgraha
|
| 舍离 |
捨離 |
115 |
to abandon; to give up; to depart; to leave
|
| 奢摩他 |
|
115 |
śamatha; medatative concentration
|
| 身根 |
|
115 |
sense of touch
|
| 身坏命终 |
身壞命終 |
115 |
the break-up of the body, after death
|
| 深妙 |
|
115 |
profound; deep and subtle
|
| 身识 |
身識 |
115 |
body consciousness; sense of touch
|
| 身受 |
|
115 |
the sense of touch; physical perception
|
| 身业 |
身業 |
115 |
physical karma
|
| 身证 |
身證 |
115 |
bodily witness; one who has bodily testimony; kāyasākṣin
|
| 圣法 |
聖法 |
115 |
the sacred teachings of the Buddha
|
| 生法 |
|
115 |
sentient beings and dharmas
|
| 胜果 |
勝果 |
115 |
the wonderful fruit; the surpassing fruit
|
| 生空 |
|
115 |
empty of a permanent ego
|
| 生苦 |
|
115 |
suffering due to birth
|
| 生如来家 |
生如來家 |
115 |
Born in the Home of Tathagata
|
| 生身 |
|
115 |
the physical body of a Buddha
|
| 圣位 |
聖位 |
115 |
sagehood stage
|
| 生无性 |
生無性 |
115 |
non-nature of dependent arising
|
| 生相 |
|
115 |
attribute of arising
|
| 圣性 |
聖性 |
115 |
divine nature
|
| 胜义谛 |
勝義諦 |
115 |
paramārtha; paramārthasatya; absolute truth; supreme truth
|
| 圣道 |
聖道 |
115 |
- the sacred way; spiritual path
- The Noble Eightfold Path; Eightfold Noble Way
|
| 胜定 |
勝定 |
115 |
equipose; samāhita
|
| 胜法 |
勝法 |
115 |
surpassing dharmas
|
| 圣教 |
聖教 |
115 |
sacred teachings
|
| 胜解 |
勝解 |
115 |
resolution; determination; adhimokṣa; adhimoksa
|
| 生灭 |
生滅 |
115 |
- arising and ceasing
- life and death
|
| 生灭相 |
生滅相 |
115 |
the characteristics of saṃsāra
|
| 生起 |
|
115 |
cause; arising
|
| 生死际 |
生死際 |
115 |
the realm of Samsara
|
| 胜行 |
勝行 |
115 |
distinguished actions
|
| 胜义 |
勝義 |
115 |
beyond description; surpassing worldy ideas; superlative; inscrutable
|
| 胜义无性 |
勝義無性 |
115 |
the non-nature of transcending worldly concepts
|
| 胜者 |
勝者 |
115 |
victor; jina
|
| 圣智 |
聖智 |
115 |
Buddha wisdom
|
| 身见 |
身見 |
115 |
views of a self
|
| 身界 |
|
115 |
ashes or relics after cremation
|
| 身命 |
|
115 |
body and life
|
| 什深 |
甚深 |
115 |
very profound; what is deep
|
| 舍受 |
捨受 |
115 |
sensation of freedom from pleasure and pain; sensation of indifference to pleasure and pain
|
| 摄受 |
攝受 |
115 |
- to receive, take in
- to protect; to uphold; received and taken care of; kindness
|
| 摄心 |
攝心 |
115 |
to concentrate
|
| 识从自种生 |
識從自種生 |
115 |
consciousness is produced from its own seeds
|
| 十到彼岸 |
|
115 |
ten pāramitās; ten perfections
|
| 十地 |
|
115 |
Ten Grounds of Bodhisattva Path; Ten Grounds; the ten grounds of the bodhisattva path; daśabhūmi
|
| 世第一法 |
|
115 |
the foremost dharma
|
| 十定 |
|
115 |
ten concentrations
|
| 十二处 |
十二處 |
115 |
ayatana; twelve sense bases; twelve sense-media; twelve bases of cognition
|
| 十法 |
|
115 |
ten rules; perfecting of the ten rules
|
| 是苦集 |
|
115 |
this is the origin of pain
|
| 失念 |
|
115 |
lose train of thought; wandering mind; loss of memory
|
| 石女儿 |
石女兒 |
115 |
the son of an infertile woman
|
| 十方 |
|
115 |
- The Ten Directions
- the ten directions
|
| 湿生 |
濕生 |
115 |
to be born from moisture
|
| 十胜行 |
十勝行 |
115 |
ten pāramitās; ten perfections
|
| 识心 |
識心 |
115 |
the controlling function of the mind
|
| 实义 |
實義 |
115 |
true meaning; true doctrine
|
| 十因 |
|
115 |
ten causes
|
| 实有 |
實有 |
115 |
absolute reality; substantial unchanging existence; something truly existing
|
| 识缘名色 |
識緣名色 |
115 |
from consciousness as a requisite condition comes name-and-form
|
| 识蕴 |
識蘊 |
115 |
consciousness aggregate; vijñānaskandha; viññāṇakhandha
|
| 实智 |
實智 |
115 |
- knowledge of reality
- true wisdom
|
| 识住 |
識住 |
115 |
the bases of consciousness
|
| 释子 |
釋子 |
115 |
son of Śākya; a disciple of the Buddha; a monk
|
| 十八界 |
|
115 |
eighteen realms
|
| 实法 |
實法 |
115 |
true teachings
|
| 尸罗 |
尸羅 |
115 |
sila; commitment to not doing harm
|
| 十善 |
|
115 |
the ten virtues
|
| 施设 |
施設 |
115 |
to establish; to set up
|
| 识身 |
識身 |
115 |
mind and body
|
| 示现 |
示現 |
115 |
- Manifestation
- to manifest
- to manifest; to display
|
| 实相 |
實相 |
115 |
- reality
- dharmata; true appearance; the nature of things; the ultimate essence of things
|
| 事相 |
|
115 |
phenomenon; esoteric practice
|
| 士用果 |
|
115 |
puruṣakāraphala; effect caused by a person
|
| 识支 |
識支 |
115 |
vijnana; consciousness
|
| 寿量 |
壽量 |
115 |
Lifespan
|
| 受想 |
|
115 |
sensation and perception
|
| 受缘爱 |
受緣愛 |
115 |
from feeling as a requisite condition comes craving
|
| 受用身 |
|
115 |
saṃbhogakāya; sambhogakaya; enjoyment body; reward body
|
| 顺解脱分 |
順解脫分 |
115 |
stage of liberation by following one's duty
|
| 顺决择分 |
順決擇分 |
115 |
ability in judgement and selection
|
| 说欲 |
說欲 |
115 |
explanation of desire
|
| 四辩 |
四辯 |
115 |
the four unhindered powers of understanding
|
| 四谛 |
四諦 |
115 |
the fourfold noble truth; four noble truths
|
| 四法 |
|
115 |
the four aspects of the Dharma
|
| 四烦恼 |
四煩惱 |
115 |
four mental afflictions; four klesas
|
| 四根本烦恼 |
四根本煩惱 |
115 |
four basic mental afflictions; four klesas
|
| 四見 |
|
115 |
four notions; four forms; four manifestations of self
|
| 似境相而转 |
似境相而轉 |
115 |
transforms to resemble characteristics of objects of the external world
|
| 四句 |
|
115 |
four verses; four phrases
|
| 死苦 |
|
115 |
death
|
| 四取 |
|
115 |
four types of clinging
|
| 四生 |
|
115 |
four types of birth
|
| 似外境生 |
|
115 |
it is produced resembling an external realm
|
| 似外境现 |
似外境現 |
115 |
it appears like external objects of perception
|
| 四微 |
|
115 |
four objects of the senses
|
| 四无量 |
四無量 |
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 四相 |
|
115 |
- four notions; four forms; four manifestations of self
- four marks of existence; caturlaksana
|
| 四修 |
|
115 |
four kinds of cultivation
|
| 四一 |
|
115 |
four ones
|
| 四依止 |
|
115 |
- Four Reliances
- four reliances
|
| 四有 |
|
115 |
four states of existence
|
| 四缘 |
四緣 |
115 |
the four conditions
|
| 四智 |
|
115 |
the four forms of wisdom
|
| 四住 |
|
115 |
four abodes
|
| 似比量 |
|
115 |
- inference reasoning; anumānābhāsa
- pseudo inference
|
| 四果 |
|
115 |
four fruits
|
| 思慧 |
|
115 |
wisdom from thinking; wisdom acquired by reflection
|
| 四惑 |
|
115 |
four mental afflictions; four klesas
|
| 四事 |
|
115 |
the four necessities
|
| 死尸 |
死屍 |
115 |
a corpse
|
| 四心 |
|
115 |
four immeasurables; four immeasurable minds; four immeasurable states of mind; brahmavihāra-niddesa
|
| 似因 |
|
115 |
pseudo reason
|
| 宿因 |
|
115 |
karma of past lives
|
| 俗谛 |
俗諦 |
115 |
saṃvṛtisatya; conventional truth; relative truth mundane truth
|
| 随烦恼 |
隨煩惱 |
115 |
secondary afflictions; subsequent effects of mental afflictions; upakleśa
|
| 随分 |
隨分 |
115 |
- according to (one's) allotment
- Dharmatāra Sūtra
- according to the part assigned; according to lot
- according to ability
|
| 随一 |
隨一 |
115 |
mostly; most of the time
|
| 随缘 |
隨緣 |
115 |
- Follow Conditions
- to accord with conditions
- to act in accordance with causes and conditions
|
| 随逐 |
隨逐 |
115 |
to attach and follow
|
| 随惑 |
隨惑 |
115 |
secondary afflictions; subsequent effects of mental afflictions; upakleśā
|
| 随类 |
隨類 |
115 |
according to type
|
| 随眠 |
隨眠 |
115 |
a predisposition to unwholesome mental states; anuśaya; anusaya
|
| 随情 |
隨情 |
115 |
compliant
|
| 随宜 |
隨宜 |
115 |
acting according to people's needs; acting in accordance with the circumstances
|
| 随转 |
隨轉 |
115 |
teaching of adaptable philosophy
|
| 随转理门 |
隨轉理門 |
115 |
teaching of adaptable philosophy
|
| 随转门 |
隨轉門 |
115 |
teaching of adaptable philosophy
|
| 所以者何 |
|
115 |
Why is that?
|
| 所缘境 |
所緣境 |
115 |
depending upon
|
| 所缘缘 |
所緣緣 |
115 |
ālambanapratyaya; ārammaṇapaccaya; observed object condition
|
| 所藏 |
|
115 |
the thing stored
|
| 所持 |
|
115 |
adhisthana; empowerment
|
| 所立 |
|
115 |
thesis; property being proven; sādhyadharma
|
| 所行 |
|
115 |
actions; practice
|
| 所知障 |
|
115 |
- cognitive hindrance
- cognitive obstructions
|
| 他生 |
|
116 |
- arisen from external causes
- future life
|
| 他受用身 |
|
116 |
enjoyment body for others
|
| 贪瞋痴 |
貪瞋痴 |
116 |
- greed, hatred, and ignorance
- desire, anger, and ignorance
- desire, anger, and ignorance; three poisons
|
| 贪爱 |
貪愛 |
116 |
- Clinging
- passion; desire; rāga
|
| 唐捐 |
|
116 |
in vain
|
| 贪着 |
貪著 |
116 |
attachment to desire
|
| 体用 |
體用 |
116 |
- Essence and Influence
- the substance of an entity
|
| 同处同时 |
同處同時 |
116 |
same place and same time
|
| 同法 |
|
116 |
- followers of the same teaching
- same dharma; same dharma analogy
|
| 同分 |
|
116 |
same class
|
| 兔角 |
|
116 |
rabbit's horns
|
| 陀罗尼 |
陀羅尼 |
116 |
- Dharani
- dharani
|
| 外法 |
|
119 |
- external objects [dharmas]
- outside teachings
|
| 外缘 |
外緣 |
119 |
- External Conditions
- external causes
|
| 外境 |
|
119 |
external realm; external objects
|
| 忘念 |
|
119 |
lose concentraion; lose train of thought; wandering mind; loss of memory
|
| 妄执 |
妄執 |
119 |
attachment to false views
|
| 违顺 |
違順 |
119 |
resisting and complying; disobeying and obeying
|
| 未来际 |
未來際 |
119 |
the limit of the future
|
| 唯量 |
|
119 |
five rudimentary elements
|
| 唯识 |
唯識 |
119 |
vijñaptimātratā; consciousness only; mere-representation
|
| 唯识教 |
唯識教 |
119 |
the teaching of consciousness only
|
| 唯心 |
|
119 |
cittamātra; mind-only
|
| 唯有内识 |
唯有內識 |
119 |
there is only inner consciousness
|
| 闻持 |
聞持 |
119 |
to hear and keep in mind
|
| 闻法 |
聞法 |
119 |
to hear the Dharma; to listen to the teachings of the Buddha
|
| 闻思修 |
聞思修 |
119 |
- Listen, Contemplate, and Practice
- hearing, contemplation, and practice
|
| 我法 |
|
119 |
- self and dharmas
- my teachings
|
| 我法二执 |
我法二執 |
119 |
two attachments
|
| 我空 |
|
119 |
empty of a permanent ego; empty of self
|
| 我所 |
|
119 |
- my; mama
- conception of possession; mamakāra
|
| 我我所 |
|
119 |
conception of possession; mamakāra
|
| 我相 |
|
119 |
the notion of a self
|
| 我爱 |
我愛 |
119 |
self-love
|
| 我癡 |
|
119 |
self delusion
|
| 我德 |
|
119 |
the virtue of self
|
| 我慢 |
|
119 |
- conceit; atmamana; ahamkara
- visualization as a deity; ahamkara
|
| 我执 |
我執 |
119 |
- Self-Attachment
- clinging to self; atmagraha
|
| 五别境 |
五別境 |
119 |
five distinct mental states
|
| 五处 |
五處 |
119 |
five places; panca-sthana
|
| 无得 |
無得 |
119 |
Non-Attainment
|
| 无二 |
無二 |
119 |
advaya; nonduality; not two
|
| 无分别 |
無分別 |
119 |
- Non-Discriminative
- without false conceptualization
|
| 无分别智 |
無分別智 |
119 |
- Undiscriminating Wisdom
- non-discriminating wisdom
|
| 五根 |
|
119 |
pañcendriya; five sense organs; five senses
|
| 五果 |
|
119 |
five fruits; five effects
|
| 无阂 |
無閡 |
119 |
unimpeded; unhindered; unobstructed; unfettered; unhampered
|
| 无记 |
無記 |
119 |
not explained; indeterminate
|
| 五见 |
五見 |
119 |
five views; five wrong views; pañcadṛṣṭi
|
| 无漏心 |
無漏心 |
119 |
mind without outflows
|
| 无漏智 |
無漏智 |
119 |
- Untainted Wisdom
- wisdom with no outflows; wisdom with no depravity
|
| 五取蕴 |
五取蘊 |
119 |
five aggregates of attachment
|
| 五色根 |
|
119 |
the five sense organs
|
| 无身 |
無身 |
119 |
no-body
|
| 五乘 |
|
119 |
five vehicles
|
| 无胜 |
無勝 |
119 |
unsurpassed; ajita; vijaya
|
| 无生无灭 |
無生無滅 |
119 |
without origination or cessation
|
| 五事 |
|
119 |
five dharmas; five categories
|
| 无实 |
無實 |
119 |
not ultimately real
|
| 无寿 |
無壽 |
119 |
no life
|
| 无所得 |
無所得 |
119 |
nothing to be attained
|
| 无所有 |
無所有 |
119 |
nothingness
|
| 五下 |
|
119 |
five lower fetters
|
| 無想 |
|
119 |
no notion; without perception
|
| 无想定 |
無想定 |
119 |
meditative concentration with no thought
|
| 无想果 |
無想果 |
119 |
fruits of no thought
|
| 五心 |
|
119 |
five minds
|
| 无学果 |
無學果 |
119 |
the state of being an an adept; arhat-hood
|
| 无依 |
無依 |
119 |
without basis; with nothing on which to rely; unreliable
|
| 无因无果 |
無因無果 |
119 |
the effect and the causal condition do not exist
|
| 五欲 |
五慾 |
119 |
the five desires
|
| 无余依 |
無餘依 |
119 |
without remainder
|
| 五转 |
五轉 |
119 |
five evolutions
|
| 无碍解 |
無礙解 |
119 |
unhindered understanding
|
| 无表色 |
無表色 |
119 |
avijnaptirupa; latent material force
|
| 无惭 |
無慚 |
119 |
shamelessness; āhrīkya
|
| 无瞋 |
無瞋 |
119 |
non-aggression; non-hatred; imperturbability
|
| 无癡 |
無癡 |
119 |
without delusion
|
| 五法 |
|
119 |
five dharmas; five categories
|
| 无垢 |
無垢 |
119 |
- No Impurity
- vimalā; nirmala; stainless; immaculate
|
| 无垢识 |
無垢識 |
119 |
immaculate consciousness
|
| 无间道 |
無間道 |
119 |
uninterupted way; immediate path; ānantaryamārga
|
| 无量门 |
無量門 |
119 |
boundless gate
|
| 无漏 |
無漏 |
119 |
- Untainted
- having no passion or delusion; anasrava
|
| 无漏道 |
無漏道 |
119 |
the undefiled way; anāsravamārga
|
| 无漏法 |
無漏法 |
119 |
uncontaninated dharmas
|
| 无漏界 |
無漏界 |
119 |
the undefiled realm; anāsravadhātu
|
| 五妙欲 |
|
119 |
objects of the five senses
|
| 无明住地 |
無明住地 |
119 |
abode of ignorance
|
| 无染 |
無染 |
119 |
undefiled
|
| 悟入 |
|
119 |
comprehend; experiential understanding of the truth; to understand reality; to perceive through meditation
|
| 无色 |
無色 |
119 |
formless; no form; arupa
|
| 无色界 |
無色界 |
119 |
formless realm; arupyadhatu
|
| 无上觉 |
無上覺 |
119 |
supreme enlightenment
|
| 无上菩提 |
無上菩提 |
119 |
- Supreme Bodhi
- samyaksaṃbodhi; unsurpassed complete perfect enlightenment; supreme bodhi
|
| 无生 |
無生 |
119 |
- No-Birth
- anutpāda; unproduced; non-arising
|
| 无生忍 |
無生忍 |
119 |
- Non-Arising Tolerance
- patient belief in the truth of no rebirth
|
| 五识 |
五識 |
119 |
- five kinds of cognition; five kinds of perception
- five steps of cognition; five kinds of mind
|
| 无始 |
無始 |
119 |
without beginning
|
| 五受 |
|
119 |
five sensations
|
| 无数劫 |
無數劫 |
119 |
innumerable kalpas
|
| 无体 |
無體 |
119 |
without essence
|
| 无为法 |
無為法 |
119 |
an unconditioned dhárma; asaṃskṛta-dhárma
|
| 无畏施 |
無畏施 |
119 |
- Bestow Fearlessness
- the gift of non-fear or confidence
|
| 无相 |
無相 |
119 |
- Formless
- animitta; signlessness; without an appearance
|
| 无性 |
無性 |
119 |
- niḥsvabhāva; no self-nature
- Asvabhāva
|
| 无学 |
無學 |
119 |
- aśaikṣa; asekha; an adept
- Muhak
|
| 无学位 |
無學位 |
119 |
- Level of Nothing More to Learn
- stage of no more learning
- aśaikṣamārga; the path of the adept
|
| 无余 |
無餘 |
119 |
- not excessive
- without remainder; niravasesa
|
| 无住 |
無住 |
119 |
- non-abiding
- non-attachment; non-abiding
|
| 无住处涅槃 |
無住處涅槃 |
119 |
apratisthitanirvana; nirvāṇa that is not localized
|
| 无住涅槃 |
無住涅槃 |
119 |
apratisthitanirvana; nirvāṇa that is not localized
|
| 无自性 |
無自性 |
119 |
niḥsvabhāva; no self-nature
|
| 戏论 |
戲論 |
120 |
- mental proliferation
- meaningless talk; frivolous discourse; mutual false praise; inflated conceptualization; hypostatization; prapañca
|
| 下生 |
|
120 |
for a bodhisattva for descend to the human world
|
| 现见 |
現見 |
120 |
to immediately see
|
| 现前地 |
現前地 |
120 |
the ground of manifesting prajna-wisdom
|
| 现生 |
現生 |
120 |
the present life
|
| 现识 |
現識 |
120 |
reproducing mind
|
| 现相 |
現相 |
120 |
world of objects
|
| 现证 |
現證 |
120 |
immediate realization
|
| 现法 |
現法 |
120 |
for a Dharma to manifest in the world
|
| 相违因 |
相違因 |
120 |
contradictory reasons
|
| 相无性 |
相無性 |
120 |
the non-nature of appearances
|
| 相分 |
|
120 |
an idea; a form
|
| 现观 |
現觀 |
120 |
abhisamaya; full comprehension; realization; insight
|
| 相续 |
相續 |
120 |
causal connection; continuity of cause and effect
|
| 相续相 |
相續相 |
120 |
the aspect of continuity
|
| 相应法 |
相應法 |
120 |
corresponding dharma; mental factor
|
| 相应品 |
相應品 |
120 |
Chapter on Association
|
| 相应心 |
相應心 |
120 |
a mind associated with mental afflictions
|
| 现量 |
現量 |
120 |
knowing from manifest phenomena; perception; pratyakṣa
|
| 显识 |
顯識 |
120 |
alaya consciousness
|
| 显正 |
顯正 |
120 |
to be upright in character
|
| 邪正 |
|
120 |
heterodox and orthodox
|
| 邪见 |
邪見 |
120 |
mistaken view; wrong view; perverse view; mithyadrsti
|
| 邪命 |
|
120 |
heterodox practices
|
| 邪行 |
|
120 |
- heretical ways
- sexual misconduct
|
| 心净 |
心淨 |
120 |
A Pure Mind
|
| 心识 |
心識 |
120 |
mind and cognition
|
| 信受 |
|
120 |
to believe and accept
|
| 心受 |
|
120 |
mental perception
|
| 心所法 |
|
120 |
a mental factor; a mental state; a mental event
|
| 心心 |
|
120 |
the mind and mental conditions
|
| 心一境性 |
|
120 |
mind with singled pointed focus
|
| 心意识 |
心意識 |
120 |
- mind, thought, and perception
- mind, thought, and perception
|
| 心自在者 |
|
120 |
one whose mind is free
|
| 行苦 |
|
120 |
suffering as a consequence of action
|
| 行相 |
|
120 |
to conceptualize about phenomena
|
| 行一 |
|
120 |
equivalence of all forms of practice
|
| 行缘识 |
行緣識 |
120 |
from volition, consciousness arises
|
| 行法 |
|
120 |
cultivation method
|
| 行舍 |
行捨 |
120 |
equanimity
|
| 性相 |
|
120 |
inherent attributes
|
| 行蕴 |
行蘊 |
120 |
the aggregate of volition
|
| 心所 |
|
120 |
a mental factor; caitta
|
| 心行 |
|
120 |
mental activity
|
| 心真 |
|
120 |
true nature of the mind
|
| 喜受 |
|
120 |
the sensation of joy
|
| 修得 |
|
120 |
cultivation; parijaya
|
| 修善 |
|
120 |
to cultivate goodness
|
| 修证 |
修證 |
120 |
cultivation and realization
|
| 修法 |
|
120 |
a ritual
|
| 修惑 |
|
120 |
illusion dispelled by cultivation
|
| 修心 |
|
120 |
- Cultivating the Mind
- to cultivate one's mind
|
| 学无学 |
學無學 |
120 |
one who is still studying and one who has completed their study
|
| 虚空等 |
虛空等 |
120 |
the same as empty space
|
| 寻伺 |
尋伺 |
120 |
awareness and discrimination; coarse awareness and subtle perception
|
| 熏习 |
熏習 |
120 |
vāsanā; permeation; infusing; perfuming; predispositions; habituations; latent tendencies
|
| 熏习义 |
熏習義 |
120 |
definition of permeation
|
| 虚妄分别 |
虛妄分別 |
120 |
- a dilusion; a mistaken distinction
- a dilusion; a mistaken distinction
|
| 眼根 |
|
121 |
the faculty of sight
|
| 阳焰 |
陽焰 |
121 |
a mirage; a particle of light; marīci
|
| 焰慧地 |
|
121 |
stage of flaming wisdom
|
| 厌离 |
厭離 |
121 |
to give up in disgust
|
| 厌求 |
厭求 |
121 |
loathing suffering and seeking pleasure
|
| 眼识 |
眼識 |
121 |
visual perception; cakṣurvijñāna; cakkhuviññāṇa
|
| 业道 |
業道 |
121 |
karmamarga; karma-marga; path of works
|
| 业感 |
業感 |
121 |
karma and the result of karma
|
| 业力 |
業力 |
121 |
- karmic effect
- the power of karma
|
| 业习气 |
業習氣 |
121 |
karmic predisposition; karmic impression
|
| 业种 |
業種 |
121 |
karmic seed
|
| 业报 |
業報 |
121 |
- karmic retribution
- karmic retribution; cause and effect; ripening of actions; karma and results; karmaphala; karmavipāka
|
| 业烦恼 |
業煩惱 |
121 |
karmic affliction
|
| 业果 |
業果 |
121 |
karmic retribution; cause and effect; fruit of actions; karma and results; karmaphala
|
| 业因 |
業因 |
121 |
karmic conditions
|
| 意地 |
|
121 |
stage of intellectual consciousness
|
| 一法 |
|
121 |
one dharma; one thing
|
| 一佛 |
|
121 |
one Buddha
|
| 一界 |
|
121 |
one world
|
| 一解脱 |
一解脫 |
121 |
one liberation
|
| 一境 |
|
121 |
- one realm
- singled pointed focus
|
| 义门 |
義門 |
121 |
method of teaching; a way of seeking the truth
|
| 一门 |
一門 |
121 |
- one gate
- one gate
|
| 一名言 |
|
121 |
a single phrase
|
| 一念 |
|
121 |
- one thought
- one moment; one instant
- one thought
|
| 异生法 |
異生法 |
121 |
unlike each other
|
| 一识 |
一識 |
121 |
one perception; one knowledge
|
| 依他起性 |
|
121 |
paratantra; dependence on others; dependent
|
| 疑网 |
疑網 |
121 |
a web of doubt
|
| 意业 |
意業 |
121 |
mental karma; actions; deeds
|
| 一异 |
一異 |
121 |
one and many
|
| 一缘 |
一緣 |
121 |
one fate; shared destiny
|
| 一真法界 |
|
121 |
The Dharma Realm of One Truth
|
| 一智 |
|
121 |
knowledge of all aspects; all embracing wisdom; sarvākārajñatā; sarvakarajnata
|
| 依止 |
|
121 |
- to depend and rest upon
- to depend upon
|
| 已知根 |
|
121 |
one who already knows the roots
|
| 依持 |
|
121 |
basis; support
|
| 忆持 |
憶持 |
121 |
to keep in mind; to remember; dhāraṇa
|
| 意处 |
意處 |
121 |
mental basis of cognition
|
| 意根 |
|
121 |
the mind sense
|
| 意乐 |
意樂 |
121 |
- joy; happiness
- mental disposition; āśaya
|
| 引业 |
引業 |
121 |
directional karma
|
| 引因 |
|
121 |
directional karma
|
| 婬欲 |
|
121 |
sexual desire
|
| 因缘生 |
因緣生 |
121 |
produced from causes and conditions
|
| 应法 |
應法 |
121 |
in harmony with the Dharma
|
| 应见 |
應見 |
121 |
should be seen
|
| 应知 |
應知 |
121 |
should be known
|
| 因果相续 |
因果相續 |
121 |
continuation of cause and effect
|
| 应现 |
應現 |
121 |
for a Buddha or bodhisattva to appear as a living being
|
| 应真 |
應真 |
121 |
Worthy One; Arhat
|
| 应作 |
應作 |
121 |
a manifestation
|
| 印可 |
|
121 |
to confirm
|
| 因论 |
因論 |
121 |
universal rule
|
| 音声 |
音聲 |
121 |
sound; noise
|
| 因时 |
因時 |
121 |
the circumstances of time
|
| 因位 |
|
121 |
causative stage; causative position
|
| 因相 |
|
121 |
causation
|
| 一品 |
|
121 |
a chapter
|
| 一期 |
|
121 |
- one moment of time
- a date; a fixed time
- a lifetime
|
| 一切处 |
一切處 |
121 |
- all places; everywhere
- kasina
|
| 一切法 |
|
121 |
- all phenomena
- all dharmas; all things; sarvadharma
|
| 一切法无性 |
一切法無性 |
121 |
all dharmas are without self-nature
|
| 一切如来 |
一切如來 |
121 |
all Tathagatas
|
| 一切声 |
一切聲 |
121 |
every sound
|
| 一切有情 |
|
121 |
- all living beings
- all sentient beings
|
| 一刹那 |
一剎那 |
121 |
- one ksana
- one kṣaṇa; one instant
|
| 异生 |
異生 |
121 |
an ordinary person
|
| 异生性 |
異生性 |
121 |
the disposition of an ordinary person
|
| 异熟 |
異熟 |
121 |
vipāka; the result of karma; indirect effect
|
| 异熟果 |
異熟果 |
121 |
vipākaphala; retributive consequence
|
| 异熟生 |
異熟生 |
121 |
objects produced as a result of karma
|
| 异熟习气 |
異熟習氣 |
121 |
karmic predisposition
|
| 异熟因 |
異熟因 |
121 |
vipākahetu; a retributive cause
|
| 意言 |
|
121 |
mental discussion
|
| 一音 |
|
121 |
- one voice
- one sound; the sound of the Buddha
|
| 有果 |
|
121 |
having a result; fruitful
|
| 有为无为 |
有為無為 |
121 |
conditioned and unconditioned
|
| 有无 |
有無 |
121 |
existent and non-existent; having identity and emptiness
|
| 有想 |
|
121 |
having apperception
|
| 有相 |
|
121 |
having form
|
| 有执受 |
有執受 |
121 |
having perception
|
| 有对 |
有對 |
121 |
hindrance
|
| 有法 |
|
121 |
something that exists
|
| 有分识 |
有分識 |
121 |
subconscious; most fundamental level of the mind; bhavanga
|
| 有漏 |
|
121 |
having flow; tainted; affliction; vexation; defilement; āsrava
|
| 忧受 |
憂受 |
121 |
the sensation of sorrow
|
| 有为法 |
有為法 |
121 |
- Conditioned Dharmas
- saṃskṛta; conditioned
|
| 有性 |
|
121 |
- having the nature
- existence
|
| 有缘 |
有緣 |
121 |
- to have a cause, link, or connection
- having karmic affinity; having a karmic connection
|
| 有支习气 |
有支習氣 |
121 |
karmic predisposition
|
| 与果 |
與果 |
121 |
fruit produced
|
| 欲界 |
|
121 |
realm of desire
|
| 欲无减 |
欲無減 |
121 |
zeal never regresses
|
| 语业 |
語業 |
121 |
verbal karma
|
| 与欲 |
與欲 |
121 |
with desire; with consent
|
| 圆成 |
圓成 |
121 |
complete perfection
|
| 圆成实性 |
圓成實性 |
121 |
ultimate reality; perfected; parinispanna
|
| 缘事 |
緣事 |
121 |
study of phenomena
|
| 远行地 |
遠行地 |
121 |
the ground of proceeding afar
|
| 缘法 |
緣法 |
121 |
causes and conditions
|
| 猨猴 |
|
121 |
monkey; vānara
|
| 圆寂 |
圓寂 |
121 |
- perfect rest
- perfect rest; to pass away
|
| 愿力 |
願力 |
121 |
- Power of Vow
- the power of a vow
|
| 缘起 |
緣起 |
121 |
- Dependent Origination
- dependent origination; conditioned origination; dependent arising
|
| 缘生 |
緣生 |
121 |
dependent origination; conditioned origination; dependent arising
|
| 缘缘 |
緣緣 |
121 |
ālambanapratyaya; ārammaṇapaccaya; observed object condition
|
| 月曜 |
|
121 |
moon; soma
|
| 愚夫 |
|
121 |
a fool; a simpleton; bāla
|
| 欲界系 |
欲界繫 |
121 |
bonds of the desire realm
|
| 预流果 |
預流果 |
121 |
fruit of stream entry
|
| 殒没 |
殞沒 |
121 |
death; kālakriyā
|
| 见取 |
見取 |
121 |
clinging to false views; dṛṣṭi-upādāna; diṭṭhi-upādāna
|
| 余趣 |
餘趣 |
121 |
other realms
|
| 欲贪 |
欲貪 |
121 |
kāmarāga; sensual craving
|
| 杂秽 |
雜穢 |
122 |
vulgar
|
| 杂修 |
雜修 |
122 |
varied methods of cultivation; mixed pracices
|
| 赞佛 |
讚佛 |
122 |
to praise the Buddha
|
| 造业 |
造業 |
122 |
Creating Karma
|
| 杂染 |
雜染 |
122 |
- Polluted
- an affliction; a defilement
|
| 择灭 |
擇滅 |
122 |
elimination of desire by will
|
| 增上缘 |
增上緣 |
122 |
- Positive Conditions
- contributory factor
- predominant condition; adhipatipratyaya
|
| 增上 |
|
122 |
additional; increased; superior
|
| 增上果 |
|
122 |
adhipatiphala; predominant fruition
|
| 择灭无为 |
擇滅無為 |
122 |
cessation through analysis
|
| 真常 |
|
122 |
- true constant
- Zhen Chang
|
| 真俗 |
|
122 |
absolute and conventional truth
|
| 真性 |
|
122 |
inherent nature; essence; true nature
|
| 真谛 |
真諦 |
122 |
- truth
- paramartha; paramārtha; paramārthasatya; absolute truth; supreme truth
- Paramartha; Paramartha; Paramārtha; Paramartha
|
| 证道 |
證道 |
122 |
- awareness of the path
- the path of direct realization
|
| 正断 |
正斷 |
122 |
letting go
|
| 正见 |
正見 |
122 |
- Right View
- right understanding; right view
|
| 正念 |
|
122 |
- Right Mindfulness
- right mindfulness
|
| 正思 |
|
122 |
right thought
|
| 正思惟 |
|
122 |
right intention; right thought
|
| 证得 |
證得 |
122 |
realize; prāpti
|
| 证法 |
證法 |
122 |
realization of the Dhama; practice of the Dharma; adhigamadharma
|
| 正解 |
|
122 |
sambodhi; saṃbodhi; enlightenment
|
| 正勤 |
|
122 |
- effort; right effort
- right effort
|
| 正行 |
|
122 |
right action
|
| 正意 |
|
122 |
wholesome thought; thought without evil
|
| 正智 |
|
122 |
correct understanding; wisdom
|
| 证智 |
證智 |
122 |
experiential knowledge; realization; adhigamavābodha
|
| 真净 |
真淨 |
122 |
true and pure teaching
|
| 真觉 |
真覺 |
122 |
true enlightenment
|
| 真如 |
|
122 |
- True Thusness
- suchness; true nature; tathata
|
| 真实义 |
真實義 |
122 |
- true meaning
- true meaning; principle
|
| 知根 |
|
122 |
organs of perception
|
| 止观 |
止觀 |
122 |
- Cessation and Contemplation
- calming and contemplating
- calming and insight; calming and contemplation; śamatha and vipaśyanā
|
| 智相 |
|
122 |
discriminating intellect
|
| 知众 |
知眾 |
122 |
a sense of social gatherings
|
| 智自在所依 |
|
122 |
mastery over the basis of all wisdom
|
| 执藏 |
執藏 |
122 |
the process of storing
|
| 执持 |
執持 |
122 |
to hold firmly; grasp; dharana
|
| 智光 |
|
122 |
- the light of wisdom
- Jñānaprabha
|
| 执见 |
執見 |
122 |
attachment to [delusive] views
|
| 智品 |
|
122 |
teaching of the one Spirit; jñānakāṇḍa
|
| 执受 |
執受 |
122 |
attaches to; grasps
|
| 智行 |
|
122 |
wisdom and cultivation; wisdom and practice
|
| 至真 |
|
122 |
most-true-one; arhat
|
| 执着 |
執著 |
122 |
- attachment
- grasping
|
| 中道 |
|
122 |
- Middle Way
- the middle way
|
| 中品 |
|
122 |
middle rank
|
| 中善 |
|
122 |
admirable in the middle
|
| 众同分 |
眾同分 |
122 |
same class
|
| 众缘和合 |
眾緣和合 |
122 |
assemblage of causes and conditions
|
| 众苦 |
眾苦 |
122 |
all suffering
|
| 众生心 |
眾生心 |
122 |
the minds of sentient beings
|
| 种姓 |
種姓 |
122 |
Buddhist lineage; gotra
|
| 种性 |
種性 |
122 |
lineage; gotra
|
| 中有 |
|
122 |
an intermediate existence between death and rebirth
|
| 诸法 |
諸法 |
122 |
all things; all dharmas
|
| 诸法不可得 |
諸法不可得 |
122 |
no dharma can be seized
|
| 诸佛 |
諸佛 |
122 |
Buddhas; all Buddhas
|
| 诸见 |
諸見 |
122 |
views; all views
|
| 诸菩萨 |
諸菩薩 |
122 |
bodhisattvas
|
| 诸如来 |
諸如來 |
122 |
all tathagatas
|
| 诸事 |
諸事 |
122 |
all things; everything
|
| 住世 |
|
122 |
living in the world
|
| 诸相 |
諸相 |
122 |
all appearances; all characteristics
|
| 诸缘 |
諸緣 |
122 |
karmic conditions
|
| 转识 |
轉識 |
122 |
- Transforming Consciousness
- evolving mind
|
| 转依 |
轉依 |
122 |
āśrayaparāvṛtti; transformation basis
|
| 诸处 |
諸處 |
122 |
everywhere; sarvatra
|
| 住相 |
|
122 |
abiding; sthiti
|
| 自力 |
|
122 |
one's own power
|
| 自内证 |
自內證 |
122 |
personal realization; inner understanding; pratyātmādhigama
|
| 资生 |
資生 |
122 |
the necessities of life
|
| 自受用身 |
|
122 |
enjoyment body for the self
|
| 自心 |
|
122 |
One's Mind
|
| 自体 |
自體 |
122 |
oneself; ātmabhāva
|
| 自性 |
|
122 |
- Self-Nature
- intrinsic nature; original nature; essential nature; svabhava
- primordial matter; nature; prakṛti
|
| 自证 |
自證 |
122 |
self-attained
|
| 总持 |
總持 |
122 |
- to hold to the good, total retention
- dharani; total retention
|
| 最上 |
|
122 |
supreme
|
| 最胜 |
最勝 |
122 |
- jina; conqueror
- supreme; uttara
- Uttara
|
| 作善 |
|
122 |
to do good deeds
|
