无我 (無我) wúwǒ

1. wúwǒ noun non-self
   Domain: Literary Chinese 文言文
   Notes: Especially in Buddhism (CC-CEDICT '無我'; Guoyu '無我')
2. wúwǒ noun non-self; anātman; anattā
   Domain: Buddhism 佛教
   Notes: Sanskrit equivalent: anātman, or: niratma, or: niratmaka, Pali: anattā, Japanese: muga; Tibetan: bdag med; anātman is the concept that there is no independent and enduring self, in contrast to 我 ātman 'self' that there is a controller of the mind and body that passes between lifetimes. It is the third of the 三法印 trilakṣaṇa 'three marks of existence' (BL 'anātman', p. 42-43; Dhammajoti 2013, p. 87; Eitel, p. 12; FGDB '無我'; Powers 2007, p. 71; Tzu Chuang 2012, p. 218).

Contained in

• 无我无人无世界 有事有理有众生(無我無人無世界 有事有理有眾生) There is no self, no people, no world; There is matter, reason, and sentient beings.
• 悟入诸法无我(悟入諸法無我) to perceive the absence of a self of all dharmas
• 诸法无我教(諸法無我教) the teaching of nonself of all dharmas
• 尼干子问无我义经(尼乾子問無我義經) Nairātmyaparipṛccha; Ni Gan Zi Wen Wuwo Yi Jing
• 诸法无我(諸法無我) all phenomena are without an independent self; the insubstantiality of dharmas; dharmanairātmya
• 无我教(無我教) the teaching of nonself
• 无我相，无人相，无众生相，无寿者相(無我相，無人相，無眾生相，無壽者相) no notion of a self, no notion of others, no notion of sentient beings, no notion of longevity
• 三法印; 1. 诸行无常 2. 诸法无我 3. 涅槃寂静(三法印; 1. 諸行無常 2. 諸法無我 3. 涅槃寂靜) Three Dharma Seals: 1. all conditioned phenomena are impermanent; 2. all phenomena are without an independent self; 3. Nirvana is perfect tranquility
• 一切法无我(一切法無我) all dharmas are absent of self
• 四念处; 1. 观身不净 2. 观受是苦 3. 观心无常 4. 观法无我(四念處; 1. 觀身不淨 2. 觀受是苦 3. 觀心無常 4. 觀法無我) Four Bases of Mindfulness: 1. contemplate the impurities of the body; 2. contemplate the suffering of feelings; 3. contemplate the impermanence of the mind; 4. contemplate the non-selfhood of phenomena
• 无我印(無我印) the seal of non-self
• 所执法无我(所執法無我) nonself of the dharmas that are attached to
• 二十乐 犯错的人乐在忏悔 安份的人乐在其中 中奖的人乐不可支 喜舍的人乐善好施 热心的人乐于公益 随缘的人乐天知命 自在的人乐山爱水 旅行的人乐不思蜀 精进的人乐而不荒 淡泊的人乐业安居 逍遥的人乐以忘忧 研究的人乐此不疲 知足的人乐贫安逸 慈悲的人乐善好义 蜜月的人乐爱相待 无我的人乐于分享 庄重的人乐而不邪 丰收的人乐见成果 兴奋的人乐而能定 修道的人乐道安贫(二十樂 犯錯的人樂在懺悔 安份的人樂在其中 中獎的人樂不可支 喜捨的人樂善好施 熱心的人樂於公益 隨緣的人樂天知命 自在的人樂山愛水 旅行的人樂不思蜀 精進的人樂而不荒 淡泊的人樂業安居 逍遙的人樂以忘憂 研究的人樂此不疲 知足的人樂貧安逸 慈悲的人樂善好義 蜜月的人樂愛相待 無我的人樂於分享 莊重的人樂而不邪 豐收的人樂見成果 興奮的人樂而能定 修道的人樂道安貧) Twenty Ways to Find Joy Wrongdoers can find joy in repentance. Find joy in enjoying one's actions. Prizewinners find joy in rewards. Generous people find joy in giving. Passionate people find joy in philanthropy. Find joy in being content with whatever one has. Carefree people find joy relaxing in nature. Travelers find joy being away from home. Diligent people find joy in zealous practice. Detached people find joy in a simple life. Free people find joy in forgetting their troubles. Researchers find joy in conducting their studies. Content people find joy in living a simple life. Compassionate people find joy in kind and righteous deeds. Honeymooners find joy in being with each other. Selfless people find joy in sharing. Righteous people find joy in being upright. Farmers find joy in a fruitful harvest. Find joy in peace after moments of excitement. Spiritual practitioners find joy in the Way and frugality.
• 此人无我相(此人無我相) the idea of a self will not occur to them
• 发慈悲心人我无间 具信愿心力量增上 生菩提心上弘下化 有无我心扩大圆满(發慈悲心人我無間 具信願心力量增上 生菩提心上弘下化 有無我心擴大圓滿) Compassion takes away the gap between you and I. Faith and vow help us grow in strength. The Bodhi mind enables us to reach high and care for all. Selflessness allows life to be bigger and complete.
• 众生无我(眾生無我) beings do not have a self
• 有相皆虚妄 无我即如来(有相皆虛妄 無我即如來) All forms are delusive; Non-self makes one with the Buddha.
• 有相皆虚妄 无我即菩提(有相皆虛妄 無我即菩提) All forms are delusive; Non-self makes one with Bodhi Wisdom.
• 法无我(法無我) the insubstantiality of dharmas; dharmanairātmya
• 外道问圣大乘法无我义经(外道問聖大乘法無我義經) Nairātmyaparipṛcchānirdeśa; Wai Dao Wen Sheng Dasheng Fa Wuwo Yi Jing
• 数取趣无我(數取趣無我) nonself of an individual person
• 无人无我观自在 非空非有见如来(無人無我觀自在 非空非有見如來) No others, no self, a state of perfect ease; No emptiness, no existence, a realization of the Buddha.
• 观法无我(觀法無我) contemplate the non-selfhood of phenomena
• 五阴无我(五陰無我) the five aggregates have no self

Word is mentioned most frequently in

Truncated for common words

• Scroll 142 The Large Sūtra on Perfection of Wisdom 大般若波羅蜜多經 — count: 105 , has parallel version
• Scroll 143 The Large Sūtra on Perfection of Wisdom 大般若波羅蜜多經 — count: 102 , has parallel version
• Scroll 137 The Large Sūtra on Perfection of Wisdom 大般若波羅蜜多經 — count: 99 , has parallel version
• Scroll 136 The Large Sūtra on Perfection of Wisdom 大般若波羅蜜多經 — count: 96 , has parallel version
• Scroll 138 The Large Sūtra on Perfection of Wisdom 大般若波羅蜜多經 — count: 96 , has parallel version
• Scroll 141 The Large Sūtra on Perfection of Wisdom 大般若波羅蜜多經 — count: 96 , has parallel version
• Scroll 144 The Large Sūtra on Perfection of Wisdom 大般若波羅蜜多經 — count: 93 , has parallel version
• Scroll 140 The Large Sūtra on Perfection of Wisdom 大般若波羅蜜多經 — count: 93 , has parallel version
• Scroll 139 The Large Sūtra on Perfection of Wisdom 大般若波羅蜜多經 — count: 93 , has parallel version
• Scroll 289 The Large Sūtra on Perfection of Wisdom 大般若波羅蜜多經 — count: 90 , has parallel version

Collocations

• 无我想 (無我想) 七者苦無我想 — Long Discourses (Chang Ahan Jing) 長阿含經, Scroll 2 — count: 20
• 如实无我 (如實無我) 六外入處如實無我 — Saṃyuktāgama 雜阿含經, Scroll 11 — count: 14
• 苦无我 (苦無我) 七者苦無我想 — Long Discourses (Chang Ahan Jing) 長阿含經, Scroll 2 — count: 11
• 无我见 (無我見) 當作無我見 — Sutra on the Causes and Beginning of the World (Qi Shi Yin Ben Jing) 起世因本經, Scroll 5 — count: 10
• 无我我所 (無我我所) 欝單越人無我我所 — Beginning of the World (Qi Shi Jing) 起世經, Scroll 1 — count: 10
• 观察无我 (觀察無我) 教諸弟子於色觀察無我 — Saṃyuktāgama 雜阿含經, Scroll 5 — count: 10
• 当来无我 (當來無我) 當來無我 — Middle Length Discourses (Zhong Ahan Jing) 中阿含經, Scroll 2 — count: 8
• 色无我 (色無我) 以色無我故 — Saṃyuktāgama 雜阿含經, Scroll 2 — count: 5
• 行无我 (行無我) 行無我行 — Long Discourses (Chang Ahan Jing) 長阿含經, Scroll 8 — count: 5
• 无我及 (無我及) 令是眾生悉解無我及無我所 — Bei Hua Jing (Karuṇāpuṇḍarīkasūtra) 悲華經, Scroll 3 — count: 4