喜舍 xǐshè

1. xǐshè verb to do good deeds
   Domain: Modern Chinese 现代汉语
   
2. xǐshě verb Equanimity
   Domain: Buddhism 佛教 , Subdomain: Fo Guang Shan
   Notes: (Glossary of Humanistic Buddhism)
3. xǐshě verb joyful giving
   Domain: Buddhism 佛教 , Subdomain: Fo Guang Shan
   Notes: (Glossary of Humanistic Buddhism)
4. xǐshě verb to give in charity; to give alms
   Domain: Buddhism 佛教
   Notes: (FGDB '喜捨')

Contained in

• 佛光四句偈 慈悲喜舍遍法界 惜福结缘利人天 禅净戒行平等忍 惭愧感恩大愿心(佛光四句偈 慈悲喜捨遍法界 惜福結緣利人天 禪淨戒行平等忍 慚愧感恩大願心) Buddha's Light Verse May kindness, compassion, joy, and equanimity pervade all worlds; May we cherish and build affinities to benefit all beings; May Chan, Pure Land, and Precepts inspire equality and patience; May our humility and gratitude give rise to great vows.
• 慈悲喜舍(慈悲喜捨) Loving Kindness, Compassion, Joy, and Equanimity ; loving kindness, compassion, joy, and equanimity
• 今日耐烦做事 是未来成功的踏板 今日千锤百鍊 是未来事业的阶梯 今日养深积厚 是未来成就的力量 今日喜舍布施 是未来圆满的助缘(今日耐煩做事 是未來成功的踏板 今日千錘百鍊 是未來事業的階梯 今日養深積厚 是未來成就的力量 今日喜捨布施 是未來圓滿的助緣) Today's patience is the footprint of tomorrow's success. Today's painstaking effort is the stairway to tomorrow's accomplishment. Today's waiting and trying is the energy for tomorrow's triumph. Today's generosity is the basis of tomorrow's happy outcomes.
• 慈悲传千古 喜舍应万方(慈悲傳千古 喜捨應萬方) Kindness and compassion are ageless virtues; Joy and equanimity are boundless blessings.
• 世间自然的法则 春花秋月是季节的美景 地水火风是宇宙的条件 江湖河海是大地的活力 人我是非是社会的现象 喜怒哀乐是感受的表情 悲欢离合是自然的状况 老病死生是生命的循环 善恶报应是因果的法则 贫富贵贱是人生的际遇 福禄寿喜是生存的愿望 功成名就是勤奋的成绩 瞋恨嫉妒是情绪的恶习 忠孝仁爱是伦理的要素 成住坏空是事物的无常 礼义廉耻是做人的根本 悲智愿行是修行的纲目 忍辱持戒是自我的要求 信解行证是行者的次第 惭愧忏悔是内心的净化 慈悲喜舍是菩萨的心肠(世間自然的法則 春花秋月是季節的美景 地水火風是宇宙的條件 江湖河海是大地的活力 人我是非是社會的現象 喜怒哀樂是感受的表情 悲歡離合是自然的狀況 老病死生是生命的循環 善惡報應是因果的法則 貧富貴賤是人生的際遇 福祿壽喜是生存的願望 功成名就是勤奮的成績 瞋恨嫉妒是情緒的惡習 忠孝仁愛是倫理的要素 成住壞空是事物的無常 禮義廉恥是做人的根本 悲智願行是修行的綱目 忍辱持戒是自我的要求 信解行證是行者的次第 慚愧懺悔是內心的淨化 慈悲喜捨是菩薩的心腸) The Law of Nature Spring flowers and autumn moon are splendors of the seasons. Earth, water, wind, and fire are elements of the universe. Rivers and oceans are vigors of the Earth. Gossip and conflicts are phenomena of society. Joy, anger, sadness, and happiness are expressions of emotions. Parting sorrows and joyful unions are a natural part of life. Old age, sickness, death, and rebirth are the cycle of life. Good and bad karmic retributions are the rules of cause and effect. Wealth and poverty are blessings of life. Happiness and good fortune are the basic goals in life. Success and fame are the results of hard work and dedication. Hatred and jealousy are the poisons of emotion. Loyalty, dutifulness, benevolence, and kindness are the pillars of ethics. Formation, abiding, deterioration, and extinction are impermanence. Propriety, justice, honesty, and honor are the basis of a human being. Compassion, wisdom, vow, and practice are the essence of attainment. Patience and precepts are ways of self-discipline. Faith, understanding, practice, and realization are steps of cultivation. Shame and repentance are the keys of mind-purification. Kindness, compassion, joy, and equanimity are the spirits of a bodhisattva.
• 发心如播种 慈悲似春阳 众生如福田 喜舍似大地 方便如和风 禅定似净水 般若如雨露 菩提似秋月(發心如播種 慈悲似春陽 眾生如福田 喜捨似大地 方便如和風 禪定似淨水 般若如雨露 菩提似秋月) Aspiration is like sowing seeds. Compassion is like the spring sun. Sentient beings are like our field of merits. Joy and equanimity are like the Earth. Expedient means are like soothing breezes. Meditative concentration is like purifying water. Prajna wisdom is like rain and dew. Bodhi wisdom is like the autumn moon.
• 内心可成瞋恨的黑洞 内心可成焚烧的火窟 内心可成烦恼的牢笼 内心可成毁灭的原由 内心可成励志的力量 内心可成光明的天地 内心可成喜舍的乐园 内心可成佛国的通道(內心可成瞋恨的黑洞 內心可成焚燒的火窟 內心可成煩惱的牢籠 內心可成毀滅的原由 內心可成勵志的力量 內心可成光明的天地 內心可成喜捨的樂園 內心可成佛國的通道) The mind can turn into an abyss of anger. The mind can turn into a burning furnace. The mind can turn into a prison of affliction. The mind can turn into a cause for destruction. The mind can turn into a power of motivation. The mind can turn into a world of shining light. The mind can turn into a land of joy and generosity. The mind can turn into a path to Buddha land.
• 常乐柔和忍辱法 安住慈悲喜舍中(常樂柔和忍辱法 安住慈悲喜捨中) Find joy in gentleness and patience; Abide peacefully in kindness, compassion, joy, and equanimity.
• 知足常乐是净土 慈悲喜舍即如来(知足常樂是淨土 慈悲喜捨即如來) Pure Land is attained in contentment and happiness; Buddha is found in kindness, compassion, joy, and equanimity.
• 弥喜舍婆阿(彌喜捨婆阿) Mahīśāsaka
• 自有一双慈悲手 愿作世间喜舍人(自有一双慈悲手 願作世間喜捨人) Naturally there shall be a pair of hands; Giving joyously and generously to the world.
• 二十乐 犯错的人乐在忏悔 安份的人乐在其中 中奖的人乐不可支 喜舍的人乐善好施 热心的人乐于公益 随缘的人乐天知命 自在的人乐山爱水 旅行的人乐不思蜀 精进的人乐而不荒 淡泊的人乐业安居 逍遥的人乐以忘忧 研究的人乐此不疲 知足的人乐贫安逸 慈悲的人乐善好义 蜜月的人乐爱相待 无我的人乐于分享 庄重的人乐而不邪 丰收的人乐见成果 兴奋的人乐而能定 修道的人乐道安贫(二十樂 犯錯的人樂在懺悔 安份的人樂在其中 中獎的人樂不可支 喜捨的人樂善好施 熱心的人樂於公益 隨緣的人樂天知命 自在的人樂山愛水 旅行的人樂不思蜀 精進的人樂而不荒 淡泊的人樂業安居 逍遙的人樂以忘憂 研究的人樂此不疲 知足的人樂貧安逸 慈悲的人樂善好義 蜜月的人樂愛相待 無我的人樂於分享 莊重的人樂而不邪 豐收的人樂見成果 興奮的人樂而能定 修道的人樂道安貧) Twenty Ways to Find Joy Wrongdoers can find joy in repentance. Find joy in enjoying one's actions. Prizewinners find joy in rewards. Generous people find joy in giving. Passionate people find joy in philanthropy. Find joy in being content with whatever one has. Carefree people find joy relaxing in nature. Travelers find joy being away from home. Diligent people find joy in zealous practice. Detached people find joy in a simple life. Free people find joy in forgetting their troubles. Researchers find joy in conducting their studies. Content people find joy in living a simple life. Compassionate people find joy in kind and righteous deeds. Honeymooners find joy in being with each other. Selfless people find joy in sharing. Righteous people find joy in being upright. Farmers find joy in a fruitful harvest. Find joy in peace after moments of excitement. Spiritual practitioners find joy in the Way and frugality.
• 「慈悲喜舍」梵呗音乐会(「慈悲喜捨」梵唄音樂會) “Compassion, Loving-kindness, Joy And Equanimity” Buddhist Concert
• 慈悲传千古 喜舍照万方(慈悲傳千古 喜捨照萬方) Kindness and compassion are ageless virtues; Joy and equanimity illuminate the infinite world.
• 佛光会员信条 1.我们礼敬常住三宝，正法永存佛光普照； 2.我们信仰人间佛教，生活美满家庭幸福； 3.我们实践生活修行，随时随地心存恭敬； 4.我们奉行慈悲喜舍，日日行善端正身心； 5.我们尊重会员大众，来时欢迎去时相送； 6.我们具有正知正见，发掘自我般若本性； 7.我们现证法喜安乐，永断烦恼远离无明； 8.我们发愿普度众生，人间净土佛国现前。(佛光會員信條 1.我們禮敬常住三寶，正法永存佛光普照； 2.我們信仰人間佛教，生活美滿家庭幸福； 3.我們實踐生活修行，隨時隨地心存恭敬； 4.我們奉行慈悲喜捨，日日行善端正身心； 5.我們尊重會員大眾，來時歡迎去時相送； 6.我們具有正知正見，發掘自我般若本性； 7.我們現證法喜安樂，永斷煩惱遠離無明； 8.我們發願普度眾生，人間淨土佛國現前。) Guidelines For BLIA Members 1. We pay homage to the Triple Gem with reverence and actively devote our lives to the propagation of Buddhism. 2. We uphold the principle of Humanistic Buddhism and wish everyone health and happiness. 3. We practice the Buddhist teaching in everyday life and always maintain a devout and solemn heart. 4. We cultivate compassion, wisdom, and diligence for the benefit of all beings. 5. We respect our members and greet them warmly on every occasion. 6. We develop the wisdom that is within ourselves through “right understanding” and “right view.” 7. We experience the joy of Dharma through the eradication of ignorance and defilements. 8. We commit ourselves to the liberation of all beings from suffering and the creation of a pure land on Earth.
• 知足能忍是天堂 慈悲喜舍是道场 服务助人是福田 共生和平是乐园(知足能忍是天堂 慈悲喜捨是道場 服務助人是福田 共生和平是樂園) Contentment and patience create places of heaven, Kindness, compassion, joy, and equanimity are a way of practice, Service and assistance are the fields of merit, Peaceful coexistence is a paradise.
• 人生诸苦 悭贪之人伶仃孤苦 挥霍之人求不得苦 懒惰之人千辛万苦 矫情之人嘴甜心苦 麻木之人不知甘苦 执着之人放不下苦 瞋恨之人怨憎会苦 五逆之人倒悬悲苦 风尘之人内心痛苦 流浪之人颠波泪苦 边疆之人穷困辛苦 军中之人战斗累苦 病亡之人爱别离苦 乞讨之人淒凉哀苦 创业之人备尝辛苦 发心之人不辞劳苦 养育之人含辛茹苦 情义之人同甘共苦 勤奋之人不以为苦 慈悲之人喜乐拔苦 喜舍之人济贫救苦 积善之人无有众苦(人生諸苦 慳貪之人伶仃孤苦 揮霍之人求不得苦 懶惰之人千辛萬苦 矯情之人嘴甜心苦 麻木之人不知甘苦 執著之人放不下苦 瞋恨之人怨憎會苦 五逆之人倒懸悲苦 風塵之人內心痛苦 流浪之人顛波淚苦 邊疆之人窮困辛苦 軍中之人戰鬥累苦 病亡之人愛別離苦 乞討之人淒涼哀苦 創業之人備嘗辛苦 發心之人不辭勞苦 養育之人含辛茹苦 情義之人同甘共苦 勤奮之人不以為苦 慈悲之人喜樂拔苦 喜捨之人濟貧救苦 積善之人無有眾苦) The Pains of Life Stinginess and greed cause the pain of loneliness. Extravagance causes the pain of discontent. Laziness causes the pain of hardship. Pretentiousness causes the pain of insincerity. Nonchalance causes the pain of apathy. Stubbornness causes the pain of attachment. Anger causes the pain of unpleasant meetings. The Five Offenses cause the pain of being born as an animal. Prostitution bears the pain of unspeakable torment. Vagrancy causes the pain of displacement. Being on the outlying areas bears the pain of destitution. Being a soldier suffers the pain of battle. Sickness and death suffer the pain of separation from loved ones. Beggardom suffers the pain of desolation. Entrepreneurship suffers the pain of toil and fatigue. Aspiration keeps one immune to painstaking effort. Parents willingly endure the hardships of raising a child. Righteous and loyal ones partake in each other's pains and joys. Diligence keeps one insusceptible to hardship. Compassion relieves others from pain by giving them joy and happiness. Generosity helps those in pain of being poor and needy. Good deeds keep one free from all forms of pain.

Collocations

• 乐喜舍 (樂喜舍) 樂喜捨根 — Abhidharmaprakaraṇapādaśāstra (Apidamo Pin Lei Zu Lun) 阿毘達磨品類足論, Scroll 15 — count: 58
• 喜舍根 (喜舍根) 憂喜捨根信根進根念 — Protection of the Ruler of the State Dharani Sutra (Shouhu Guo Jie Zhu Tuoluoni Jing) 守護國界主陀羅尼經, Scroll 5 — count: 46
• 悲喜舍 (悲喜舍) 我若修於悲喜捨心 — An Alternative Translation of the Saṃyukta Āgama (Saṁyukatāgamasūtra) 別譯雜阿含經, Scroll 6 — count: 40
• 意乐喜舍 (意樂喜舍) 耳鼻舌身命意樂喜捨信等五三無 — Abhidharmamahāvibhāṣaśāstra (Apidamo Dapiposha Lun) 阿毘達磨大毘婆沙論, Scroll 91 — count: 38
• 喜舍信 (喜舍信) 耳鼻舌身命意樂喜捨信等五三無 — Abhidharmamahāvibhāṣaśāstra (Apidamo Dapiposha Lun) 阿毘達磨大毘婆沙論, Scroll 91 — count: 34
• 喜舍行 (喜舍行) 無憂無喜捨行念知 — Śāriputrābhidharmaśāstra (Shelifu Apitan Lun) 舍利弗阿毘曇論, Scroll 8 — count: 22
• 忧喜舍 (憂喜舍) 離憂喜捨苦樂 — Fang Guang Da Zhuangyan Jing (Lalitavistara) 方廣大莊嚴經, Scroll 9 — count: 19
• 喜舍相应 (喜舍相應) 喜捨相應亦復然 — Bodhisattva Teachings (Dasheng Pusa Cang Zhengfa Jing) 佛說大乘菩薩藏正法經, Scroll 7 — count: 16
• 离喜舍 (離喜舍) 有離喜捨行念智身受樂 — Śāriputrābhidharmaśāstra (Shelifu Apitan Lun) 舍利弗阿毘曇論, Scroll 11 — count: 16
• 喜舍心 (喜舍心) 我若修於悲喜捨心 — An Alternative Translation of the Saṃyukta Āgama (Saṁyukatāgamasūtra) 別譯雜阿含經, Scroll 6 — count: 13